Results for 'D. A. A. Loose'

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  1. The highest good and the kingdom of God in the philosophy of Kant: a moral concept and a religious metaphor of the good life.D. A. A. Loose - 2004 - In Marcel Sarot & W. Stoker (eds.), Religion and the Good Life. Royal van Gorcum. pp. 195--211.
     
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  2. Van het verhevene naar de melancholie.D. A. A. Loose - 2007 - Filosofie En Praktijk 28 (1):58-69.
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  3.  33
    Evil Communications.A. D. Knox & P. H. Ling - 1925 - Classical Quarterly 19 (3-4):164-.
    Others must have shared my surprise at reading the two articles on this subject in the Classical Quarterly , one by Mr. P. H. Ling, writing ‘in the light of our present knowledge,’ and one by Professor H. J. Rose. Among the Hibeh Papyri is a fragment of an anthology which hereabouts contains quotations from Tragedy and Epicharmus. It gives four verses, the last of which was rightly identified by the editors Grenfell and Hunt. Of the lemma only a spot (...)
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  4. Rolʹ dialektiki v sovremennom estestvoznanii: respublikanskiĭ i mezhduvedomstvennyĭ nauchnyĭ sbornik.A. A. Nevzgli︠a︡d & S. N. Logvinov (eds.) - 1984 - Kiev: Izd-vo pri Kievskom gos. universitete Izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  5.  71
    Does Art Pluralism Lead to Eliminativism?P. D. Magnus & Christy Mag Uidhir - 2024 - Estetika: The European Journal of Aesthetics 61 (1):73-80.
    A critical note on Christopher Bartel and Jack M. C. Kwong, ‘Pluralism, Eliminativism, and the Definition of Art’, Estetika 58 (2021): 100–113. Art pluralism is the view that there is no single, correct account of what art is. Instead, art is understood through a plurality of art concepts and with considerations that are different for particular arts. Although avowed pluralists have retained the word ‘art’ in their discussions, it is natural to ask whether the considerations that motivate pluralism should lead (...)
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  6. Meaning in language: an introduction to semantics and pragmatics.D. A. Cruse - 2004 - New York: Oxford University Press.
    A comprehensive introduction to the ways in which meaning is conveyed in language. Alan Cruse covers semantic matters, but also deals with topics that are usually considered to fall under pragmatics. A major aim is to highlight the richness and subtlety of meaning phenomena, rather than to expound any particular theory. Rich in examples and exercises, Meaning in Language provides an invaluable descriptive approach to this area of linguistics for undergraduates and postgraduates alike.
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  7. Introducing post-existential practice.D. Loewenthal - 2008 - Philosophical Practice 3 (3):316.
    This paper, in introducing this Special Issue, proposes a place for exploring notions of wellbeing at the start of the 21st Century that are in contrast to the increasing cultural dominance of Cognitive Behavioural Therapy . An attempt is made to offer a space where we might still be able to think about how alienated we are through valuing existential notions such as experience and meaning whilst questioning other aspects such as existentialism’s inferred narcissism and the place it has come (...)
     
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  8. Causation as folk science.John D. Norton - 2003 - In Huw Price & Richard Corry (eds.), Philosophers' Imprint. Oxford University Press.
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to a loose collection of causal notions that form a folk science of causation. (...)
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  9.  14
    Causes of adaptation and the unity of science.D. M. Walsh - unknown
    Evolutionary Biology has two principal explananda, fit and diversity (Lewontin 1978). Natural selection theory stakes its claim to being the central unifying concept in biology on the grounds that it demonstrates both phenomena to be the consequence of a single process. By now the standard story hardly needs reiterating: Natural selection is a force that operates over a population, preserving the better fit, culling the less fit, and along the way promoting novel solutions to adaptive problems. Amundson’s historical survey of (...)
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  10.  5
    FIGO's ethical recommendations on female sterilisation will do more harm than good: a commentary.D. A. A. Verkuyl - 2015 - Journal of Medical Ethics 41 (6):478-487.
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  11.  10
    Medical ethics education as translational bioethics.Peter D. Young, Andrew N. Papanikitas & John Spicer - 2024 - Bioethics 38 (3):262-269.
    We suggest that in the particular context of medical education, ethics can be considered in a similar way to other kinds of knowledge that are categorised and shaped by academics in the context of wider society. Moreover, the study of medical ethics education is translational in a manner loosely analogous to the study of medical education as adjunct to translational medicine. Some have suggested there is merit in the idea that much as translational research attempts to connect the laboratory scientist's (...)
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  12. Obey Society, and Note Your Resistance.D. Baecker - 2008 - Constructivist Foundations 3 (2):96-97.
    Open peer commentary on the target article “Who Conceives of Society?” by Ernst von Glasersfeld. Excerpt: The question I am most interested in is the question raised by von Glasersfeld as to whether Luhmann’s talk of “eigen-values” of society actually is, or is not, just a loose metaphor as von Glaserfeld maintains by emphasizing that in the society of human beings “the recursion of operations of observation or description is not governed by fixed rules, unlike the recursion of functions (...)
     
