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  1.  71
    Practical Reflection.Dudley Knowles - 1990 - Philosophical Quarterly 40 (161):524-527.
    “What do you see when you look at your face in the mirror?” asks J. David Velleman in introducing his philosophical theory of action. He takes this simple act of self-scrutiny as a model for the reflective reasoning of rational agents: our efforts to understand our existence and conduct are aided by our efforts to make it intelligible. Reflective reasoning, Velleman argues, constitutes practical reasoning. By applying this conception, _Practical Reflection_ develops philosophical accounts of intention, free will, and the foundation (...)
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  2. Hegel and the Philosophy of Right.Dudley Knowles - 2003 - Tijdschrift Voor Filosofie 65 (1):153-154.
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  3.  55
    Political Obligation: A Critical Introduction.Dudley Knowles - 2009 - Routledge.
    Political obligation is concerned with the clash between the individual's claim to self-governance and the right of the state to claim obedience.
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  4.  70
    The evolution of medieval thought.David Knowles - 1962 - [London]: Longmans.
    "One of the many merits of this book is that it places Western scholasticism in its setting--and this both in space and in time. Plotinus lives on, Aristotle comes back to life again, Averroes breaks in--but this is not the right word, for this Muslim philosopher and his Western Christian disciples are inmates of the same house. Professor Knowles brings out the unity of Islamic and Western Christian culture. Medieval Islam and Western Christendom had a common mental heritage of Jewish (...)
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  5.  12
    Political Obligation: A Critical Introduction.Dudley Knowles - 2009 - Routledge.
    Political obligation is concerned with the clash between the individual’s claim to self-governance and the right of the state to claim obedience. It is a central and ancient problem in political philosophy. In this authoritative introduction, Dudley Knowles frames the problem of obligation in terms of the duties citizens have to the state and each other. Drawing on a wide range of key works in political philosophy, from Thomas Hobbes, John Locke, David Hume and G. W. F. Hegel to John (...)
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  6.  28
    Property and Political Theory.Dudley Knowles - 1985 - Philosophical Quarterly 35 (141):433.
  7. An Essay on Rights.Dudley Knowles - 1996 - Philosophical Quarterly 46 (184):395-398.
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  8.  64
    Robert Nozick: Property, Justice and the Minimal State.Dudley Knowles - 1993 - Philosophical Quarterly 43 (173):566.
  9.  32
    Natural Law and Practical Rationality.Dudley Knowles - 2003 - Mind 112 (447):555-558.
    This essay argues that Mark C. Murphy's original contribution to natural law ethics succeeds in finding a way between older metaphysical and newer purely practical approaches in this genre. Murphy's reconstruction of the function argument, critique of subjectivist theories of well-being, and rigorous formulation of a flexible welfarist theory of value deserve careful attention. I defend Kant against Murphy's critique and argue that Murphy faces the problem of showing that all his basic goods are morally inviolable. Although I endorse Murphy's (...)
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  10.  52
    Hegel on property and personality.Dudley Knowles - 1983 - Philosophical Quarterly 33 (130):45-62.
  11. Hegel on actions, reasons, and causes.Dudley Knowles - 2010 - In Arto Laitinen & Constantine Sandis (eds.), Hegel on action. New York: Palgrave-Macmillan.
  12.  34
    Good Samaritans and Good Government.Dudley Knowles - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):161-178.
    In this paper I review and provide a qualified defence of Samaritanism—Christopher Heath Wellman's novel approach to the old-fashioned problem of political obligation. I outline Wellman's theory, clarifying the details, and defend an amended version against a variety of objections concerning, successively, an alleged conflation of duties of care and beneficence, a difficulty concerning the distinction of perfect and imperfect duties, a problem deriving from the 'particularity requirement', and related issues deriving from the international applications of Samaritan values.
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  13.  18
    VII-GoodSamaritans andGoodGovernment.Dudley Knowles - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):161-178.
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  14.  45
    Routledge Philosophy Guidebook to Hegel and the Philosophy of Right.Dudley Knowles - 2002 - New York: Routledge.
    Hegel is one of the most important figures in the history of ideas and political thought. His _Philosophy of Right_ is widely recognised as one of the greatest works of political philosophy. _Hegel and the Philosophy of Right_ introduces and assesses: * Hegel's life and the background of the _Philosophy of Right_ * The ideas and text of the _Philosophy of Right_ * The continuing importance of Hegel's work to philosophy and political thought.
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  15.  63
    Political Philosophy.Dudley Knowles - 2001 - Routledge.
