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  1. Separation in Aristotle's Metaphysics.Donald Morrison - 1985 - Oxford Studies in Ancient Philosophy 3:125-157.
  2. (1 other version)Cambridge Companion to Socrates.Donald R. Morrison (ed.) - 2010 - Cambridge: Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays providing a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume. Socrates' character is full of paradox, and so are his philosophical views. These paradoxes have led to deep (...)
     
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  3. Separation: a reply to Fine.Donald Morrison - 1985 - Oxford Studies in Ancient Philosophy 3:167-173.
  4.  23
    Reconceiving Argument Schemes as Descriptive and Practically Normative.Brian N. Larson & David Seth Morrison - 2023 - Argumentation 37 (4):601-622.
    We propose a revised definition of “argument scheme” that focuses on describing argumentative performances and normative assessments that occur within an argumentative context, the social context in which the scheme arises. Our premise-and-conclusion structure identifies the typical instantiation of an argument in the argumentative context, and our critical framework describes a set of normative assessments available to participants in the context, what we call _practically normative_ assessments. We distinguish this practical normativity from the _rationally or universally normative_ assessment that might (...)
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  5.  7
    Plato and Xenophon: comparative studies.Gabriel Danzig, Donald Morrison & David M. Johnson (eds.) - 2018 - Boston: Brill.
    Plato and Xenophon: Comparative Studies contains a wide variety of comparative studies of the writings of Plato and Xenophon, from philosophical, literary, and historical perspectives.
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  6.  48
    Postracial Fantasies and the Reproduction of Scientific Racism.Daniel R. Morrison & Patrick Ryan Grzanka - 2017 - American Journal of Bioethics 17 (9):65-67.
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  7.  95
    The Happiness of the City and the Happiness of the Individual in Plato’s Republic.Donald Morrison - 2001 - Ancient Philosophy 21 (1):1-24.
  8.  41
    Beyond The Anticipatory Corpse: Medicine, Power, and the Care of the Dying: A Theoretical and Methodological Intervention into the Sociology of Brain Implant Surgery.Black Hawk Hancock & Daniel R. Morrison - 2016 - Journal of Medicine and Philosophy 41 (6):659-678.
    Drawing on and extending the Foucaultian philosophical framework that Jeffrey Bishop develops in his masterful book, The Anticipatory Corpse: Medicine, Power, and the Care of the Dying, we undertake a sociological analysis of the neurological procedure—deep brain stimulation —which implants electrodes in the brain, powered by a pacemaker-like device, for the treatment of movement disorders. Following Bishop’s work, we carry out this analysis through a two-fold strategy. First, we examine how a multidisciplinary team evaluates candidates for this implant at a (...)
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  9.  27
    Disambiguated Indexical Pointing as a Tipping Point for the Explosive Emergence of Language Among Human Ancestors.Donald M. Morrison - 2020 - Biological Theory 15 (4):196-211.
    Drawing on convergent work in a broad range of disciplines, this article uses the tipping point paradigm to frame a new account of how early human ancestors may have first broken free from, as Bickerton calls it, the “prison of animal communication.” Under building pressure for an enhanced signaling system capable of supporting joint attentional-intentional activities, a cultural tradition of disambiguated indexical pointing (a finger point disambiguated by a facial expression, vocalization, or other gesture), combined with increasingly sophisticated mindreading circuitry (...)
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  10.  40
    Politics as a Vocation, According to Aristotle.Donald Morrison - 2001 - History of Political Thought 22 (2):221-241.
    What does Aristotle think of ‘politics as a vocation’? For whom does Aristotle believe that a life devoted to politics is choiceworthy? In Nicomachean Ethics I, 2, Aristotle argues that the goal of politics is the ultimate and natural goal for all human beings. This chapter is often interpreted weakly, as if Aristotle's point were only that human beings are suited to lead lives of general sociability. But what his argument implies is stronger. If the human good, the ultimate end (...)
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  11.  20
    Exploring Layers of Meaning with Deep Brain Stimulation Patients.Daniel R. Morrison & Mark J. Bliton - 2011 - American Journal of Bioethics Neuroscience 2 (1):26-28.
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  12.  23
    Plato's Euthyphro, Apology, and Crito: Critical Essays.Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte - 2004 - Rowman & Littlefield Publishers.
