Results for 'D. Jacboy'

893 found
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  1.  4
    A. K. Eszer, Das abenteuerliche Leben des Johannes Laskaris Kalopheros. Forschungen zur Geschichte der ost-westlichen Beziehungen im 14. Jahrhundert. [REVIEW]D. Jacboy - 1971 - Byzantinische Zeitschrift 64 (2):378-381.
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  2. The Ethics of Blame: A Primer.D. Justin Coates - 2020 - In Sebastian Schmidt & Gerhard Ernst (eds.), The Ethics of Belief and Beyond: Understanding Mental Normativity. Abingdon, UK: Routledge. pp. 192-214.
    It is widely held that if an agent is not morally responsible for her action – i.e., if she is not deserving of blame – then we have a (decisive) reason to refrain from blaming her. But though this is true, the fact that someone is deserving of blame isn’t clearly sufficient for there to be most allthings- considered reason for blaming that person. Other considerations bear on this question as well. Coates offers an account of some of these considerations (...)
     
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  3. .D. M. Berry & A. Fagerjord - unknown
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  4. Moral Philosophy.D. D. Raphael - 1984 - Mind 93 (371):442-444.
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  5.  95
    Physicality for Physicalists.D. Gene Witmer - 2018 - Topoi 37 (3):457-472.
    How should the “physical” in “physicalism” be understood? I here set out systematic criteria of adequacy, propose an account, and show how the account meets those criteria. The criteria of adequacy focus on the idea of rational management: to vindicate philosophical practice, the account must make it plausible that we can assess various questions about physicalism. The account on offer is dubbed the “Ideal Naturalist Physics” account, according to which the physical is that which appears in an ideal theory that (...)
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  6.  42
    Approaches to ethics in the Laozi.Paul J. D’Ambrosio - 2021 - Philosophy Compass 17 (2):e12810.
    Philosophy Compass, Volume 17, Issue 2, February 2022.
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  7. Empathy and mirroring : Husserl and Gallese.D. Zahavi - 2012 - In Roland Breeur & Ullrich Melle (eds.), Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet. New York: Springer Science+Business Media.
     
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  8.  23
    Denotational Semantics for Languages of Epistemic Grounding Based on Prawitz’s Theory of Grounds.Antonio Piccolomini D’Aragona - 2021 - Studia Logica 110 (2):355-403.
    We outline a class of term-languages for epistemic grounding inspired by Prawitz’s theory of grounds. We show how denotation functions can be defined over these languages, relating terms to proof-objects built up of constructive functions. We discuss certain properties that the languages may enjoy both individually and with respect to their expansions. Finally, we provide a ground-theoretic version of Prawitz’s completeness conjecture, and adapt to our framework a refutation of this conjecture due to Piecha and Schroeder-Heister.
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  9.  17
    On Finch’s Conditions for the Completion of Orthomodular Posets.D. Fazio, A. Ledda & F. Paoli - 2020 - Foundations of Science 28 (1):419-440.
    In this paper, we aim at highlighting the significance of the A- and B-properties introduced by Finch (Bull Aust Math Soc 2:57–62, 1970b). These conditions turn out to capture interesting structural features of lattices of closed subspaces of complete inner vector spaces. Moreover, we generalise them to the context of effect algebras, establishing a novel connection between quantum structures (orthomodular posets, orthoalgebras, effect algebras) arising from the logico-algebraic approach to quantum mechanics.
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  10. Interventions in Ethics.D. Z. Phillips - 1993 - Philosophy 68 (266):570-572.
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  11. Bulletin d'histoire de la Philosophie.M. D. Roland-Gosselin - 1908 - Revue des Sciences Philosophiques Et Théologiques 2:749-778.
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  12. Collingwood and the Metaphysics of Experience.Giuseppina D'oro - 2004 - Tijdschrift Voor Filosofie 66 (2):365-368.
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  13.  11
    Aupanishadika Brahmavidyā aura Śāṇḍilyavidyā.Mithileśa Pāṇḍeya - 2004 - Naī Dillī: Rādhā Pablikeśansa.
    Study of concept of Brahman in Upanishads with special reference to the philosophy of Śāṇḍilya.
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  14. (1 other version)Aristotle's De Partibus Animalium I and De Generatione Animalium I.D. M. Balme & Richard Sorabji - 1972 - Philosophy 48 (186):404-406.
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  15. Essay.D. J. Wood - 1994 - Business and Society 33 (1):101-105.
     
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  16. Avicenna and the Aristotelian Tradition. Introduction to Reading Avicenna's Philosophical Works.D. Gutas - 1991 - Tijdschrift Voor Filosofie 53 (2):354-355.
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  17. Selection from Universals: An Opinionated Introduction.D. M. Armstrong - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
     
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  18. Madhhab al-Ghazālī fī al-ʻaql wa-al-taqlīd.Maḥmūd Qāsim - 1967
  19. Islāmī ādāb.Muḥammad Zubair ʻAbdulmajīd (ed.) - 2004 - Karācī: Minle ke dīgar pate, Maktabah-yi Baitulʻilm.
     
