Results for 'Damian Fricker'

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  1. The Active Role of Partial Knowledge in Cross-Situational Word Learning.Daniel Yurovsky, Damian Fricker, Chen Yu & Linda B. Smith - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  2.  17
    Time Course of Visual Attention in Statistical Learning of Words and Categories.Chi-Hsin Chen, Chen Yu, Damian Fricker, Thomas G. Smith & Lisa Gershkoff-Stowe - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
  3. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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    Damian Leszczyński.Damian Leszczyński - 2011 - Roczniki Filozoficzne 59 (1):5-34.
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    Miranda Fricker on McDowell. [REVIEW]Miranda Fricker - 1998 - Women’s Philosophy Review 18:93-94.
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  6.  61
    FORUM: Miranda FRICKER’s Epistemic Injustice. Power and the Ethics of Knowing.Miranda Fricker - 2008 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (1):69-71.
    This paper summarizes key themes from my Epistemic Injustice: Power and the Ethics of Knowing ; and it gives replies to commentators.
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  7. Epistemic Injustice: Power and the Ethics of Knowing.Miranda Fricker - 2007 - Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  8. Missing Entities: Has Panpsychism Lost the Physical World?Damian Aleksiev - 2021 - Journal of Consciousness Studies 28 (9-10):194-211.
    Panpsychists aspire to explain human consciousness, but can they also account for the physical world? In this paper, I argue that proponents of a popular form of panpsychism cannot. I pose a new challenge against this form of panpsychism: it faces an explanatory gap between the fundamental experiences it posits and some physical entities. I call the problem of explaining the existence of these physical entities within the panpsychist framework “the missing entities problem.” Spacetime, the quantum state, and quantum gravitational (...)
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  9.  77
    The Routledge Handbook of Social Epistemology.Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Pedersen (eds.) - 2019 - New York, USA: Routledge.
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  10. Replies to Alcoff, Goldberg, and Hookway on Epistemic Injustice.Miranda Fricker - 2010 - Episteme 7 (2):164-178.
    In this paper I respond to three commentaries on Epistemic Injustice: Power and the Ethics of Knowing. In response to Alcoff, I primarily defend my conception of how an individual hearer might develop virtues of epistemic justice. I do this partly by drawing on empirical social psychological evidence supporting the possibility of reflective self-regulation for prejudice in our judgements. I also emphasize the fact that individual virtue is only part of the solution – structural mechanisms also have an essential role (...)
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  11.  28
    Rafael Gutiérrez Girardot, La identidad hispanoamericana y otras polémicas.: (Antología y estudio introductorio de Damián Pachón Soto). Bogotá, Universidad Santo Tomás, Biblioteca colombiana de filosofía, 2012, 396 p. [REVIEW]Damián Pachón Soto - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:211-235.
    Este artículo discute y analiza la formación del carácter crítico e intelectual en Rafael Gutiérrez Girardot. A partir de fuentes diversas y, en parte, inexploradas, se reconstruye el proceso de formación y ejercicio de su actividad crítica entre 1950 y 1965. Se tienen en cuenta tanto las relaciones con otros intelectuales como la influencia de los diversos contextos en los cuales se dieron dichas relaciones. Así, su participación en Cuadernos Hispanoamericanos, su correspondencia con Alfonso Reyes y con Nils Hedberg, su (...)
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    The Epistemic Life of Groups: Essays in the Epistemology of Collectives.Michael S. Brady & Miranda Fricker (eds.) - 2016 - Oxford University Press UK.
    Groups engage in epistemic activity all the time--whether it be the active collective inquiry of scientific research groups or crime detection units, or the evidential deliberations of tribunals and juries, or the informational efforts of the voting population in general--and yet in philosophy there is still relatively little epistemology of groups to help explore these epistemic practices and their various dimensions of social and philosophical significance. The aim of this book is to address this lack, by presenting original essays in (...)
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  13.  62
    Fricker on Testimonial Justification.Igor Douven & Stefaan E. Cuypers - 2009 - Studies in History and Philosophy of Science Part A 40 (1):36-44.
