Results for 'Cynthia Ochieng'

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  1.  55
    The ECOUTER methodology for stakeholder engagement in translational research.Madeleine J. Murtagh, Joel T. Minion, Andrew Turner, Rebecca C. Wilson, Mwenza Blell, Cynthia Ochieng, Barnaby Murtagh, Stephanie Roberts, Oliver W. Butters & Paul R. Burton - 2017 - BMC Medical Ethics 18 (1):24.
    Because no single person or group holds knowledge about all aspects of research, mechanisms are needed to support knowledge exchange and engagement. Expertise in the research setting necessarily includes scientific and methodological expertise, but also expertise gained through the experience of participating in research and/or being a recipient of research outcomes. Engagement is, by its nature, reciprocal and relational: the process of engaging research participants, patients, citizens and others brings them closer to the research but also brings the research closer (...)
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  2.  49
    What does engagement mean to participants in longitudinal cohort studies? A qualitative study.Madeleine J. Murtagh, Mwenza Blell, Andrew Turner, Joel T. Minion & Cynthia A. Ochieng - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundEngagement is important within cohort studies for a number of reasons. It is argued that engaging participants within the studies they are involved in may promote their recruitment and retention within the studies. Participant input can also improve study designs, make them more acceptable for uptake by participants and aid in contextualising research communication to participants. Ultimately it is also argued that engagement needs to provide an avenue for participants to feedback to the cohort study and that this is an (...)
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  3.  28
    Between Usual and Crisis Phases of a Public Health Emergency: The Mediating Role of Contingency Measures.David Alfandre, Virginia Ashby Sharpe, Cynthia Geppert, Mary Beth Foglia, Kenneth Berkowitz, Barbara Chanko & Toby Schonfeld - 2021 - American Journal of Bioethics 21 (8):4-16.
    Much of the sustained attention on pandemic preparedness has focused on the ethical justification for plans for the “crisis” phase of a surge when, despite augmentation efforts, the demand for life...
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  4.  33
    Researchers’ perspectives on return of individual genetics results to research participants: a qualitative study.Erisa Sabakaki Mwaka, Deborah Ekusai Sebatta, Joseph Ochieng, Ian Guyton Munabi, Godfrey Bagenda, Deborah Ainembabazi & David Kaawa-Mafigiri - 2021 - Global Bioethics 32 (1):15-33.
    Genetic results are usually not returned to research participants in Uganda despite their increased demand. We report on researchers’ perceptions and experiences of return of individual genetic research results. The study involved 15 in-depth interviews of investigators involved in genetics and/or genomic research. A thematic approach was used to interpret the results. The four themes that emerged from the data were the need for return of individual results including incidental findings, community engagement and the consenting process, implications and challenges to (...)
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  5.  31
    Perspectives and ethical considerations for return of genetics and genomics research results: a qualitative study of genomics researchers in Uganda.Nelson K. Sewankambo, Joseph Ali, Deborah Ekusai-Sebatta, Erisa Mwaka, John Barugahare, Betty Kwagala & Joseph Ochieng - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundThe return of genetics and genomics research results has been a subject of ongoing global debate. Such feedback is ethically desirable to update participants on research findings particularly those deemed clinically significant. Although there is limited literature, debate continues in African on what constitutes appropriate practice regarding the return of results for genetics and genomics research. This study explored perspectives and ethical considerations of Ugandan genomics researchers regarding the return of genetics and genomics research results.MethodsThis was a qualitative study that (...)
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  6.  22
    “Doc, I’m Going for a Walk”: Liberalizing or Restricting the Movement of Hospitalized Patients—Ethical, Legal, and Clinical Considerations.David Alfandre, Sara Stream & Cynthia Geppert - 2020 - HEC Forum 32 (3):253-267.
    When patients are admitted to the hospital, they are generally expected to remain in or within close proximity to their assigned rooms in order to promote their safety and appropriate medical care. Although there are circumstances when patients may safely leave their hospital room or floor, guidance within the medical literature for the management of patient movement within the hospital are lacking. Excessive restrictions on patient movement may be seen as overly paternalistic, while lax requirements may interfere with high quality (...)
