Results for 'Cust��dio Lu��s S. De Almeida'

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  1.  33
    Proceedings From the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics : Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  2. Hou zhou lu shi dai de tian xia zhi xu: "Xun zi" he "Lü shi chun qiu" zheng zhi zhe xue zhi bi jiao yan jiu = The world order after Zhou-Lu regime in early China: a comparative study of political philosophies of the Xunzi and Mr. Lu's spring and autumn annals.Masayuki Sato - 2021 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin chu ban.
    西元前256年,周赧王被秦昭襄王所征服。由此,戰國時代最後階段的華夏世界進入三十五年的「後周魯時代」。 本書提出:在此時期周天子不在的政治權威空白時期,實為《荀子》和《呂氏春秋》兩書之出現的主要契機。以這樣歷史背景為主要契機誕生的兩書,其政治哲學的目標便應該在於構想能治理全天下人民之國家的建立──《荀子 》探求未來以禮義治理天下的君王;《呂氏春秋》則向已成為「de facto天子」的秦王,為提升至名正言順的天子,提供政策綱要和實踐細則。 作者根據較為嚴謹的「觀念史/概念史」分析,闡述《荀》、《呂》兩書在思維上、概念上、論述內容上等多層次的思想特質及其歷史角色。期盼本書在戰國秦漢時代的歷史和思想相關議題之探討能夠提供較新的切入點,並擴大 研究視野。.
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  3. Introduction: A Fodor's Guide to Cognitive Science.Roberto G. de Almeida & Lila Gleitman - 2017 - In Roberto G. De Almeida & Lila R. Gleitman (eds.), On Concepts, Modules, and Language: Cognitive Science at its Core. Oup Usa.
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  4. Hermanos de S. Juan de Dios: Revista Labor Hospitalaria.Miguel Martín Rodrigo - 2011 - In de la Torre Díaz & Francisco Javier (eds.), Pasado, Presente y Futuro de la Bioética Española. Universidad Pontificia Comillas.
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  5.  35
    Ontological Foundations for Software Requirements with a Focus on Requirements at Runtime.Bruno Borlini Duarte, Andre Luiz de Castro Leal, Ricardo de Almeida Falbo, Giancarlo Guizzardi, Renata S. S. Guizzardi & Vítor E. Silva Souza - 2018 - Applied ontology 13 (2):73-105.
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  6.  18
    Reseña de"¿ Cómo habla Dios? La evidencia científica de la fe" de Collins, Francis S.Armando Rojas - 2011 - Ideas Y Valores 60 (147):240-248.
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  7.  7
    A Universalidade da Hermenêutica.Custódio Luís S. De Almeida - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (1):33-59.
    Este artigo pretende discutir a universalidadedo problema hermenêutico na perspectivade H. G. Gadamer. O ponto de partida é areviravolta ontológica da hermenêutica realizadapor Heidegger. Por isso, tomando a ontologiafundamental como referência inicial, Gadamerapresenta a historicidade como princípio hermenêuticobásico e descobre na linguagem olugar filosófico por excelência, pois ela é, aomesmo tempo, acontecimento, especulação eabertura. Gadamer considera que no centroespeculativo da linguagem acontece a maisradical experiência humana: a experiência dafinitude.
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  8.  6
    Filosofia E Psicanálise.Custódio Luís S. De Almeida - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (1):135-140.
    Anamnese - a filosofia e o retomo do reprimido, do professor Ernildo Stein, éum conjunto de doze ensaios, publicados em 1997 pela Editora da PUCRS, que nosbrinda com temas da relação Filosofia-Psicanálise, numa linguagem polêmica,associada a um estilo literário e livre. Sendo um livro de ensaios, não há exigênciade uma leitura seqüenciada, nem de conhecimento profundo de filosofia e psicanálise,mas, com certeza, o leitor será naturalmente lançado num campo muitofértil, cujas trilhas de discussão e as notáveis elaborações construídas são umconvite (...)
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  9.  5
    A Produtividade Do Mito.Custódio Luís S. De Almeida - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):999-1007.
    Este artigo é uma tentativa de mostrar, a partir de Gadamer, que o Mito está em estreita relação dialética com o Logos e que a compreensão de ambos pertence a um mesmo movimento circular e hermenêutico, que conecta os conceitos de indeterminado e determinada, incerto e certo, infinitude e finitude.
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  10.  4
    Da Morte da Arte Em Hegel a Sua Existência Autônoma.Custódio Luís S. De Almeida - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (4):869-889.
