Results for 'Damla D��nmez'

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  1.  21
    Ferit Edgü'nün "Üç Düş/Üş" Ve S'dık Hid'yet'in "Üç Damla Kan" Adlı Öykülerinin Anlatımsal Ve İçeriks.İrfan Polat - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):781-781.
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  2.  6
    D. E. Hughes Self-Induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  3. Abortion and Moral Risk1: D. Moller.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  4.  45
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  5.  40
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  6.  60
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  7.  25
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  8.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  9.  5
    Reflective Equilibrium in R & D Networks.Sjoerd D. Zwart & Ibo van de Poel - 2010 - Science, Technology, and Human Values 35 (2):174-199.
    In this article, we develop an approach for the moral assessment of research and development networks on the basis of the reflective equilibrium approach proposed by Rawls and Daniels. The reflective equilibrium approach aims at coherence between moral judgments, principles, and background theories. We use this approach because it takes seriously the moral judgments of the actors involved in R & D, whereas it also leaves room for critical reflection about these judgments. It is shown that two norms, namely reflective (...)
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  10.  97
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  11.  83
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics Part II: Accelerated Observers and Fictitious Forces. [REVIEW]D. J. Hurley & M. A. Vandyck - 2011 - Foundations of Physics 41 (4):667-685.
    We investigate a possible form of Schrödinger’s equation as it appears to moving observers. It is shown that, in this framework, accelerated motion requires fictitious potentials to be added to the original equation. The gauge invariance of the formulation is established. The example of accelerated Euclidean transformations is treated explicitly, which contain Galilean transformations as special cases. The relationship between an acceleration and a gravitational field is found to be compatible with the picture of the ‘Einstein elevator’. The physical effects (...)
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  12.  22
    What is Utility?: D. W. Haslett.D. W. Haslett - 1990 - Economics and Philosophy 6 (1):65-94.
    Social scientists could learn some useful things from philosophy. Here I shall discuss what I take to be one such thing: a better understanding of the concept of utility. There are several reasons why a better understanding may be useful. First, this concept is commonly found in the writings of social scientists, especially economists. Second, utility is the main ingredient in utilitarianism, a perspective on morality that, traditionally, has been very influential among social scientists. Third, and most important, with a (...)
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  13.  32
    Infima in the D.R.E. Degrees.D. Kaddah - 1993 - Annals of Pure and Applied Logic 62 (3):207-263.
    This paper analyzes several properties of infima in Dn, the n-r.e. degrees. We first show that, for every n> 1, there are n-r.e. degrees a, b, and c, and an -r.e. degree x such that a < x < b, c and, in Dn, b c = a. We also prove a related result, namely that there are two d.r.e. degrees that form a minimal pair in Dn, for each n < ω, but that do not form a minimal pair (...)
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  14.  65
    Plato's Theory of Ideas. By D. Ross. Pp. 251. Oxford: Clarendon Press, 1951. 18s.D. Tarrant, D. Ross & Plato - 1953 - Journal of Hellenic Studies 73 (1):156-157.
  15.  11
    Güzel Sanatlar Lisesi Viyola Öğretim Programındaki Türk Müziği Konularına Yönelik Öğretmen Görüşleri.Damla Bulut - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):363-363.
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  16.  31
    Saving ‘Disinterestedness’ in Environmental Aesthetics: A Defence Against Berleant.Damla Dönmez - 2016 - Estetika 53 (2):149-164.
    The old, historical concept of ‘disinterestedness’ has dominated the tradition of aesthetics for almost two centuries. In environmental aesthetics, a rather recent branch of aesthetics, some scholars such as Arnold Berleant have criticized disinterestedness, claiming that it is not a satisfactory criterion since it views the environment as an artwork. As an alternative, Berleant proposes a theory of the ‘aesthetics of engagement’. I claim that although his main intention is to introduce a comprehensive perception of nature, ‘appreciating nature as nature’, (...)