    This comprehensive introduction to the major thinkers and topics in political philosophy explores the philosophical traditions which continue to inform our political judgements. Dudley Knowles introduces the ideas of key political thinkers including Hobbes, Locke, Marx and Mill and influential contemporary thinkers such as Berlin, Rawls and Nozick. He outlines central problems in political philosophy and encourages the reader to critically engage with all the issues discussed. The individual chapters discuss and analyse: * utilitarianism * liberty * rights * justice (...)
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  16.  5
    The Evolution of Medieval Thought.David Knowles - 1963 - Philosophical Studies (Dublin) 12:271-275.
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  17.  52
    Gratitude and good government.Dudley Knowles - 2002 - Res Publica 8 (1):1-20.
    I attempt to show that it is notphilosophically incompetent to ground politicalobligation in feelings of gratitude. But theargument needs to be stated carefully.Gratitude must be distinguished fromreciprocity. It applies only to good governmentwhich provides benefits to citizens for whichthey ought to feel grateful. It applies only tocitizens who accept that their feelings ofgratitude are properly demonstrated by anacceptance on their part of the duties ofcitizenship. It does not apply to citizenswhose benefits are purchased at the expense ofthe unjust treatment of (...)
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  18.  25
    Climbing: Because It's There – Stephen E. Schmid.Dudley Knowles - 2011 - Philosophical Quarterly 61 (245):887-890.
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  19.  27
    Hegel on the Justification of Punishment.Dudley Knowles - 2001 - Proceedings of the Hegel Society of America 15:125-145.
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  20.  46
    Parents' consent to the post-mortem removal and retention of organs.Dudley Knowles - 2001 - Journal of Applied Philosophy 18 (3):215–227.
    Parents of children who died following complex heart surgery have recently discovered that organs were removed and retained in post-m.
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  21.  14
    The Right to Private Property.Dudley Knowles - 1990 - Philosophical Quarterly 40 (158):116-119.
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  22. Explanation and its limits.Dudley Knowles - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (4):720-720.
     
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  23.  32
    The Domain of Authority.Dudley Knowles - 2007 - Philosophy 82 (1):23-43.
    If the commands of authority are peremptory and content-independent directives, it is a great puzzle why any rational autonomous agent should accept them as morally binding, as Robert Paul Wolff and others have argued. I analyse the peremptory and content-independent quality of authoritative directives and argue that all earthly authorities operate within a specified domain. I investigate three candidates for the role of universally applicable boundary conditions–morality, harm to self, and absurdity. I conclude that commands are authoritative only when intra (...)
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  24.  26
    Explanation and its Limits.Dudley Knowles (ed.) - 1990 - Cambridge University Press.
    This collection of new essays explores the nature of explanation and causality.
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  25.  49
    A Reformulation of the Harm Principle.Dudley R. Knowles - 1978 - Political Theory 6 (2):233-246.
  26.  62
    Conservative Utilitarianism.Dudley Knowles - 2000 - Utilitas 12 (2):155.
    The resilience of utilitarian ethics in the face of unremitting criticism can be explained in part by its use of various strategies of indirect utilitarianism. The success of these strategies throws up a distinctive problem: how can one measure the utility of moral rules, large-scale social institutions or character traits distinctive of virtues? Reading Hume as a utilitarian of sorts in his treatment of justice, I explain his conservative endorsement of entrenched social practices as a consequence of his broadly functionalist (...)
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  27.  21
    Liberalism and Democracy Revisited.Dudley Knowles - 1995 - Journal of Applied Philosophy 12 (3):283-292.
    In JAP 9 (1992) Gordon Graham argued that liberals cannot be counted on to support democratic institutions since there are no conceptual or strongly contingent links between democracy and liberal ideals. This paper responds to Graham's challenge by claiming that his model of liberal aristocracy is not liberal in several respects. In particular, the liberal should recognise a right to democratic participation which individuals may plausibly claim as an element in a respectable conception of how to live well. The right (...)
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  28.  47
    Murray Forsyth and Maurice Keens-Soper , The Political Classics: Green to Dworkin, Oxford, Oxford University Press, 1996, pp. 292.Dudley Knowles - 2000 - Utilitas 12 (1):116.
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  29.  9
    Against Equality of Opportunity.Dudley Knowles - 2003 - Contemporary Political Theory 2 (1):131-133.
  30.  4
    Asphodel Long: Contexts and Paradigms.Deborah Knowles - 2002 - Feminist Theology 11 (1):35-45.
    This article charts Asphodel's development in political and theological terms, from her dialectic with her political roots, through the maelstrom of 1970s socialism and feminism. Asphodel's clearsightedness recognized and challenged sexism in left-wing politics as well as in religion. She also challenged the scientific ideal of objectivity by recovering subjectivity as a source of knowledge. For the present day, Asphodel provides the same clearsightedness, m recognizing the reliance of various postmodernisms on patriarchal paradigms. The challenge comes in the relation between (...)
