Results for 'D. LaPointe Rudow'

986 found
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  1.  25
    Consensus Conference on Best Practices in Live Kidney Donation: Recommendations to Optimize Education, Access, and Care.D. LaPointe Rudow, R. Hays, P. Baliga, D. J. Cohen, M. Cooper, G. M. Danovitch, M. A. Dew, E. J. Gordon, D. A. Mandelbrot, S. McGuire, J. Milton, D. R. Moore, M. Morgievich, J. D. Schold, D. L. Segev, D. Serur, R. W. Steiner, J. C. Tan, A. D. Waterman, E. Y. Zavala & J. R. Rodrigue - unknown
    Live donor kidney transplantation is the best treatment option for most patients with late-stage chronic kidney disease; however, the rate of living kidney donation has declined in the United States. A consensus conference was held June 5-6, 2014 to identify best practices and knowledge gaps pertaining to live donor kidney transplantation and living kidney donation. Transplant professionals, patients, and other key stakeholders discussed processes for educating transplant candidates and potential living donors about living kidney donation; efficiencies in the living donor (...)
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  2.  16
    Experiences of the Live Organ Donor: Lessons Learned Pave the Future.Dianne LaPointe Rudow - 2012 - Narrative Inquiry in Bioethics 2 (1):45-54.
    In lieu of an abstract, here is a brief excerpt of the content:Experiences of the Live Organ Donor: Lessons Learned Pave the FutureDianne LaPointe RudowIntroductionThe experience of a live organ donor is multi–faceted and is as unique as each person who agrees to take a risk to save another. Factors include: type of organ donated (kidney vs. liver), relationship to the recipient (related—biological or non–biological vs. non–related), decision–making and motivation for donation, support systems available within and outside of the (...)
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  3. Di pietro) 410.J. A. De Vito, P. H. Reaney, Claude Lapointe, Rodney D. Huddleston, Giorgio Tagliacozzo & Hayden V. White - 1973 - Foundations of Language 9:444.
  4.  28
    Aux origines de la phénoménologie: Husserl et le contexte des recherches logiques.Denis Fisette & Sandra Lapointe (eds.) - 2003 - Paris: Vrin.
    Les études colligées dans le présent ouvrage ont pour objet les Recherches logiques de Edmund Husserl. La plupart de ces études sont issues du colloque "Les Recherches logiques d'Edmund Husserl, origines et postérité de la phénoménologie (1900/1)" qui a eu lieu à Montréal au mois de mai 2001. Le prétexte à cet événement était de marquer le centenaire de la publication de l'ouvrage séminal de la phénoménologie par une réflexion sur sa signification actuelle, ses origines et sa postérité. L'ouvrage contient (...)
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  5. Preuves par excellence.Jacques Dubucs & Sandra Lapointe - 2003 - Philosophiques 30 (1):219-234.
    Bolzano fut le premier philosophe à établir une distinction explicite entre les procédés déductifs qui nous permettent de parvenir à la certitude d’une vérité et ceux qui fournissent son fondement objectif. La conception que Bolzano se fait du rapport entre ce que nous appelons ici, d’une part, « conséquence subjective », à savoir la relation de raison à conséquence épistémique et, d’autre part, la « conséquence objective », c’est-à-dire la fondation , suggère toutefois que Bolzano défendait une conception « explicativiste (...)
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  6.  54
    À la recherche du politique dans le travail de Michel Foucault.Lawrence Olivier & Francis Lapointe - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (2):7-30.
    La plupart des recherches entreprises sur la philosophie de Michel Foucault ont visé jusqu’à maintenant à définir et assigner son travail à une étiquette politique définie. Foucault est pour les uns anarchiste, pour les autres nihiliste ou encore simple militant de gauche. Ce qui est étonnant avec cet effort, c’est que malgré la multiplicité des lectures, elles peuvent toutes se justifier et trouver quelques appuis dans son oeuvre. Par contre, en entreprenant la recherchedu politique de cette façon, c’est-à-dire en posant (...)
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  7.  14
    L'Écart des deux Wittgenstein comme discours.Roger Lapointe - 1971 - Dialogue 10 (2):276-293.
    La distinction de deux Wittgenstein est-elle mythique, ainsi que le voudrait R. J. Bernstein? Mythe créé involontairement par un penseur aussi peu mythomane que possible, B. Russell, quand, dans sa préface au Tractatus, il assigna à l'auteur l'intention d'établir les « conditions d'un langage logiquement parfait ». Prenant le contre-pied d'un Wittgenstein-I lancé à la poursuite d'un langage idéal, Wittgenstein-II aurait, dans Investigations philosophiques, opéré un retour au langage naturel et au sens commun.Il est sans doute possible d'exagérer la distance (...)
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  8.  30
    Philosophy and Literature: A Bibliographic Survey.François H. Lapointe - 1977 - Philosophy and Literature 1 (3):366-385.
