Results for 'Damon Tomlin'

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  1.  14
    Cyclical Population Dynamics of Automatic Versus Controlled Processing: An Evolutionary Pendulum.David G. Rand, Damon Tomlin, Adam Bear, Elliot A. Ludvig & Jonathan D. Cohen - 2017 - Psychological Review 124 (5):626-642.
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  2.  51
    They Do Care: An Interview with William Damon and Anne Colby on Moral Development.William Damon, Anne Colby & Pamela Ebstyne King - 2018 - Journal of Moral Education 47 (4):1-14.
    ABSTRACTWhat follows is an interview with William Damon and Anne Colby, pioneers in the fields of moral psychology and education. Throughout their careers, they have studied, moral identity, moral ideals, positive youth development, purpose, good work, vocation, character development in higher education, and professional responsibility. In their words, they are interested in the ‘best of humankind’—not only the competencies, but also the character necessary for living a good life—not only for the sake of the individual, but also for society. (...)
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  3.  5
    POETRY & FICTION-The Job Interview-Josh Tomlin Gets a Clear Picture of His Prospects.Josh Tomlin - 2009 - Philosophy Now 74:33.
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  4.  14
    “A” for Effort: Rewarding Effortful Retrieval Attempts Improves Learning From General Knowledge Errors in Women.Damon Abraham, Kateri McRae & Jennifer A. Mangels - 2019 - Frontiers in Psychology 10.
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  5. Reconstructing Damon: Music, Wisdom Teaching, and Politics in Perikles' Athens.Robert W. Wallace - 2015 - Oxford University Press.
    Reconstructing Damon is the first comprehensive study of Damon, the most important theorist of music and poetic meter in ancient Athens, detailing his extensive influence, and providing the first systematic collection, translation, and critical examination of all ancient testimonia for him.
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  6.  78
    Surface Colour is Not a Perceptual Content.Damon Crockett - 2015 - Australasian Journal of Philosophy 93 (2):303-318.
    In this paper, I consider a view that explains colour experience by the independent representation of surface and illumination. This view implies that surface colour is a phenomenal perceptual content. I argue from facts of colour phenomenology to the conclusion that surface colour is not a phenomenal perceptual content. I then argue from results of surface-matching experiments to the conclusion that surface colour is neither a perceptual content of any kind nor any sort of computational output of the perceptual system. (...)
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  7.  44
    An Exploratory Study of Chinese Accounting Students’ and Auditors’ Audit-Specific Ethical Reasoning.Damon M. Fleming, Chee W. Chow & Wenbing Su - 2010 - Journal of Business Ethics 94 (3):353-369.
    This study uses three audit-specific ethical dilemmas to assess the level of ethical reasoning between Chinese accounting students (as proxies for new entrants to the auditing profession) and experienced auditors. A sample of U.S. accounting students is used as a base for comparison. Consistent with expectations based on particularly salient aspects of Chinese national culture, we find the Chinese students’ levels of ethical reasoning to be significantly lower than those of their U.S. counterparts in the two cases that invoked these (...)
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  8. Moral Uncertainty and Permissibility: Evaluating Option Sets.Christian Barry & Patrick Tomlin - 2016 - Canadian Journal of Philosophy 46 (6):1-26.
    In this essay, we explore an issue of moral uncertainty: what we are permitted to do when we are unsure about which moral principles are correct. We develop a novel approach to this issue that incorporates important insights from previous work on moral uncertainty, while avoiding some of the difficulties that beset existing alternative approaches. Our approach is based on evaluating and choosing between option sets rather than particular conduct options. We show how our approach is particularly well-suited to address (...)
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  9.  4
    The Philosophy of Benedetto Croce: An Introduction.E. W. F. Tomlin - 1963 - Philosophical Quarterly 13 (52):269-270.
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  10. The Power of Ideals: The Real Story of Moral Choice.William Damon & Anne Colby - 2015 - Oup Usa.
    The Power of Ideals examines the lives and work of six 20th century moral leaders who pursued moral causes ranging from world peace to social justice and human rights, and uses these six cases to show how people can make choices guided by their moral ideals rather than by base emotion or social pressures.