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  20. Bioetika, elm vä texnologiyaların etikası problemläri: märuzälär toplusu.D. A. Aliev (ed.) - 2005 - Bakı: Elm.
     
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  21. Die Philosophie des Aristoteles.D. I. Allan & Wilpert V. Paul - 1957 - Zeitschrift für Philosophische Forschung 11 (3):466-469.
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  22. Perceptions of psychiatric advance directives among legal and mental health professionals in Ontario and Quebec.D. Ambrosini, A. G. Crocker, M. Perreault & M. Israël - 2008 - Journal of Ethics in Mental Health 3 (2):1-12.
    In an exploratory context, a qualitative approach was used to document perceptions of psychiatric advance directives among legal professionals and mental health professionals in Ontario and Quebec. A Web survey was administered and a qualitative analysis approach was used to explore attitudes towards PADs. It was found that legal and mental health professionals hold dif erent values related to clinical, ethical and legal issues, which may be related to their professional training. Among the advantages associated with PADs include their ability (...)
     
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  23.  14
    Prolegomeny k semiotike filosofii.D. V. Ankin - 2003 - Ekaterinburg: Uralʹskiĭ gos. universitet.
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  24. Rosen, M.-On Voluntary Servitude, False Consciousness and the Theory of Ideology.D. Archard - 1997 - Philosophical Books 38:276-278.
     
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  25. Thinking about Children'.D. Archard - 1990 - Radical Philosophy 56:44-45.
     
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  26. Abrey, CA, 163 Adite, A., 367 Aguirre, WE, 403 Amaro, R., 189.D. A. Arrington, R. Barbieri, T. P. Bassista, G. Baumgartner, E. Bellafronte da Silva, M. A. Benavides, J. Ben-David, M. G. Bennett, A. Bhat & A. Bialetzki - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. New York: Cambridge University Press. pp. 263.
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  27. Who is Teaching Economics to Colorado High School Students?D. R. Aske - 2000 - Journal of Social Studies Research 24 (1):35-40.
     
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  28. Logical empiricism, post-empiricism and education.D. N. Aspin - 1995 - In Philip Higgs (ed.), Metatheories in philosophy of education. Johannesburg: [Distributed by] Thorold's Africana Books. pp. 21--49.
     
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  29. QCD in the Infrared with Exact Angular Integrations.D. Atkinson & J. C. R. Bloch - unknown
    In a previous paper we have shown that in quantum chromodynamics the gluon propagator vanishes in the infrared limit, while the ghost propagator is more singular than a simple pole. These results were obtained after angular averaging, but in the current paper we go beyond this approximation and perform an exact calculation of the angular integrals. The powers of the infrared behaviour of the propagators are changed substantially. We find the very intriguing result that the gluon propagator vanishes in the (...)
     
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  30. Nyaya philosophy: nature and validity of knowledge.A. D'Almeida - 1973 - Alwaye: Pontifical Institute of Theology and Philosophy.
     
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  31. Dāʼirat al-waʻy al-mughallafah: muqaddimah fī anthrūbūlūjiyā al-waʻy.Saʻdūn Muḥsin Ḍamad - 2023 - Baghdād: Nābū lil-Nashr wa-al-Tawzīʻ.
     
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  32. ``Dirty words'' and the offense principle.W. D. - 2000 - Law and Philosophy 19 (5):545-584.
     
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  33. Nietzsche and the eternal return of sacrifice.K. D. - 2003 - Research in Phenomenology 33 (1):167-185.
    In the work of Nietzsche, sacrifice can only sacrifice itself over and over (in an eternal return of the same) because what it seeks to overcome (the nihilistic revelation of truth that sublates sacrifice's negation) makes this sacrifice of itself both necessary and useless. The truth is eternally postponed in a necessary sacrificial gesture that can only sacrifice itself, thereby rendering itself useless. In the attempt to step beyond nihilism, that is, in the attempt to negate (or sacrifice) nihilism, one (...)
     
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  34.  2
    Barron's simplified approach to the methodical philosophy of René Descartes.D. A. Drennen - 1969 - Woodbury, N.Y.,: Barron's Educational Series.
  35. (1 other version)Can we assess the needs of elephants in zoos? Can we meet the needs of elephants in zoos?D. Mellen Jill, C. E. Barber Joseph & W. Miller Gary - 2008 - In Christen M. Wemmer & Catherine A. Christen (eds.), Elephants and ethics: toward a morality of coexistence. Baltimore, Md.: Johns Hopkins University Press.
     