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  17.  14
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  18. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  19.  26
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  20.  11
    The Structuralist View of Economic Theories: A Review Essay: The Case of General Equilibrium in Particular: D. Wade Hands.D. Wade Hands - 1985 - Economics and Philosophy 1 (2):303-335.
  21.  56
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  22.  73
    Towards a Theory of Properties: Work in Progress on the Problem of Universals: D. M. Armstrong.D. M. Armstrong - 1975 - Philosophy 50 (192):145-155.
    Many philosophers have declared that everything which exists is a particular. There is a weak interpretation of this doctrine which I believe to be a true proposition, and a strong one which I believe to be false.
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  23.  22
    Collingwood and ‘Art Proper’: From Idealism to Consistency.Damla Dönmez - 2015 - Estetika 52 (2):152-163.
    Collingwood’s ‘art-proper’ definition has been controversial. Wollheim argues that his Theory of Imagination assumes that the nature of the artwork exists solely in the mind, committing him to the Ideal Theory. Consequently, when Collingwood states that the audience is essential for the artist and the artwork, he is being inconsistent. In contrast, Ridley claims that Collingwood’s Expression Theory saves him from Wollheim’s accusations; hence he is consistent and does not support the Ideal Theory. I demonstrate that Collingwood both adheres to (...)
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  24.  22
    Esquisse d'Une Philosophie des Valeurs.D. Bidney - 1941 - Philosophical Review 50 (3):335-336.
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  25.  58
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  26.  20
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  27.  85
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  28.  29
    Denys d'Halicarnasse, Opuscules Rhétoriques. [REVIEW]D. C. Innes - 1981 - The Classical Review 31 (1):111-112.
  29.  36
    The Quartercentenary Model of D-N Explanation.D. A. Thorpe - 1974 - Philosophy of Science 41 (2):188-195.
  30.  29
    Philosophical Analysis and Education. Edited and with an Introduction by Reginald D. Archambault.Reginald D. Archambault - 1965 - New York: Humanities Press.
  31.  53
    Kant's Philosophy of Religion: D. M. MacKinnon.D. M. MacKinnon - 1975 - Philosophy 50 (192):131-144.
    It was in 1792 that Kant published the first Book of his most important single work on the philosophy of religion— Religion within the Limits of Reason Alone. But it was his very interesting treatment of the biblical material in the second Book that involved the philosopher in his one serious conflict with official authority. Greene and Hudson give a good account of this conflict and its effect on the work as a whole in the introduction to their translation of (...)
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  32. The Logic of Causal Inference: Econometrics and the Conditional Analysis of Causation: Kevin D. Hoover.Kevin D. Hoover - 1990 - Economics and Philosophy 6 (2):207-234.
    Discontented people might talk of corruption in the Commons, closeness in the Commons and the necessity of reforming the Commons, said Mr. Spenlow solemnly, in conclusion; but when the price of wheat per bushel had been the highest, the Commons had been the busiest; and a man might lay his hand upon his heart, and say this to the whole world, – ‘Touch the Commons, and down comes the country!’.
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  33. More on Self-Enslavement and Paternalism in Mill: D. G. Brown.D. G. Brown - 1989 - Utilitas 1 (1):144-150.
  34.  17
    Commentaires Sur Quelques Articles d'Une Nouvelle Édition de l'Acte de Censure Parisien de 1277.D. Piché - 1998 - Recherches de Theologie Et Philosophie Medievales 65 (2):333-352.
    Je viens tout juste de terminer une nouvelle édition ainsi qu’une traduction française intégrales du texte de la grande condamnation promulguée par l’évêque Tempier en 1277. Depuis quelques années déjà, des médiévistes tels que Roland Hissette et Luca Bianchi souhaitaient que l’acte de censure parisien soit ainsi établi sur la base d’une véritable enquête critique auprès de la tradition manuscrite qui nous a transmis ce document.
