Results for 'D. Sriram Ram'

986 found
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  1.  41
    Ontology Summit 2018 Communiqué: Contexts in context.Kenneth Baclawski, Mike Bennett, Gary Berg-Cross, Cory Casanave, Donna Fritzsche, Joanne Luciano, Todd Schneider, Ravi Sharma, Janet Singer, John Sowa, Ram D. Sriram, Andrea Westerinen & David Whitten - 2018 - Applied ontology 13 (3):181-200.
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  2.  37
    Ontology Summit 2017 communiqué – AI, learning, reasoning and ontologies.Kenneth Baclawski, Mike Bennett, Gary Berg-Cross, Donna Fritzsche, Todd Schneider, Ravi Sharma, Ram D. Sriram & Andrea Westerinen - 2018 - Applied ontology 13 (1):3-18.
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  3.  29
    Ontology summit 2020 communiqué: Knowledge graphs.Ken Baclawski, Michael Bennett, Gary Berg-Cross, Todd Schneider, Ravi Sharma, Janet Singer & Ram D. Sriram - 2021 - Applied ontology 16 (2):229-247.
    An increasing amount of data is now available from public and private sources. Furthermore, the types, formats, and number of sources of data are also increasing. Techniques for extracting, storing, processing, and analyzing such data have been developed in the last few years for managing this bewildering variety based on a structure called a knowledge graph. Industry has devoted a great deal of effort to the development of knowledge graphs, and knowledge graphs are now critical to the functions of intelligent (...)
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  4.  30
    Ontology Summit 2017 communiqué – AI, learning, reasoning and ontologies.Baclawski Kenneth, Bennett Mike, Berg-Cross Gary, Fritzsche Donna, Schneider Todd, Sharma Ravi, D. Sriram Ram & Westerninen Andrea - forthcoming - Applied ontology:1-16.
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  5.  17
    Ontology Summit 2021 Communiqué: Ontology generation and harmonization.Ken Baclawski, Michael Bennett, Gary Berg-Cross, Leia Dickerson, Todd Schneider, Selja Seppälä, Ravi Sharma, Ram D. Sriram & Andrea Westerinen - 2022 - Applied ontology 17 (2):233-248.
    Advances in machine learning and the development of very large knowledge graphs have accompanied a proliferation of ontologies of many types and for many purposes. These ontologies are commonly developed independently, and as a result, it can be difficult to communicate about and between them. To address this difficulty of communication, ontologies and the communities they serve must agree on how their respective terminologies and formalizations relate to each other. The process of coming into accord and agreement is called “harmonization.” (...)
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  6.  21
    Ethical Issues and the Current Code of Ethics for Management Accountants-Are They Compatible?Richard E. Coppage & Ram Sriram - 1992 - Business and Professional Ethics Journal 11 (3):165-178.
  7.  44
    Internet of things: Toward smart networked systems and societies.Mark Underwood, Michael Gruninger, Leo Obrst, Ken Baclawski, Mike Bennett, Gary Berg-Cross, Torsten Hahmann & Ram Sriram - 2015 - Applied ontology 10 (3-4):355-365.
  8.  23
    Towards ontology evaluation across the life cycle.Fabian Neuhaus, Amanda Vizedom, Ken Baclawski, Mike Bennett, Mike Dean, Michael Denny, Michael Grüninger, Ali Hashemi, Terry Longstreth, Leo Obrst, Steve Ray, Ram Sriram, Todd Schneider, Marcela Vegetti, Matthew West & Peter Yim - 2013 - Applied ontology 8 (3):179-194.
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  9.  27
    Light on Early Indian Society and Economy.D. M. S. & Ram Sharan Sharma - 1968 - Journal of the American Oriental Society 88 (2):383.
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  10.  31
    An analysis of ethics and emotion in written texts about the use of animals for scientific purposes.Mikaela Ciprian, Laura D'Olimpio, Ram Pandit & Dominique Blache - unknown
    Ethical debate about the use of animals in science is argued within different ethical frameworks; mainly utilitarianism, deontology, relativism or emotional ethics, with some debaters preferring particular frameworks. Stakeholders to the debate are veterinarians, scientists using animals, animal welfare groups and the general public. To estimate the balance of ethical frameworks used, we ran a discourse analysis of written texts by each stakeholder . The discourse analysis targeted the description of animals, instances of emotional language and language associated with utilitarianism, (...)
