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Cyril O'Regan [28]Cyril Joseph O'regan [1]
  1.  59
    Žižek's Meontology: An Inflected Hegel and the Possibility of Theology.Cyril O'Regan - 2014 - Modern Theology 30 (4):600-611.
  2.  23
    Hegel and Anti-Judaism.Cyril O'Regan - 1997 - The Owl of Minerva 28 (2):141-182.
  3. A heart of flesh: William Desmond and the Bible.Steven E. Knepper, Cyril O'Regan & William Franke (eds.) - 2023 - Eugene, Oregon: Cascade Books.
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  4.  1
    Balthasar and Eckhart: Theological Principles and Catholicity.Cyril O'Regan - 1996 - The Thomist 60 (2):203-239.
    In lieu of an abstract, here is a brief excerpt of the content:BALTHASAR AND ECKHART: THEOLOGICAL PRINCIPLES AND CATHOLICITY CYRIL O'REGAN Yale University New Haven, Connecticut Or pleas'd to wound, and yet afraid to strike, Just hint a Fault, and hesitate Dislike; Alike reserv'd to blame or to commend, A tim'rous Foe and a suspitious Friend 1 THE TENDENCY to avoid exclusion is a mark of the thought of Hans Urs von Balthasar. It represents an identifying habit, an incorrigible feature (...)
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  5.  22
    Balthasar and gnostic genealogy.Cyril O'regan - 2006 - Modern Theology 22 (4):609-650.
  6.  35
    Balthasar: Between TÜbingen and Postmodernity.Cyril O'Regan - 1998 - Modern Theology 14 (3):325-353.
  7.  27
    Girard and the spaces of apocalyptic.Cyril O'regan - 2012 - Modern Theology 28 (1):112-140.
    This article examines the apocalyptic turn evident in René Girard's Battling to the End , which puts an exclamation point on what has been an increasing tendency in Girard's thought. Its general aim is to describe Girard's particular form of biblical apocalyptic. Toward that end, it unfolds Girard's arguments against other apocalyptic contenders, including Hegel and Heidegger; it opens up a space of conversation with other forms of apocalyptic thought ; and in and through Girard's affirmation of Benedict XVI, raises (...)
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  8. Hegel and the infinite.Cyril O'Regan - 2019 - In Fran O'Rourke & Patrick Masterson (eds.), Ciphers of transcendence: essays in philosophy of religion in honour of Patrick Masterson. Newbridge, Co. Kildare: Irish Academic Press.
     
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  9.  47
    Žižek and Milbank and the Hegelian death of God.Cyril O'regan - 2010 - Modern Theology 26 (2):278-286.
  10.  32
    John Henry Newman and the Argument of Holiness.Cyril O'Regan - 2012 - Newman Studies Journal 9 (1):52-74.
    This essay examines Newman’s life-long campaign against the errors of liberal religion, particularly its “anti-holiness” principle that rejects the Christian commitment to the pursuit of sanctity. In both his Anglican and Roman Catholic writings, Newman attacked the “anti-holiness” principle’s underlying presuppositions, particularly (1) its naturalistic anthropology, (2) its “anthropocentric horizon of discourse,” (3) its rejection of ascetic discipline in religious formation, and (4) its tendency to accept uncritically what is intellectually novel.
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  11.  21
    Philosophy of Religion in the Context of Hegel’s Philosophy.Cyril O'Regan - 2006 - The Owl of Minerva 37 (1):9-28.
    This paper understands Hodgson’s Hegel and Christian Theology not only to represent the definitive expression of a distinguished Hegel scholar’s theological interpretation, but also to mark a threshold between where Hegel studies have been on the topic of the relation between religion and philosophy in Hegel’s thought and where they are going. On the threshold, Hodgson’s text faces three essential challenges with respect to its bona fides. The first challenge is whether, even if the privileged status of the Lectures on (...)
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  12.  31
    Robert Williams’s Hegelian God.Cyril O'Regan - 2017 - The Owl of Minerva 49 (1):107-135.
    This essay focuses on the way Williams elaborates, defends, and recommends Hegel’s revision of Christianity, which makes possible a Christianity free from the defects of its pre-modern form without collapsing into atheism and humanism. The essay begins by examining the development of Williams’s case in Hegel on the Proofs and Personhood of God and in Tragedy, Recognition, and the Death of God. This examination shows that Williams uses Hegel’s critique of pre-modern Christianity to demonstrate that modernity, in which discourse, practices, (...)
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  13.  28
    Theology and the Drama of History – By Ben Quash.Cyril O'Regan - 2007 - Modern Theology 23 (2):293-296.
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  14.  32
    The Poetics of Ethos.Cyril O'regan - 2001 - Ethical Perspectives 8 (4):272-306.
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  15.  24
    The poetics of Ethos: William Desmond's poetic refiguration of plato.Cyril O'regan - 2001 - Ethical Perspectives 8 (4):272-306.
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  16. Von Balthasar and thick retrieval: Post-chalcedonian symphonic theology.Cyril O'regan - 1996 - Gregorianum 77 (2):227-260.
    L'A. étudie l'usage que Balthasar fait de la pensée grecque post-chalcédonienne. Le théologien allemand attire l'attention sur le style symphonique de la pensée grecque, sa concentration christologique et son caractère trinitaire. La première partie de ce travail est consacrée aux problèmes que soulève l'extension de l'usage de la pensée grecque post-chalcédonienne : peut-on mettre sur le même plan Maxime le Confesseur et le Pseudo-Denys ? L'A. montre ensuite que, si pour Balthasar le mérite de cette théologie tient à sa propension (...)
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  17.  30
    Wrestling with Angels: Conversations in Modern Theology ''“ By Rowan Williams.Cyril O'Regan - 2010 - Modern Theology 26 (1):149-152.
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  18.  20
    Andrew Shanks Hegel and Religious Faith: Divided Brain, Atoning Spirit. New York: T & T Clark, 2011. ISBN 978-0-567-53230-5. Pp. 175. [REVIEW]Cyril O'Regan - 2014 - Hegel Bulletin 35 (1):148-151.
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  19.  16
    Paulo Diego Bubbio. God and the Self in Hegel: Beyond Subjectivism. Albany NY: SUNY Press, 2017. ISBN 978-1-4384-6525-8 (pbk). ISBN 978-1-4384-6524-1 (hbk). Pp. 228. $85.00/$22.95. [REVIEW]Cyril O'Regan - 2020 - Hegel Bulletin 41 (2):330-333.
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