    Elizabeth Fricker has recently proposed a principle aimed at stating the necessary and sufficient conditions for testimonial justification. Her proposal entails that a hearer is justified in believing a speaker’s testimony only if she recognizes the speaker to be trustworthy, which, given Fricker’s internalist commitments, requires the hearer to have within her epistemic purview grounds which justify belief in the speaker’s trustworthiness. We argue that, as it stands, Fricker’s principle is too demanding, and we propose some amendments (...)
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  14.  4
    Business Ethics: A Canadian Perspective.Damian Grace, Stephen Cohen & W. Holmes - 2013
  15.  27
    Conceptualising a Child-Centric Paradigm: Do We Have Freedom of Choice in Donor Conception Reproduction?Damian H. Adams - 2013 - Journal of Bioethical Inquiry 10 (3):369-381.
    Since its inception, donor conception practices have been a reproductive choice for the infertile. Past and current practices have the potential to cause significant and lifelong harm to the offspring through loss of kinship, heritage, identity, and family health history, and possibly through introducing physical problems. Legislation and regulation in Australia that specifies that the welfare of the child born as a consequence of donor conception is paramount may therefore be in conflict with the outcomes. Altering the paradigm to a (...)
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  16. Elizabeth Fricker on Testimonial Justification: A Critical Review.Alireza Dorri Nogoorani & Reza Akbari - 2019 - Journal of Philosophical Investigations 13 (26):147-168.
    Elizabeth Fricker’s writings on testimonial justification include some contrary ideas. In this paper, we propose Fricker’s theory of justification coherently and explain why she speaks of different ideas and which idea is more compatible with her general theory of knowledge. Fricker proposes three conditions for justification of testimonial beliefs for adults by appealing to commonsense world-picture and defining a paradigm case of testimony: justified belief of using speech act of telling, justified belief of the sincere of testifier (...)
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  17. Replies to Critics.Miranda Fricker - 2008 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (1):81-86.
  18. Whence the Demand for Ethical Theory?Damian Cueni & Matthieu Queloz - 2021 - American Philosophical Quarterly 58 (2):135–46.
    Where does the impetus towards ethical theory come from? What drives humans to make values explicit, consistent, and discursively justifiable? This paper situates the demand for ethical theory in human life by identifying the practical needs that give rise to it. Such a practical derivation puts the demand in its place: while finding a home for it in the public decision-making of modern societies, it also imposes limitations on the demand by presenting it as scalable and context-sensitive. This differentiates strong (...)
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  19. What is a Paraconsistent Logic?Damian Szmuc, Federico Pailos & Eduardo Barrio - 2018 - In Jacek Malinowski & Walter Carnielli (eds.), Contradictions, from Consistency to Inconsistency. Springer Verlag.
    Paraconsistent logics are logical systems that reject the classical principle, usually dubbed Explosion, that a contradiction implies everything. However, the received view about paraconsistency focuses only the inferential version of Explosion, which is concerned with formulae, thereby overlooking other possible accounts. In this paper, we propose to focus, additionally, on a meta-inferential version of Explosion, i.e. which is concerned with inferences or sequents. In doing so, we will offer a new characterization of paraconsistency by means of which a logic is (...)
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  20. Theories of Truth Based on Four-Valued Infectious Logics.Damian Szmuc, Bruno Da Re & Federico Pailos - 2020 - Logic Journal of the IGPL 28 (5):712-746.
    Infectious logics are systems that have a truth-value that is assigned to a compound formula whenever it is assigned to one of its components. This paper studies four-valued infectious logics as the basis of transparent theories of truth. This take is motivated as a way to treat different pathological sentences differently, namely, by allowing some of them to be truth-value gluts and some others to be truth-value gaps and as a way to treat the semantic pathology suffered by at least (...)
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  21. What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2016 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
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  22. Lightweight and Heavyweight Anti-physicalism.Damian Aleksiev - 2022 - Synthese 200 (112):1-23.
