Results for 'Daan Keij'

87 found
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  1.  11
    Immature Adults and Playing Children: On Bernard Stiegler’s Critique of Infantilization.Daan Keij - 2021 - Studies in Philosophy and Education 40 (1):67-80.
    This article assesses Bernard Stiegler’s critique of infantilization. Contemporary education—and society in general—would no longer develop children into adults, but would keep them in their childish state. Stiegler’s critique is explicitly inspired by Enlightenment ideals, characterized by a positive notion of maturity and a negative notion of childhood and immaturity. Infantilization is for Stiegler therefore immediately a negative development. However, Stiegler’s works also contain a positive understanding of childhood and of the extension of childish characteristics into adulthood. The main thesis (...)
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  2.  7
    Affirming Affectivity: On The Task of Philosophy in Lyotard’s Later Works.Daan Keij - 2019 - Journal of the British Society for Phenomenology 51 (1):18-32.
    ABSTRACTJean-François Lyotard famously described the task of philosophy as “bearing witness to the differend”, a differend being a conflict that cannot be equitably solved due to the lack of a rule...
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  3.  23
    Erratum To: What Happens in the Lab Does Not Stay in the Lab: Applying Midstream Modulation to Enhance Critical Reflection in the Laboratory. [REVIEW]Daan Schuurbiers - 2011 - Science and Engineering Ethics 17 (4):789-789.
    Erratum to: What Happens in the Lab Does Not Stay in the Lab: Applying Midstream Modulation to Enhance Critical Reflection in the Laboratory Content Type Journal Article Category Erratum Pages 789-789 DOI 10.1007/s11948-011-9334-7 Authors Daan Schuurbiers, Centre for Society and Genomics, Radboud University Nijmegen, Nijmegen, The Netherlands Journal Science and Engineering Ethics Online ISSN 1471-5546 Print ISSN 1353-3452 Journal Volume Volume 17 Journal Issue Volume 17, Number 4.
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  4.  13
    When Organizational Identification Elicits Moral Decision-Making: A Matter of the Right Climate.Daan Knippenberg, Niels Quaquebeke, Michael Hogg & Suzanne Gils - 2017 - Journal of Business Ethics 142 (1):155-168.
    To advance current knowledge on ethical decision-making in organizations, we integrate two perspectives that have thus far developed independently: the organizational identification perspective and the ethical climate perspective. We illustrate the interaction between these perspectives in two studies, in which we presented participants with moral business dilemmas. Specifically, we found that organizational identification increased moral decision-making only when the organization’s climate was perceived to be ethical. In addition, we disentangle this effect in Study 2 from participants’ moral identity. We argue (...)
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  5.  27
    What Happens in the Lab: Applying Midstream Modulation to Enhance Critical Reflection in the Laboratory. [REVIEW]Daan Schuurbiers - 2011 - Science and Engineering Ethics 17 (4):769-788.
    In response to widespread policy prescriptions for responsible innovation, social scientists and engineering ethicists, among others, have sought to engage natural scientists and engineers at the ‘midstream’: building interdisciplinary collaborations to integrate social and ethical considerations with research and development processes. Two ‘laboratory engagement studies’ have explored how applying the framework of midstream modulation could enhance the reflections of natural scientists on the socio-ethical context of their work. The results of these interdisciplinary collaborations confirm the utility of midstream modulation in (...)
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  6. The Artist's Study of Nature and its Relationship to Goethean Science.Daan Hoekstra - 2007 - Janus Head 10 (1):329-349.
    Poet and playwright Johann Wolfgang von Goethe’s scientific studies grew out of a disenchantment with the reductionist science of his time. He believed a more accurate description of nature was possible. Goethe’s scientific method paralleled the methodology of art current in his era, and very likely arose, at least in part, from pre-existing traditions of knowledge in the visual arts. The study of similarities between Goethe’s scientific method and the methodology of art could provide insights into both disciplines, and insights (...)
     
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  7. In Defence of Proportionalism.Daan Evers - 2014 - European Journal of Philosophy 22 (2):313-320.
    In his book Slaves of the Passions, Mark Schroeder defends a Humean theory of reasons. Humeanism is the view that you have a reason to X only if X‐ing promotes at least one of your desires. But Schroeder rejects a natural companion theory of the weight of reasons, which he calls proportionalism. According to it, the weight of a reason is proportionate to the strength of the desire that grounds it and the extent to which the act promotes the object (...)