    Este artigo é um diálogo com Hegel e Gadamer, partindo da pergunta: "O que é arte?''. Hegel é um divisor de águas; pode-se dizer que a arte antes de Hegel é uma coisa e depois de Hegel outra. Com Hegel diremos que a arte "morreu" ou foi supra assumida pelo espírito absoluto; se isso não significa morte, é, pelo menos, perda de identidade - de autonomia. Com Gadamer diremos que a arte é arte, sem estar dizendo uma tautologia; pois essa (...)
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  11.  4
    Apresentação.Custódio Luís S. De Almeida - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (4):939.
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  12.  2
    Reseña de "¿Cómo habla Dios? La evidencia científica de la fe" de Collins, Francis S.C. Rojas - 2011 - Ideas Y Valores 60 (147):240-248.
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  13. La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”.Adán Salinas - 1999 - Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  14. What Moore’s Paradox Is About.Claudio De Almeida - 2001 - Philosophy and Phenomenological Research 62 (1):33-58.
    On the basis of arguments showing that none of the most influential analyses of Moore’s paradox yields a successful resolution of the problem, a new analysis of it is offered. It is argued that, in attempting to render verdicts of either inconsistency or self-contradiction or self-refutation, those analyses have all failed to satisfactorily explain why a Moore-paradoxical proposition is such that it cannot be rationally believed. According to the proposed solution put forward here, a Moore-paradoxical proposition is one for which (...)
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  15. A crítica de Hume ao argumento do desígnio.José Oscar de Almeida Marques - 2005 - Doispontos 1 (2):129-147.
    A Crítica de Hume ao Argumento do Desígnio José Oscar de Almeida Marques Dep. de Filosofia – UNICAMP -/- RESUMO: É comum considerar que o chamado “argumento do desígnio” (o argumento a posteriori para provar a existência de Deus a partir da ordem e funcionalidade do mundo) teria sido refutado ou seriamente abalado por Hume. Mas a natureza e o alcance dessa alegada refutação são problemáticos, pois Hume muitas vezes expressou suas críticas através de seus personagens e evitou assumi-las (...)
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  16.  8
    Resenha de Arruzza, C. A Wolf in the City: Tyranny and the Tyrant in Plato’s Republic.Rosane De Almeida Maia - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03013.
    Resenha de Arruzza, C. A Wolf in the City: Tyranny and the Tyrant in Plato’s Republic.
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  17.  2
    Nietzsche and Paradox.Rogerio Miranda de Almeida - 2006 - State University of New York Press.
    Translated from the French, this book analyzes the paradoxes that fundamentally characterize Nietzsche’s philosophy and texts.
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  18.  9
    What Moore's Paradox Is About, CLAUDIO DE ALMEIDA.Temporal Phase Pluralism - 2001 - Philosophy and Phenomenological Research 62 (1).
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  19.  2
    On Concepts, Modules, and Language: Cognitive Science at its Core.Roberto G. De Almeida & Lila R. Gleitman (eds.) - 2017 - New York, NY: Oup Usa.
    What are the landmarks of the cognitive revolution? What are the core topics of modern cognitive science? Where is cognitive science heading to? Leading cognitive scientists--Chomsky, Pylyshyn, Gallistel, and others--examine their own work in relation to one of cognitive science's most influential and polemical figures: Jerry Fodor.
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  20. Berkeley: el papel de Dios en la teoría de la visión / The Role of God in Berkeley's Theory of Vision.Alberto Luis López - 2015 - Tópicos: Revista de Filosofía 49:27-52.
    Berkeley desarrolla su teoría de la visión en la obra de juventud Ensayo para una nueva teoría de la visión, que por lo general ha sido leída atendiendo sólo a sus aspectos científicos o perceptuales. En este artículo propongo una lectura distinta, que busca mostrar que el Ensayo no sólo atiende aspectos científicos sino, por el contrario, anticipa el inmaterialismo de obras posteriores. Esto lo hace porque Dios cumple un importante papel en él, lo cual se debe, entre otras cosas, (...)
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  21.  5
    What Moore's Paradox Is About.Claudio de Almeida - 2001 - Philosophical and Phenomenological Research 62 (1):33-58.
    On the basis of arguments showing that none of the most influential analyses of Moore's paradox yields a successful resolution of the problem, a new analysis of it is offered. It is argued that, in attempting to render verdicts of either inconsistency or self-contradiction or self-refutation, those analyses have all failed to satisfactorily explain why a Moore-paradoxical proposition is such that it cannot be rationally believed. According to the proposed solution put forward here, a Moore-paradoxical proposition is one for which (...)
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  22.  7
    What Moore’s Paradox Is About.Claudio De Almeida - 2001 - Philosophy and Phenomenological Research 62 (1):33-58.