    In lieu of an abstract, here is a brief excerpt of the content:François H. Lapointe PHILOSOPHY AND LITERATURE: A BIBLIOGRAPHIC SURVEY ThL· survey is limited to articles written in English that have appeared in journals published between 1 January 1974 and 31 December 1976. Abbott, Don. "Marxist Influences on the Rhetorical Theory of Kenneth Burke." Philosophy and Rhetoric 7 (1974): 217-33. Abel, Lionel. "Jacques Derrida: His 'Difference' With Metaphysics." Salmagundi no. 25 (1974): 3-21. Adamowski, T. H. "Character and Consciousness: (...)
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  9.  4
    Qu'est-ce que l'analyse?Sandra Lapointe - 2008 - Vrin.
    S. Lapointe s'interroge sur l'analyse logique, sur les différents procédés d'analyse qui en découlent et sur l'importance que l'on doit y accorder en philosophie. Avec des textes de B. Bolzano et E. Kant.
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  10. Analyticité, universalité et quantification chez Bernard Bolzano.Sandra Lapointe - 2000 - Les Etudes Philosophiques:455-470.
    Jusqu'à maintenant, il semble qu'on n'ait pas établi de lien entre le rejet par Bolzano de la notation quantificationnelle des propositions universelles de la logique traditionnelle et l'articulation inédite de sa notion de validité universelle. C'est ce que je veux faire ici. En particulier, dans la mesure où l'analyticité est un cas spécial de la validité universelle, j'ai l'intention de défendre l'idée qui veut que la notion bolzanienne d'analyticité cherche à résoudre des problèmes qui sont intrinsèquement liés à la théorie (...)
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  11.  10
    Autour du mythe de la peine.Roger Lapointe - 1969 - Dialogue 7 (4):627-632.
    D'où vient que « peine » signifie à la fois « punition, châtiment infligés à celui qui commet une infraction » et « affliction, fatigue, misère »? Que se passe-t-il exactement quand la souffrance se métamorphose en peine? Et si pareille mutation relevait de la fiction mythologique, ou si, tout simplement, elle appartenait à un stade révolu de l'histoire, quel sens les chrétiens pourraient-ils encore donner à la rédemption sanglante et à l'expiation sacrificielle du Christ?
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  12.  30
    Les Prophètes d'Israël ou le drame d'ume alliance. Par E. Beaucamp. Les Presses de l'Université Laval, Québec, 1968. - Les Sages d'Israël ou le fruit d'une fidélité. Par E. Beaucamp. Les Presses de l'Université Laval, Québec, 1968. [REVIEW]Roger Lapointe - 1969 - Dialogue 8 (1):169-171.
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  13.  18
    Philippe Chareyre, Marc Pelchat, Didier Poton, Marie-Claude Rocher, dir., Huguenots et protestants francophones au Québec. Fragments d’histoire. Préface de Philippe Joutard. Montréal, Novalis, 2014, xxii-343 p.Philippe Chareyre, Marc Pelchat, Didier Poton, Marie-Claude Rocher, dir., Huguenots et protestants francophones au Québec. Fragments d’histoire. Préface de Philippe Joutard. Montréal, Novalis, 2014, xxii-343 p. [REVIEW]Jean-Samuel Lapointe - 2015 - Laval Théologique et Philosophique 71 (2):331-334.
  14.  26
    Judicium, vocabulaire, sources, doctrine de saint Thomas d'Aquin. Par B. Garceau. Publications de l'Institut d'études médiévales de l'Université de Montréal, Montréal et Paris, 1968. 286 pages. [REVIEW]Roger Lapointe - 1969 - Dialogue 8 (2):333-336.
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  15.  15
    L'a priori conceptuel. Bolzano, Husserl, Schlick. [REVIEW]Sandra Lapointe - 2002 - Dialogue 41 (2):398-400.
    L'une des doctrines traditionnelles qui a le plus stimulé les deux premières générations de philosophes analytiques est l'idée kantienne d'une distinction entre jugements analytiques et synthétiques. À cet égard, l'ardeur philosophique fut d'ailleurs si grande que dès le début des années cinquante on était parvenu au constat qu'elle ne survivrait pas au XXe siècle. Ce fut d'abord la notion de jugement synthétique a priori qui tomba sous la critique que lui adressaient les membres du Cercle de Vienne. Quelques années plus (...)
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  16.  11
    Logik. Vorlesungen 1896 (Logique. Leçons de 1896). [REVIEW]Sandra LaPointe - 2003 - Dialogue 42 (2):394-396.
    Les Archives-Husserl de Louvain en Belgique furent fondées en 1939, un an après la mort de Husserl, à la suite du sauvetage spectaculaire des quelque 40000pages de manuscrits qu’avait laissées derrière lui le fondateur de la phénoménologie. Ces manuscrits de recherche, ébauches d’articles, fragments inédits, notes de cours,etc. sont rédigés dans la variante développée par Husserl d’un code sténographique, le Gabelsberger, frappé d’obsolescence après la Première Guerre mondiale, et le travail d’édition des œuvres complètes de Husserl dans la collection Husserliana—chez (...)
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  17. Husserl et la philosophie analytique. [REVIEW]Sandra Lapointe - 2000 - Dialogue 39 (2):416-418.
    Dans La crise des sciences européennes Husserl entreprenait de démontrer les causes de l’échec de ce qu’il appelle d’une manière générale «l’objectivisme physicaliste» de manière à établir les avantages de la méthode phénoménologique. L’expédient qu’il choisissait à cet effet consistait en une «méditation historique et critique». Pour le profane, le produit est plus ou moins convaincant: les réflexions de Husserl demeurent pour la plupart superficielles et n’ont d’historiques à vrai dire que le fait que les philosophes dont il est question (...)
     