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  13. Ideologii︠a︡ i obshchestvennai︠a︡ psikhologii︠a︡.A. D. Davletkeldiev, A. A. Brudnyĭ & Aĭtmyrza Chotonov (eds.) - 1968 - Frunze,: "Ilim,".
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  14.  5
    Mūjaz al-ṭurūḥāt al-falsafīyah al-Hīlīnīyah.Niḍāl Kāmil Rashīd - 2020 - [Place of publication not identified]: Nidhal K. Rashid.
    An Arabic language summary of the history and principles of four key Hellenic schools of philosophy: Cynicism, Skepticism, Epicureanism, and Stoicism.
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  15.  26
    Quine on Meaning and Translation.D. E. Bolton - 1979 - Philosophy 54 (209):329-346.
    In Word and Object Professor Quine formulated his Principle of Indeterminacy of Translation as follows:Manuals for translating one language into another can be set up in divergent ways, all compatible with the totality of speech dispositions, yet incompatible with one another. In countless places they will diverge in giving, as their respective translations of a sentence of the one language, sentences of the other language which stand to each other in no plausible sort of equivalence however loose. The firmer (...)
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  16. Min al-ʻilm ilá al-ītīqā: Lifīnās qāriʼan li-Hūsirl = From science to ethics: Levinas reader of Husserl.Muṣṭafá Ḍāwī - 2020 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  17. Eaters of the lotus: Landauer's principle and the return of Maxwell's demon.John D. Norton - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (2):375-411.
    Landauer’s principle is the loosely formulated notion that the erasure of n bits of information must always incur a cost of k ln n in thermodynamic entropy. It can be formulated as a precise result in statistical mechanics, but for a restricted class of erasure processes that use a thermodynamically irreversible phase space expansion, which is the real origin of the law’s entropy cost and whose necessity has not been demonstrated. General arguments that purport to establish the unconditional validity of (...)
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  18. Obshchenauchnye poni︠a︡tii︠a︡ i materialisticheskai︠a︡ dialektika: mezhvuzovskiĭ sbornik.D. A. Gushchin (ed.) - 1982 - Leningrad: Izd-vo Leningradskogo universiteta.
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  19. Fenomen geroizma: o geroi︠a︡kh i geroicheskom.D. A. Volkogonov - 1985 - Moskva: Izd-vo polit. lit-ry.
     
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  20. Akhlāq az dīdgāh-i Qurʼān va ʻitrat.Murtaz̤á Farīd, Ṣādiq Sajjādī & al-Ḥasan ibn ʻAlī Ḥarrānī (eds.) - 1984 - Tihrān: Daftar-i Nashr-i Farhang-i Islāmī.
     
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  21. Philosophy of mind and phenomenology.D. Dahlstrom, A. Elpidorou & W. Hopp (eds.) - 2016 - New York: Routledge.
     
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  22. Moralʹnye konflikty i sposoby ikh razreshenii︠a︡.D. A. Volkogonov - 1974
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  23. Comportar-se fazendo: conceitos de ética para o profissional de saúde.Evaldo Alves D'Assumpção - 1984 - Belo Horizonte: PUC-MG/FUMARC.
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  24. Metodologicheskie aspekty estestvennonauchnykh issledovaniĭ: sbornik nauchnykh trudov.D. A. Mikitenko & Li︠u︡dmila Vasilʹevna Ozadovskai︠a︡ (eds.) - 1985 - Kiev: Nauk. dumka.
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  25. Nietzsche, Morality, and the Ethical Tradition.D. Owen & A. Ridley (eds.) - 2017
     
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  26. Voprosy leksicheskoĭ i grammaticheskoĭ semantiki: sbornik nauchnykh trudov.D. A. Shteling & O. T. Ulʹt︠s︡iferov (eds.) - 1983 - Moskva: Moskovskiĭ gos. in-t mezhdunarodnykh otnosheniĭ.
     