    On the basis of arguments showing that none of the most influential analyses of Moore’s paradox yields a successful resolution of the problem, a new analysis of it is offered. It is argued that, in attempting to render verdicts of either inconsistency or self-contradiction or self-refutation, those analyses have all failed to satisfactorily explain why a Moore-paradoxical proposition is such that it cannot be rationally believed. According to the proposed solution put forward here, a Moore-paradoxical proposition is one for which (...)
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  23.  9
    Moore′s Paradox Generalized.Claudio de Almeida - forthcoming - Theoria.
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  24.  9
    A Anábase de XenofonteXenophon’s Anabasis – Resources for the Study of Greek Religion.Filipe de Almeida Fernandes Soares - 2012 - Cultura.
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  25. An Experimental Guide to Vehicles in the Park.Noel Struchiner, Ivar Hannikainen & Guilherme da F. C. F. de Almeida - 2020 - Judgment and Decision Making 15 (3):312-329.
    Prescriptive rules guide human behavior across various domains of community life, including law, morality, and etiquette. What, specifically, are rules in the eyes of their subjects, i.e., those who are expected to abide by them? Over the last sixty years, theorists in the philosophy of law have offered a useful framework with which to consider this question. Some, following H. L. A. Hart, argue that a rule’s text at least sometimes suffices to determine whether the rule itself covers a case. (...)
     
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  26. Dios en el panorama de un siglo Un recorrido por las tendencias teológicas más relevantes.Ricardo de Luis Carballada - 2010 - Ciencia Tomista 137 (3):453-462.
    En este artículo se recorren las principales tendencias que la teología ha desarrollado en la reflexión sobre Dios. Sobre todo se presta atención a la crítica de Heidegger a la ontoteología, la cuestión del mal, de la relación con la ciencia, el encuentro con las otras religiones y el desarrollo de la teología trinitaria. El recorrido deja ver las líneas de fuerza y también se plantean algunas cuestiones críticas. This article shows the main tendencies theology has developed about God, paying (...)
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  27. Dios en el panorama de un siglo. Un recorrido por las tendencias teológicas más relevantes.Ricardo de Luis Carballada - 2010 - Ciencia Tomista 137 (443):453-462.
    En este artículo se recorren las principales tendencias que la teología ha desarrollado en la reflexión sobre Dios. Sobre todo se presta atención a la crítica de Heidegger a la ontoteología, la cuestión del mal, de la relación con la ciencia, el encuentro con las otras religiones y el desarrollo de la teología trinitaria. El recorrido deja ver las líneas de fuerza y también se plantean algunas cuestiones críticas. This article shows the main tendencies theology has developed about God, paying (...)
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  28. El gobierno divino: un aporte de Santo Tomás de Aquino para la comprensión de la relación entre la causalidad divina y la causalidad creada: el obrar de Dios en las operaciones de sus creaturas en QQ.DD. de potentia. Q. 3, A. 7. [REVIEW]Manuel Palacios - 2021 - Córdoba, República Argentina: EDUCC, Editorial Universidad Católica de Córdoba.
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  29.  5
    The Nestroy’s Motto and a Decolonial Wittgenstein.João José R. L. de Almeida - 2022 - Educational Philosophy and Theory 54 (12):1986-2007.
  30.  12
    A missão da Igreja e os Leigos – Encaminhamentos de um Concílio ainda em construção.Mariane de Almeida Silva - 2016 - Revista de Teologia 10 (17):246-259.
    Fifty years later it is still necessary to talk about some decisions of Second Vatican Ecumenical Council regarding the role of the layperson as the Church's mission participant and also its fundamental role concerning the dialogue between Church and the world, as discussed throughout the Council and singularly in the Pastoral Constitution Gaudium et Spes. It can be seen throughout history that the layman, somewhat, could see himself forgotten, taking part in the Church passively. This thought, however, is changing from (...)
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  31.  17
    Ontologia política e criação de conceitos: considerações sobre a filosofia política de Gilles Deleuze e Félix Guattari.Leonardo Monteiro Crespo de Almeida - 2018 - Hybris, Revista de Filosofí­A 9 (2):101-127.
    This paper intends to develop the idea of a political ontology implicitly developed within the political reflections that are an important part of the philosophy of Gilles Deleuze and Felix Guattari. In this research a political ontology means a specific reflection about the political construction of the social reality which also involves a questioning of the nature of the political. To what extent, in Deleuze and Guattari´s philosophy, ontology is related to a theoretical and practical engagement with politics? How relevant (...)