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  11. Jesus Revelation of His Father: A Narrative-Conceptual Study of the Trinity with Special Reference to Karl Barth.Damon Wai Kwan So - 2003 - Transformation: An International Journal of Holistic Mission Studies 20 (4):251-252.
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  12. Damon.Author unknown - 2001 - Internet Encyclopedia of Philosophy.
  13. TOMLIN, E. W. -The Approach to Metaphysics. [REVIEW]D. M. Emmet - 1948 - Mind 57:250.
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  14. TOMLIN, E. W. F. -Living and Knowing. [REVIEW]A. R. Manser - 1958 - Mind 67:114.
     
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  15. F. TOMLIN, Les grands philosophes de I'Occident. [REVIEW]J. Piguet - 1953 - Revue de Théologie Et de Philosophie 3 (1):69.
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  16.  84
    Saplings or Caterpillars? Trying to Understand Children's Wellbeing.Patrick Tomlin - 2018 - Journal of Applied Philosophy 35 (S1):29-46.
    Is childhood valuable? And is childhood as, less, or more, valuable than adulthood? In this article I first delineate several different questions that we might be asking when we think about the ‘value of childhood’, and I explore some difficulties of doing so. I then focus on the question of whether childhood is good for the person who experiences it. I argue for two key claims. First, if childhood wellbeing is measured by the same standards as adulthood, then children are (...)
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  17.  59
    On Limited Aggregation.Patrick Tomlin - 2017 - Philosophy and Public Affairs 45 (3):232-260.
  18.  5
    Processing Relative Clause Extractions in Swedish.Damon Tutunjian, Fredrik Heinat, Eva Klingvall & Anna-Lena Wiklund - 2017 - Frontiers in Psychology 8.
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  19. TOMLIN, E. W. F. -The Great Philosophers: The Western World. [REVIEW]J. Harrison - 1951 - Mind 60:571.
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  20. Knowing the Mind of Christ: The Failure of the Liberal Protestants in the 19th Century and a New Possibility.Damon W. K. So - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (1):43-54.
    The paper examines the emphasis on knowing the inner life of Jesus by a prominent 19th century Liberal Protestant, and Albert Schweitzer's decisive blow to the Life of Jesus movement at the beginning of the 20th century. It gives critiques to both the former and the latter, and identifies the approach of the Liberal Protestants as ‘subjective’ in two senses. While the subjectivity of an interpreter can pose problems in the interpretation of Jesus, it is maintained that the possibility of (...)
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  21.  5
    Dämon.Herman Siemens, Gerd Schank & Paul van Tongeren - 2005 - In Herman Siemens, Gerd Schank & Paul van Tongeren (eds.), Abbreviatur - Einfach. Walter de Gruyter.
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  22.  17
    C. Damon Tacitus: Annals. Pp. Lxxii + 468, Maps. London: Penguin Books, 2012. Paper, £12.99. ISBN: 978-0-140-45564-9.Ellen O'Gorman - 2015 - The Classical Review 65 (1):302-303.
  23.  83
    Extending the Golden Thread? Criminalisation and the Presumption of Innocence.Patrick Tomlin - 2013 - Journal of Political Philosophy 21 (1):44-66.
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  24.  26
    Relevance Rides Again? Aggregation and Local Relevance.Aart van Gils & Patrick Tomlin - 2020 - In David Sobel, Peter Vallentyne & Steven Wall (eds.), Oxford Studies in Political Philosophy. Oxford Studies in Political Philosophy Series, 6. Oxford University Press.
    Often institutions or individuals are faced with decisions where not all claims can be satisfied. Sometimes, these claims will be of differing strength. In such cases, it must be decided whether or not weaker claims can be aggregated in order to collectively defeat stronger claims. Many are attracted to a view, which this chapter calls Limited Aggregation, where this is sometimes acceptable and sometimes not. A new version of this view, Local Relevance, has recently emerged. This chapter seeks to explore (...)
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  25.  20
    Pricking Us Into Revolt? Vonnegut, DeLillo and Sartre's Hope for Literature.Damon Boria - 2013 - Sartre Studies International 19 (2):45-60.
