273 found
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  1.  33
    Sources of the Self: The Making of the Modern Identity.D. W. Hamlyn - 1991 - British Journal of Educational Studies 39 (1):101.
  2.  27
    The Senses Considered as Perceptual Systems.D. W. Hamlyn & James J. Gibson - 1968 - Philosophical Review 77 (3):361.
  3.  30
    Aristotle's De Motu Animalium.D. W. Hamlyn - 1980 - Philosophical Quarterly 30 (120):246.
  4. The Theory of Knowledge.D. W. Hamlyn - 1970 - London: Macmillan.
    The book attempts, in as comprehensive a way as possible, to make clear the central issues for the theory of knowledge, so as to provide a framework for that subject and also to indicate something of the way in which, as the author believes, the issues should be faced.
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  5.  17
    Polarity and Analogy.D. W. Hamlyn & G. E. R. Lloyd - 1968 - Philosophical Review 77 (2):242.
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  6.  26
    Experience and the Growth of Understanding.T. E. Wilkerson & D. W. Hamlyn - 1980 - Philosophical Quarterly 30 (118):92.
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  7.  88
    The Phenomena of Love and Hate.D. W. Hamlyn - 1978 - Philosophy 53 (203):5 - 20.
    There has been a good deal of interest in recent years in what Franz Brentano had to say about the notion of ‘intentional objects’ and about intentionality as a criterion of the mental. There has been less interest in his classification of mental phenomena. In his Psychology from an Empirical Standpoint Brentano asserts and argues for the thesis that mental phenomena can be classified in terms of three kinds of mental act or activity, all of which are directed towards an (...)
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  8.  42
    Two Studies in the Greek Atomists.D. W. Hamlyn & David J. Furley - 1968 - Philosophical Quarterly 18 (71):166.
  9.  39
    Schopenhauer.D. W. HAMLYN - 1980 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  10.  66
    Aristotle on Predication.D. W. Hamlyn - 1961 - Phronesis 6 (1):110-126.
  11.  38
    Collected Papers of Clarence Irving Lewis.D. W. Hamlyn, Clarence Irving Lewis, John D. Goheen & John L. Mothershead - 1972 - Philosophical Quarterly 22 (86):68.
  12.  95
    Aristotelian Epagoge.D. W. Hamlyn - 1976 - Phronesis 21 (2):167-184.
  13.  8
    Essays on Aristotle's De Anima.D. W. Hamlyn - 1993 - Philosophical Quarterly 43 (173):520-525.
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  14.  26
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  15. The Theory of Knowledge.D. W. Hamlyn - 1973 - Philosophy 48 (185):298-300.
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  16.  24
    Sensation and Perception: A History of the Philosophy of Perception.L. E. Thomas & D. W. Hamlyn - 1962 - Philosophical Quarterly 12 (49):372.
  17.  32
    The Concept of Information in Gibson' S Theory of Perception.D. W. Hamlyn - 1977 - Journal for the Theory of Social Behaviour 7 (1):5–16.
  18.  73
    Perception, Learning, and the Self: Essays in the Philosophy of Psychology.D. W. Hamlyn - 1983 - Routledge and Kegan Paul.
    INTRODUCTION If there is one underlying implication in the following essays it is the inadequacy of the information-processing model for cognitive ...
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  19.  24
    Plotinus on Sense-Perception.D. W. Hamlyn & Eyjolfur K. Emilsson - 1989 - Philosophical Quarterly 39 (154):122.
  20.  60
    Koine Aisthesis.D. W. Hamlyn - 1968 - The Monist 52 (2):195-209.
    The phrase koine aisthesis appears, as far as I can see, very rarely in Aristotle. There is one definite use of the phrase in the De Anima, at 425a27. The word koine without aisthesis but such that the latter must be supplied may possibly occur at 431b5, but the text is uncertain there, and there is every reason why the word should be deleted from the text. This leaves us with a single occurrence of the phrase koine aisthesis in the (...)
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  21.  28
    De Anima, Books Ii and Iii. [REVIEW]Anthony Kenny, Aristotle & D. W. Hamlyn - 1969 - Journal of Hellenic Studies 89:133-133.
    BL A close translation of the most important parts of Aristotle's De Anima BL The reissue contains a review of the recent lively debate on Aristotle's philosophy of mind, plus a new bibliography Aristotle's De Anima has a claim to be the first systematic treatment of issues in the philosophy of mind, and also to be one of the greatest works on the subject. This volume provides an accurate translation of Books II and III, together with some sections of Book (...)
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  22. The Theory of Knowledge.D. W. Hamlyn - 1974 - Mind 83 (329):140-142.
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  23.  78
    Schopenhauer.Diane Collinson & D. W. Hamlyn - 1981 - Philosophical Quarterly 31 (125):381.
  24. Sensation and Perception.D. W. Hamlyn - 1963 - Philosophy 38 (144):190-191.
     
