Results for 'D. T. Runia ['

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  1. Philo of Alexandria : an annotated bibliography 2000.D. T. Runia [ - 2003 - In David T. Runia, Gregory E. Sterling & Hindy Najman (eds.), Laws stamped with the seals of nature: laws and nature in Hellenistic philosophy and Philo of Alexandria. Providence: Brown University.
  2.  10
    A Note On Albinus/Alcinous Didaskalikos XIV.D. T. Runia - 1986 - Mnemosyne 39 (1-2):131-133.
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  3. Philo of alexandria : An annotated bibliography 2000.D. T. Runia - 2003 - In David T. Runia, Gregory E. Sterling & Hindy Najman (eds.), Laws stamped with the seals of nature: laws and nature in Hellenistic philosophy and Philo of Alexandria. Providence: Brown University. pp. 109-137.
  4.  6
    Discussion: Dooyeweerd, Bos and the grondmotief of greek culture.D. T. Runia - 1989 - Philosophia Reformata 54 (2):160-175.
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  5. Worshipping the visible gods : conflict and accommodation in Hellenism, Hellenistic Judaism and early Christianity.D. T. Runia - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg (eds.), Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  6. Plato, Timaeus 30B6–C1.D. T. Runia - 1989 - Elenchos 10:435-443.
  7.  5
    Secular Education in Philo of Alexandria. [REVIEW]D. T. Runia - 1986 - Mnemosyne 39 (3-4):493-495.
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  8.  2
    Plotinus. [REVIEW]D. T. Runia - 1987 - Mnemosyne 40 (1-2):201-206.
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  9. Brill Online Books and Journals.Jaap Mansfeld & D. T. Runia - 2000 - Phronesis 45 (3).
  10.  43
    Philo D. T. Runia: Philo in Early Christian Literature: A Survey. (Compendia Rerum Iudaicarum ad Novum Testamentum. Section III, Jewish Traditions in Early Christian Literature, vol. 3.) Pp. xv+418. Assen, Minneapolis: Van Gorcum/Fortress Press. 1993. Cased. Gld. 95. [REVIEW]M. J. Edward - 1994 - The Classical Review 44 (02):317-318.
  11.  18
    D.T. Runia, Philo of Alexandria and the Timaeus of Plato. Amsterdam, VU Boekhandel, 1983. X, 598 pp. [REVIEW]J. den Boeft - 1984 - Philosophia Reformata 49 (1):92-95.
  12.  26
    Aëtius (J.) Mansfeld, (D.T.) Runia Aëtiana. The Method and Intellectual Context of a Doxographer. Volume Three. Studies in the Doxographical Traditions of Ancient Philosophy. (Philosophia Antiqua 118.) Pp. xiv + 648. Leiden and Boston: Brill, 2010. Cased, €173, US$256. ISBN: 978-90-04-18041-3. [REVIEW]Richard McKirahan - 2011 - The Classical Review 61 (2):437-440.
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    La recepción del Fedón de Platón en Filón de Alejandría.David T. Runia - 2016 - Circe de Clásicos y Modernos 20 (2):91-112.
    El conocimiento y la utilización del Fedón por Filón es una importante fuente de información acerca de la interpretación que del diálogo se realizaba en la época. Debemos tener en cuenta que Filón nunca hace referencias directas al Fedón sino solo cita algunos breves fragmentos. No obstante, el lenguaje de Platón ha influido sobre Filón, en especial el empleo de adjetivos compuestos. Además, Filón recoge del diálogo una abundante cosecha de imágenes: a) la imagen del cuerpo como una prisión; b) (...)
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  14.  12
    Theocritus of Chios' Epigram against Aristotle.David T. Runia - 1986 - Classical Quarterly 36 (2):531-534.
    In the Vita Aristotelis of Diogenes Laertius and elsewhere we come across an epigram of Theocritus of Chios directed against Aristotle. I cite the poem in the form in which it has most recently been published by D. L. Page.
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  15.  60
    Philo on the creation D. T. Runia: Philo of alexandria : On the creation of the cosmos according to Moses. Introduction, translation and commentary . (Philo of alexandria commentary series 1.) pp. XVIII + 443. Leiden, boston, and cologne: Brill, 2001. Cased, €103/us$120. Isbn: 90-04-12169-. [REVIEW]Naomi G. Cohen - 2004 - The Classical Review 54 (1):50.
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    Proclus' Cosmogony - (D.T.) Runia, (M.) Share (edd., trans.) Proclus: Commentary on Plato's Timaeus. Volume II. Book 2: Proclus on the Causes of the Cosmos and its Creation. Pp. xii + 410. Cambridge: Cambridge University Press, 2008. Cased, £65, US$130. ISBN: 978-0-521-84871-8. [REVIEW]Niketas Siniossoglou - 2011 - The Classical Review 61 (1):92-94.
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    J. Mansfeld-D.T. Runia, Aëtiana. The Method and Intellectual Context of a Doxographer, iii: Studies in the Doxographical Traditions of Ancient Philosophy. [REVIEW]Michele Abbate - 2010 - Elenchos 31 (2):352-359.
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  18.  14
    Theocritus of Chios' Epigram against Aristotle.David T. Runia - 1986 - Classical Quarterly 36 (02):531-.
    In the Vita Aristotelis of Diogenes Laertius and elsewhere we come across an epigram of Theocritus of Chios directed against Aristotle. I cite the poem in the form in which it has most recently been published by D. L. Page.
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  19. Runia, D.T., Philo of Alexandria and the Timaeus of Plato. [REVIEW]C. Steel - 1986 - Tijdschrift Voor Filosofie 48:122.
     