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  18.  24
    Queering the Social Studies: Lessons to be Learned from Canadian Secondary School Gay-Straight Alliances.Alicia A. Lapointe - 2016 - Journal of Social Studies Research 40 (3):205-215.
    This study examines what Social Studies teachers can learn from Gay-Straight Alliances (GSA) in terms of the content that club members examine and the queer pedagogical approaches they employ. Findings reveal how educators can borrow students’ queer teaching and learning practices, and integrate their insights within Social Studies classrooms to disrupt (hetero/cis)normativity. Data derived from semi-structured interviews with five Canadian high school GSA members were analyzed using the queer theoretical and pedagogical insights of Britzman (1995. Educational Theory, 45(2), 151–165 ; (...)
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  19.  23
    La vérité chez Protagoras.Héloïse Moysan-Lapointe - 2010 - Laval Théologique et Philosophique 66 (3):529-545.
    L’article propose une interprétation pragmatiste des fragments de Protagoras autour de la question de la vérité. Dans un premier temps, on examinera comment la théorie de l’homme mesure, la théorie des deux discours et l’agnostisme nous renseignent sur la conception de la vérité de Protagoras. Par la suite, on constatera le rapprochement de cette conception de la vérité au pragmatisme contemporain, sur les plans du langage, de la vie sociale, du recours à l’expérience et du constructivisme. Cette interprétation permet de (...)
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  20.  10
    An Environmental Ethic of Home.L. Brooke Rudow - 2022 - Environment, Space, Place 14 (2):28-60.
    Abstract:In this paper, I argue that our lives are situated in territories of natural and built environments that should be included in our conceptions of home. I maintain that this expanded conception is indispensable for an environmental ethic that is both well- grounded and practically efficacious. Thus, I take a serious look at the things, places, and others that ought to be included in our concept of home.In the first section I discuss persistent problems for dominant theories of environmental ethics, (...)
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  21.  18
    Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5.Sandra Lapointe - 2017 - Routledge.
    Between the publication of Kant’s Critique of Pure Reason in 1781 and Husserl’s Ideas in 1913, the nineteenth century was a pivotal period in the philosophy of mind, witnessing the emergence of the phenomenological and analytical traditions that continue to shape philosophical debate in fundamental ways. The nineteenth century also challenged many prevailing assumptions about the transparency of the mind, particularly in the ideas of Nietzsche and Freud, whilst at the same time witnessing the birth of modern psychology in the (...)
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  22.  25
    Erratum.Sandra Lapointe - 2006 - Synthese 152 (1):155-155.
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  23.  5
    Jean-Paul Sartre and His Critics: An International Bibliography (1938-1975).François Lapointe & Claire Lapointe - 1975 - Bowling Green, Ohio : Philosophy Documentation Center, Bowling Green State University.
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  24.  29
    Environmental Ignorance.L. Brooke Rudow - 2020 - Radical Philosophy Review 23 (2):299-329.
    I argue that environmental ignorance is a group-based form of substantive ignorance that is analogous to race-based ignorance, showing that they are structurally and functionally similar and sometimes overlap. While race theorists offer promising solutions toward eliminating race-based ignorance, I argue that something far more is needed in the environmental case. I turn to panpsychism as a possible solution. Though I conclude that it is too radical for most Americans to willingly embrace, I incorporate a notion of “encounter” to argue (...)
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  25. Ontology after Carnap.Stephan Blatti & Sandra Lapointe (eds.) - 2016 - Oxford, England: Oxford University Press UK.
    Analytic philosophy is once again in a methodological frame of mind. Nowhere is this more evident than in metaphysics, whose practitioners and historians are actively reflecting on the nature of ontological questions, the status of their answers, and the relevance of contributions both from other areas within philosophy and beyond. Such reflections are hardly new: the debate between Willard van Orman Quine and Rudolf Carnap about how to understand and resolve ontological questions is widely seen as a turning point in (...)
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  26.  37
    Ontology after Carnap.Stephan Blatti & Sandra Lapointe - 2016 - Zeitschrift für Philosophische Forschung 71 (1):166-169.
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  27. Universals: an opinionated introduction.D. M. Armstrong - 1989 - Boulder: Westview Press.
    In this short text, a distinguished philosopher turns his attention to one of the oldest and most fundamental philosophical problems of all: How it is that we are able to sort and classify different things as being of the same natural class? Professor Armstrong carefully sets out six major theories—ancient, modern, and contemporary—and assesses the strengths and weaknesses of each. Recognizing that there are no final victories or defeats in metaphysics, Armstrong nonetheless defends a traditional account of universals as the (...)
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  28. A World of States of Affairs.D. M. Armstrong - 1993 - Philosophical Perspectives 7:429-440.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a comprehensive and (...)
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  29.  9
    Some issues in the linguistic description of agrammatism.S. Lapointe - 1983 - Cognition 14 (1):1-39.
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  30. Sensibility theory and projectivism.Justin D'Arms & Daniel Jacobson - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 186--218.
    This chapter explores the debate between contemporary projectivists or expressivists, and the advocates of sensibility theory. Both positions are best viewed as forms of sentimentalism — the theory that evaluative concepts must be explicated by appeal to the sentiments. It argues that the sophisticated interpretation of such notions as “true” and “objective” that are offered by defenders of these competing views ultimately undermines the significance of their meta-ethical disputes over “cognitivism” and “realism” about value. Their fundamental disagreement lies in moral (...)
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  31. On Bolzano’s Alleged Explicativism.Jacques Dubucs & Sandra Lapointe - 2006 - Synthese 150 (2):229-246.
    Bolzano was the first to establish an explicit distinction between the deductive methods that allow us to recognise the certainty of a given truth and those that provide its objective ground. His conception of the relation between what we, in this paper, call "subjective consequence", i.e., the relation from epistemic reason to consequence and "objective consequence", i.e., grounding however allows for an interpretation according to which Bolzano advocates an "explicativist" conception of proof: proofs par excellence are those that reflect the (...)
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  32. Like moths attracted to flames : management hubris and financial reporting fraud.Michel Magnan, Denis Cormier & Pascale Lapointe-Antunes - 2013 - In Ronald J. Burke (ed.), Human frailties: wrong choices on the drive to success. Burlington: Gower Publishing.
     
