22 found
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  1. Speaking of God: Theology, Language and Truth.D. Stephen Long - 2009 - Wililam B. Eerdmans Pub. Co..
    In this theological tour de force D. Stephen Long addresses a key question in current theological debate: the conditions of the possibility of God-talk, along ...
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  2.  31
    Ramseyian Just War and Yoderian Pacifism: Where Is the Disagreement?D. Stephen Long - 1991 - Studies in Christian Ethics 4 (1):58-72.
  3.  32
    Christian Ethics: A Very Short Introduction.D. Stephen Long - 2010 - Oxford University Press.
    This book provides both a short history of Christian ethics and looks at itsbasic sources as they arise from Judaism, Greco-Roman ethics, andChristianity.
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  4. Book Review: Kevin Twain Lowery, Salvaging Wesley's Agenda: A New Paradigm for Wesleyan Virtue Ethics (Eugene, OR: Wipf & Stock, 2008). Xx + 328 Pp. US$38.00 (Pb), ISBN 978—1—55635—377—8. [REVIEW]D. Stephen Long - 2009 - Studies in Christian Ethics 22 (2):233-235.
  5.  95
    Book Reviews : Embodying Forgiveness: A Theological Analysis, by L. Gregory Jones. Grand Rapids, Michigan: Eerdmans, 1995. 313 Pp. Hb. US$28, Pb. US$18. [REVIEW]D. Stephen Long - 1997 - Studies in Christian Ethics 10 (1):115-118.
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  6.  89
    The Way of Aquinas: Its Importance for Moral Theology.D. Stephen Long - 2006 - Studies in Christian Ethics 19 (3):339-356.
    This essay argues that, for Thomas Aquinas, nature always points in the direction of Christ. Therefore, moral theologies that proceed by way of nature in order to move beyond the confines of confessional traditions fail to read Aquinas well. Because Jesus is the Second Person of the Trinity, the exemplar in whom all things are made, nature cannot be a more universal category than Christology. Karl Barth critiqued Roman Catholic moral theology for failing to honour this essential theological point, wrongly (...)
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  7.  18
    Thomas Aquinas’ Divine Simplicity as Biblical Hermeneutic.D. Stephen Long - 2019 - Modern Theology 35 (3):496-507.
    Long draws from the Old Testament scholar Walter Brueggemann's commentary on Jeremiah some strong reasons for rejecting the traditional teaching on divine simplicity. Above all, for Brueggemann the book of Jeremiah simply will not work if God is simple: God explicitly tells Jeremiah that God suffers and also that God changes in response to Israel. According to Long, however, Thomas Aquinas's doctrine of divine simplicity actually upholds the points that Brueggemann draws from Jeremiah. Long argues that theological accounts of divine (...)
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  8.  10
    “Love Your Enemy” Introduction.Justin Bronson Barringer & D. Stephen Long - 2020 - Modern Theology 36 (3):441-447.
  9.  38
    Natura Pura: On the Recovery of Nature in the Doctrine of Grace – By Steven A. Long.D. Stephen Long - 2011 - Modern Theology 27 (4):695-698.
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  10.  8
    The Shape of Eugene McCarraher’s Romantic Left Politics.D. Stephen Long & Tyler Womack - 2020 - Modern Theology 36 (4):900-907.
  11.  26
    Sources as Canons: The Question of Canonical Coherence.D. Stephen Long - 2012 - Modern Theology 28 (2):229-251.
    “Canonical coherence” is necessary for reading, hearing and interpreting any text. It is not only something for which a theological interpreter of Scripture should aim, but also something that every interpreter of Scripture assumes. Irenaeus recognized that sources function as canons authorizing diverse readings. This essay assumes the truth of his Source and reads it against other sources by which biblical scholars and theologians interpret Scripture. It uses Hebrews 4: 14‐16 to examine the “Source” found in Gnostic, anti‐Platonic and Apocalyptic (...)
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  12.  24
    A Dilemma for Faith Communities?D. Stephen Long - 1996 - Journal for Peace and Justice Studies 7 (2):81-87.
  13. Humility as a Violent Vice.D. Stephen Long - 1999 - Studies in Christian Ethics 12 (2):31-46.
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  14.  27
    Alasdair MacIntyre and the Economy of Ethics.D. Stephen Long - 1997 - Journal for Peace and Justice Studies 9 (2):1-15.
  15.  23
    The Politics of Human Frailty: A Theological Defence of Political Liberalism – Christopher Insole.D. Stephen Long - 2007 - Modern Theology 23 (1):140-142.
  16.  16
    God Interrupts History: Theology in a Time of Upheaval – By Lieven Boeve.D. Stephen Long - 2010 - Modern Theology 26 (2):298-300.
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  17.  16
    Remembering: Offering Our Gifts.D. Stephen Long & Tripp York - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 332.
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  18.  10
    A Brutal Unity: The Spiritual Politics of the Christian Church by Ephraim Radner , V + 482 Pp. [REVIEW]D. Stephen Long - 2014 - Modern Theology 30 (1):166-168.
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  19. Review of Jeffrey Stout, Democracy and Tradition. [REVIEW]D. Stephen Long - 2004 - Contemporary Pragmatism 1 (1):171-174.
     
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  20.  3
    Abraham’s Threshold: Crossing with Caution.D. Stephen Long - 2008 - Philosophia Christi 10 (2):339-344.
    William Abraham seeks to free Western Christianity from its epistemological captivity, at least as that captivity takes the form of a “criterion” that seeks certainty. To do so, he has developed “canonical theism,” an intriguing argument that draws on diverse means of grace for knowledge of God as justified belief. In Crossing the Threshold he gives us the epistemology for that project. Yet questions remains as to why it still needs an epistemology, why knowledge remains justified belief, and why it (...)
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  21.  3
    Jeffrey Stout. Democracy and Tradition. Princeton, N.J.: Princeton University Press, 2004. Pp. Xv + 348. ISBN 0-691-10293-7. [REVIEW]D. Stephen Long - 2004 - Contemporary Pragmatism 1 (1):171-174.
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  22.  1
    Kant and the Divine: From Contemplation to the Moral Law by Christopher J.Insole (Oxford: Oxford University Press, 2020), Xvi + 432 Pp. [REVIEW]D. Stephen Long - forthcoming - Modern Theology.
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