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D. D. Raphael [108]D. Daiches Raphael [37]
  1. The Impartial Spectator: Adam Smith's Moral Philosophy.D. D. Raphael - 2007 - Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
  2.  18
    Problems of Political Philosophy.D. D. Raphael - 1970 - Humanities Press.
    This book introduces the student to active philosophical thinking about political ideas, offering a more stimulating approach to the subject than traditional chronological surveys. The first edition was hailed by The Times Literary Supplement as 'the best introduction to political philosophy for a long time'. This thoroughly revised second edition brings its coverage up-to-date for the 1990s, with material reorganised to be fully accessible for the beginner.
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  3.  29
    The Logic of Liberty.D. Daiches Raphael & Michael Polanyi - 1953 - Philosophical Quarterly 3 (10):86.
  4.  9
    A Review of the Principal Questions in Morals. [REVIEW]J. L. B., Richard Price & D. Daiches Raphael - 1949 - Journal of Philosophy 46 (22):733.
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  5.  6
    British Moralists, 1650-1800.D. D. Raphael - 1969 - Clarendon Press.
  6. Problems of Political Philosophy.D. D. Raphael - 1973 - Philosophy 48 (183):93-94.
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  7. Moral Philosophy.D. D. Raphael - 1984 - Mind 93 (371):442-444.
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  8.  37
    Adam Smith.D. D. Raphael - 1987 - Philosophical Review 96 (4):612-615.
  9. The Moral Sense.D. D. Raphael - 1947 - London: Oxford Univ. Press.
     
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  10. Second Thoughts in Moral Philosophy.D. D. Raphael - 1961 - Philosophical Quarterly 11 (45):382-383.
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  11.  19
    I—The Presidential Address*: The Standard of Morals.D. D. Raphael - 1975 - Proceedings of the Aristotelian Society 75 (1):1-12.
    D. D. Raphael; I—The Presidential Address*: The Standard of Morals, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 1–12E, https.
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  12. A Review of the Principal Questions in Morals. [REVIEW]Richard Price & D. D. Raphaël - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (1):105-106.
     
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  13.  43
    Hobbes: Morals and Politics.D. D. Raphael - 1977 - Allen & Unwin.
    This book is both expository and critical and concentres on Hobbes' ethical and political theory, but also considering the effect on these of his metaphysics.
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  14.  36
    Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73:87 - 103.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  15. The Consequences of Actions.A. N. Prior & D. D. Raphael - 1956 - Aristotelian Society Supplementary Volume 30:91-119.
     
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  16.  44
    Fallacies in and about Mill's "Utilitarianism".D. Daiches Raphael - 1955 - Philosophy 30 (115):344 - 357.
    Mill's Utilitarianism is widely used to introduce elementary students to Moral Philosophy. One reason for this, I trust, is a recognition that Mill's doctrines and interests have an immediate attraction for most people. But certainly another reason is the belief that Mill's arguments contain a number of obvious fallacies, which an elementary student can be led to detect, thereby learning to practise critical philosophy.
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  17.  68
    Philosophy, Politics and Society: Third Series.D. D. Raphael, Peter Laslett & W. G. Runciman - 1969 - Philosophical Quarterly 19 (75):185.
  18.  19
    Adam Smith: Philosophy, Science, and Social Science.D. D. Raphael - 1978 - Royal Institute of Philosophy Lectures 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  19. ‘”The true old Humean philosophy” and its Influence on Adam Smith.D. D. Raphael - 1977 - In Morice (ed.), David Hume.
  20.  40
    Obligations and Rights in Hobbes.D. D. Raphael - 1962 - Philosophy 37 (142):345 - 352.
  21. The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments.D. D. Raphael & A. L. Macfie (eds.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  22.  34
    Bishop Butler's View of Conscience.D. Daiches Raphael - 1949 - Philosophy 24 (90):219-238.
    In this article I propose to examine Bishop Butler's view of the nature of moral judgment, the epistemological problem which so greatly exercised some of the British moralists of his age. I have discussed the views of four of them in The Moral Sense. The problem seems to have been peculiarly lacking in interest for Butler. This may seem at first sight an odd statement: the moral faculty, or conscience, it would be said, is the chief subject of Butler's moral (...)
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  23.  2
    The Self as Agent.D. D. Raphael - 1959 - Philosophical Quarterly 9 (36):267-277.
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  24.  11
    VI*—Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73 (1):87-104.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  25. The Moral Sense.D. Daiches Raphael - 1948 - Philosophy 23 (85):168-171.
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  26.  9
    Fallacies In And About Mill's Utilitarianism.D. Daiches Raphael - 1955 - Philosophy 30 (115):344-357.
    Mill's Utilitarianism is widely used to introduce elementary students to Moral Philosophy. One reason for this, I trust, is a recognition that Mill's doctrines and interests have an immediate attraction for most people. But certainly another reason is the belief that Mill's arguments contain a number of obvious fallacies, which an elementary student can be led to detect, thereby learning to practise critical philosophy.
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  27. The Golden Lands of Thomas Hobbes.Miriam M. Reik & D. D. Raphael - 1977 - Philosophy 53 (206):573-574.
     