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  20.  27
    Crossing the wires in the pleasure machine: Lenin and the emergence of historical discontinuity.Eelco Runia - 2010 - History and Theory 49 (4):47-63.
    If it is true, as I have argued in an earlier essay, that discontinuity is not an unintended side-effect of our ambition to attain goals that are in line with our identity, but the result of our giving in to a sublime “why not?,” then how can we conceive of history as a process? In this essay I will explore the thesis that my notion that the discontinuities of history spring from a dehors texte squares well with an evolutionary view (...)
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  21.  60
    Platonic Causes Revisited.D. T. J. Bailey - 2014 - Journal of the History of Philosophy 52 (1):15-32.
    This Paper Offers A New Interpretation of Phaedo 96a–103a. Plato has devoted the dialogue up to this point to a series of arguments for the claim that the soul is immortal. However, one of the characters, Cebes, insists that so far nothing more has been established than that the soul is durable, divine, and in existence before the incarnation of birth. What is needed is something more ambitious: a proof that the soul is not such as to pass out of (...)
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  22. The Structure of Stoic Metaphysics.D. T. J. Bailey - 2014 - Oxford Studies in Ancient Philosophy 46:253–309.
  23. Intentionalism and pain.D. T. Bain - 2003 - Philosophical Quarterly 53 (213):502-523.
    Pain may appear to undermine the radically intentionalist view that the phenomenal character of any experience is entirely constituted by its representational content. That appearance is illusory. After categorizing versions of pain intentionalism along two dimensions, I argue that an 'objectivist' and 'non-mentalist' version is the most promising, if it can withstand two objections concerning what we say when in pain, and the distinctiveness of pain. I rebut these objections, in a way available to both opponents of and adherents to (...)
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  24. Viśiṣṭādvaita kośa.D. T. Tatacharya & Cakravarti Rāghavan (eds.) - 2001 - Tirupati: D.T. Swamy Publications.
    Dictionary of Viśiṣṭādvaita school in Hindu philosophy.
     
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  25. Zād al-ʻibād li-yawm al-maʻād: kitāb ʻilmī, akhlāqī, ijtimāʻī, iqtiṣādī, adabī.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām.
     