    Plato's Euthyrphro, Apology, andCrito portray Socrates' words and deeds during his trial for disbelieving in the Gods of Athens and corrupting the Athenian youth, and constitute a defense of the man Socrates and of his way of life, the philosophic life. The twelve essays in the volume, written by leading classical philosophers, investigate various aspects of these works of Plato, including the significance of Plato's characters, Socrates's revolutionary religious ideas, and the relationship between historical events and Plato's texts.
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  13.  36
    The ancient sceptic's way of life.Donald Morrison - 1990 - Metaphilosophy 21 (3):204-222.
    This paper provides a description of the ancient sceptic’s way of life that frames skepticism as a pervasive state of mind and character. This state is presented through a causal account of the process through which it is created. Noted as the first rung in this account is the Sceptic Teacher, who, by blending the characteristics of the idea types of Universal Refuter and the Universal Persuader, causes a dispositional tendency in the sceptic student to suspend belief for all propositions (...)
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  14.  37
    The Evidence for Degrees of Being in Aristotle.Donald Morrison - 1987 - Classical Quarterly 37 (02):382-.
    The topic of degrees of being in Aristotle is almost universally ignored. A very few scholars do discuss the topic or make use of it in passing. This situation mightbe explained by a scholarly consensus that Aristotle did have a doctrine ofdegrees of being, but this doctrine is too uninteresting to be worth much discussion. Conversation with a number of scholars from several countries has convinced me, however, that a rather different consensus lies behind the current silence. It turnsout that (...)
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  15.  5
    7. Substance as Cause: Metaphysics Z 17.Donald Morrison - 2010 - In Christof Rapp (ed.), Aristoteles: Metaphysik. Die Substanzbücher (Zeta, Eta, Theta). Walter de Gruyter. pp. 193-207.
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  16. Aristotle's Definition of Citizenship: A Problem and Some Solutions.Donald Morrison - 1999 - History of Philosophy Quarterly 16 (2):143 - 165.
    This paper explores the tension between Aristotle’s definition of the citizen and his conception of good and bad political regimes. Aristotle’s definition of the citizen as one with a share in the offices of the city produces the paradoxical result that in a monarchy, only one person, the monarch, is a citizen. The paper argues that this reveals a serious problem for Aristotle’s theory. Seven solutions are offered to repair this problem, though revisions that involve broadening Aristotle’s notion of the (...)
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  17.  20
    Why Care for Others?: How Bill Wilson Made Responsibility to Care a Matter of Life and Death in Alcoholics Anonymous.Stacy Clifford Simplican, Ross Graham, Sarah V. Suiter & Daniel R. Morrison - 2023 - Ethics and Social Welfare 17 (1):51-66.
    Joan Tronto’s new paradigm of caring democracy bases citizenship on the need to ensure that all people receive and provide care equitably. But how exactly are citizens motivated to take up these caring responsibilities? The writings of Alcoholics Anonymous (AA) co-founder William ‘Bill’ Wilson provide one answer: he pathologizes the alcoholic – dooming him to inevitable relapse and death – to compel AA members to accept shared vulnerability and mutual care as the bedrock of sobriety and AA society. Wilson returns (...)
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  18.  44
    Le statut catégoriel des différences dans l' « Organon ».Donald Morrison - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):147 - 178.
    The question, What category does the differentia belong to? is a difficult problem in Aristotelian metaphysics. For example, is the differentia of a substance itself a substance, or e.g. a quality? The range of previous interpretations of Aristotle on this point are comprehensively surveyed. Based primarily on evidence in the Categories, this paper argues for an answer to this question.
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  19. Alcinous on methods of analysis.Donald Morrison - 2014 - In Cristina Cerami (ed.), Nature et sagesse: les rapports entre physique et metaphysique dans la tradition aristotelicienne: recueil de textes en hommage a Pierre Pellegrin. Louvain-la-Neuve: Peeters.
     
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  20. The place of unity in Aristotle's metaphysical project.D. Morrison - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9:131-156.
  21. The Roman Catholic Church, Biopolitics, and the Vegetative State.J. P. Bishop & D. R. Morrison - 2011 - Christian Bioethics 17 (2):165-184.