    As seen in his enthusiastic praise of John Dos Passos's 1919 , Sartre evaluated literary works by how effectively they aim to play a role in fundamental social change. This essay has two goals. One is to show that Sartre's endorsement of committed literature is not undercut if literature fails to play a role in fundamental social change and the other is to show at least some of the ways in which committed literature is successful. Both goals are pursued through (...)
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  26. Distraction.Damon Young - 2010 - Routledge.
    Most of us struggle with distraction every day: the familiar feeling that our attention is not quite where it should be. We feel it at work and at home and it can be frustrating and uncomfortable. But what is distraction? In his lucid, timely book, Damon Young shows that distraction is more than too many stimuli, or too little attention. It is actually a matter of value - to be distracted is to be torn away from what is worthwhile (...)
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  27. Distraction.Damon Young - 2010 - Routledge.
    Most of us struggle with distraction every day: the familiar feeling that our attention is not quite where it should be. We feel it at work and at home and it can be frustrating and uncomfortable. But what is distraction? In his lucid, timely book, Damon Young shows that distraction is more than too many stimuli, or too little attention. It is actually a matter of value - to be distracted is to be torn away from what is worthwhile (...)
     
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  28.  3
    Accidentally Killing on Purpose: Transferred Malice and Missing Victims.Patrick Tomlin - 2022 - Law and Philosophy 41 (2):329-350.
    Transferred malice, or transferred intent, is the criminal doctrine that states that if D tries to kill A, and accidentally kills B, the intent to kill transfers from A to B, and so D is guilty of murdering B. This is widely viewed as a useful legal fiction. One of the finest essays on this topic was written by our honorand, Douglas N. Husak. Husak views both the potential usefulness of, and his preferred alternative to, transferred malice through the lens (...)
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  29.  30
    Defining the State From Within.Damon Mayrl & Sarah Quinn - 2016 - Sociological Theory 34 (1):1-26.
    A growing literature posits the importance of boundaries in structuring social systems. Yet sociologists have not adequately theorized one of the most fraught and consequential sites of boundary-making in contemporary life: the delineation of the official edges of the government—and, consequently, of state from society. This article addresses that gap by theorizing the mechanisms of state boundary formation. In so doing, we extend culturalist theories of the state by providing a more specific model of how the state-society boundary is produced. (...)
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  30.  78
    Bowing to Your Enemies: Courtesy, Budō , and Japan.Damon A. Young - 2009 - Philosophy East and West 59 (2):pp. 188-215.
    Courtesy seems to be an essential part of budō , the Japanese martial ways. Yet there is no prima facie relationship between fighting and courtesy. Indeed, we might think that violence and aggression are antithetical to etiquette and care. By situating budō within the three great Japanese traditions of Shintō, Confucianism, and Zen Buddhism, this article reveals the intimate relationship between courtesy and the martial arts. It suggests that courtesy cultivates, and is cultivated by, purity of work and deed, mutually (...)
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  31.  5
    Myc and the Replicative CMG Helicase: The Creation and Destruction of Cancer.Damon R. Reed & Mark G. Alexandrow - 2020 - Bioessays 42 (4):1900218.
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  32.  23
    Distributive Justice for Aggressors.Patrick Tomlin - 2020 - Law and Philosophy 39 (4):351-379.
    The individualist nature of much contemporary just war theory means that we often discuss cases with single attackers. But even if war is best understood in this individualist way, in war combatants often have to make decisions about how to distribute harms among a plurality of aggressors: they must decide whom and how many to harm, and how much to harm them. In this paper, I look at simultaneous multiple aggressor cases in which more than one distribution of harm among (...)
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  33.  42
    Modernism, History and the First World War.Damon Franke & Trudi Tate - 2000 - Substance 29 (1):166.
  34.  89
    On Fairness and Claims.Patrick Tomlin - 2012 - Utilitas 24 (2):200-213.
    Perhaps the best-known theory of fairness is John Broome’s: that fairness is the proportional satisfaction of claims. In this article, I question whether claims are the appropriate focus for a theory of fairness, at least as Broome understands them in his current theory. If fairness is the proportionate satisfaction of claims, I argue, then the following would be true: fairness could not help determine the correct distribution of claims; fairness could not be used to evaluate the distribution of claims; fairness (...)