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  8. Are the Moral Fixed Points Conceptual Truths?Daan Evers & Bart Streumer - 2016 - Journal of Ethics and Social Philosophy (1):1-9.
    Terence Cuneo and Russ Shafer-Landau have recently proposed a new version of moral nonnaturalism, according to which there are nonnatural moral concepts and truths but no nonnatural moral facts. This view entails that moral error theorists are conceptually deficient. We explain why moral error theorists are not conceptually deficient. We then argue that this explanation reveals what is wrong with Cuneo and Shafer-Landau’s view.
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  9. Humean Agent-Neutral Reasons?Daan Evers - 2009 - Philosophical Explorations 12 (1):55 – 67.
    In his recent book Slaves of the Passions , Mark Schroeder defends a Humean account of practical reasons ( hypotheticalism ). He argues that it is compatible with 'genuinely agent-neutral reasons'. These are reasons that any agent whatsoever has. According to Schroeder, they may well include moral reasons. Furthermore, he proposes a novel account of a reason's weight, which is supposed to vindicate the claim that agent-neutral reasons ( if they exist), would be weighty irrespective of anyone's desires. If the (...)
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  10. Meaning in Life: In Defense of the Hybrid View.Daan Evers & Gerlinde Emma van Smeden - 2016 - Southern Journal of Philosophy 54 (3):355-371.
    According to Susan Wolf's hybrid view about meaning in life, a life is meaningful in virtue of subjective attraction to objectively valuable pursuits. Recently, several philosophers have presented counterexamples to the subjective element in Wolf's view. We argue that these examples are not clearly successful and present a modified version which is even stronger in the face of them. Finally, we offer some positive reasons for accepting a subjective condition on a meaningful life.
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  11.  8
    Beyond the Senses: How Self-Directed Speech and Word Meaning Structure Impact Executive Functioning and Theory of Mind in Individuals With Hearing and Language Problems.Thomas F. Camminga, Daan Hermans, Eliane Segers & Constance T. W. M. Vissers - 2021 - Frontiers in Psychology 12.
    Many individuals with developmental language disorder and individuals who are deaf or hard of hearing have social–emotional problems, such as social difficulties, and show signs of aggression, depression, and anxiety. These problems can be partly associated with their executive functions and theory of mind. The difficulties of both groups in EF and ToM may in turn be related to self-directed speech. Self-directed speech is thought to allow for the construction of non-sensory representations. Such non-sensory representations allow individuals to overcome the (...)
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  12. Relativism and the Metaphysics of Value.Daan Evers - 2021 - British Journal of Aesthetics 61 (1).
    I argue that relativists about aesthetic and other evaluative language face some of the same objections as non-naturalists in ethics. These objections concern the metaphysics required to make it work. Unlike contextualists, relativists believe that evaluative propositions are not about the relation in which things stand to certain standards. Nevertheless, the truth of such propositions would depend on variable standards. I argue that relativism requires the existence of states of affairs very different from other things known to exist. Furthermore, there (...)
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  13. Meaning in Life and the Metaphysics of Value.Daan Evers - 2017 - De Ethica 4 (3):27-44.
    According to subjectivist views about a meaningful life, one's life is meaningful in virtue of desire satisfaction or feelings of fulfilment. Standard counterexamples consist of satisfaction found through trivial or immoral tasks. In response to such examples, many philosophers require that the tasks one is devoted to are objectively valuable, or have objectively valuable consequences. I argue that the counterexamples to subjectivism do not require objective value for meaning in life. I also consider other reasons for thinking that meaning in (...)
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  14.  31
    Multidisciplinary Engagement with Nanoethics Through Education—The Nanobio-RAISE Advanced Courses as a Case Study and Model.Daan Schuurbiers, Susanne Sleenhoff, Johannes F. Jacobs & Patricia Osseweijer - 2009 - NanoEthics 3 (3):197-211.
    This paper presents and evaluates two advanced courses organised in Oxford as part of the European project Nanobio-RAISE and suggests using their format to encourage multidisciplinary engagement between nanoscientists and nanoethicists. Several nanoethicists have recently identified the need for ‘better’ ethics of emerging technologies, arguing that ethical reflection should become part and parcel of the research and development (R&D) process itself. Such new forms of ethical deliberation, it is argued, transcend traditional disciplinary boundaries and require the active engagement and involvement (...)