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  28. Hobbes on justice.D. D. Raphael - 1988 - In G. A. J. Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
  29.  9
    Adam Smith and 'The Infection of David Hume's Society': New Light on an Old Controversy, Together with the Text of a Hitherto Unpublished Manuscript.D. D. Raphael - 1969 - Journal of the History of Ideas 30 (2):225.
  30.  15
    Justice and Liberty.William N. Nelson & D. D. Raphael - 1983 - Philosophical Review 92 (2):252.
  31.  15
    Symposium: The Consequences of Actions.A. N. Prior & D. D. Raphael - 1956 - Aristotelian Society Supplementary Volume 30 (1):91 - 119.
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  32. Perelman on Justice.D. D. Raphael - 1979 - Revue Internationale de Philosophie 33 (127/128):260.
     
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  33. J. S. Mill's Proof of the Principle of Utility: D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):55-63.
    In the introductory chapter of his essay on Utilitarianism, John Stuart Mill says his aim is to contribute towards the understanding of utilitarianism and towards ‘such proof as it is susceptible of’. He immediately adds that ‘this cannot be proof in the ordinary and popular meaning of the term’ because ‘ultimate ends are not amenable to direct proof’. A proof that something is good has to show that it is ‘a means to something admitted to be good without proof’. But, (...)
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  34. New books. [REVIEW]L. J. Russell, D. Daiches Raphael, John Laird & G. C. Field - 1944 - Mind 53 (209):86-91.
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  35.  27
    Adam Smith: Philosophy, Science, and Social Science.D. D. Raphael - 1978 - Royal Institute of Philosophy Lectures 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  36.  33
    Equality and Equity.D. Daiches Raphael - 1946 - Philosophy 21 (79):118 - 132.
    In some sense every man has a moral right, or more properly a moral claim, to equality with other men. In what sense will, I hope, become apparent in the course of this paper. That there is such a claim in some sense is clear enough. “Equality before the law,” for example, is something which we all recognize to be right.
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  37.  37
    Anonymous writings of David Hume.D. D. Raphael & Tatsuya Sakamoto - 1990 - Journal of the History of Philosophy 28 (2):271-281.
  38. New books. [REVIEW]Desmond Paul Henry, J. P. Day, Antony Flew, H. D. Sluga, Francis Jacobs, D. D. Raphael & Anthony Palmer - 1966 - Mind 75 (300):598-615.
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  39.  47
    Richard F. Teichgraeber, III. "'Free Trade' and Moral Philosophy. Rethinking the Sources of Adam Smith's Wealth of Nations". [REVIEW]D. D. Raphael - 1988 - Journal of the History of Philosophy 26 (2):321.
  40.  44
    Henning Jensen, "Motivation and the Moral Sense in Francis Hutcheson". [REVIEW]D. D. Raphael - 1974 - Journal of the History of Philosophy 12 (2):263.
  41.  95
    New books. [REVIEW]Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles - 1956 - Mind 65 (259):410-430.
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  42.  5
    The Paradox of Tragedy.D. D. Raphael - 1960 - Philosophy 37 (139):84-85.
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  43.  64
    Sidgwick on Intuitionism.D. D. Raphael - 1974 - The Monist 58 (3):405-419.
    In The Methods of Ethics Sidgwick considers three ‘methods’, Egoistic Hedonism, Intuitionism, and Utilitarianism or Universalistic Hedonism. I propose to discuss his account of Intuitionism and its role in relation to the specific version of Utilitarianism that he himself adopts. To clear the decks I begin with some remarks on terminology.
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  44.  74
    New books. [REVIEW]D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland - 1962 - Mind 71 (284):552-594.
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  45.  69
    New books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  46.  39
    Philosophy and Sociology.D. D. Raphael - 1970 - Royal Institute of Philosophy Supplement 4:91-104.
    We hear nowadays in literary criticism of a type of novel that is an ‘anti-novel’ and of a type of hero who is an ‘anti-hero’. I recently read an article which argued, rather well in my opinion, that the later philosophy of Wittgenstein is an anti-philosophy. One could say the same of the philosophie positive of Auguste Comte, who is often called the father of sociology. The principle with which Comte starts off his philosophy, ‘the fundamental law of mental development’, (...)
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  47. British Moralists 1650-1800, t. I : Hobbes-Gay, t. II : Hume-Bentham.D. D. Raphael - 1973 - Revue Philosophique de la France Et de l'Etranger 163:227-228.
  48. British Moralists: 1650-1800 : Volume Ii: Hume - Bentham, and Index.D. D. Raphael (ed.) - 1991 - Hackett Publishing Company.
    This volume is part one of a two-volume set. It may be purchased separately or in conjunction with volume two. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay.
     
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  49.  3
    British Moralists: 1650-1800 : Set of Two Volumes: Volume I, Hobbes - Gay and Volume Ii, Hume - Bentham.D. D. Raphael (ed.) - 1990 - Hackett Publishing Company.
    The volumes that comprise this set are also available for purchase individually: please see their separate listings for further information. A reprint of the 1969 Oxford University Press edition. Volume I: Hobbes—Gay: Thomas Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler, John Balguy, John Gay. Volume II: Hume—Bentham: David Hume, David Hartley, Richard Price, Adam Smith, William Paley, Thomas Reid, Jeremy Bentham.
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  50. BENDITT, T. M. "Law as Rule and Principle: Problems of Legal Philosophy". [REVIEW]D. D. Raphael - 1981 - Mind 90:153.
     
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