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  1.  10
    Apprehension of Thought in Ennead 4.3.30.D. M. Hutchinson - 2011 - International Journal of the Platonic Tradition 5 (2):262-282.
    Plotinus maintains that our intellect is always thinking. This is due to his view that our intellect remains in the intelligible world and shares a natural kinship with the hypostasis Intellect, whose being and activity consists in eternal contemplation of the Forms. Moreover, Plotinus maintains that although our intellect is always thinking we do not always apprehend our thoughts. This is due to his view that “we“ descend into the sensible world while our intellect remains in the intelligible world. Furthermore, (...)
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  2.  21
    Aristotle and Plotinus on the Intellect. Monism and Dualism Revisited by Mark D. Nyvlt (Review).D. M. Hutchinson - 2013 - Journal of the History of Philosophy 51 (3):480-481.
  3.  10
    A New Version of Plotinus on Immortality. B. Fleet Plotinus: Ennead IV.7, on the Immortality of the Soul. Pp. VIII + 337. Las Vegas, Zurich and Athens: Parmenides Publishing, 2016. Paper, Us$47. Isbn: 978-1-930972-95-7. [REVIEW]D. M. Hutchinson - 2017 - The Classical Review 67 (1):44-45.
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  4. Plotinus on Consciousness.D. M. Hutchinson - 2018 - Cambridge University Press.
    Plotinus is the first Greek philosopher to hold a systematic theory of consciousness. The key feature of his theory is that it involves multiple layers of experience: different layers of consciousness occur in different levels of self. This layering of higher modes of consciousness on lower ones provides human beings with a rich experiential world, and enables human beings to draw on their own experience to investigate their true self and the nature of reality. This involves a robust notion of (...)
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