Results for 'D. O. D.'

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  1.  20
    A Theory of If: A Lexical Entry, Reasoning Program, and Pragmatic Principles.Martin D. Braine & David P. O'Brien - 1991 - Psychological Review 98 (2):182-203.
  2.  25
    Drives and the C. N. S.D. O. Hebb - 1955 - Psychological Review 62 (4):243-254.
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  3.  81
    Concerning Imagery.D. O. Hebb - 1968 - Psychological Review 75 (6):466-77.
  4.  30
    On the Nature of Fear.D. O. Hebb - 1946 - Psychological Review 53 (5):259-276.
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  5.  11
    Emotion in Man and Animal: an Analysis of the Intuitive Processes of Recognition.D. O. Hebb - 1946 - Psychological Review 53 (2):88-106.
  6. The Problem of Consciousness and Introspection.D. O. Hebb - 1954 - In J. F. Delafresnaye (ed.), Brain Mechanisms and Consciousness. Blackwell.
  7.  2
    Arguing the Apocalypse: A Theory of Millennial Rhetoric.Stephen D. O'Leary - 1994 - Oxford University Press USA.
    Apocalyptic expectations of Armageddon and a New Age have been a fixture of the American cultural landscape for centuries. With the approach of the year 2000, such (...)
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  8.  26
    W. D. Hudson. The Is-Ought Question, A Collection of Papers on the Central Problem in Moral Philosophy. Pp. 271. Hard Covers £1·75, Paper £1·00[REVIEW]D. O. Thomas - 1973 - Religious Studies 9 (1):107.
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  9. THOMAS, D. O. "The Honest Mind". [REVIEW]W. D. Hudson - 1978 - Philosophy 53:574.
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  10.  3
    Organicity of the Phenomenon of Culture as an Explication of Vitality.D. B. Svyrydenko, O. D. Yatsenko & O. V. Prudnikova - 2019 - Anthropological Measurements of Philosophical Research 16:7-23.
    Purpose. The aim of the article is to clarify the content of the concept of culture as an explication of vitality within the philosophy of life and (...)
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  11.  22
    Lahuti D. G. and Stážkin N. I.. O različnyh vzgládah na sovréménnuú matématičéskuú logiku . Voprosy filosofii, no. 3 , pp. 208211[REVIEW]David D. Comey & George L. Kline - 1959 - Journal of Symbolic Logic 24 (3):232-233.
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  12.  11
    The Duty to Trust.D. O. Thomas - 1979 - Proceedings of the Aristotelian Society 79:89 - 101.
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  13.  22
    Truer.D. Goldstick & B. O'Neill - 1988 - Philosophy of Science 55 (4):583-597.
    When can one say that a new theory is truer than the old one it contradicts, even though neither is absolutely true? We are primarily concerned with (...)
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  14. D'un imaginaire à l'autre: Partonopeus de blois et la historia de l'esforçat cavaller partinobles.Eugénia Margarida & Neves D. O. S. Santos - 2004 - Mediaevalia 25 (2):25-35.
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  15.  27
    R. S. B AGNALL , D. D. O BBINK (Edd.): Columbia Papyri X . (American Studies in Papyrology, 3.) Pp. Xii + 234, 50 Pls. Atlanta: Scholars Press, 1996. ISBN: 0-7885-0275-. [REVIEW]D. W. Rathbone - 1999 - The Classical Review 49 (1):314-315.
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  16.  11
    Quelques Précisions Sur la D.o.P. Et la Profondeur D'Une Theorie.D. Lascar - 1985 - Journal of Symbolic Logic 50 (2):316-330.
    We give here alternative definitions for the notions that S. Shelah has introduced in recent papers: the dimensional order property and the depth of a theory. We (...)
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  17.  16
    Thomas D. O'Sullivan: The De Excidio of Gildas. Its Authenticity and Date. Pp. Viii + 200. Leiden: Brill, 1978. Fl. 60.Michael Winterbottom - 1980 - The Classical Review 30 (1):173-173.
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  18. Agent Causation in a Neo-Aristotelian Metaphysics.Jonathan D. Jacobs & Timothy O'Connor - 2013 - In Sophie C. Gibb & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford University Press.