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  25.  12
    Human Acts: An Essay in Their Moral Evaluation.D. W. Hamlyn & Eric D'Arcy - 1965 - Philosophical Quarterly 15 (59):185.
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  26.  9
    Experience and the Growth of Understanding.Kevin Durkin & D. W. Hamlyn - 1979 - British Journal of Educational Studies 27 (3):261.
  27. Self-Deception.D. W. Hamlyn & H. O. Mounce - 1971 - Proceedings of the Aristotelian Society, Supplementary Volumes 45:45-72.
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  28. Sensation and Perception.D. W. Hamlyn - 1962 - British Journal for the Philosophy of Science 13 (50):186-186.
     
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  29.  29
    Unconscious Intentions.D. W. Hamlyn - 1971 - Philosophy 46 (175):12 - 22.
    Is it possible to do something intentionally and yet be unconscious of so doing? Many philosophers would answer ‘No’ to this question on the grounds that it is of the essence of intention that if we do something intentionally we do it knowing what we are doing.
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  30.  40
    Aristotle on Dialectic.D. W. Hamlyn - 1990 - Philosophy 65 (254):465 - 476.
  31.  1
    De Anima: Books Ii and Iii.D. W. Hamlyn (ed.) - 1993 - Clarendon Press.
    BL A close translation of the most important parts of Aristotle's De Anima BL The reissue contains a review of the recent lively debate on Aristotle's philosophy of mind, plus a new bibliography Aristotle's De Anima has a claim to be the first systematic treatment of issues in the philosophy of mind, and also to be one of the greatest works on the subject. This volume provides an accurate translation of Books II and III, together with some sections of Book (...)
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  32.  34
    The Concept of a University.D. W. Hamlyn - 1996 - Philosophy 71 (276):205 - 218.
    To those who think that an institution must be a function of its history it must seem a considerable anomaly that when universities were first set up in the Middle Ages their main aim, apart from being communities of scholars, was to produce theologians, lawyers and doctors of medicine. For arts and what then had some connection with what we now know as science, as incorporated in the traditional seven liberal arts of grammar, logic and rhetoric, followed by arithmetic, geometry, (...)
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  33. Perception, Learning and the Self.D. W. Hamlyn - 1983 - Philosophy 58 (225):409-411.
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  34. Human Learning.D. W. Hamlyn - forthcoming - The Philosophy of Education.
  35.  5
    New Essays on Plato and Aristotle.D. W. Hamlyn - 1965 - Journal of Hellenic Studies 87:166-166.
  36. Eternal Justice.D. W. Hamlyn - 1988 - Schopenhauer Jahrbuch 69:281-288.
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  37.  32
    The Communion of Forms and the Development of Plato's Logic.D. W. Hamlyn - 1955 - Philosophical Quarterly 5 (21):289-302.
  38.  13
    The Psychology of Perception.Frank N. Sibley & D. W. Hamlyn - 1959 - Philosophical Review 68 (2):263.
  39. History of Epistemology.D. W. Hamlyn - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 3--8.
     
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  40.  12
    Substance, Body and Soul.D. W. Hamlyn & Edwin Hartman - 1978 - Philosophical Quarterly 28 (113):347.
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  41. The Penguin History of Western Philosophy.D. W. Hamlyn - 1990 - Penguin Group Usa.
    D.W. Hamlyn presents a history of the great philosophical thinkers and their responses to the profound problems involved in trying to understand the world and our place in it.
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  42. The Pelican History of Western Philosophy.D. W. Hamlyn - 1989 - Penguin Books.
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  43.  12
    Self-Deception.H. O. Mounce & D. W. Hamlyn - 1971 - Aristotelian Society Supplementary Volume 45:61-72.
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  44.  14
    The Concept of Development.D. W. Hamlyn - 1975 - Journal of Philosophy of Education 9 (1):26–39.
  45.  63
    Perception and Agency.D. W. Hamlyn - 1978 - The Monist 61 (4):536-547.
    The traditional empiricist view of perception is that in perception we receive information through the senses of the so-called external world. This idea is reflected in the notions of the ‘given’ and of 1‘data’ which have figured so largely in theories of perception. Even if philosophers of this persuasion have gone on to say something about what we do with the data, it remains true that at rock bottom and in the last resort perception is thought of as something passive. (...)
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  46.  1
    Schopenhauer. [REVIEW]D. W. Hamlyn - 1980 - International Studies in Philosophy 22 (3):152-153.
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  47.  7
    The Concept of Development.D. W. Hamlyn - 1975 - Philosophy of Education 9 (1):26-39.
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  48.  31
    False Emotions.D. W. Hamlyn & Ilham Dilman - 1989 - Proceedings of the Aristotelian Society, Supplementary Volumes 63:275-295.
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  49.  37
    Education and Wittgenstein's Philosophy.D. W. Hamlyn - 1989 - Journal of Philosophy of Education 23 (2):213–222.
  50.  28
    Categories, Formal Concepts and Metaphysics.D. W. Hamlyn - 1959 - Philosophy 34 (129):111 - 124.
    In the Tractatus 4.126 Wittgenstein introduces the notion of a formal concept which, he says, needs to be distinguished from the notion of a proper concept, i.e. a concept such as that of “man” which has an ordinary empirical application. The sense in which formal concepts are formal is not that they have anything in particular to do with formal logic or logical form, but that they are concerned with what Wittgenstein called the “form of representation”. That is to say (...)
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