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  7.  27
    What’s New to You? Preschoolers’ Partner-Specific Online Processing of Disfluency.Si On Yoon, Kyong-sun Jin, Sarah Brown-Schmidt & Cynthia L. Fisher - 2021 - Frontiers in Psychology 11.
    Speech disfluencies can signal that a speaker is about to refer to something difficult to name. In two experiments, we found evidence that 4-year-olds, like adults, flexibly interpret a particular partner’s disfluency based on their estimate of that partner’s knowledge, derived from the preceding conversation. In entrainment trials, children established partner-specific shared knowledge of names for tangram pictures with one or two adult interlocutors. In each test trial, an adult named one of two visible tangrams either fluently or disfluently while (...)
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  8.  14
    Case Report: Laser Ablation Guided by State of the Art Source Imaging Ends an Adolescent's 16-Year Quest for Seizure Freedom.Christos Papadelis, Shannon E. Conrad, Yanlong Song, Sabrina Shandley, Daniel Hansen, Madhan Bosemani, Saleem Malik, Cynthia Keator & M. Scott Perry - 2022 - Frontiers in Human Neuroscience 16.
    Epilepsy surgery is the most effective therapeutic approach for children with drug resistant epilepsy. Recent advances in neurosurgery, such as the Laser Interstitial Thermal Therapy, improved the safety and non-invasiveness of this method. Electric and magnetic source imaging plays critical role in the delineation of the epileptogenic focus during the presurgical evaluation of children with DRE. Yet, they are currently underutilized even in tertiary epilepsy centers. Here, we present a case of an adolescent who suffered from DRE for 16 years (...)
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  9.  22
    Neural Connectivity in Syntactic Movement Processing.Eduardo Europa, Darren R. Gitelman, Swathi Kiran & Cynthia K. Thompson - 2019 - Frontiers in Human Neuroscience 13.
  10.  13
    New Visions and New Voices: Extending the Principles of Archetypal Pedagogy to Include a Variety of Venues, Issues, and Projects.Clifford Mayes, Susan Persing & Cynthia Schumacher (eds.) - 2021 - Rowman & Littlefield Publishers.
    This book takes the principles of archetypal pedagogy and applies them in exciting new ways to fields as diverse as literary studies, therapy and, of course, teacher education.
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  11. Ethics for students means knowing and experiencing : multiple theories, multiple frameworks, multiple methods in multiple courses.Carolyn Dianne Roper, United States & Cynthia Roberts - 2015 - In Daniel E. Palmer, Handbook of research on business ethics and corporate responsibilities. Hershey: Business Science Reference, An Imprint of IGI Global.
     
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  12.  50
    Ethical, Social and Clinical Challenges in using Deep Brain Stimulation to Treat Addiction and Other Impulsive and Compulsive Disorders.Adrian Carter, Philip Mosley, Cynthia Forlini & Wayne Hall - 2015 - Jahrbuch für Wissenschaft Und Ethik 19 (1):163-188.
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 19 Heft: 1 Seiten: 163-188.
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  13.  16
    Clinical Wisdom and Evidence-Based Medicine Are (Indeed) Complementary: A Reply to Bursztajn and Colleagues.Dominic A. Sisti & Cynthia Baum-Baicker - 2012 - Journal of Clinical Ethics 23 (1):37-40.
    We briefly respond to Bursztajn and colleagues’ commentary on our article, “Clinical Wisdom in Psychoanalysis and Psychodynamic Psychotherapy: A Philosophical and Qualitative Analysis.”.
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  14.  51
    Book Review Section 2. [REVIEW]Ronald E. Benson, Herold S. Stern, Richard T. Ryan, Cheryl G. Kasson, Douglas J. Simpson, David Slive, Joe L. Green, Todd Holder, Deno G. Thevaos, Karilee Watson, Cynthia Porter Gehrie, W. Ross Palmer, C. H. Edson, Linda Fystrom & Robert S. Griffin - 1980 - Educational Studies 11 (1):91-115.
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  15.  27
    A Relational Moral Theory: African Ethics in and beyond the Continent.Frederick Ochieng’-Odhiambo - 2022 - Philosophical Papers 51 (3):477-481.