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  11.  22
    Using language to find if Australian Animal Ethics Committees use emotion or ethics to assess animal experiments.Mikaela Ciprian, Laura D'Olimpio, Ram Pandit & Dominique Blache - unknown
    In Australia, the ethics of the use of animals for scientific purposes are assessed by Animal Ethics Committees that are comprised of the four major parties involved in the animal experimentation debate: veterinarians, scientists using animals, animal welfare representatives and members of the public. AECs are required to assess animal experiments as ethical based on a cost/benefit analysis, suggesting the use of consequentialist ethics. However, people are more likely to use a mixture of frameworks when making ethical decisions. Therefore, we (...)
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  12.  19
    Equity in access to facial transplantation.Laura L. Kimberly, Elie P. Ramly, Allyson R. Alfonso, Gustave K. Diep, Zoe P. Berman & Eduardo D. Rodriguez - 2021 - Journal of Medical Ethics 47 (12):10-10.
    We examine ethical considerations in access to facial transplantation (FT), with implications for promoting health equity. As a form of vascularised composite allotransplantation, FT is still considered innovative with a relatively low volume of procedures performed to date by a small number of active FT programmes worldwide. However, as numbers continue to increase and institutions look to establish new FT programmes, we anticipate that attention will shift from feasibility towards ensuring the benefits of FT are equitably available to those in (...)
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  13.  12
    Socioemotional Dynamics of Emotion Regulation and Depressive Symptoms: A Person-Specific Network Approach.Xiao Yang, Nilam Ram, Scott D. Gest, David M. Lydon-Staley, David E. Conroy, Aaron L. Pincus & Peter C. M. Molenaar - 2018 - Complexity 2018:1-14.
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  14.  25
    Regulating “Higher Risk, No Direct Benefit” Studies in Minors.Anna E. Westra, Jan M. Wit, Rám N. Sukhai & Inez D. de Beaufort - 2011 - American Journal of Bioethics 11 (6):29 - 31.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 29-31, June 2011.
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  15. D efeating the Dogma of Defeasibility.Ram Neta - 2009 - In Patrick Greenough, Duncan Pritchard & Timothy Williamson (eds.), Williamson on Knowledge. Oxford University Press. pp. 161--82.
     
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  16. Perceptual evidence and the new dogmatism.Ram Neta - 2004 - Philosophical Studies 119 (1-2):199-214.
    What is the epistemological value of perceptual experience? In his recently influential paper, “The Skeptic and the Dogmatist”1, James Pryor develops a seemingly plausible answer to this question. Pryor’s answer comprises the following three theses: (F) “Our perceptual justification for beliefs about our surroundings is always defeasible – there are always possible improvements in our epistemic state which would no longer support those beliefs.” (517) (PK) “This justification that you get merely by having an experience as of p can sometimes (...)
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  17. Amr̥tasmr̥ti: sāṃskr̥tika dhārmika ādhyātmika vyāsa saṅkalanaṃ.Pērvāraṃ Jagannāthaṃ & Pērvāraṃ Amr̥tābāyi (eds.) - 1998 - Hyderabad, [India]: Copies can be had from Vishalaandhra Pub. House.
    Commemoration volume on Pervaram Amrtabayi, d. 1997, spouse of Pervaram Jagannatham, b. 1934, Telugu writer; comprises articles, chiefly on Hindu philosophy and spiritualism and on Amrtabayi.
     
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  18.  7
    Anthropomorphism according to Al-Ghazali (d. 1111) and Maimonides (d. 1204): A comparative discourse.Nurhanisah Senin, Khadijah Mohd Khambali Hambali, Wan Adli Wan Ramli, Mustafa Kamal Amat Misra & Nazneen Ismail - 2023 - HTS Theological Studies 79 (2):7.