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  32.  3
    An Escape From Vardanyan’s Theorem.Ana de Almeida Borges & Joost J. Joosten - forthcoming - Journal of Symbolic Logic:1-26.
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  33.  47
    Racionalidade epistêmica e o Paradoxo de Moore.Cláudio de Almeida - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (2):48-73.
    G. E. Moore identified a peculiar form of epistemic irrationality. Wittgenstein called it “Moore’s Paradox”. Neither of them knew exactly what he was talking about. And yet, the vast literature on the problem leaves no room for doubt: the paradox is deep; its resolution, elusive. But, up until now, we haven’t been in a position to appreciate its importance for contemporary epistemology. This paper puts forward an epistemological solution to the paradox. It also seeks to show that the paradox yields (...)
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  34. Santa Maria, Madre de Dios, en los Sermones de S. Antonio de Padua.G. Calvo Moralejo - 1995 - Verdad y Vida 53 (211-12):331-348.
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  35.  9
    Deus no outro: a noção cristã de espiritualidade e sua interface com a ética da alteridade.Daniel Ribeiro de Almeida Chacon & Frederico Soares de Almeida - 2016 - Revista de Teologia 10 (18):48-60.
    This paper aims to develop a brief analysis of spirituality in the Christian perspective from Luke 10.25-37, emphasizing the existing elective affinities between the notion of spirituality expressed in this narrative and the Ethics of Alterity in Emmanuel Levinas. The method used in this research is the literature review. For methodological reasons, this reflection was developed from the historical-critical exegetical process. The considerations found in this research line up to a prospect that the Other/Next assumes a vital place in the (...)
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  36.  84
    Defeasibility and Gettierization: A Reminder.Claudio de Almeida & J. R. Fett - 2016 - Australasian Journal of Philosophy 94 (1):152-169.
    For some of us, the defeasibility theory of knowledge remains the most plausible approach to the Gettier Problem. Epistemological fashion and faded memories notwithstanding, persuasive objections to the theory are very hard to find. The most impressive of those objections to the theory that have hitherto gone unanswered are examined and rejected here. These are objections put forward by Richard Feldman, Richard Foley, and John Turri. While these are all interesting, the objection recently put forward by Turri is, we think, (...)
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  37. Sociohistorical Analysis of Normative Standards of Masculinity in the Pandemic of COVID-19: Impacts on Men’s Health/Mental Health.Anderson Reis de Sousa, Wanderson Carneiro Moreira, Thiago da Silva Santana, Isabella Félix Meira Araújo, Cléa Conceição Leal Borges, Éric Santos Almeida, Magno Conceição das Mercês, Richardson Augusto Rosendo da Silva, Jules Ramon Brito Teixeira, Luciano Garcia Lourenção, Nadirlene Pereira Gomes, Evanilda Souza de Santana Carvalho, Álvaro Francisco Lopes de Sousa, Lílian Conceição Guimarães de Almeida, Larissa Vanessa Machado Viana & Álvaro Pereira - 2022 - Frontiers in Psychology 13.
    ObjectiveThis study aims to analyze sociohistorically how the normative patterns of hegemonic masculinity produced impacts on men’s health/mental health in the context of the COVID-19 pandemic.MethodsA qualitative study from a socio-historical perspective was conducted with 50 men based on an online survey. A semistructured form was applied. The data were analyzed by the Collective Subject Discourse method, interpreted in the light of the context of epidemic disease and hegemonic masculinity.ResultsThe experience of the pandemic exposed the normative patterns of masculinities from (...)
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  38.  36
    Epistemic Closure and Epistemological Optimism.Claudio de Almeida - 2020 - Philosophia 49 (1):113-131.
    Half a century later, a Dretskean stance on epistemic closure remains a minority view. Why? Mainly because critics have successfully poked holes in the epistemologies on which closure fails. However, none of the familiar pro-closure moves works against the counterexamples on display here. It is argued that these counterexamples pose the following dilemma: either accept that epistemic closure principles are false, and steal the thunder from those who attack classical logic on the basis of similarly problematic cases—specifically, relevance logicians and (...)
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  39.  66
    Respuesta al comentario de David Camilo Téllez Guzmán. “Berkeley: el papel de Dios en la teoría de la visión.” / Reply to criticism of my article on The Role of God in Berkeley's Theory of Vision.Alberto Luis - 2017 - Ideas Y Valores 66 (163):409.
    Discussion about one of my papers on Berkeley.