    Much of what is taught in the discipline of philosophy in most universities in African countries is European philosophy. This is the reality that Thaddeus Metz met when he moved to South Africa in...
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  16.  26
    Interview: Cynthia Imogen Hammond and Marc Lafrance on Drawings for a Thicker Skin.Marc Lafrance & Cynthia Hammond - 2018 - Body and Society 24 (1-2):210-224.
    In this interview, Cynthia Hammond sits down with Marc Lafrance in order to discuss the 30-year sketching practice that led to her exhibition, Drawings for a Thicker Skin, in 2012. In this practice, Hammond made small, quick drawings of the clothes she would need for trips or key professional events. As she explains, the drawings were not just essential to knowing what to pack; they were essential to being able to pack. While she never conceived of the practice as (...)
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  17.  1
    The intellectual imagination: knowledge and aesthetics in North Atlantic and African philosophy.Omedi Ochieng - 2018 - Notre Dame: University of Notre Dame Press.
    Groundwork for the intellectual life: ontology, imagination, and praxis -- Radical knowledge: toward a critical contextual ontology of intellectual practice -- Embodied knowledge: intellectual practices as ways of life -- Radical world-building: notes toward a critical contextual aesthetic -- Geographies of the imagination: figurations of the aesthetic at the intersection of African and global arts -- Theses on the intellectual imagination.
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  18.  44
    What Cannot Be Done.Omedi Ochieng - 2022 - Philosophy and Rhetoric 55 (1):53-59.
    ABSTRACT This essay argues that recent catastrophizings over freedom of speech are symptoms of a conjunctural crisis in the North Atlantic world. They index, in the main, a crisis of profitability and deindustrialization in the Global North, as seen for instance in the lumpenproletariatization of the working and professional classes; increasing domestic resistance by racially minoritized groups to police violence and murder; sustained insurgencies to imperialism abroad; the militarization of borders; and widespread crises occasioned by climate change. The writings of (...)
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  19. The Epistemology of African Philosophy: Sagacious Knowledge and the Case for a Critical Contextual Epistemology.Omedi Ochieng - 2008 - International Philosophical Quarterly 48 (3):337-359.
    This essay critiques the ontology and epistemology of African philosophy, with particular attention to Odera Oruka’s sage philosophy project, one of the most influential schools of thought in African philosophy. Oruka posits an absolutist ontology that holds to a conception of epistemology as presuppositionless and transcendental. Against this, I argue for a critical contextual epistemology that proffers a view of epistemology as embodied, linguistically performed, social, ideological, rhetorical, and contextual. I argue, ultimately, that a critical contextual epistemology is not only (...)
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  20.  46
    Césaire’s Contribution to African Philosophy.Frederick Ochieng’-Odhiambo - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (1):35-54.
    The essay explicates Aimé Césaire’s contribution to the discipline of African philosophy, which ironically, is unknown to many scholars within African philosophy, especially in Anglophone Africa. In his Return to my Native Land, Césaire introduced two new concepts: “négritude” and “return”. These would later turn out to be crucial to the discourse on African identity and African philosophy. In his Discourse on Colonialism, Césaire raised two very closely related objections against Placide Tempels’ Bantu Philosophy. His first dissatisfaction was that Tempels (...)
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  21.  40
    Reason and Sagacity in Africa: Odera Oruka’s Contribution to Philosophy.F. Ochieng-Odhiambo & C. Iteyo - 2012 - Thought and Practice: A Journal of the Philosophical Association of Kenya 4 (2):169-184.
    Commentators on the four trends in contemporary African philosophy as enunciated by H. Odera Oruka frequently focus on the merits and demerits of each trend. However, many of them are obblivious to the way in which sagacity emancipates African philosophy by putting reason in its rightful pivotal position. This article argues that while the professional philosophers accused ethno-philosophers of doing disservice to African philosophy, they too stand accused of the same. This is due to the fact that both ethno-philosophy and (...)
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  22. The African Intellectual: Hountondji and After.Omedi Ochieng - 2010 - Radical Philosophy 164:25.