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  33.  19
    Building a Vibrant Clinical Ethics Consultation Service.Courtenay R. Bruce, Jocelyn Lapointe, Peter Koch, Katarina Lee & Savitri Fedson - 2018 - The National Catholic Bioethics Quarterly 18 (1):29-38.
    The authors work in a variety of clinical ethics consultation services (CECSs) that employ a range of methods and approaches. This article discusses the approach to ethics consultation at the Center for Medical Ethics and Health Policy at Baylor College of Medicine and describes the development and transformation of the authors’ CECSs. It discusses how one CECS shifted from a nascent program with only fifty consultations a year to a vibrant, heavily staffed service with five hundred ethics consultations a year.
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  34.  95
    Review: Linguistic Turns in Modern Philosophy. [REVIEW]S. Lapointe - 2007 - Mind 116 (464):1143-1146.
  35.  10
    Introduction.Sandra Lapointe - 2012 - Grazer Philosophische Studien 85 (1):1-10.
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  36. Interpretation and the history of philosophy : a pragmatic account.Jeffrey Elawani & Sandra Lapointe - 2023 - In Sandra Lapointe & Erich H. Reck (eds.), Historiography and the Formation of Philosophical Canons. New York, NY: Routledge.
     
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  37. Word-length effects in working memory.Rw Engle & L. Lapointe - 1989 - Bulletin of the Psychonomic Society 27 (6):510-510.
     