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  35. Choices Chance and Change: Luck Egalitarianism Over Time.Patrick Tomlin - 2013 - Ethical Theory and Moral Practice 16 (2):393-407.
    The family of theories dubbed ‘luck egalitarianism’ represent an attempt to infuse egalitarian thinking with a concern for personal responsibility, arguing that inequalities are just when they result from, or the extent to which they result from, choice, but are unjust when they result from, or the extent to which they result from, luck. In this essay I argue that luck egalitarians should sometimes seek to limit inequalities, even when they have a fully choice-based pedigree (i.e., result only from the (...)
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  36.  13
    Damon Mayaffre — Paroles de président. Jacques Chirac (1995-2003) et le discours présidentiel sous la Vème République. Paris : Champion, 2004, 292 pages (50 €). [REVIEW]Jacques Guilhaumou - 2005 - Corpus 4:218-221.
    Après son étude exemplaire sur le discours de gauche et de droite pendant l’entre-deux-guerres dans le champ de la lexicométrie appliquée à un très grand corpus, Damon Mayaffre élargit notre horizon méthodologique, en matière de lexicologie quantitative, par une approche logométrique du discours d’un homme politique, Jacques Chirac, qu’il met en perspective au sein du discours présidentiel entre 1958 et 2003. La logométrie s’entend ici comme un ensemble de traitements documentaires et statist..
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  37.  73
    Retributivists! The Harm Principle Is Not for You!Patrick Tomlin - 2014 - Ethics 124 (2):272-298.
    Retributivism is often explicitly or implicitly assumed to be compatible with the harm principle, since the harm principle (in some guises) concerns the content of the criminal law, while retributivism concerns the punishment of those that break the law. In this essay I show that retributivism should not be endorsed alongside any version of the harm principle. In fact, retributivists should reject all attempts to see the criminal law only through (other) person-affecting concepts or “grievance” morality, since they should endorse (...)
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  38. Subjects of Desire: Hegelian Reflections in Twentieth-Century France.Damon Young (ed.) - 2012 - Cambridge University Press.
    This classic work by one of the most important philosophers and critics of our time charts the genesis and trajectory of the desiring subject from Hegel's formulation in _Phenomenology of Spirit_ to its appropriation by Kojève, Hyppolite, Sartre, Lacan, Deleuze, and Foucault. Judith Butler plots the French reception of Hegel and the successive challenges waged against his metaphysics and view of the subject, all while revealing ambiguities within his position. The result is a sophisticated reconsideration of the post-Hegelian tradition that (...)
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  39.  15
    Interdependent Freedom: Sartrean Collectivism as (Good) Bad News for an Iconic American Myth.Damon Boria - 2014 - Sartre Studies International 20 (2):32-42.
    This article attempts a full appreciation of interdependence in Sartre's thinking about practical freedom. The result is an account that opens Sartre's thinking on practical freedom to more than just the empowerment of individuals and groups. Ultimately, this means privileging, perhaps paradoxically, a vision of practical freedom that is greater by being more limited. The trajectory for this attempt is Sartre's 1971 diagnosis of America as “full of myths,” which provokes a critical examination of a vision of freedom in independence. (...)
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  40. Can I Be a Luck Egaliatarian and a Rawlsian?Patrick Tomlin - 2012 - Ethical Perspectives 19 (3):371-397.
    Rawls’s difference principle and the position dubbed ‘luck egalitarianism’ are often viewed as competing theories of distributive justice. However, recent work has emphasised that Rawlsians and luck egalitarians are working with different understandings of the concept of justice, and thus not only propose different theories, but different theories of different things. Once they are no longer seen in direct competition, there are some questions to be asked about whether these two theories can be consistently endorsed alongside one another. In this (...)
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  41.  26
    Should Kids Pay Their Own Way?Patrick Tomlin - 2015 - Political Studies.