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  36.  51
    Ceteris paribus clauses: Their illumination and elimination.D. R. Kurtzman - 1973 - American Philosophical Quarterly 10 (1):35-42.
  37.  44
    Kant and Kierkegaard on religion.D. Z. Phillips & Timothy Tessin (eds.) - 2000 - New York: St. Martin's Press.
    The contributions of leading Kantian and Kierkegaardian scholars to this collection break down to the simplistic contrast in which Kant is seen as the advocate of a rational moral theology and Kierkegaard as the advocate of an irrationalist faith. This collection is an ideal text for discussion of central issues.
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  38. Anesthesia: A privation of the senses: An historical introduction and some definitions.D. C. White - 1987 - In Michael Rosen & J. N. Lunn (eds.), Consciousness, Awareness, and Pain in General Anesthesia. Butterworths.
  39.  80
    Are tableaux an improvement on truth-tables?Marcello D'Agostino - 1992 - Journal of Logic, Language and Information 1 (3):235-252.
    We show that Smullyan's analytic tableaux cannot p-simulate the truth-tables. We identify the cause of this computational breakdown and relate it to an underlying semantic difficulty which is common to the whole tradition originating in Gentzen's sequent calculus, namely the dissonance between cut-free proofs and the Principle of Bivalence. Finally we discuss some ways in which this principle can be built into a tableau-like method without affecting its analytic nature.
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  40. (3 other versions)Positivist Thought in France during the Second Empire: 1852-1870.D. G. Charlton - 1959 - Les Etudes Philosophiques 14 (4):533-534.
     
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  41. L'invention du Turco: Construction et déconstruction d'une catégorie.Construction Et Déconstruction D'une Catégorie - 2008 - In Frank Alvarez-Pereyre (ed.), Catégories et catégorisation: une perspective interdisciplinaire. Dudley, MA: Peeters. pp. 48.
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  42.  23
    Haurire, Haustus (Lucr. 5. 1069).D. A. West - 1965 - Classical Quarterly 15 (02):271-.
    The primary meaning of haurire is ‘to take by scooping, to draw’, and it is used of liquids and of solids which pour. The first section of this paper will try to show that this meaning is frequent and sometimes missed by the commentators. The second section will trace the development of other meanings showing that this root is not applied to drinking and swallowing, except metaphorically, until well into the first century A.D., except once in Livy.
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  43.  22
    “Knowledge Value Alliances”: An Alternative to the R&D Project Focus in Evaluation.Barry Bozeman & Juan D. Rogers - 2001 - Science, Technology, and Human Values 26 (1):23-55.
    The question of what the relevant entities or units of analysis for studying the dynamics of R&D are is central not only for adequate characterizations of the system of scientific and technological knowledge production but also for determining the correct focus for evaluation of R&D activities. Typically, R&D performance evaluations have focused not only on the wrong thing but have looked in the wrong place. Most evaluations have been project or program based. Often this focus is misleading. This article presents (...)
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  44.  42
    (1 other version)The Giants of Pre-Sophistic Greek Philosophy: An Attempt to Reconstruct their Thoughts.D. J. B. - 1966 - Review of Metaphysics 19 (4):807-807.
    Using the principles and sometimes the conclusions of his teacher Adolf Stöhr, Cleve insists that he is giving a philosophical interpretation and not simply a philological reconstruction of these Pre-Socratics. The philosophers have been divided into 1) "Religious Reformers", 2) "Philosophers of Nature", 3) "Champions of Culture Politics"—"The Glossomorphics". There will certainly be disagreement on some of Cleve's interpretations but it must be said that Cleve carries through his philosophical reconstruction with admirable lucidity and consistency though, occasionally, some of his (...)
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  45.  11
    Qualitative reasoning with directional relations.D. Wolter & J. H. Lee - 2010 - Artificial Intelligence 174 (18):1498-1507.
  46.  25
    Immorality with a Clear Conscience.D. Goldstick - 1980 - American Philosophical Quarterly 17 (3):245 - 250.
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  47. Helvétius: A Study in Persecution.D. W. Smith - 1966 - Diderot Studies 8:301-307.
     
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  48. The reign of arcadius in Eunapius' histories.D. F. Buck - 1998 - Byzantion 68 (1):15-46.
    L'A. étudie le récit d'Eunapius concernant le règne d'Arcadius à partir de la mort de Théodose en 395 jusqu'en 404. Eunapius de Sarde est un sophiste, un philosophe et un historien grec païen qui a vécu de 347 à environ 414 ; il est un exemple de la rédaction helléniste et son travail peut être classé dans la fiction historique. Il s'oppose aux changements politiques, sociaux, économiques et religieux du 4e siècle ainsi qu'aux régimes de Constantin et Théodose. Son héros (...)
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  49. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  50.  8
    L'alliance foi et raison, secret de lumière et d'amour: essai de philosophie et théologie.Jean D' Alançon - 2021 - Paris: L'Harmattan. Edited by André Léonard.
    La foi et la raison. La foi, don de Dieu. La raison, don de l'homme ou don de Dieu? La foi et la raison eurent à combattre, comme si le ciel et la terre vivaient en conflit incessant. Le combat demeure, différent certes, parce que l'homme oublie ses origines sans en regarder la cause. Jean-Paul II s'est lancé dans cette épreuve, en rédigeant une encyclique, pour enfin tenter de sortir l'homme de son enfermement dialectique. Le magistère de l'Eglise catholique lui (...)
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