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  27. Voinskai︠a︡ ėtika.D. A. Volkogonov - 1976 - Moskva: Voenizdat.
     
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  28. O geroi︠a︡kh i geroicheskom.D. A. Volkogonov - 1977
     
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  29. Judging Covers.Cristyn Magnus, P. D. Magnus & Christy Mag Uidhir - 2013 - Journal of Aesthetics and Art Criticism 71 (4):361-370.
    Cover versions form a loose but identifiable category of tracks and performances. We distinguish four kinds of covers and argue that they mark important differences in the modes of evaluation that are possible or appropriate for each: mimic covers, which aim merely to echo the canonical track; rendition covers, which change the sound of the canonical track; transformative covers, which diverge so much as to instantiate a distinct, albeit derivative song; and referential covers, which not only instantiate a distinct (...)
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  30. al-Dāhishīyah wa-athar al-akhlāq fī ḥayāt al-umam.Niqūlā Ḍāhir - 1973
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  31.  2
    From Village to Global Contexts: Ideas, Types, and the Making of Communities.D. A. Masolo - 2004-01-01 - In Philip Alperson (ed.), Diversity and Community. Blackwell. pp. 88–115.
    This chapter contains section titled: Community: From Tradition and Modernity Communities, Nations, and Nation‐states Social and Political Activism: The Role of Modern Communities Ethnic, National, or Global Community? Communities: Can We Transcend Them?
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  32. Ėtika sovetskogo ofit︠s︡era.D. A. Volkogonov - 1973 - Moskva,: Voennoe izd-vo.
     
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  33.  36
    Confucianism and Daoism: On the relationship between the Analects_, _Laozi_, and _Zhuangzi, Part I.Paul J. D'Ambrosio - 2020 - Philosophy Compass 15 (9):1-11.
    The Lunyu 論語 (Analects of Confucius), Daodejing 道德經 (Classic of the Way and Virtuosity) or Laozi 老子 (Book of Master Lao), and the Zhuangzi 莊子 (Book of Master Zhuang) have been broadly classified as representative of Confucianism (Lunyu) and Daoism (Laozi and Zhuangzi). This loose grouping, and the similarities and differences associated with these “schools” include some of the most telling and simultaneously misleading generalizations about Chinese philosophy or thought in general. These articles seek to provide an overview of (...)
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  34.  9
    The university and the need for continuing education.D. A. Etheredge - 1980 - Philosophical Papers 9 (sup001):73-84.
  35. Śrīgaṇapati-Vākyārtha-Mahāsabhā.Vasanta Ananta Gāḍagiḷa (ed.) - 1977 - Puṇyapattanam: Śāradā-Gaurava-Grantha-Mālā.
    Papers on Hindu philosophy and Sanskrit grammar.
     
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  36. Śrīgaṇapati-Vākyārtha-Mah-asabhā, Śriṅgerī, śake 1897, Khri. 1975.Vasanta Ananta Gāḍagiḷa (ed.) - 1975 - Puṇyapattanam: Śāradā-Gaurava-Grantha-Mālā.
     
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  37. Die Zukunft im theoretischen Denken: Kritik gegenwärtiger bürgerl. philosoph. u. sozialpolit. Konzeptionen.E. D. Modrzhinskai︠a︡ & T︠S︡. A. Stepani︠a︡n (eds.) - 1975 - Berlin: Deutscher Verlag d. Wiss., VEB.
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  38. Besedy o voinskoĭ ėtike.D. A. Volkogonov - 1977 - Moskva: DOSAAF.
     