    This paper examines the intellectual habitus of Paulin Hountondji, arguably the most influential post-independence African philosopher, and the political, ethical, and intellectual stakes of his epistemological and rhetorical style. The paper culminates with a critical comparison of Hountondji’s intellectual imagination with that of prominent African philosophers and theorists.
     
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  23.  29
    Inscriptions of Gopakṣetra: Materials for the History of Central IndiaInscriptions of Gopaksetra: Materials for the History of Central India.Cynthia Talbot & Michael D. Willis - 1998 - Journal of the American Oriental Society 118 (1):149.
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  24.  47
    Reply to Cynthia Macdonald.Cynthia Macdonald - 1999 - Philosophy and Phenomenological Research 59 (3):739-745.
    What is introspective know ledge of one’s own intentional states like? This paper aims to make plausible the view that certain cases of self-knowledge, namely the cogito-type ones, are enough like perception to count as cases of quasi-observation. To this end it considers the highly influential arguments developed by Sydney Shoemaker in his recent Royce Lectures. These present the most formidable challenge to the view that certain cases of self-knowledge are quasi-observational and so deserve detailed examination. Shoemaker’s arguments are directed (...)
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  25.  30
    Communalism in African Cultures and the Naming System among the Luo of Kenya.F. Ochieng’-Odhiambo - 2020 - Philosophia Africana 19 (2):154-175.
    ABSTRACT The essay has two parts. The first part outlines one cardinal aspect that runs through traditional African societies: the communal spirit. It is argued that it is this aspect of traditional African societies that sets them apart from the individualistic Western societies. The notions of ontology, ethics, and marriage are used to characterize the communal spirit. The second part, which is the core of the essay, focuses on the naming system among the Luo ethnic group of Kenya. Three categories (...)
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  26.  28
    Limit Formations: Violence, Philosophy, Rhetoric.Omedi Ochieng - 2023 - Philosophy and Rhetoric 56 (3):330-337.
    In lieu of an abstract, here is a brief excerpt of the content:Limit Formations:Violence, Philosophy, RhetoricOmedi Ochieng For Megha Sharma SehdevNow days are dragon-ridden, the nightmareRides upon sleep: a drunken soldieryCan leave the mother, murdered at her door,To crawl in her own blood, and go scot-free;The night can sweat with terror as beforeWe pieced our thoughts into philosophy,And planned to bring the world under a rule,Who are but weasels fighting in a hole.—W. B. Yeats, "Nineteen Hundred and Nineteen"Violence is (...)
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  27.  2
    Handbook on some social-political philosophers.F. Ochieng'-Odhiambo - 1998 - Nairobi: Consolata Institute of Philosophy.
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  28.  17
    International justice and individual self-preservation.Dr Frederick Ochieng'-Odhiambo - 2005 - Journal of Global Ethics 1 (2):99-112.
    The article explores the fundamental difference between two aspects of justice: international and global. It is then argued that for the sake of global justice, the difference can be overcome by taking a closer look at the basic human right of self-preservation in relation to moral agency, human well-being and social/distributive justice at both global and national levels. In an endeavour to attain global justice, the article defends an absolute moral right to a human minimum.
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  29.  12
    Communication in Marguerite of Navarre's Comedy of Mont-de-Marsan.Cynthia Skenazi - 2007 - Mediaevalia 28 (2):33-48.
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  30.  15
    Afterword.Cynthia Milton - 2019 - Les Ateliers de l'Éthique / the Ethics Forum 14 (2):274-281.
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  31.  12
    Believing thinking, bounded theology: the theological methodology of Emil Brunner.Cynthia Bennett Brown - 2015 - Eugene, Oregon: Pickwick Publications.
    If theology at its best is knowing God and all things in the light of his reality, what is the nature of that knowledge? Of what can we be sure? Are there boundaries we must respect in pursuit of such understanding? To what extent can we know God, and what is the impact of that knowing? Little attention has been given in recent scholarship to the work of Emil Brunner (1889-1966), a Swiss pastor, professor, missionary, and theologian whose name is (...)
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  32.  9
    Of Women Borne: A Literary Ethics of Suffering.Cynthia R. Wallace - 2016 - Cambridge University Press.