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  26. Private languages and private theorists.D. T. Bain - 2004 - Philosophical Quarterly 54 (216):427-434.
    Simon Blackburn objects that Wittgenstein's private language argument overlooks the possibility that a private linguist can equip himself with a criterion of correctness by confirming generalizations about the patterns in which his private sensations occur. Crispin Wright responds that appropriate generalizations would be too few to be interesting. But I show that Wright's calculations are upset by his failure to appreciate both the richness of the data and the range of theories that would be available to the private linguist.
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  27. The Third Man Argument.D. T. J. Bailey - 2009 - Philosophy Compass 4 (4):666-681.
    This paper is a brief discussion of the famous 'Third Man Argument' as it appears in Plato's dialogue Parmenides . I mention, criticise and refine the most influential analytic approach to the argument; show that the actual conclusion of the argument is different from the one attributed to it by the majority of scholars; and elaborate two responses to the argument, both of which shed interesting light on the Theory of Forms.
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  28. Plato and Aristotle on the Unhypothetical.D. T. J. Bailey - 2006 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxx: Summer 2006. Oxford University Press.
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  29. Zen Buddhism and Psychoanalysis.D. T. Suzuki, Erich Fromm & Richard De Martino - 1965 - Philosophy East and West 15 (1):81-82.
  30. Excavating Dissoi logoi 4.D. T. J. Bailey - 2008 - Oxford Studies in Ancient Philosophy 35:249-264.
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    Les Coniques d'Apollonius de Perge.D. T. Whiteside - 1964 - History of Science 3:124.
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  32. Jehovah's Witnesses' refusal of blood: obedience to scripture and religious conscience.D. T. Ridley - 1999 - Journal of Medical Ethics 25 (6):469-472.
    Jehovah's Witnesses are students of the Bible. They refuse transfusions out of obedience to the scriptural directive to abstain and keep from blood. Dr Muramoto disagrees with the Witnesses' religious beliefs in this regard. Despite this basic disagreement over the meaning of Biblical texts, Muramoto flouts the religious basis for the Witnesses' position. His proposed policy change about accepting transfusions in private not only conflicts with the Witnesses' fundamental beliefs but it promotes hypocrisy. In addition, Muramoto's arguments about pressure to (...)
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  33.  22
    Frans van Schooten der Jungere.D. T. Whiteside - 1964 - History of Science 3:147.
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  34.  13
    Newtonian MotionNever at Rest: A Biography of Isaac Newton. Richard S. Westfall.D. T. Whiteside - 1982 - Isis 73 (1):100-107.
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  35.  8
    Hildebrand, Hypostasis, and the Irreducibility of Personal Existence.D. T. Sheffler - 2019 - Quaestiones Disputatae 10 (1):34-51.
    On one reading, twentieth century Christian personalists such as Max Scheler, Dietrich von Hildebrand, or Edith Stein merely translate into Christian terms a set of modern concerns that arise apart from and are at odds with the historical Christian tradition. According to this reading, modern philosophy makes a fundamental break with previous thinking when it turns inward to examine the interior, personal dimension of existence. A person who favors this inward turn will see the Christian personalists as vainly attempting to (...)
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  36. Interpersonal support and conflict and psychosocial adjustment of Chinese adolescents with economic disadvantage.D. T. L. Shek - 2002 - In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers. pp. 18--63.
     
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  37. Essais sur le Bouddhisme Zen, 3 in-16 de 327, 227 et 286 pages.D. T. Suzuki - 1950 - Revue Philosophique de la France Et de l'Etranger 140:105-106.
     
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  38. The essence of Buddhism.D. T. Suzuki - 1950 - Tijdschrift Voor Filosofie 12 (3):604-605.
     