    I define two metaphysical positions that anti-physicalists can take in response to Jonathan Schaffer’s ground functionalism. Ground functionalism is a version of physicalism where explanatory gaps are everywhere. If ground functionalism is true, arguments against physicalism based on the explanatory gap between the physical and experiential facts fail. In response, first, I argue that some anti-physicalists are already safe from Schaffer’s challenge. These anti-physicalists reject an underlying assumption of ground functionalism: the assumption that macrophysical entities are something over and above (...)
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  23. Against Gullibility.Elizabeth Fricker - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing from Words. Kluwer Academic Publishers.
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  24.  73
    An Interview with Miranda Fricker.Susan Dieleman - 2012 - Social Epistemology 26 (2):253-261.
    Miranda Fricker?s research carefully negotiates the fields of ethics and epistemology, and the places and points where they overlap and intersect. Her 2007 text Epistemic injustice: Power and the ethics of knowing is particularly noteworthy in this regard. It seamlessly integrates these research areas and, in so doing, turns a critical eye on the common assumption that feminist epistemology, characterized by its focus on the role of gender oppression within knowledge practices, is a marginal field of social epistemology. (...) challenges her readers to consider the thesis that social and feminist epistemologies are more thoroughly interconnected than is traditionally assumed. (shrink)
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    God, Hypostasis, and the Threat of Paradox: Exploring Kantian And Non-Kantian Reasons for Circumspection.Damián Bravo Zamora - 2018 - Kant Yearbook 10 (1):171-198.
    In this paper, I present an interpretation of Kant’s view that reason’s hypostasis of the idea of a sum-total of reality is dogmatic and illegitimate. In the section on the ‘Transcendental Ideal’, the second section of the Ideal of Pure Reason chapter in the Critique of Pure Reason, Kant starts by describing reason’s procedure from the affirmation of the principle of thoroughgoing determination to the hypostasis in question. According to the interpretation I defend, the argument for hypostasis deployed in this (...)
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  26. Meaningless Divisions.Damian Szmuc & Thomas Macaulay Ferguson - 2021 - Notre Dame Journal of Formal Logic 62 (3):399-424.
    In this article we revisit a number of disputes regarding significance logics---i.e., inferential frameworks capable of handling meaningless, although grammatical, sentences---that took place in a series of articles most of which appeared in the Australasian Journal of Philosophy between 1966 and 1978. These debates concern (i) the way in which logical consequence ought to be approached in the context of a significance logic, and (ii) the way in which the logical vocabulary has to be modified (either by restricting some notions, (...)
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  27. A Simple Logical Matrix and Sequent Calculus for Parry’s Logic of Analytic Implication.Damian E. Szmuc - 2021 - Studia Logica 109 (4):791-828.
    We provide a logical matrix semantics and a Gentzen-style sequent calculus for the first-degree entailments valid in W. T. Parry’s logic of Analytic Implication. We achieve the former by introducing a logical matrix closely related to that inducing paracomplete weak Kleene logic, and the latter by presenting a calculus where the initial sequents and the left and right rules for negation are subject to linguistic constraints.
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  28. Arbitrariness, Iconicity, and Systematicity in Language.Mark Dingemanse, Damián E. Blasi, Gary Lupyan, Morten H. Christiansen & Padraic Monaghan - 2015 - Trends in Cognitive Sciences 19 (10):603-615.
    The notion that the form of a word bears an arbitrary relation to its meaning accounts only partly for the attested relations between form and meaning in the languages of the world. Recent research suggests a more textured view of vocabulary structure, in which arbitrariness is complemented by iconicity (aspects of form resemble aspects of meaning) and systematicity (statistical regularities in forms predict function). Experimental evidence suggests these form-to-meaning correspondences serve different functions in language processing, development, and communication: systematicity facilitates (...)
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  29. An Epistemic Interpretation of Paraconsistent Weak Kleene Logic.Damian E. Szmuc - forthcoming - Logic and Logical Philosophy:1.
    This paper extends Fitting's epistemic interpretation of some Kleene logics, to also account for Paraconsistent Weak Kleene logic. To achieve this goal, a dualization of Fitting's "cut-down" operator is discussed, rendering a "track-down" operator later used to represent the idea that no consistent opinion can arise from a set including an inconsistent opinion. It is shown that, if some reasonable assumptions are made, the truth-functions of Paraconsistent Weak Kleene coincide with certain operations defined in this track-down fashion. Finally, further reflections (...)