    The literature of Adrienne Rich, Toni Morrison, Ana Castillo, and Chimamanda Adichie teaches a risky, self-giving way of reading that brings home the dangers and the possibilities of suffering as an ethical good. Working the thought of feminist theologians and philosophers into an analysis of these women's writings, Cynthia R. Wallace crafts a literary ethics attentive to the paradoxes of critique and re-vision, universality and particularity, reading in suffering a redemptive or redeemable reality.
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  33. Gaslighting, Misogyny, and Psychological Oppression.Cynthia A. Stark - 2019 - The Monist 102 (2):221-235.
    This paper develops a notion of manipulative gaslighting, which is designed to capture something not captured by epistemic gaslighting, namely the intent to undermine women by denying their testimony about harms done to them by men. Manipulative gaslighting, I propose, consists in getting someone to doubt her testimony by challenging its credibility using two tactics: “sidestepping” and “displacing”. I explain how manipulative gaslighting is distinct from reasonable disagreement, with which it is sometimes confused. I also argue for three further claims: (...)
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  34.  40
    The Soul of Justice: Social Bonds and Racial Hubris.Cynthia Willett - 2018 - Cornell University Press.
    Cynthia Willett brings together diverse insights from social psychology, classical and contemporary literature, and legal and justice theory to redefine the basis of the moral and legal person. Feminists, communitarians, and postmodern thinkers have made clear that classical liberalism, with its emphasis on individual autonomy and excessive rationalism, is severely limited. Although she is sympathetic with the liberal view, Willett finds it necessary to go further. For her, attention to the social dimensions of the family and civil society is (...)
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  35.  20
    Awareness, experiences and perceptions regarding genetic testing and the return of genetic and genomics results in a hypothetical research context among patients in Uganda: a qualitative study.Joseph Ochieng, Betty Kwagala, John Barugahare, Marlo Möller & Keymanthri Moodley - 2024 - Journal of Medical Ethics 50 (12):829-834.
    BackgroundGenetic testing presents unique ethical challenges for research and clinical practice, particularly in low-resource settings. To address such challenges, context-specific understanding of ethical, legal and social issues is essential. Return of genetics and genomics research (GGR) results remains an unresolved yet topical issue particularly in African settings that lack appropriate regulation and guidelines. Despite the need to understand what is contextually acceptable, there is a paucity of empirical research and literature on what constitutes appropriate practice with respect to GGR.The study (...)
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  36.  70
    Two Stories in One: Literature as a Hidden Door to the History of Seventeenth-Century France.Cynthia J. Koepp & Christian Jouhaud - 1997 - Diacritics 27 (1):92-100.
    In lieu of an abstract, here is a brief excerpt of the content:Two Stories in One: Literature as a Hidden Door to the History of Seventeenth-Century FranceChristian Jouhaud (bio)Translated by Cynthia J. Koepp (bio)I would like to take you into the history of seventeenth-century France through a narrow door—a door that is not only narrow but hidden. Why should we struggle to squeeze through this passage? Well, there are at least two reasons. First, it is an attempt to experience (...)
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  37.  37
    After Philosophy, Black Thought: Sylvia Wynter and the Ends of Knowledge.Omedi Ochieng - 2023 - Philosophy and Rhetoric 56 (1):92-113.
    This article invites critical inquiry into the rhetorical form of Sylvia Wynter’s thought. The author identifies the key to Wynter’s thought as charting a cartography that is intransigently committed to a vision of the intellectual imagination at its most ambitious while staying true to the grain and detail of the liminal, the lumpen, and the particular. The upshot is that Wynter wants to open up a space for the imagination and labor of Black thought, one that comes after and beyond (...)
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  38.  25
    Guest Editor’s Introduction: The Time of Africana Philosophy.Omedi Ochieng - 2023 - Philosophy and Rhetoric 56 (1):1-7.
    In lieu of an abstract, here is a brief excerpt of the content:Guest Editor's Introduction:The Time of Africana PhilosophyOmedi OchiengAfricana philosophy is in the main a philosophy of the present. Many will demur and with good reason. In the first place, in worrying about the definition and animating energies of Africana philosophers, Africana philosophers have looked to the past to furnish answers to the former, and to the future to motivate its orientation to the latter. For Lucius Outlaw, for example, (...)