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  39.  16
    Are Naturalistic Theories of Emergence Compatible with Science?D. T. Timmerman - 2017 - Philosophia Christi 19 (1):37-58.
    Complexity theorist Stuart Kauffman writes Reinventing the Sacred: A New View of Science, Reason, and Religion to defend ontological emergence and refute theism. He argues naturalistic emergentism is the preferable alternative to a naturalistic reductionism that views all reality as reducible to particles in motion. Among the central claims naturalistic emergentists make is that they have built their worldview on the firm foundations of science. In this paper I argue that naturalistic theories of ontological emergence are incompatible with the philosophical (...)
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  40. Viśiṣṭādvaitakośaḥ.D. T. Tatacharya - 1951
     
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  41. Plato and Aristotle on the Unhypothetical.D. T. J. Bailey - 2006 - Oxford Studies in Ancient Philosophy 30:101.
  42.  36
    Calvin and the Duty to Respect a Patient's Trust.D. T. Ball - 2014 - Christian Bioethics 20 (1):112-122.
    Contemporary bioethical theory relies upon the concept of informed consent to protect against abuses of patient autonomy. Due to the complexity of the informed consent process, however, many patients rely more on their trust in their health care providers than they do upon their own ability to decide whether or not to give informed consent. Reformation theologian John Calvin placed a strong emphasis on the decision-maker's duty to respect the trust that others repose in the decision-maker. In keeping with Calvin's (...)
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  43. Fractionation and lacalization of distinct frontal lobe processes: Evidence from focal lesions in humans.D. T. Stuss, M. P. Alexander, D. Floden, M. A. Binns, B. Levine, A. R. McIntosh & R. T. Knight - 2002 - In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press.
  44.  40
    A Sensemaking Approach to Ethics Training for Scientists: Preliminary Evidence of Training Effectiveness.M. D. Mumford, S. Connelly, R. P. Brown, S. T. Murphy, J. H. Hill, A. L. Antes, E. P. Waples & L. D. Devenport - 2008 - Ethics and Behavior 18 (4):315-339.
    In recent years, we have seen a new concern with ethics training for research and development professionals. Although ethics training has become more common, the effectiveness of the training being provided is open to question. In the present effort, a new ethics training course was developed that stresses the importance of the strategies people apply to make sense of ethical problems. The effectiveness of this training was assessed in a sample of 59 doctoral students working in the biological and social (...)
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  45.  22
    Musical humanism, the doctrine of rhythmus, and the saint Cecilia odes of Dryden.D. T. Mace - 1964 - Journal of the Warburg and Courtauld Institutes 27 (1):251-292.
  46. The Crisis of Liberal Democracy: A Straussian Perspective ed. by Kenneth L Deutsch and Walter Soffer.D. T. Asselin - 1991 - The Thomist 55 (3):526-535.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK R]]JVIEWS room for different theories and new developments. He does not try to tie up every loose end. Furthermore, he avoids the rut of the specialist by willingly and capably addressing questions of biblical exegesis, philosophy, psychology, science, and popular culture with even-handed competence. Space does not permit me to discuss his fascinating analysis of the psychology of near-death experiences or specific rejoinders to important objections (e.g., the (...)
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  47. Excavating Dissoi Logoi 4.D. T. J. Bailey - 2008 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Xxxv: Winter 2008. Oxford University Press.
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  48.  21
    A Chrysippean Modality.D. T. J. Bailey - forthcoming - Archiv für Geschichte der Philosophie.
    In this paper, I attempt to explain one of the most controversial views attributed to the Stoic Chrysippus: that the impossible can follow from the possible. My solution finds in Chrysippus a distinction later made by the medieval logician John Buridan: that between being possible (there being a state of affairs that may occur) and being possibly-true (there being some proposition whose truth-conditions are that state of affairs). Buridan and Chrysippus have radically opposing views on the nature of propositions. What (...)
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  49. Studies in Zen.D. T. Suzuki - 1956 - Philosophy 31 (117):188-189.
     
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  50. Intégration morphologique et évolution animale.D. T. Anderson - 1967 - Scientia 61 (2):41.
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