    Freedom and moral responsibility have one foot in the practical realm of human affairs and the other in the esoteric realm of fundamental metaphysicsor so we (...)believe. This has been denied, especially in the metaphysics-bashing era occupying the first two-thirds or so of the twentieth century, traces of which linger in the present day. But the reasons for this denial seem to us quite implausible. Certainly, the argument for the general bankruptcy of metaphysics has been soundly discredited. Arguments from Strawson and others that our moral practices are too deeply embedded in human life to rest on anything as tenuous as a metaphysical doctrine far from the thoughts of ordinary people would seem to prove too much: we can easily imagine fantastic scenarios far from the thoughts of ordinary peopleinvolving, say, alien manipulation or massive deceptionthat, if true, would clearly undermine claims to freedom and responsibility. For still other philosophers, the separation of the moral life from (some) metaphysical issues is prescriptive, not descriptive: it is a recommendation that we revise ordinary moral thought by severing its allegedly problematic links to metaphysics. (Some philosophers appear to hover undecided between such a prescriptive project and a Strawsonian descriptive claim.) We suspect that the prospects of retaining the binding force of ordinary moral thought, were such a reconceived moral practice widely embraced, are bleak. A transition to something closer to moral nihilism seems at least as likely. In any case, our interest here is in descriptive metaphysics, not revisionary. -/- To say as we do that freedom and moral responsibility have a partly metaphysical character is not to suggest that they can be had only if some highly specific version of a particular metaphysical framework is correct. Instead, we suggest in what follows, it is a broadly neo-Humean metaphysics that is not hospitable to freedom (for reasons distinctive to the metaphysics), while a broadly neo-Aristotelian metaphysics is. But we also think (and it is the main aim of our paper to show) that different versions of the neo- Aristotelian metaphysics lead to rather different metaphysical accounts of free and responsible action. Specifically, we will argue that (1) the most satisfactory account of human freedom within the broadly neo-Aristotelian metaphysics is agent-causal, but that (2) two different versions of the general metaphysics will lead to important differences in the agent-causal account of freedom. Adjust the details of your general metaphysics, and the details of your account of freedom are transformed in significant ways. Action theory cannot properly be pursued in isolation from general metaphysics. (shrink)
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  19.  14
    Interaction Between Synesthetically Corresponding Dimensions.Robert D. Melara & Thomas P. O'Brien - 1987 - Journal of Experimental Psychology: General 116 (4):323-336.
  20.  8
    VIThe Duty to Trust.D. O. Thomas - 1979 - Proceedings of the Aristotelian Society 79 (1):89-102.
  21. Christ's Resurrection and the Aorist Passive of Εγειρω.D. Kendall & G. O'collins - 1993 - Gregorianum 74 (4):725-735.
     
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  22.  14
    Unfulfilled Renown: Thomas Preston and the Anomalous Zeeman Effect.D. Weaire & S. O'Connor - 1987 - Annals of Science 44 (6):617-644.
    When leading spectroscopists in Europe and America were engaged, during 1897, in exploring the recently-discovered Zeeman Effect, they were overtaken by a relatively obscure phsicist working (...)in Dublin. Thomas Preston had previously been known only for his excellent textbooks. His achievement in discovering the Anomalous Zeeman Effect was immediately recognized, but his untimely death has deprived posterity until now of a full account of his life and qualities. (shrink)
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  23.  29
    Thomas D. O'Sullivan: The De Excidio of Gildas. Its Authenticity and Date. (Columbia Studies in the Classical Tradition, Vii.) Pp. Viii + 200. Leiden: Brill, 1978. Fl. 60[REVIEW]Michael Winterbottom - 1980 - The Classical Review 30 (01):173-.
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  24.  12
    Aristotle and the Chick Embryo.O. D. Kember - 1971 - Classical Quarterly 21 (02):393-.
    AT Historia Animalium 561b27, during the course of his account of chick embryology, Aristotle notes : . D'Arcy Thompson translated this passage as follows: About the twentieth day (...), if you open the egg and touch the chick, it moves inside and chirps, and it is already coming to be covered in down when, after the twentieth day is past, the chick begins to break the shell. (shrink)
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  25. Berdi͡aev.O. D. Volkogonova - 2010
    Книга посвящена выдающемуся русскому философу Николаю Александровичу Бердяеву. Один из ярчайших представителей русского Серебряного века, философ с мировым именем, он до конца своих дней бился над разгадкой (...)
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  26.  30
    D. OMeara: Plotin: Traité 51, Introduction, traduction, commentaire et notes. Pp. 191. Paris: Les Éditions du Cerf, 1999. Paper, frs. 145. ISBN: 2-204-05956-0[REVIEW]R. W. Sharples - 2000 - The Classical Review 50 (1):290-291.