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  15. Moral Contextualism and the Problem of Triviality.Daan Evers - 2014 - Ethical Theory and Moral Practice 17 (2):285-297.
    Moral contextualism is the view that claims like ‘A ought to X’ are implicitly relative to some (contextually variable) standard. This leads to a problem: what are fundamental moral claims like ‘You ought to maximize happiness’ relative to? If this claim is relative to a utilitarian standard, then its truth conditions are trivial: ‘Relative to utilitarianism, you ought to maximize happiness’. But it certainly doesn’t seem trivial that you ought to maximize happiness (utilitarianism is a highly controversial position). Some people (...)
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  16.  1
    Parlementarisering Als Tweerichtingsverkeer.Daan Fonck & Yf Reykers - 2018 - Res Publica 60 (4):410-412.
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  17. Relativism and the Metaphysics of Value.Daan Evers - manuscript
    I argue that relativists about evaluative language face some of the same objections as non-naturalists in ethics. If these objections are powerful, there is reason to doubt the existence of relative evaluative states of affairs. In they do not exist, then relativism leads to an error theory. This is unattractive, as the position was specifically designed to preserve the truth of many evaluative claims.
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  18.  38
    Implementing the Netherlands Code of Conduct for Scientific Practice—a Case Study.Daan Schuurbiers, Patricia Osseweijer & Julian Kinderlerer - 2009 - Science and Engineering Ethics 15 (2):213-231.
    Widespread enthusiasm for establishing scientific codes of conduct notwithstanding, the utility of such codes in influencing scientific practice is not self-evident. It largely depends on the implementation phase following their establishment—a phase which often receives little attention. The aim of this paper is to provide recommendations for guiding effective implementation through an assessment of one particular code of conduct in one particular institute. Based on a series of interviews held with researchers at the Department of Biotechnology of Delft University of (...)
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  19. Street on Evolution and the Normativity of Epistemic Reasons.Daan Evers - 2015 - Synthese 192 (11):3663-3676.
    Sharon Street argues that realism about epistemic normativity is false. Realists believe there are truths about epistemic reasons that hold independently of the agent’s attitudes. Street argues by dilemma. Either the realist accepts a certain account of the nature of belief, or she does not. If she does, then she cannot consistently accept realism. If she does not, then she has no scientifically credible explanation of the fact that our epistemic behaviours or beliefs about epistemic reasons align with independent normative (...)
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  20. Aesthetic Properties, Mind-Independence, and Companions in Guilt.Daan Evers - 2019 - In Richard Rowland & Christopher Cowie (eds.), Companions in Guilt Arguments in Metaethics. Routledge.
    I first show how one might argue for a mind-independent conception of beauty and artistic merit. I then discuss whether this makes aesthetic judgements suitable to undermine skeptical worries about the existence of mind-independent moral value and categorical reasons.
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  21.  39
    Relativism and the Metaphysics of Value: A Comment on Daan Evers.Crispin Wright - 2021 - British Journal of Aesthetics 61 (1):89-106.
    Daan Evers argues that relativists about aesthetic and other types of evaluative language face some distinctive and largely overlooked metaphysical difficulties concerning the nature of the states of affairs that such statements are intended to be about. These difficulties, as Evers notes, all rest on the assumption that evaluative language is representational. Evers takes it that it is only on this assumption that evaluative relativism is distinguished from expressivism. I argue that this is incorrect and that, without falling into (...)
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  22.  20
    Multidisciplinary Engagement with Nanoethics Through Education—the Nanobio-Raise Advanced Courses as a Case Study and Model.Susanne Sleenhoff Daan Schuurbiers, F. Jacobs Johannes & Patricia Osseweijer - 2009 - NanoEthics 3 (3):197-211.
    This paper presents and evaluates two advanced courses organised in Oxford as part of the European project Nanobio-RAISE and suggests using their format to encourage multidisciplinary engagement between nanoscientists and nanoethicists. Several nanoethicists have recently identified the need for ‘better’ ethics of emerging technologies, arguing that ethical reflection should become part and parcel of the research and development (R&D) process itself. Such new forms of ethical deliberation, it is argued, transcend traditional disciplinary boundaries and require the active engagement and involvement (...)
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  23. How to Explain the Possibility of Wholesale Moral Error: A Reply to Akhlaghi.Daan Evers - 2022 - Ratio 35 (2):146-150.