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  30. Critical Notice: Telling and Trusting: Reductionism and Anti-Reductionism in the Epistemology of Testimony.Elizabeth Fricker - 1995 - Mind 104 (414):393-411.
  31. Epistemic Justice as a Condition of Political Freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
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    II—Some Comments on Fricker's‘Stating and Insinuating’.John Hawthorne - 2012 - Aristotelian Society Supplementary Volume 86 (1):95-108.
    This discussion piece critically examines some of the key ideology that figures in Elizabeth Fricker's ‘Stating and Insinuating’, raises a number of queries about the details of Fricker's argumentation, and develops some ideas about the normative structure of testimony that relate to the themes of that paper.
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    Theodor Damian, Implicatiile spirituale ale teologiei icoanei/ Spiritual Implications of the Iconic Theology.Sebastian Draiman - 2006 - Journal for the Study of Religions and Ideologies 5 (13):181-182.
    Theodor Damian, Implicatiile spirituale ale teologiei icoanei Ed. Eikon, Cluj, 2003.
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  34. Left Wittgensteinianism.Matthieu Queloz & Damian Cueni - 2021 - European Journal of Philosophy 29 (4):758-777.
    Social and political concepts are indispensable yet historically and culturally variable in a way that poses a challenge: how can we reconcile confident commitment to them with awareness of their contingency? In this article, we argue that available responses to this problem—Foundationalism, Ironism, and Right Wittgensteinianism—are unsatisfactory. Instead, we draw on the work of Bernard Williams to tease out and develop a Left Wittgensteinian response. In present-day pluralistic and historically self-conscious societies, mere confidence in our concepts is not enough. For (...)
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  35. Second-Hand Knowledge.Elizabeth Fricker - 2006 - Philosophy and Phenomenological Research 73 (3):592–618.
    We citizens of the 21st century live in a world where division of epistemic labour rules. Most of what we know we learned from the spoken or written word of others, and we depend in endless practical ways on the technological fruits of the dispersed knowledge of others—of which we often know almost nothing—in virtually every moment of our lives. Interest has been growing in recent years amongst philosophers, in the issues in epistemology raised by this fact. One issue concerns (...)
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  36. Miranda Fricker, Epistemic Injustice: Power and the Ethics of Knowing[REVIEW]Michael Brady - 2009 - Analysis 69 (2):380-382.
    Miranda Fricker's book Epistemic Injustice is an original and stimulating contribution to contemporary epistemology. Fricker's main aim is to illustrate the ethical aspects of two of our basic epistemic practices, namely conveying knowledge to others and making sense of our own social experiences. In particular, she wishes to investigate the idea that there are prevalent and distinctively epistemic forms of injustice related to these aspects of our epistemic lives, injustices which reflect the fact that our actual epistemic practices (...)
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  37. Business Ethics 5th Edition.Damian Grace & Stephen Cohen - 2013 - Oxford University Press.
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  38.  6
    Business Ethics: Problems and Cases.Damian Grace - 1995 - Oxford University Press.
    How should business deal with society's increasing demands for ethical and social responsibility? In plain language this book considers these and other ethical questions of direct relevance to business in the 1990s. It discusses the nature of ethics, ethical reasoning, the use of stakeholder analysis, and other central concepts used in business ethics. Using mainly, but not exclusively, Australian cases and specific examples, the book covers issues such as fairness in business dealings, advertising ethics, discrimination, and codes of ethics.
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  39.  26
    Ecological Democracy, Just Transitions and a Political Ecology of Design.Damian F. White - 2019 - Environmental Values 28 (1):31-53.
    This article takes stock of the project of ecological democracy, a project that has been central to debates in Environmental Values since the late 1990s. Whilst we can identify quite distinct articulations of eco-democratic thinking emerging out of the fields of green political theory, postcolonial/feminist political ecology and science studies/radical geography, it is argued that these discussions have reached something of an impasse of late following the rise of climate scepticism, authoritarian populisms and technocratic eco-modernisms. Resurgent eco-authoritarian impulses and the (...)