    Compelled by recent public and politicized cases in which withdrawal of nutrition and hydration were at issue, this essay examines recent Church statements and argues that the distinction between private and public forms of human life is being lost. Effacing the distinction between the sphere of the home (oikos), where the maintenance of life (zoē) occurs, and the city (polis), where political and public life (bios) occurs, may have unforeseen and unwanted consequences. Through their well-intentioned efforts to preserve the sanctity (...)
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  22. Eudaimonia socratica e cura dell’altro | Socratic Eudaimonia and Care for Others.Santiago Chame, Donald Morrison & Linda Napolitano Valditara (eds.) - 2021
    Special volume of "Thaumàzein - Rivista di Filosofia" dedicated to the theme of Socratic Eudaimonia and care for others. It is a multilingual volume comprising twenty papers divided into six sections with an introduction by Linda Napolitano. Edited by Santiago Chame, Donald Morrison, and Linda Napolitano. -/- Despite the appearances given by certain texts, the moral psychology of Socrates needs not imply selfishness. On the contrary, a close look at passages in Plato and Xenophon (see Plato, Meno 77-78; Protagoras 358; (...)
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  23.  51
    (1 other version)Julia Annas, Platonic Ethics, Old and New:Platonic Ethics, Old and New.Donald Morrison - 2001 - Ethics 111 (3):617-620.
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  24.  7
    Bibliography of Editions, Translations, and Commentary on Xenophon's Socratic Writings, 1600-present.Donald R. Morrison - 1988
  25.  14
    Colloquium 4.Donald Morrison - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):131-156.
  26.  83
    Critical notices.David Morrison - 1905 - Mind 14 (2):265-269.
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  27.  18
    Commentary on Gill.Donald Morrison - 1988 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):206-212.
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  28.  14
    Kuhur and Culture: the Case of Theodor Adorno and PF Lazarsfeld.D. Morrison - 1978 - Social Research: An International Quarterly 45 (2).
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  29. Mixed processes in process control.David L. Morrison & Peter Lee - 1998 - In K. Kirsner & G. Speelman (eds.), Implicit and Explicit Mental Processes. Lawrence Erlbaum. pp. 309--328.
     
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  30.  44
    On Professor VIastos’ Xenophon.Donald Morrison - 1987 - Ancient Philosophy 7:9-22.
    This paper defends Xenophon against the various arguments that Professor Vlastos has made against the historical reliability and philosophical worth of Xenophon's Socrates.
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  31.  92
    On the Alleged Historical Reliability of Plato’s Apology.Donald Morrison - 2000 - Archiv für Geschichte der Philosophie 82 (3):235-265.
    A classic question of Socrates scholarship is whether Plato’s Apology is a reliable source for the philosophy of the historical Socrates. This essay argues that the Apology, like other texts, provides reliable evidence about events in Socrates’ life and general features of his character, but does not give scholars grounds for confidence that we know anything precise about the philosophical views of Socrates. Philosophical views are very sensitive to the precise wording. Through discussion of the Apology's special literary characteristics and (...)
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  32. Reply to Robert Morrison By Graham Parkes Philosophy East and West Vol. 50, No. 2 (April 2000).Dear Dr Morrison - 2000 - Philosophy East and West 50 (2):279-284.
  33.  19
    Some Central Elements of Socratic Political Theory.Donald Morrison - 2001 - Polis 18 (1-2):27-40.
    The fundamental concepts of Socratic political theory are statesmanship or the art of politics, and the good of the city. Important scholars have denied that, on Socrates’ view, statesmanship as such is possible. But Socratic intellectualism does not commit him to the view that the methods of politics, such as legislation and punishment, are useless. The Socratic tradition in political theory is rich and varied. Among the dimensions of variation are: the relationship between statesmanship and other arts of rule; what (...)
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  34.  8
    Socrates.Donald R. Morrison - 2018 - In Sean D. Kirkland & Eric Sanday (eds.), A Companion to Ancient Philosophy. Evanston, Illinois: Northwestern University Press. pp. 99–118.
    This chapter contains sections titled: Life and Character Socrates in Aristophanes' Clouds Plato's Apology of Socrates Socratic Method Moral Psychology Education and Politics Irony Xenophon Conclusion Bibliography.