    Farbod Akhlaghi (2021) argues that noncognitivists and naturalists cannot explain the epistemic possibility of wholesale moral error. This would show that noncognitivism and naturalism are false. I argue that noncognitivists and naturalists have no trouble explaining the epistemic possibility of wholesale moral error and that the requirement to explain this possibility is plausible only on one particular conception of epistemic possibility.
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  24. How to Explain the Possibility of Wholesale Moral Error: A Reply to Akhlaghi.Daan Evers - 2022 - Ratio 35 (2):146-150.
    Farbod Akhlaghi (2021) argues that noncognitivists and naturalists cannot explain the epistemic possibility of wholesale moral error. This would show that noncognitivism and naturalism are false. I argue that noncognitivists and naturalists have no trouble explaining the epistemic possibility of wholesale moral error and that the requirement to explain this possibility is plausible only on one particular conception of epistemic possibility.
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  25. Two Objections to Wide-Scoping.Daan Evers - 2011 - Grazer Philosophische Studien 83 (1):251-255.
    Wide-scopers argue that the detachment of intuitively false ‘ought’ claims from hypothetical imperatives is blocked because ‘ought’ takes wide, as opposed to narrow, scope. I present two arguments against this view. The first questions the premise that natural language conditionals are true just in case the antecedent is false. The second shows that intuitively false ‘ought’s can still be detached even WITH wide-scope readings. This weakens the motivation for wide-scoping.
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  26. Jonas Olson’s Evidence for Moral Error Theory.Daan Evers - 2016 - Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
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  27.  8
    The Epidemiology of Upper Extremity Injuries Presenting to the Emergency Department in the United States.Daan Ootes, Kaj T. Lambers & David C. Ring - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 7--1.
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  28.  2
    Bruno Latour (2020), Het parlement van de dingen: Over Gaia en de representatie van niet-mensen. Amsterdam: Boom, pp. 152, € 22,50. [REVIEW]Daan Sauren - 2022 - Algemeen Nederlands Tijdschrift Voor Wijsbegeerte Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 114 (2):204-209.
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  29.  6
    Predictors of Missed Appointments in Prospective Hand Surgery Research.Daan Ootes, Geert A. Buijze & David Ring - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 7--2.
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  30. The End‐Relational Theory of ‘Ought’ and the Weight of Reasons.Daan Evers - 2010 - Dialectica 64 (3):405-417.
    Stephen Finlay analyses ‘ought’ in terms of probability. According to him, normative ‘ought's are statements about the likelihood that an act will realize some (contextually supplied) end. I raise a problem for this theory. It concerns the relation between ‘ought’ and the balance of reasons. ‘A ought to Φ’ seems to entail that the balance of reasons favours that A Φ-es, and vice versa. Given Finlay's semantics for ‘ought’, it also makes sense to think of reasons and their weight in (...)
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  31. Acknowledgement and the Paradox of Tragedy.Daan Evers & Natalja Deng - 2016 - Philosophical Studies 173 (2):337-350.
    We offer a new answer to the paradox of tragedy. We explain part of the appeal of tragic art in terms of its acknowledgement of sad aspects of life and offer a tentative explanation of why acknowledgement is a source of pleasure.
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  32.  4
    The Neural Correlates of in-Group and Self-Face Perception: Is There Overlap for High Identifiers?Daan Scheepers, Belle Derks, Sander Nieuwenhuis, Gert-Jan Lelieveld, Félice Van Nunspeet, Serge A. R. B. Rombouts & Mischa de Rover - 2013 - Frontiers in Human Neuroscience 7.
  33.  52
    De-Anthropomorphizing Energy and Energy Conservation: The Case of Max Planck and Ernst Mach.Daan Wegener - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (2):146-159.
  34. Noncognitivism in Ethics. [REVIEW]Daan Evers - 2011 - Disputatio 4 (31):295-303.
    Review of Mark Schroeder's book Noncognitivism in Ethics.
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  35.  67
    The Idea of Freedom.Albert Daan - 1947 - Synthese 6 (9-12):476 - 486.
  36.  10
    Unstable Power Threatens the Powerful and Challenges the Powerless: Evidence From Cardiovascular Markers of Motivation.Daan Scheepers, Charlotte Röell & Naomi Ellemers - 2015 - Frontiers in Psychology 6.
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  37.  46
    Wijsbegeerte En Geneeskunde.Albert Daan - 1938 - Synthese 3 (1):513 - 523.