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  39. Shkola geroizma i muzhestva.D. A. Volkogonov - 1977
     
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  40. Crafting ideal conditions: ubuntu and the challenges of modern society.D. A. Masolo - 2019 - In James Ogude (ed.), Ubuntu and the reconstitution of community. Bloomington, Indiana: Indiana University Press.
  41. Staatslehre und Revisionismus.D. A. Kerimov - 1960 - Berlin,: Deutscher Zentralverlag.
     
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  42. Humanism in Africa.D. A. Masolo - 2021 - In Anthony B. Pinn (ed.), The Oxford handbook of humanism. New York, NY: Oxford University Press.
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  43.  59
    The origins and evolution of bioethics: Some personal reflections.Edmund D. Pellegrino - 1999 - Kennedy Institute of Ethics Journal 9 (1):73-88.
    In lieu of an abstract, here is a brief excerpt of the content:The Origins and Evolution of Bioethics: Some Personal ReflectionsEdmund D. Pellegrino (bio)AbstractBioethics was officially baptized in 1972, but its birth took place a decade or so before that date. Since its birth, what is known today as bioethics has undergone a complex conceptual metamorphosis. This essay loosely divides that metamorphosis into three stages: an educational, an ethical, and a global stage. In the educational era, bioethics focused on a (...)
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  44. Teorii︠a︡ prava i gosudarstva.Vladimir Apollonovich Dʹi︠a︡konov - 1914 - S.-Peterburg,:
     
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  45.  39
    Anglican Attitudes. A Study of Victorian Religious Controversies.J. D. Bastable - 1959 - Philosophical Studies (Dublin) 9:156-162.
    The Church of England By Law Established, in incidental payment for secular privilege, has submitted to the bonds of established clichá, in particular to the reproach that its rulers seem more concerned with the external or practical working of Anglican faith and ritual than with their intellectual definition and justification. This intellectual looseness remained unimportant in practice as long as a forceful anti–Roman spirit blew all waves of opinion in one practical direction. In time, however, that wind gradually lost force (...)
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  46.  41
    The Metaphysics of Bodily Health and Disease in Plato's Timaeus.Brian D. Prince - 2014 - British Journal for the History of Philosophy 22 (5):908-928.
    Near the end of his speech, Timaeus outlines a theory of bodily health and disease which has seemed to many commentators loosely unified or even inconsistent . But this section is better unified than it has appeared, and gives us at least one important insight into the workings of physical causality in the Timaeus. I argue first that the apparent disorder in Timaeus’s theory of disease is likely a deliberate effect planned by the author. Second, the taxonomy of disease in (...)
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  47.  41
    L'Aventure, l'ennui, le sérieux. [REVIEW]D. C. - 1964 - Review of Metaphysics 17 (4):628-628.
    Adventure, boredom and seriousness are three perspectives on time which require each other for their definitions. Jankélévitch makes rich use of the literature of many languages and ages. These reflections and analyses have the allure of virtuosity-they dance, they surprise, they threaten to break loose from the bonds of sobriety and caution; all of which may or may not be a virtue in philosophical thinking, but it undeniably makes for lively reading.--C. D.
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  48.  18
    Can sense be made of spinal interneuron circuits?D. A. McCrea - 1992 - Behavioral and Brain Sciences 15 (4):633-643.
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  49.  92
    and the Return of Maxwell's Demon.John D. Norton - unknown
    Landauer’s principle is the loosely formulated notion that the erasure of n bits of information must always incur a cost of k ln n in thermodynamic entropy. It can be formulated as a precise result in statistical mechanics, but for a restricted class of erasure processes that use a thermodynamically irreversible phase space expansion, which is the real origin of the law’s entropy cost and whose necessity has not been demonstrated. General arguments that purport to establish the unconditional validity of (...)
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  50.  2
    Kierkegaard's Influence on Literary Criticism and Theory.J. D. Mininger - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard. Oxford, UK: Blackwell. pp. 341–351.
    Although Kierkegaard's writings have not exerted an essential influence on canonical trends in literary criticism and theory, his work has supplied subtle and important inspiration for numerous eminent literary critics and theorists. Kierkegaard's influence transcends many polemics in literary theory—a claim justified by the fact that literary critics who draw significant examples and authority from Kierkegaard support varied and sometimes greatly conflicting philosophical and moral positions. This chapter argues that literary‐critical topics invested in Kierkegaard's texts and ideas can be grouped (...)
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