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  40.  5
    Book Review - Antunes, S.J., Manuel. Revisiter les Passés, Interpreter les Présents E Anticiper les Futurs. Traduzido Por Joseph de Almeida Monteiro, OP Com a Colaboração de Pierre Antoine Fabre. Col. «Patrimoines» Paris: Les Éditions Cerf, 2020. [REVIEW]João Paulo Costa - 2020 - Revista Portuguesa de Filosofia 76 (4):1785-1788.
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  41.  19
    A crítica de Nietzsche à noção de verdade da metafísica clássica.Mauro Rogério de Almeida Vieira - 2013 - Cadernos Do Pet Filosofia 4 (8):60-71.
    Resumo: Este artigo apresenta a crítica de Nietzsche à metafísica tradicional, priorizando a análise do conceito de verdade. Partimos da suposição de que é necessário delinear a crítica feita por Nietzsche à tradição metafísica a partir de sua análise sobre a verdade. De acordo com Nietzsche, nossa possibilidade de conhecer as coisas não atinge um “em si”. O sentido do verdadeiro se faz para garantir a paz e abolir a guerra de todos contra todos. De acordo com o filósofo alemão, (...)
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  42.  16
    Religião e magia no senso religioso contempor'neo: estudo a partir de Marcel Mauss.Tatiane Aparecida de Almeida - 2017 - Horizonte 15 (47):1074-1075.
    Marcel Mauss claims in his work A General Theory of Magic that the best way to work with the concept of magic is discussing it in comparison to religion or comparing it to religion. Thus, first this paper aims at presenting a theoretical study with a primary nature, whose central focus consists in Marcel Mauss’s studies on the theme of magic, through the elements that constitute it, which are, according to the author: the magician, the acts, and the magical representations. (...)
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  43.  1
    Two Ways of Spilling Drink: The Construction of Offences as ‘Accidental’ in Police Interviews with Suspects.Fabio Ferraz de Almeida - 2022 - Discourse Studies 24 (2):187-205.
    This article explores the construction of offences as ‘accidental’ in police-suspect interactions. The data comprise audio-recorded investigative interviews, which were analysed using conversation analysis. In these interviews, suspects often do not explicitly state the nature of their defence when answering police officers’ questions; instead, suspects’ defensive practices or techniques are embedded in the narrative accounts they give of what happened, thus exhibiting rather claiming their ‘innocence’. My focus here is on a particular type of defence, namely, one in which suspects (...)
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  44.  3
    Collins, Francis S.¿ Cómo habla Dios? La evidencia científica de la fe, Madrid: Temas de Hoy, 2009. 317 pp. [REVIEW]Armando Rojas - 2011 - Ideas Y Valores 60 (147):240-248.
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  45. María" Madre Sacerdotal" En El Pueblo de Dios (a la Luz de la Mariología de S. Lorenzo de Brindis).Bernardino de Armellada - 2011 - Naturaleza y Gracia 2:385-417.
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  46.  11
    Epistemic Closure, Skepticism and Defeasibility.Claudio de Almeida - 2012 - Synthese 188 (2):197-215.
    Those of us who have followed Fred Dretske’s lead with regard to epistemic closure and its impact on skepticism have been half-wrong for the last four decades. But those who have opposed our Dretskean stance, contextualists in particular, have been just wrong. We have been half-right. Dretske rightly claimed that epistemic status is not closed under logical implication. Unlike the Dretskean cases, the new counterexamples to closure offered here render every form of contextualist pro-closure maneuvering useless. But there is a (...)
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  47.  10
    Agamben, G. Pilatos e Jesus. São Paulo: Boitempo, 2014.Fábio P. Y. Murta de Almeida - 2016 - Ideas Y Valores 65 (161):379-382.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  48. Moorean Absurdity : An Epistemological Analysis.Claudio de Almeida - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
     
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  49.  22
    Sobre as Regras para o parque humano de Peter Sloterdijk.José Oscar de Almeida Marques - 2002 - Human Nature 4 (2):363-381.
    Raramente um texto filosófico desperta uma polêmica como a que envolveu as Regras para o parque humano, do filósofo alemão Peter Sloterdijk. Neste artigo, examino esse texto, buscando identificar as razões para sua conturbada recepção, e proponho que, mais do que às conseqüências éticas da aplicação da genética à seleção e determinação das características da espécie, a polêmica se relaciona a um movimento mais profundo de distensão das férreas diretrizes político-intelectuais que governam, desde o pós-guerra, a interpretação da história alemã (...)
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  50.  12
    María" madre sacerdotal" en el Pueblo de Dios (a la luz de la mariología de S. Lorenzo de Brindis).Bernardino de Armellada - 2012 - Naturaleza y Gracia 3:481-514.
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