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  35.  22
    Restabilizing Dynamics: Construction and Constraint in the History of Walrasian Stability Theory: D. Wade Hands.D. Wade Hands - 1994 - Economics and Philosophy 10 (2):243-283.
    In Stabilizing Dynamics Roy Weintraub provides a history of stability theory from the work of Hicks and Samuelson in the late 1930s to the Gale and Scarf counterexamples in the 1960s. Unlike his earlier work in the history of general equilibrium theory this recent contribution is not an attempt to fit the Walrasian program into the narrow framework of some particular philosophy of natural science. Rather, the theme in Stabilizing Dynamics is broadly social constructivist. Simply put, the constructivist view of (...)
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  36.  35
    The Philosophy of Richard Fishacre (D. 1248).D. E. Sharp - 1933 - New Scholasticism 7 (4):281-297.
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  37.  27
    Euripides Medea. Ed. By D. L. Page. Pp. Lxviii + 190. Oxford: Clarendon Press, 1938. 7s. 6d.E. D. Phillips & D. L. Page - 1939 - Journal of Hellenic Studies 59 (1):173-174.
  38.  22
    Nous N’Avons Jamais Été Modernes: Essai D’Anthropologie Symétrique. [REVIEW]Raymond D. Boisvert - 1994 - International Philosophical Quarterly 34 (4):514-516.
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  39.  29
    Moral Deadlock: Ronald D. Milo.Ronald D. Milo - 1986 - Philosophy 61 (238):453-471.
    Very often moral disagreements can be resolved by appealing to factual considerations because in these cases the parties to the dispute agree as to which factual considerations are relevant. They agree, that is, with respect to their basic moral standards. Hence, when their disagreement about the non-moral facts is resolved, so is their moral disagreement. But sometimes moral disagreement persists in spite of agreement on factual considerations. When this happens, and when neither party is guilty of illogical thinking, we have (...)
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  40.  11
    Quelques Précisions Sur la D.O.P. Et la Profondeur d'Une Theorie.D. Lascar - 1985 - Journal of Symbolic Logic 50 (2):316-330.
    We give here alternative definitions for the notions that S. Shelah has introduced in recent papers: the dimensional order property and the depth of a theory. We will also give a proof that the depth of a countable theory, when defined, is an ordinal recursive in T.
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  41.  29
    The De Ortu Scientiarum of Robert Kilwardby (D. 1279).D. E. Sharp - 1934 - New Scholasticism 8 (1):1-30.
  42.  1
    Le Περη Φιλοσοφίας d'Aristote Et la Théorie Platonicienne des Idées Nombres: Deuxième Édition Revue Et Accompagnée du Compte-Rendu Critique Par Harold Cherniss.H. D. Saffrey - 1955 - Brill.
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  43.  42
    Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP.Nicholas D. Smith - 2010 - Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  44.  17
    Euripides' Electra. By J. D. Denniston. Pp. Xliv + 225. Oxford University Press, 1939. 7s. 6d.E. D. Phillips & J. D. Denniston - 1939 - Journal of Hellenic Studies 59 (2):307-308.
  45. LYONS, D.: "Ethics and the Rule of Law". [REVIEW]D. Wood - 1985 - Australasian Journal of Philosophy 63:377.
     
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  46. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life Reviewed By.D. G. Wright - 2000 - Philosophy in Review 20 (5):331-333.
     
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  47. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life. [REVIEW]D. Wright - 2000 - Philosophy in Review 20:331-333.
     
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  48.  53
    From Ruling Class to Field of Power: An Interview with Pierre Bourdieu on La Noblesse d'État.Loïc J. D. Wacquant - 1993 - Theory, Culture and Society 10 (3):19-44.
  49.  53
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  50.  25
    D. Papadis, The Anthropology of the Presocratics.D. Z. Andriopoulos - 1998 - Philosophical Inquiry 20 (3-4):89-92.
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