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  39. Anti-individualism and Psychological Explanation.Cynthia Macdonald - 1994 - In Cynthia MacDonald & Graham MacDonald, Philosophy of Psychology: Debates on Psychological Explanation. Blackwell.
  40. African in the Political Imagination of the African Diaspora.Omedi Ochieng - 2023 - In Uchenna B. Okeja, Routledge Handbook of African Political Philosophy. New York, NY: Routledge.
     
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  41.  6
    Evaluation of the Ixodicidal Effect of Neem Essential Oil (Azadirachta Indica) in Domestic Dogs Infested by Ticks (Rhipicephalus Sanguineus) in the Veterinary Clinic Castim from the City of Arenillas Province El Oro.Cynthia Ramos, Marcos Castillo, Lorena Vayas & Adrián Monteros - forthcoming - Evolutionary Studies in Imaginative Culture:1199-1209.
    The present investigation was carried out to evaluate the ixodicide effect of Neem Essential Oil (Azadirachta indica) in domestic dogs infested by ticks (Rhipicephalus sanguineus) that were admitted to the CASTIM Veterinary Clinic, through the use of a shampoo based on Neem essential oil. (Azadirachta indica) at two concentration doses of 20% and 30% and with its positive control Derrivante (Ethion¬ + Cypermethrin) at 10%. thus determining: the effectiveness of the concentration of Neem oil, the time range in which the (...)
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  42.  13
    Elementary Teacher Candidates' Construction of Criteria for Selecting Social Studies Lesson Plans for Electronic Portfolios.Cynthia Szymanski, Theresa McCormick, Dennis W. Sunal & Craig Shwery - 2005 - Journal of Social Studies Research 29 (1).
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  43.  11
    The Legal Relationship Between Cohabitants and Their Partners' Children.Cynthia Grant Bowman - 2012 - Theoretical Inquiries in Law 13 (1):127-151.
    This Article argues that U.S. law should give protection to relationships between cohabitants and their partners’ children when necessary to avoid the economic and emotional trauma that may be caused by separation of the child from a member of his or her household if the cohabitation ends. After examining the social science literature about the welfare of both stepchildren and children of cohabitants and the inadequate legal treatment of custody, visitation, and child support issues under current law, the author recommends (...)
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  44.  14
    The evolution of André de la vigne's la ressource de la chrestienté: From the manuscript tradition to the vergier d'honneur editions.Cynthia J. Brown - 1983 - Bibliothèque d'Humanisme Et Renaissance 45 (1):115-125.
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  45.  16
    Interpreting the Personal: Expression and the Formation of Feelings (review).Cynthia Burack - 1999 - Hypatia 14 (3):176-178.
  46.  39
    Ethics.Cynthia Townley, Evan Tiffany & Hugh Upton - 2005 - Philosophical Books 46 (2):174-178.
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  47.  12
    Georgia on My Mind: Daughters, Dementia and Discharge.Cynthia M. A. Geppert - 2022 - American Journal of Bioethics 22 (1):75-76.
    The case recapitulates many of the core issues in geriatric ethics that the aging American population will increasingly present to ethics consultation services. The classic ethical dilemma: autonom...
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  48.  31
    Has a fully three-dimensional space map never evolved in any species? A comparative imperative for studies of spatial cognition.Cynthia F. Moss - 2013 - Behavioral and Brain Sciences 36 (5):557-557.
    I propose that it is premature to assert that a fully three-dimensional map has never evolved in any species, as data are lacking to show that space coding in all animals is the same. Instead, I hypothesize that three-dimensional representation is tied to an animal's mode of locomotion through space. Testing this hypothesis requires a large body of comparative data.
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  49.  28
    Discursos espirituales contrahegemónicos Y resistencia femenina en geographies of home de loida maritza Perez.Cynthia L. Palmer - 2006 - Alpha (Osorno) 23.
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  50.  9
    Mining Urban Wastes: The Potential for Recycling.Cynthia Pollock - 1986 - Bulletin of Science, Technology and Society 6 (6):625-626.
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