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  40. Against Existential Grounding.Damian Melamedoff - 2018 - Thought: A Journal of Philosophy 7 (1):3-11.
    Existential grounding is the thesis that all existential generalizations are grounded in their particular instances. This paper argues that existential grounding is false. This is because it is inconsistent with two plausible claims about existence: the claim that singular existence facts are generalizations and the claim that no object can be involved in a fact that grounds that same object's existence. Not only are these claims intuitively plausible, but there are also strong arguments in favour of each of them.
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  41. The Epistemology of Testimony.Elizabeth Fricker & David E. Cooper - 1987 - Aristotelian Society Supplementary Volume 61 (1):57 - 106.
  42.  6
    PsychoBehavioroimmunology: Connecting the Behavioral Immune System to Its Physiological Foundations.Damian R. Murray, Marjorie L. Prokosch & Zachary Airington - 2019 - Frontiers in Psychology 10.
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    Business Ethics: Australian Problems and Cases.Damian Grace - 1995 - Oxford University Press.
    This book sets out in plain language ethical questions of direct relevance to business today. This new edition expands the range of issues covered and includes a chapter on international business ethics, drawing extensively from Asian examples.
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    From Environmental Ethics to Sustainable Decision-Making: Assessment of Potential Ecological Risk in Soils Around Abandoned Mining Areas-Case Study “Larga de Sus Mine”.Gianina E. Damian, Valer Micle, Ioana M. Sur & Adriana M. Chirilă Băbău - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):27-49.
    The present study aimed at investigating the heavy metals concentrations in the soils around “Larga de Sus” abandoned mine, evaluating the potential ecological risk of heavy metal pollution and highlighting ethical aspects related to risk assessment, ecological restoration, and soil remediation. The results of the chemical analysis showed that the soil in the study area is highly polluted with heavy metals since the average concentrations of Pb, and Ni in soil exceed their corresponding threshold established by the Romanian legislation. The (...)
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    Ethics, Alterity, and Organizational Justice.Damian Byers & Carl Rhodes - 2007 - Business Ethics, the Environment and Responsibility 16 (3):239–250.
    This paper articulates a conception of organizational justice based on the promise of a mode of organizing that does not violate the particularity of each and every other person. It argues that the decisive condition for such a form of justice resides in the realities of the cultural practices of an organization as they are apparent in the conduct of people in relation to multiple others. These are practices that can only seek justification in the primary right of each person (...)
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    In Memoriam.Denis Fricker - 2020 - Revue des Sciences Religieuses 94:119.
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    Families of Sets Related to Rosenthal’s Lemma.Damian Sobota - 2019 - Archive for Mathematical Logic 58 (1-2):53-69.
    A family \ is called Rosenthal if for every Boolean algebra \, bounded sequence \ of measures on \, antichain \ in \, and \, there exists \ such that \<\varepsilon \) for every \. Well-known and important Rosenthal’s lemma states that \ is a Rosenthal family. In this paper we provide a necessary condition in terms of antichains in \}\) for a family to be Rosenthal which leads us to a conclusion that no Rosenthal family has cardinality strictly less (...)
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    Forgiveness—An Ordered Pluralism.Miranda Fricker - 2019 - Australasian Philosophical Review 3 (3):241-260.
    ABSTRACT There are two kinds of forgiveness that appear as radically different from one another: one presents forgiveness as essentially earned through remorseful apology; the other presents it as fundamentally non-earned—a gift. The first, which I label Moral Justice Forgiveness, adopts a stance of moral demand and conditionality; the second, which I label Gifted Forgiveness, adopts a stance of non-demand and un-conditionality. Each is real; yet how can two such different responses to wrongdoing be of one and the same kind? (...)
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  49. Rational Authority and Social Power: Towards a Truly Social Epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
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    Ethics, Alterity, and Organizational Justice.Damian Byers & Carl Rhodes - 2007 - Business Ethics: A European Review 16 (3):239-250.
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