    Children are expensive to raise. Ensuring that they are raised in such a way that they are able to lead a minimally decent life costs time and money, and lots of both. Who is responsible for bearing the costs of the things that children are undoubtedly owed? This is a question that has received comparatively little scrutiny from political philosophers,despite children being such a drain on public and private finances alike. To the extent that there is a debate, two main (...)
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  42. The Spiritual Big Bang: Origin of Universe.Damon Sprock - 2010 - The Spiritual Big Bang.
    It is at this juncture that post-modernism in the science field lacks that remaining piece of discipline, accepting the existence of an absolute, inner fabric of creative intelligence that is responsible for the vibratory formation of all physical world phenomena. It is for this reason that science alone will not find a viable answer of how the universe was created. Thus far, the science hierarchy has supplied us with theories that are totally incompatible with the belief that the universe had (...)
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  43.  38
    What is the Point of Egalitarian Social Relationships?Patrick Tomlin - 2014 - In Alexander Kaufman (ed.), Distributive Justice and Access to Advantage. Cambridge, U.K: Cambridge University Press. pp. 151-179.
    The subject matter of this essay is a certain understanding of the value of equality which I will call ‘relational egalitarianism’ – a view which locates the value of equality not in distributions but in social and political relationships. This is a suitable topic for a contribution to a volume based on themes from the work of G.A. Cohen for two, somewhat contradictory, reasons.
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  44.  32
    The Youth Charter: Towards the Formation of Adolescent Moral Identity.William Damon & Anne Gregory - 1997 - Journal of Moral Education 26 (2):117-130.
    Abstract Studies of adolescent conduct have found that both exemplary and antisocial behaviour can be predicted by the manner in which adolescents integrate moral concerns into their theories and descriptions of self. These findings have led many developmentalists to conclude that moral identity??in contrast to moral judgement or reflection alone??plays a powerful role in mediating social conduct. Moreover, developmental theory and research have shown that identity formation during adolescence is a process of forging a coherent and systematic sense of self. (...)
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  45.  93
    Survey Article: Internal Doubts About Cohen's Rescue of Justice.Patrick Tomlin - 2010 - Journal of Political Philosophy 18 (2):228-247.
  46.  45
    Subjective Proportionality.Patrick Tomlin - 2018 - Ethics 129 (2):254-283.
    Philosophers writing about proportionality in self-defense and war will often assume that defensive agents have full knowledge about the threat that they face and the defensive options available to them. But no actual defensive agents possess this kind of knowledge. How, then, should we make proportionality decisions under uncertainty? The natural answer is that we should move from comparing the harm we will do with the good we will achieve to comparing expected harm with expected good. I argue that this (...)
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  47.  13
    Not Easy Being Green: Process, Poetry and the Tyranny of Distance.Damon A. Young - 2002 - Ethics, Place and Environment 5 (3):189 – 204.
    There are many places that we must save from destruction. Sadly, they are mostly distant from us. If we accept Heidegger's notion of Being-in-the-World, this distance means that we cannot authentically speak of their Being. Even if we 'dwell' in our own lands, we are not 'at home' in these beautiful places. However, if we cannot speak of their Being, of what 'is', how can we ask logging and mining multinationals to stop destroying them? This speechlessness may be overcome with (...)
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  48. The Missionary Journey of the Son of God Into the Far Country: A Paradigm of the Holistic Gospel Developed From the Theology of Karl Barth.Damon So - 2006 - Transformation: An International Journal of Holistic Mission Studies 23 (3):130-142.
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  49. Beyond the Law of Attraction.Damon Sprock - 2017 - San Diego, CA: Amazon.
    Beyond reveals evidence of three of the most sought after universal and human mysteries - the origin of the universe, the location of God's spiritual dimension, and the origin of human consciousness. Beyond unveils a highly syntactic, pragmatic paradigm, a universal, interconnecting system that places access to all pre-existing potential knowledge in the possession of humanity. Dr. Sprock reveals these three discoveries as the Occam's razor (Scientific principle: All things being equal, the simplest explanation tends to be the correct one) (...)
     
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  50.  34
    Not so Off-Putting.Damon Young - 2010 - The Philosophers' Magazine 51 (51):102-103.
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