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Cynthia Gayman [8]Cynthia J. Gayman [1]Cynthia Jane Gayman [1]
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  1. Applied Existentialism: On Kristiana Arp's The Bonds of Freedom: Simone de Beauvoir's Existentialist Ethics.Cynthia Gayman - 2003 - Journal of Speculative Philosophy 17 (4):287-292.
  2.  22
    Politicizing the Personal: Thinking About the Feminist Subject with Michel Foucault and John Dewey.Cynthia Gayman - 2011 - Foucault Studies 11:63-75.
    While the varied theoretical frameworks of second wave feminism made possible critical interrogation of societal patterns of domination and oppression in view of the transformative goal of liberation, Michel Foucault’s conceptualization of power shifts contemporary feminist thought away from this binary field of relations towards more fundamental questions about gender constitution. Indeed, from the perspective of popular culture it would seem that challenges to rigid gender roles were a thing of the past, to which freedom and certain kinds of gender (...)
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  3.  43
    What is Goldilocks’ Problem? A Response to “Ethical Progress and the Goldilocks Problem: Objectivity and the Radical Revision of Values” by Amanda Roth.Cynthia Gayman - 2010 - Southwest Philosophy Review 26 (2):41-45.
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  4.  30
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics (Review).Cynthia Gayman - 2008 - Journal of Speculative Philosophy 22 (3):pp. 225-227.
  5.  24
    In Hope of Recognition: The Morality of Perception.Cynthia Gayman - 2011 - Journal of Speculative Philosophy 25 (2):148-160.
    When the Bible salesman is invited to stay for dinner, Hulga Hopewell immediately recognizes the young man sitting across the table from her as something true to type, a pitiable exemplar of those her mother would classify as "good country people," which happens to be the title of Flannery O'Connor's 1955 short story where this scene takes place (see 1978). 1 Hulga's assessment of Manley Pointer is a preliminary judgment and as such is not particularly perceptive. It signifies what John (...)
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  6.  28
    Words, Power, Pluralism: Are You Talking to Me?Cynthia Gayman - 2008 - Journal of Speculative Philosophy 22 (2):pp. 82-91.
  7.  12
    Not So Funny: A Deweyan Response.Cynthia Gayman - 2005 - Contemporary Pragmatism 2 (2):85-91.
    Humor is part of the "complex all" of human experience, and meanings may be discerned and action evaluated in relation to the risible. Not every evocation of laughter is funny. Life's little jokes on us may teach us to take ourselves less seriously or humble our expectations, as Mary Magada-Ward and Jessica Wahman argue in their respective papers on Charles Peirce and George Santayana. Yet this evaluation of humor in view of its benefits assumes too much, for humor must first (...)
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  8.  13
    Genealogical Pragmatism: Philosophy, Experience, and Community (Review).Cynthia J. Gayman - 1999 - Journal of Speculative Philosophy 13 (2):147-150.
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  9.  11
    Whose Rights, and What's the Difference? A Critique of Beth Singer's "Human Rights: Some Current Issues".Cynthia Gayman - 2007 - Metaphilosophy 38 (4):431-439.