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C. D. [26]C. B. D. [4]C. D. C. D. [4]C. L. D. [3]
C. H. D. [1]C. S. C. D. [1]C. I. D. [1]
  1. Antimo Negri, "storia Della filosofia ed attività storiografica".C. D. C. D. - 1984 - Giornale Critico Della Filosofia Italiana 4 (1):138.
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  2. Federico Chabod e la "nuova storiografia" italiana.C. D. C. D. - 1985 - Giornale Critico Della Filosofia Italiana 5 (1):178.
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  3. Giovanni Gentile-la filosofia al potere.C. D. C. D. - 1985 - Giornale Critico Della Filosofia Italiana 5 (1):176.
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  4. L'Istituto Italiano per gli Studi Filosofici.C. D. C. D. - 1983 - Giornale Critico Della Filosofia Italiana 3 (1):118.
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  5.  4
    Modern Psychologies and Education.C. I. D. - 1932 - Modern Schoolman 9 (4):86-87.
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  6. Rape and the reasonable man.C. D. & K. Haely - 1999 - Law and Philosophy 18 (2):113-139.
    Standards of reasonability play an important role in some of the most difficult cases of rape. In recent years, the notion of the ``reasonable person'' has supplanted the historical concept of the ``reasonable man'' as the test of reasonability. Contemporary feminist critics like Catharine MacKinnon and Kim Lane Scheppele have challenged the notion of the reasonable person on the grounds that reasonability standards are ``gendered to the ground'' and so, in practice, the reasonable person is just the reasonable man in (...)
     
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  7. The New Humanism and Standards.Leo R. Ward & C. S. C. D. - 1932 - In Gerardo Bruni (ed.), The De differentia retoricae, ethicae et politicae. Cincinnati [etc.]: Benziger Brothers. pp. 60--61.
  8.  34
    Aristotle's Conception of Moral Weakness. [REVIEW]C. D. - 1964 - Review of Metaphysics 18 (1):186-186.
    A painstaking study of the problem of akrasia, from its early thematizations in Socrates and Euripides, who represent the early and late positions of Plato, to Aristotle's labors with it: labors which failed to issue in a satisfactory or even consistent result. Akrasia is treated, of course, as a touchstone for the more embracing questions of reason, practical wisdom, action, etc. Walsh deals minutely with the primary materials, and also investigates current interpretations. It is argued that "the absence of the (...)
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  9.  20
    Aristotele e l'idea della filosofia. [REVIEW]C. D. - 1962 - Review of Metaphysics 16 (2):396-396.
    It is the peculiar impasses of contemporary philosophy that send Lugarini back to Aristotle; the ultimate purpose guiding his work is to bring to light, by means of imaginative scholarship, the roots of the whole project of philosophizing. In developing a thoroughgoing view of Aristotle, the author consciously, though unobtrusively, aims at today's central philosophical problems. He criticizes traditional Aristotelianism and claims that the "idea of philosophy" for Aristotle was founded not so much upon the presupposition of substance as upon (...)
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  10. Book Review. [REVIEW]C. D. - 1968 - Journal of the American Oriental Society 88 (2):369.
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  11.  3
    Die Naturphilosophie des Aristoteles. [REVIEW]C. L. D. - 1981 - Review of Metaphysics 34 (4):784-785.
    Craemer-Ruegenberg has written a very clear, brief introduction to Aristotle’s Physics. Her work is not meant to be either an original work of scholarship or a detailed commentary on the text. Her intention seems to be to provide an explanation of Aristotle’s terminology and his method and conception of natural science for someone reading Aristotle’s work for the first time. Since she sees quite correctly that the Physics contains Aristotle’s basic concepts for all his writings on nature, whether these be (...)
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  12.  15
    Plato’s Dialogue on Friendship, an Interpretation of the "Lysis," with a New Translation. [REVIEW]C. L. D. - 1981 - Review of Metaphysics 34 (4):779-780.
    Bolotin’s work consists of a very literal translation of the Lysis and a detailed commentary, which pays attention to what is only implied as well as to what is actually stated by the dialogue’s characters. The translation is a model of precision; an occasionally awkward expression is a small price to pay for the faithfulness to the original text provided for the Greekless reader.
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  13.  10
    Platonic Myth and Platonic Writing. [REVIEW]C. L. D. - 1981 - Review of Metaphysics 35 (1):178-179.
    Plato is the only major philosopher in the western tradition to present myths as an essential part of his philosophical writings. Nevertheless, scholars have seldom, if ever, reflected on the possibility that Plato understood the nature and purpose of myths differently than they are understood today. This has resulted either in scholars ignoring them, while concentrating on the "analytic" segments of the dialogues, or giving facile interpretations of them. Zaslavsky approaches the Platonic myths with the intent of determining, through a (...)
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  14.  1
    Paradoxes of Education in a Republic. [REVIEW]C. D. - 1979 - Review of Metaphysics 32 (4):740-742.
    Eva Brann writes engagingly on a topic that too frequently is swollen with "flaccid edification" or tired and abstract jargon, whose mere familiarity to the reader elicits his nod. The author early gives notice of her disdain for this conventional rightmindedness: "I defy anyone to produce a present-day effusion on education that does not mean to further students’ creativity; for example, picked utterly at random out of a collection: ‘To create... is the uniquely human attribute'. Now, I would have thought (...)
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  15.  23
    Paradoxes of Knowledge. [REVIEW]C. D. - 1978 - Review of Metaphysics 32 (2):375-376.
    This book attacks an assortment of tendencies and assumptions that the author believes endemic to traditional epistemology. Perhaps the main target is what she sees as a tendency to sublimate the concepts of knowledge and belief, whose roles in everyday life are mundane and unsystematic, into rigid abstractions. This tendency is said to show itself in the allegedly false assumptions that propositions are the objects of knowledge and belief, and that there is a definite set of propositions that one knows (...)
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  16.  6
    The Elements of Ethics. [REVIEW]C. D. - 1926 - Modern Schoolman 3 (2):22-23.
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  17. The idea of a germ - spreading germs: Disease theories and medical practice in Britain, 1865-1900 Michael worboys, cambridge studies in the history of medicine, cambridge university press, cambridge, 2000, pp. XVI+327, price £45 hardback, ISBN 0-521-77302-. [REVIEW]C. D. - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (2):367-373.
     
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  18.  17
    The Symbolic Life of Man. [REVIEW]C. B. D. - 1961 - Review of Metaphysics 14 (4):726-726.
    The author laudably attempts to integrate Cassirer's approach to symbolism with current work being done by sociologists, anthropologists and psychologists. The thesis that symbols are the creative link between personality and culture is defended in a variety of ways. The discussion is repetitious and disorganized. Still, the rich array of content deserves attention.--D. C. B.
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  19.  4
    The Tragic Vision. [REVIEW]C. B. D. - 1961 - Review of Metaphysics 14 (4):725-725.
    A sequel to his New Apologists, this latest work sees the "tragic vision" as the Dionysian component of tragedy, in an irreducible tension with the ethical or Apollonian: a conflict characterizing the modern "crisis-mentality" of literature and existentialism. Gide, Kafka, and Melville, are contrasted with D. H. Lawrence, Camus, Dostoevsky, and others in a very illuminating manner.--D. C. B.
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  20. Faith and Reason Compared... Against the Notions and Errors of the Modern Rationalists. Written Originally in Latin by a Person of Quality [Wolf, Freiherr von Metternich] in Answer to Certain Theses, Drawn From Mr. Lock's Principles, Concerning Faith and Reason [in an Essay Concerning Human Understanding].Wolf Metternich & C. H. D. - 1713