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  31.  58
    Autonomy, side-constraints and property.D. R. Knowles - 1979 - Mind 88 (350):263-265.
  32.  5
    Bentham.D. R. Knowles - 1978 - Philosophical Books 19 (3):110-113.
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  33.  3
    Bentham.D. R. Knowles - 2009 - Philosophical Books 25 (3):154-156.
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  34. BROWNING, GK-Hegel and the History of Political Philosophy.D. Knowles - 2000 - Philosophical Books 41 (3):182-183.
  35.  17
    Essays on Bentham: Jurisprudence and Political Theory.D. R. Knowles - 1983 - Philosophical Books 24 (4):220-222.
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  36.  24
    Ecology, Policy and Politics: Human Well‐being and the Natural World.Dudley Knowles - 1995 - Philosophical Books 36 (2):127-129.
  37.  7
    Liberalism and Democracy Revisited.Dudley Knowles - 2008 - Journal of Applied Philosophy 12 (3):283-292.
    In JAP 9 (1992) Gordon Graham argued that liberals cannot be counted on to support democratic institutions since there are no conceptual or strongly contingent links between democracy and liberal ideals. This paper responds to Graham's challenge by claiming that his model of liberal aristocracy is not liberal in several respects. In particular, the liberal should recognise a right to democratic participation which individuals may plausibly claim as an element in a respectable conception of how to live well. The right (...)
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  38.  4
    G.W.F. Hegel.Dudley Knowles - 2009 - Routledge.
    Hegel is notable for his distinctive contribution to the perennial concerns of political philosophy. The essays in this volume bring together some of the finest interpreters of Hegel writing in English, explore his distinguished heritage and explain its contemporary relevance.
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  39.  35
    Hegel as Ornithologist.Dudley Knowles & Michael Carpenter - 2010 - The Owl of Minerva 42 (1-2):225-227.
    Using a variet y of classical sources, we identify the Owl of Minerva as the European Little Owl (Athene noctua) and describe its habits. Our not-altogether- serious conclusion is that Hegel was wrong to state that the Owl of Minerva begins its flight only at the falling of the dusk.
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  40.  33
    Hegel's citizen.D. R. Knowles - 2004 - Bulletin of the Hegel Society of Great Britain 49:41-53.
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  41.  34
    Hegel's Citizen.Dudley Knowles - 2004 - Hegel Bulletin 25 (1-2):41-53.
    Hegel's account of freedom is complex and difficult. It integrates a doctrine of free agency, a theory of social freedom, and a self-determining theodicy of Spirit. To achieve full understanding, if full understanding is possible, the student must both disentangle and articulate the components, and then fit together the separate pieces into an intelligible whole. And what is true of the whole is true of the parts; each element is in turn complex and controversial.In this paper, I want to investigate (...)
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  42.  6
    Hegel's Critique of Kant.Dudley Knowles - 1989 - Philosophical Books 30 (1):25-26.
  43.  16
    Hegel's Practical Philosophy: Rational Agency as Ethical Life–Robert B. Pippin.Dudley Knowles - 2011 - Philosophical Quarterly 61 (242):192-196.
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  44.  9
    Hegel's practical philosophy: rational agency as ethical life – Robert B. Pippin.D. Knowles - 2011 - Philosophical Quarterly 61 (242):192-196.
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  45.  4
    Is Kant's Concept of Reason Compromised by Misogyny and if so Can it be Retrieved?Deborah Knowles - 2002 - Feminist Theology 10 (29):61-70.
    In this essay I examine the concept of reason bequeathed to us by Kant. I draw upon the work of a number of feminist philosophers who have broken new ground in Kantian scholarship. I seek to build upon their work by forging connections with material that although disparate I believe to be ultimately complementary. I track the development of Kant's thought through two texts: Observations on the Feeling of the Beautiful and Sublime 1764 and Critique of Pure Reason 1781. My (...)
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  46.  21
    Inalienable Rights: A Defense.D. R. Knowles - 1986 - Philosophical Books 27 (4):246-247.
  47.  21
    Introduction to G.W.F. Hegel.D. Knowles - unknown
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  48. J. David Velleman, "Practical Reflection".Dudley Knowles - 1990 - Philosophical Quarterly 40 (161):524.
     
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  49. L. W. Sumner, "The Moral Foundations of Rights".Dudley Knowles - 1990 - Philosophical Quarterly 40 (158):116.
     
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  50.  9
    Michael Inwood, A Hegel Dictionary, Oxford: Blackwell, 1992, pp vii + 347, Hb £37.50, Pb £14.95.Dudley Knowles - 1993 - Hegel Bulletin 14 (1-2):92-94.
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