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  35.  62
    Tyrannie et royauté selon le Socrate de Xénophon.Donald Morrison - 2004 - Les Etudes Philosophiques 2 (2):177-192.
    Cette étude examine la conception de la royauté et de la tyrannie chez le Socrate de Xénophon, et la compare à celles qui sont défendues par Aristote, le Socrate de Platon, et d’autres. Le Socrate de Xénophon soutient que le consentement des gouvernés et le règne de la loi sont les caractéristiques qui distinguent un roi d’un tyran, alors qu’Aristote soutient que la différence tient plutôt à la nature des intérêts qui sont poursuivis, selon qu’il s’agit des intérêts des sujets, (...)
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  36.  4
    The secret of the Jews: letters to Nietzsche.David Morrison - 2008 - Jerusalem: Gefen Publishing.
    Friedrich Nietzsche is as often misunderstood as the Jews. Ben Moshe highlights Nietzsches admiration for the Jews of the Bible, and looks into the remarkable similarity between many of Nietzsche's writings and Jewish sacred texts.
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  37.  23
    The Treatment of History by Philosophers.David Morrison - 1914 - Proceedings of the Aristotelian Society 14:291 - 321.
  38.  17
    Vii.--New books.D. Morrison - 1908 - Mind 17 (2):273-274.
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  39.  33
    Viii.—New books.David Morrison - 1905 - Mind 14 (3):426-427.
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  40.  18
    Vii.—Critical notices.David Morrison - 1905 - Mind 14 (3):418-421.
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  41.  20
    (2 other versions)Vi.—critical notices.David Morrison - 1903 - Mind 12 (4):536-540.
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  42.  24
    V.—critical notices.David Morrison - 1905 - Mind 14 (4):539-547.
  43.  32
    Xenophon's Socrates on the just and the lawful.Donald R. Morrison - 1995 - Ancient Philosophy 15 (2):329-358.
  44.  19
    Planning Community-Centered Inquiries: (Re)Imagining K-8 Civics Teacher Education With/In Rural and Indigenous Communities.Christine Rogers Stanton, Danielle Morrison & Hailey Hancock - 2022 - Journal of Social Studies Research 46 (1):85-99.
    This phenomenological case study investigates how planning community-centered civics inquiries can prepare elementary pre-service teachers to better address inequities facing rural communities, including those located on Indigenous reservations. Specifically, the study addresses this research question: How does community-centered planning inform pre-service teacher readiness to support place-conscious and anti-colonial civics education within elementary contexts? Findings suggest that guided, community-centered planning leads to enhanced pre-service teacher confidence in preparing to facilitate equity-oriented elementary education, particularly as related to evolving understandings of civics content (...)
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  45. New books. [REVIEW]M. L., David Morrison, W. McD, G. R. T. Ross, A. E. Taylor, P. E. Winter, B. L., B. Russell, Louis Brehaut, G. Galloway, Henry Wodehouse, M. J. & C. A. F. Rhys Davids - 1909 - Mind 18 (70):285-309.
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  46. New books. [REVIEW]W. McD, R. F. Alfred Hoernle, David Morrison, F. C. S. Schiller, Havelock Ellis, H. J. Watt, A. W. Benn & B. Bosanquet - 1906 - Mind 15 (59):419-432.
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  47. New books. [REVIEW]F. N. Hales, W. H. Fairbrother, F. C. S. Schiller, S. H., A. E. Taylor, David Morrison, F. G. Nutt, B. Russell, W. R. Boyce Gibson, C. A. F. Rhys Davids, B. W. & T. Loveday - 1903 - Mind 12 (46):255-274.
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  48. New books. [REVIEW]Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell - 1906 - Mind 15 (58):261-280.
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  49. New books. [REVIEW]Maud Lightfoot, W. D. Morrison, F. C. S. Schiller, T. B., John Edgar, M. S., David Morrison, H. Bosanquet, M. S., W. D. Morrison & A. W. Benn - 1904 - Mind 13 (50):285-297.
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  50. New books. [REVIEW]Herbert L. Stewart, Joseph Rickaby, G. Galloway, J. Lewis McIntyre, R. F. Alfred Hoernle, David Morrison & S. C. Haddon - 1906 - Mind 15 (60):565-576.
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