    The existence of ‘human-like’ attributes and actions in the Qur’an and Hebrew Bible entails to various interpretations towards anthropomorphic verses among the Muslim and Jewish counterparts. Al-Ghazali and Maimonides in their discourses strongly affirmed the unity of God and refuted anthropomorphism. Therefore, this study expounded al-Ghazali and Maimonides’ methods in affirming the incorporeality of God through outlining the similarities and differences in their interpretation. This study was qualitative in nature which analyses writings of al-Ghazali and Maimonides in encountering anthropomorphism. It (...)
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  19.  95
    Is conscious perception gradual or dichotomous? A comparison of report methodologies during a visual task.Morten Overgaard, Julian Rote, Kim Mouridsen & Thomas Zoëga Ramsøy - 2006 - Consciousness and Cognition 15 (4):700-708.
    In a recent article, [Sergent, C. & Dehaene, S. . Is consciousness a gradual phenomenon? Evidence for an all-or-none bifurcation during the attentional blink, Psychological Science, 15, 720–729] claim to give experimental support to the thesis that there is a clear transition between conscious and unconscious perception. This idea is opposed to theoretical arguments that we should think of conscious perception as a continuum of clarity, with e.g., fringe conscious states [Mangan, B. . Sensation’s ghost—the non-sensory “fringe” of consciousness, Psyche, (...)
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  20.  14
    Śūdras in Ancient India. (A Survey of the Position of the Lower Orders down to Circa A. D. 500)Sudras in Ancient India.C. von Fürer-Haimendorf, Ram Sharan Sharma & C. von Furer-Haimendorf - 1960 - Journal of the American Oriental Society 80 (1):68.
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  21.  8
    Günter Ramming: Die politisch Ziele und Wege des Aischines. (Erlangen diss.) Pp. 140. Erlangen: privately printed, 1965. Paper.D. M. Lewis - 1966 - The Classical Review 16 (3):406-406.
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  22.  3
    Adventures into the unknown.D. D. Kosambi - 2016 - Gurgaon, Haryana, India: Three Essays Collective. Edited by Ram Ramaswamy.
    The enigmatic genius of great mathematician and historian DD Kosambi shines through this book comprising his four essays, two of which, discovered in his papers, are being published for the first time. The book sheds a new light on his personality and range of his interests and concerns. Meticulously researched edited by Ram Ramaswamy this little book will be of great interest to all students of science and intellectual history.
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  23.  29
    Günter Ramming: Die politisch Ziele und Wege des Aischines. (Erlangen diss.) Pp. 140. Erlangen: privately printed, 1965. Paper. [REVIEW]D. M. Lewis - 1966 - The Classical Review 16 (03):406-.
  24.  12
    From Wetware to Hardware: Reverse Engineering Using Probabilistic RAMs.T. G. Clarkson, D. Gorse & J. G. Taylor - 1992 - Journal of Intelligent Systems 2 (1-4):11-30.
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  25. Tshad ma rigs gter rtsa ba daṅ ʾgrel pa.Sa-Skya PaṇḌI-Ta Kun-Dgaʾ-Rgyal-Mtshan - 1998 - [Chengdu]: Si-khron Źiṅ-chen Źin-hwa dpe tshoṅ khaṅ gis bkram. Edited by Go-Rams-Pa Bsod-Nams-Seṅ-Ge & Blo-Gter-Dbaṅ-Po.
    Root text with two commentaries i.e. Sde bdun mdo daṅ bcas paʾi dgoṅs pa phyin ci ma log par ʾgrel pa tshad ma rigs paʾi gter gyi don gsal bar byed pa by Go-rams-pa Bsod-nams-seṅ-ge and Tshad ma rigs paʾi gter gyi mchan ʾgrel sde bdun gsal baʾi sgron me by ʾJam-dbyaṅs Blo-gter-dbaṅ-po on principles of Buddhist logic.
     
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  26.  10
    Middle-class Dharma: women, aspiration, and the making of contemporary Hinduism.Jennifer D. Ortegren - 2023 - New York, NY: Oxford University Press.