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  38. Weight for Stephen Finlay.Daan Evers - 2013 - Philosophical Studies 163 (3):737-749.
    According to Stephen Finlay, ‘A ought to X’ means that X-ing is more conducive to contextually salient ends than relevant alternatives. This in turn is analysed in terms of probability. I show why this theory of ‘ought’ is hard to square with a theory of a reason’s weight which could explain why ‘A ought to X’ logically entails that the balance of reasons favours that A X-es. I develop two theories of weight to illustrate my point. I first look at (...)
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  39.  12
    An Independent Axiomatisation for Free Short-Circuit Logic.Alban Ponse & Daan J. C. Staudt - 2018 - Journal of Applied Non-Classical Logics 28 (1):35-71.
    Short-circuit evaluation denotes the semantics of propositional connectives in which the second argument is evaluated only if the first argument does not suffice to determine the value of the expression. Free short-circuit logic is the equational logic in which compound statements are evaluated from left to right, while atomic evaluations are not memorised throughout the evaluation, i.e. evaluations of distinct occurrences of an atom in a compound statement may yield different truth values. We provide a simple semantics for free short-circuit (...)
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  40.  42
    De Zedelijke Dynamiek.Albert Daan - 1938 - Synthese 3 (1):82 - 92.
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  41.  41
    Signifische Probleemstudie in de Geneeskunde.Albert Daan - 1939 - Synthese 4 (1):170 - 176.
    Examples from two territories of medical research work will show the usefulness of signific analysis. Not long ago workers on the clinical and biophysical effects of short wave currents were opposited to each other in different schools. In a former episode the opposition moved about the explaining of short wave effects as "specific" respectively "non-specific". The analysis of the word specific learns, that it entitles a quality, when this quality according to the momental height of our knowledge, is restricted to (...)
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  42.  11
    Science and Internationalism in Germany: Helmholtz, Du Bois-Reymond and Their Critics.Daan Wegener - 2009 - Centaurus 51 (4):265-287.
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  43.  45
    De Zedelijke Behoefte Van Dezen Tijd.Albert Daan - 1937 - Synthese 2 (1):371 - 380.
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  44.  41
    Signific Analysis and Clearing in Medicine.Albert Daan - 1939 - Synthese 4 (1):176-176.
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  45. Value Alignment and Public Perceived Legitimacy of the European Union and the Court of Justice.Eva Grosfeld, Daan Scheepers & Armin Cuyvers - 2022 - Frontiers in Psychology 12.
    The present study aims to extend research on the role of values for the perceived legitimacy of legal authorities by focusing on supranational legal authorities and a broad range of values. We examine how people’s personal values and their perception of the values of the European Union are related to perceived legitimacy of the Court of Justice of the EU and the EU more broadly. Inspired by moral foundations theory, we distinguish between individualizing and binding values. An online survey was (...)
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  46.  18
    Wetenschapsgeschiedenis Op Lange Termijn: Flexibiliteit En Fragiliteit van Disciplines.Daan Wegener - 2011 - Studium : Revue D’Histoire des Sciences Et des Universités 4 (1):16.
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  47. Expressivism and Arguing About Art.Daan Evers - 2018 - British Journal of Aesthetics 58 (2):181-191.
    Peter Kivy claims that expressivists in aesthetics cannot explain why we argue about art. The situation would be different in the case of morals. Moral attitudes lead to action, and since actions affect people, we have a strong incentive to change people’s moral attitudes. This can explain why we argue about morals, even if moral language is expressive of our feelings. However, judgements about what is beautiful and elegant need not significantly affect our lives. So why be concerned with other (...)
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  48.  27
    Strekking En Taak der Significa Algemeen Gedeelte.Albert Daan - 1939 - Synthese 4 (1):158-169.
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  49.  10
    William H. Brock. The History of Chemistry: A Very Short Introduction. Xvi + 151 Pp., Illus., Bibl., Index. Oxford: Oxford University Press, 2016. £7.99 .John L. Heilbron. Physics: A Short History From Quintessence to Quarks. Ix + 228 Pp., Figs., Index. New York: Oxford University Press, 2015. £10.99. [REVIEW]Daan Wegener - 2017 - Isis 108 (1):158-160.
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  50.  13
    Strekking en taak der significa.Albert Daan - 1939 - Synthese 4 (3):158 - 169.
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