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  38.  13
    The effects of differing forms of blank feedback on response repetition in paired-associate learning.David C. Rimm & Karen LaPointe - 1973 - Bulletin of the Psychonomic Society 1 (4):244-246.
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  39.  21
    Preferences of High- and Low-hope People for Self-referential Input.C. R. Snyder, Anne B. LaPointe, J. Jeffrey Crowson & Shannon Early - 1998 - Cognition and Emotion 12 (6):807-823.
    High-hope and low-hope research participants (males and females), as preselected on the basis of a dispositional self-report scale, choose freely between brief audiotaped messages that varied in depressive content. In the first experiment, the messages were of either positive or negative content. Highhope as compared to low-hope persons preferred listening to the positive tapes (no differences related to Gender), and this Hope main effect remained after the shared variance related to depression and positive and negative affectivity were removed. In a (...)
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  40. Naturalism and Physicalism.D. Gene Witmer - 2012 - In Robert Barnard & Neil Manson (eds.), Continuum Companion to Metaphysics. Continuum Publishing. pp. 90-120.
    A substantial guide providing an overview of both physicalism and metaphysical naturalism, reviewing both questions of formulation and justification for both doctrines. Includes a diagnostic strategy for understanding talk of naturalism as a metaphysical thesis.
     
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  41. Substitution: An Additional Conception of Analysis in the Early Analytic and Phenomenological Traditions?: On Beaney.Sandra Lapointe - 2002 - Southern Journal of Philosophy 40 (S1):101-113.
  42.  20
    Logic from Kant to Russell.Sandra Lapointe (ed.) - 2018 - New York: Routledge.
    The scope and method of logic as we know it today eminently reflect the ground-breaking developments of set theory and the logical foundations of mathematics at the turn of the 20th century. Unfortunately, little effort has been made to understand the idiosyncrasies of the philosophical context that led to these tremendous innovations in the 19thcentury beyond what is found in the works of mathematicians such as Frege, Hilbert, and Russell. This constitutes a monumental gap in our understanding of the central (...)
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  43.  31
    Examination of the Relationships Between Servant Leadership, Organizational Commitment, and Voice and Antisocial Behaviors.Émilie Lapointe & Christian Vandenberghe - 2018 - Journal of Business Ethics 148 (1):99-115.
    This study examines the relationships of servant leadership to organizational commitment, voice behaviors, and antisocial behaviors. Adopting a multifaceted approach to commitment, we hypothesized that servant leadership would be positively related to affective, normative, and perceived sacrifice commitment, but unrelated to few alternatives commitment. We further hypothesized that affective commitment would be positively related to voice behaviors, controlling for the other commitment components, and would mediate a positive relationship between servant leadership and voice behaviors. Similarly, we hypothesized that normative commitment (...)
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  44.  1
    La conciliation des intérêts et enjeux entre chercheurs et professionnels lors de la phase initiale de recherches participatives en éducation.Pierre Lapointe & Joëlle Morrissette - 2017 - Revue Phronesis 6 (1-2):8-20.
    Canadian government agencies now promote participatory research among researchers to find solutions to problems in education with the involvement of professionals working on the field. This text is based on two examples in education and describes the intermediary work done by researchers with professionals at the start-up of the research. It demonstrated how groundwork and communication with the research partners might bring the scientific and professional communities closer.
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  45. Bolzano a priori knowledge, and the Classical Model of Science.Sandra Lapointe - 2010 - Synthese 174 (2):263-281.
    This paper is aimed at understanding one central aspect of Bolzano's views on deductive knowledge: what it means for a proposition and for a term to be known a priori. I argue that, for Bolzano, a priori knowledge is knowledge by virtue of meaning and that Bolzano has substantial views about meaning and what it is to know the latter. In particular, Bolzano believes that meaning is determined by implicit definition, i.e. the fundamental propositions in a deductive system. I go (...)
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  46. Consciousness and Bose-Einstein condensates.D. Zohar - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.
  47. Biomedical experimentation with children: Balancing the need for protective measures with the need to respect children's developing ability to make significant life decisions for themselves.D. N. Weisstub, S. N. Verdun-Jones & J. Walker - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 380--404.
     
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  48. Ethical research with vulnerable populations: The developmentally disabled.D. N. Weisstub & J. Arboleda-Florez - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 479--494.
     
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  49. Establishing the boundaries of ethically permissible research with vulnerable populations.D. N. Weisstub, J. Arboleda-Florez & G. F. Tomossy - 1998 - In David N. Weisstub (ed.), Research on human subjects: ethics, law, and social policy. Kidlington, Oxford, UK: Pergamon Press. pp. 355--79.
     
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  50. Multiple modes of control for grasping.D. A. Westwood - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 10-11.
     
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