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  27.  18
    XIIIObedience to Conscience.D. O. Thomas - 1964 - Proceedings of the Aristotelian Society 64 (1):243-258.
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  28.  25
    Aristotle, De Generatione Animalium 761b35.O. D. Kember - 1972 - The Classical Review 22 (02):172-173.
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  29. Westemeyer, D., O. F. M., Donoso Cortés, Staatsmann und Theologe[REVIEW]E. Hartmann - 1941 - Philosophisches Jahrbuch 54:392.
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  30. Neurophysiological Mechanisms and Consciousness.O. D. Creutzfeld - 1979 - In Brain and Mind. (Ciba Foundation Symposium 69).
  31.  8
    CXIV. The Onset of Friction in Helium II.D. F. Brewer, D. O. Edwards & K. Mendelssohn - 1956 - Philosophical Magazine 1 (12):1130-1132.
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  32.  8
    The Honest Mind By D. O. Thomas Oxford: Clarendon Press, 1977, Xvi + 366 Pp., £12.50[REVIEW]W. D. Hudson - 1978 - Philosophy 53 (206):574-.
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  33.  16
    G. P. Fedotov About the National Character in the History of Russia.O. D. Volkogonova - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (4):247.
    The article deals with the concept of the Russian national type of personality by G. P. Fedotov. The author finds the connection between Fedotovs views and (...)the theory of moderate social constructivism, according to which the formation of nation by elite can be successful only if it comes in accordance with geographical and historicallandscapes‘. Russian type of personality is seen as a unity of two polar characters - ‘the muscoviteandthe intelligent‘. The author points out that Fedotov considers culture as a main factor in the development of history, which makes the very existence of intelligentsia the most important condition of solving many social problems in Russia. (shrink)
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  34. D.O. Thomas , "The Correspondence of Richard Price", Vol. II.Alan P. F. Sell - 1995 - International Journal of Philosophical Studies:213.
  35.  57
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50[REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  36. La Philosophie D' O.Hamelin.D. Parodi - 1923 - Philosophical Review 32:112.
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  37.  27
    Jack Fruchtman Jr, The Apocalyptic Politics of Richard Price and Joseph Priestley: A Study in Late Eighteenth Century Republican Millennialism. Pp. Iv + 125. (Philadelphia. American Philosophical Society, 1983.). [REVIEW]D. O. Thomas - 1985 - Religious Studies 21 (4):608.
  38.  9
    The Moral Philosophy of Richard Price.D. O. Thomas & Lennart Aqvist - 1962 - Philosophical Quarterly 12 (49):367.
  39. D. O. Thomas and Bernard Peach, Ed., "The Correspondence of Richard Price, Vol. 1, July 1748-March 1776". [REVIEW]Malcolm Jack - 1984 - Journal of the History of Philosophy 22 (4):486.
     
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  40. Automatic Load and Electrode Position Control on a Submerged. Arc Furnace.O. D. Jordan - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 21--311.
     
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  41. BONGIE, Laurence.-"David Hume: Prophet of the Counter-Revolution". [REVIEW]D. O. Thomas - 1968 - Philosophy 43:179.
  42. Conference at Southampton.D. O. Thomas - 1968 - Philosophy 43:187.
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  43. Francis Maseres, Richard Price, and the Industrious Poor.D. O. Thomas - 1985 - Enlightenment and Dissent 4:65-82.
  44. Knud Haakonssen: Natural Law and Moral Philosophy. From Grotius to the Scottish Enlightenment.D. O. Thomas - 1999 - British Journal for the History of Philosophy 7 (1):178-180.
  45. METTRIE, LA - "L'Homme Machine". [REVIEW]D. O. Thomas - 1962 - Mind 71:275.
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  46. the Freedom of the City of London'.D. O. Thomas & Richard Price - 1989 - Enlightenment and Dissent 8:90-109.
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  47. The Honest Mind.D. O. Thomas - 1978 - Philosophy 53 (206):574-575.
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  48. The Honest Mind: The Thought and Work of Richard Price.D. O. Thomas - 1979 - Religious Studies 15 (2):257-259.
  49. The Honest Mind : The Thought and Work of Richard Price.D. O. Thomas - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (2):239-240.
  50.  9
    Theory of Mechanical Relaxation Due to Changes in Short-Range Order in Alloys Produced by Stress.D. O. Welch & A. D. Le Claire - 1967 - Philosophical Magazine 16 (143):981-1008.
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