    "You have to come to my wedding," Kavita told me, turning to face me where I sat next to her on the couch. "You can come with the other people from the street. You will get everything you need for your *research* there." "I will come, I will come!" I replied enthusiastically. I had only met Kavita and her two younger sisters, Arthi and Deepti (see Figure 2.1), mere minutes before this invitation was extended. I had initially come to Pulan (...)
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  27.  17
    Tazkiratul-Umara of Kewal Ram: Biographical Account of the Mughal Nobility, 1550-1707 A. D.Annemarie Schimmel & S. M. Azizuddin Husain - 1989 - Journal of the American Oriental Society 109 (1):166.
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  28.  36
    Ram Dass on Being a Patient.Steve Heilig - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):435-438.
    Ram Dass is one of America's most renowned spiritual teachers. Born Richard Alpert, he received his Ph.D. in psychology from Stanford University and taught there and at Harvard University before going to India and receiving the name Ram Dass () from his guru. He has long been involved in many charitable service organizations, particularly those devoted to providing healthcare for underserved populations. Among his many books are BeHereNow, HowCanIHelp, and CompassioninAction; his newest book is StillHere:EmbracingAging,Changing,andDying.
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  29.  5
    Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, part 1, with the Nirañjanī Commentary by Ram-yatna Shukla and Prakāsa Explanatory Notes by K. V. Ramakrishnamacharyulu. Critically edited by K. V. Ramakrishnamacharyulu. [REVIEW]Peter Scharf - 2022 - Journal of the American Oriental Society 138 (3).
    The Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, part 1, with the Nirañjanī Commentary by Ram-yatna Shukla and Prakāsa Explanatory Notes by K. V. Ramakrishnamacharyulu. Critically edited by K. V. Ramakrishnamacharyulu. South Asian Perspectives, no. 6; Shree Somnath Sanskrit University Shastragrantha Series, no. 2. Pondichery: Institut Français de Pondichéry; Veraval, Gujarat: Shree Somnath Sanskrit University, 2015. Pp. xl + 592. Rs. 1200, €52.
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  30.  11
    Bradley and Bergson: A Comparative Study. By Ram Murti Loomba M.A., With a Foreword by Narenda N. S. Gupta M.A., Ph.D., (Lucknow: The Upper India Publishing House Ltd. 1937. Pp. xi + 187. Price Rs. 2.8 net.). [REVIEW]R. E. Stedman - 1939 - Philosophy 14 (54):251-.
  31. In defense of disjunctivism.Ram Neta - 2008 - In Fiona Macpherson & Adrian Haddock (eds.), Disjunctivism: perception, action, knowledge. Oxford University Press. pp. 311--29.
    Right now, I see a computer in front of me. Now, according to current philosophical orthodoxy, I could have the very same perceptual experience that I’m having right now even if I were not seeing a computer in front of me. Indeed, such orthodoxy tells us, I could have the very same experience that I’m having right now even if I were not seeing anything at all in front of me, but simply suffering from a hallucination. More generally, someone can (...)
     
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  32.  69
    Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology.Ashwin Ram & Kurt Eiselt (eds.) - 1994 - Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  33.  7
    Nagarjunas Philosophie interkulturell gelesen.Ram Adhar Mall - 2006 - Nordhausen: Bautz.
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  34. Can a priori entitlement be preserved by testimony.Ram Neta - 2008 - In Duncan Pritchard, Alan Millar & Adrian Haddock (eds.), Social Epistemology. Oxford, GB: Oxford University Press. pp. 194--215.
  35.  77
    Naturalism in Question.Ram Neta - 2007 - Philosophical Review 116 (4):657-663.
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  36.  37
    Intervention in a troubled world: Moving beyond shawcross and his critics.Chandra Lekha Sriram - 2001 - Ethics and International Affairs 15 (1):151–158.
  37. International rule of law? : ethics and impartiality of legal professionals in international criminal tribunals.Chandra Lekha Sriram - 2014 - In Vesselin Popovski (ed.), International Rule of Law and Professional Ethics. Burlington, VT: Routledge.
