Results for 'Curtis L. Wesley Ii'

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  1.  6
    The Great Escape.Curtis L. Wesley Ii & Hermann Achidi Ndofor - 2013 - Business Ethics Quarterly 23 (3):443-475.
    Corporate governance scholarship focuses on executive malfeasance, specifically its antecedents and consequences. Academic efforts primarily focus on prevention while practitioners are often left to hold firms and executives (including directors) accountable through a variety of sanctions. Even so, executive malfea­sance still occurs even in the face of the vast resources used to monitor, control, and penalize firms and executives. In this paper, we posit equity markets do not adequately penalize firms for inaccurate earnings reports. Using a sample of 129 firms (...)
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  2.  20
    The Great Escape: The Unaddressed Ethical Issue of Investor Responsibility for Corporate Malfeasance.Curtis L. Wesley Ii & Hermann Achidi Ndofor - 2013 - Business Ethics Quarterly 23 (3):443-475.
    ABSTRACT:Corporate governance scholarship focuses on executive malfeasance, specifically its antecedents and consequences. Academic efforts primarily focus on prevention while practitioners are often left to hold firms and executives (including directors) accountable through a variety of sanctions. Even so, executive malfeasance still occurs even in the face of the vast resources used to monitor, control, and penalize firms and executives. In this paper, we posit equity markets do not adequately penalize firms for inaccurate earnings reports. Using a sample of 129 firms (...)
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  3.  10
    Do the Right Thing: The Imprinting of Deonance at the Upper Echelons.Curtis L. Wesley, Gregory W. Martin, Darryl B. Rice & Connor J. Lubojacky - 2021 - Journal of Business Ethics 180 (1):187-213.
    This study expands the application of deonance theory into organizations’ upper echelons by examining how CEOs imprinted with a sense of duty can influence managerial decision-making. We hypothesize an imprint of bounded autonomy, an ought-force that constrains their decision-making and understanding of behavioral freedom, influences duty-bound CEOs to self-report errors in past financial reporting. We test deonance theory propositions of instrumentality for behavioral expansion, namely loss avoidance and gain attainment, related to institutional ownership concentration and CEO equity ownership. We use (...)
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  4.  16
    The Great Escape.Curtis L. Wesley & Hermann Achidi Ndofor - 2013 - Business Ethics Quarterly 23 (3):443-475.
    Corporate governance scholarship focuses on executive malfeasance, specifically its antecedents and consequences. Academic efforts primarily focus on prevention while practitioners are often left to hold firms and executives (including directors) accountable through a variety of sanctions. Even so, executive malfea­sance still occurs even in the face of the vast resources used to monitor, control, and penalize firms and executives. In this paper, we posit equity markets do not adequately penalize firms for inaccurate earnings reports. Using a sample of 129 firms (...)
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  5.  9
    Gilson o racjonalności wiary chrześcijańskiej / Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2013 - Studia Gilsoniana 2:131–143.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because (1) anything known by reason can be better known by faith, and (2) reason, on account of the sin of pride, (...)
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  6.  7
    Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2012 - Studia Gilsoniana 1:29–44.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because (1) anything known by reason can be better known by faith, and (2) reason, on account of the sin of pride, (...)
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  7.  74
    What Is an Antique?Benjamin L. Curtis & Darrin Baines - 2016 - Journal of Aesthetics and Art Criticism 74 (1):75-86.
    Antiques are undoubtedly objects worthy of aesthetic appreciation, but do they have a distinctive aesthetic value in virtue of being antiques? In this article we give an account of what it is to be an antique that gives the thesis that they do have a distinctive aesthetic value a chance of being true and suggests what that distinctive value consists in. After introducing our topic in Section I, in Section II we develop and defend the Adjectival Thesis: the thesis that (...)
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  8.  6
    La philosophie et l'art : de nouveaux paysages pour l'esthétique.Curtis Carter - 2012 - Diogène 1:119-142.