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  38.  17
    Advaita Epistemology and Metaphysics: An Outline of Indian Non-realism.Chakravarthi Ram-Prasad - 2002 - Psychology Press.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a (...)
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  39. Towards a universal model of reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  40. Sarikaracarya's Relevance to The Present Age.Ram Murti Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
     
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  41.  21
    Global Bioethical Guidelines: Hindu Perspective on Bioethics.Ram P. Agarwal & Venkata Krishna V. Bevoor Sastry - 2019 - Ethics in Biology, Engineering and Medicine 10 (1):25-35.
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  42.  35
    Socioeconomic and cultural differentials in age at marriage and the effect on fertility in Nepal.Ram Hari Aryal - 1991 - Journal of Biosocial Science 23 (2):167-178.
    Age at marriage is one of the factors that influence the fertility behaviour of women, particularly in a society like Nepal where contraceptive use is low. Socioeconomic and cultural factors, particularly religion and ethnicity, are important variables in determining age at marriage in Nepal. Fertility was negatively related with age at marriage. Marriage duration had a greater influence on fertility than age at marriage, although these were strongly correlated.
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  43.  3
    Essays zur Religionsphilosophie und Religionswissenschaft: eine dialogorientierte und interkulturelle Perspektive.Ram Adhar Mall - 2004 - Nordhausen: Bautz. Edited by Ḥamīd Riz̤ā Yūsufī.
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  44. The integral Advaitism of Sri Aurobindo.Ram Shankar Misra - 1957 - Banaras,: Banaras Hindu University.
    ABOUT THE BOOK:Sri Aurobindo has developed an original system of the Vedanta called Integral Advaitism. This book gives a systematic, thorough and authentic exposition of his thought. The fundamental and living issues, namely, the concept of the Absol.
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  45. El efecto incentivador de las ayudas públicas a la innovación.Javier Urzay RamÍ & rez - 2000 - Daimon: Revista Internacional de Filosofía 20:297-307.
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  46.  17
    Quiescence et vigilance dans le Taiji Quan. Ram - 2002 - Diogène 200 (4):39-45.
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  47. Dual Aspect Framework for Consciousness and Its Implications: West meets East.Ram Lakhan Pandey Vimal - 2009 - In George Derfer, Zhihe Wang & Michel Weber (eds.), The Roar of Awakening: A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 39.
    The extended dual-aspect monism framework of consciousness, based on neuroscience, consists of five components: (1) dual-aspect primal entities; (2) neural-Darwinism: co-evolution and co-development of subjective experiences (SEs) and associated neural-nets from the mental aspect (that carries the SEs/proto-experiences (PEs) in superposed and unexpressed form) and the material aspect (mass, charge, spin and space-time) of fundamental entities (elementary particles), respectively and co-tuning via sensorimotor interaction; (3) matching and selection processes: interaction of two modes, namely, (a) the non-tilde mode that is the (...)
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  48.  7
    Tarkasaṅgrahaḥ: svopajña-Dīpikāsahitaḥ. Annambhaṭṭa, Kanshi Ram & Sandhya Rathore - 2007 - Dillī: Motilāla Banārasīdāsa. Edited by Kanshi Ram, Sandhya Rathore & Annambhaṭṭa.
    Aphoristic work on Nyaya and Vaiśeṣika school of Hindu philosophy; Sanskrit auto commentary with Hindi interpretation and translation.
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  49.  10
    The wonder that is Hindu dharma.Ram Chandra Gupta - 1987 - New Delhi: D.K. Publishers' Distributors.
  50.  78
    A universal approach to modeling visual word recognition and reading: Not only possible, but also inevitable.Ram Frost - 2012 - Behavioral and Brain Sciences 35 (5):310-329.
    I have argued that orthographic processing cannot be understood and modeled without considering the manner in which orthographic structure represents phonological, semantic, and morphological information in a given writing system. A reading theory, therefore, must be a theory of the interaction of the reader with his/her linguistic environment. This outlines a novel approach to studying and modeling visual word recognition, an approach that focuses on the common cognitive principles involved in processing printed words across different writing systems. These claims were (...)
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