    Part I of this essay will examine how the interplay between philosophy and art over the past century is reflected in the aesthetic theories of four leading Twentieth century aestheticians: Walter Benjamin, Merleau-Ponty, Gilles Deleuze, Arthur Danto. The philosophers’ theories are linked to the developments in art most directly related to their respective approaches to problems in aesthetics. Part II will explore selected non-philosophical social and technological developments that are in the process of altering the course of contemporary art today. (...)
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  9.  40
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Curtis L. Carter - 2008 - Journal of Aesthetics and Art Criticism 66 (4):419-422.
  10.  4
    IRBs and Randomized Clinical Trials.Curtis L. Meinert - 1998 - IRB: Ethics & Human Research 20 (2/3):9.
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  11.  2
    Toward Prospective Registration of Clinical Trials.Curtis L. Meinert - 1988 - IRB: Ethics & Human Research 10 (2):6.
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  12.  10
    A Measured Pace: Toward a Philosophical Understanding of Dance.Curtis L. Carter - 1999 - Journal of Aesthetics and Art Criticism 57 (4):481-482.
  13.  4
    Hans L. Martensen on Self-Consciousness, Mysticism, and Freedom.Curtis L. Thompson - 2021 - Kierkegaard Studies Yearbook 26 (1):371-404.
    This article examines three early writings of Hans L. Martensen, Søren Kierkegaard’s teacher and the target of his criticisms. The writings focus respectively on self-consciousness, mysticism, and freedom. They each make important claims about religion, and together they disclose the young Martensen’s systematic understanding of the epistemological, mystical, and moral-ethical dimensions of human experience as shaped by the representations of Christian faith and life. The analysis reveals an agile thinker, whose creative philosophical and theological ideas are the product of imaginative (...)
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  14.  1
    Shapers of Kierkegaard's Danish Church.Curtis L. Thompson - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard. Oxford, UK: Blackwell. pp. 193–205.
    This chapter describes the Danish church, with the focus centered primarily on its life during the years 1835 to 1855 when Søren Kierkegaard was productive. The beginnings of the church up to 1835 are briskly examined, and then contributions of Jacob Peter Mynster, Nicolai Frederik Severin Grundtvig, and Hans Lassen Martensen are delineated. These three figures have been chosen because of their importance both for the Danish church and for Kierkegaard. The chapter ends with a few comments on some creative (...)
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  15.  7
    JON STEWART: An Introduction to Hegel’s Lectures on the Philosophy of Religion: The Issue of Religious Content in the Enlightenment and Romanticism.Curtis L. Thompson - 2023 - Filozofia 78 (9):796-799.
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  16.  34
    The end of religion in Hegel and Kierkegaard.Curtis L. Thompson - 1994 - Sophia 33 (2):10-20.
    The paper was read at a symposium in Eastern International Meeting of the American Academcy of Religion, Alfred, N.Y. April 16–17, 1993.
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  17.  4
    Other Lutheran Theologians Responding Contextually to Kierkegaard.Curtis L. Thompson - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard. Oxford, UK: Blackwell. pp. 223–236.
    This chapter treats in roughly chronological order ten Lutheran theologians other than Rudolf Bultmann and Paul Tillich, who were examined in the previous chapter. All of these figures can be discussed in relation to their reception of Søren Kierkegaard's writings, even though the level of appropriation of Kierkegaard varies significantly. They include German national Lutheran theologians Karl Holl, Friedrich Gogarten, Paul Althaus, and Emanuel Hirsch, Scandinavian Lutheran theologians Anders Nygren, Knud Løgstrup, Regin Prenter, and Gustaf Wingren, and contemporary German Lutheran (...)
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  18.  11
    Effects of degree of category separation on semantic concept identification.Curtis L. Taylor & Robert C. Haygood - 1968 - Journal of Experimental Psychology 76 (3p1):356.
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  19.  39
    A Prophetic Seer Potentiating Us in the Present.Curtis L. Thompson - 2007 - Zygon 42 (4):1009-1013.
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  20.  12
    Following the Cultured Public's Chosen One.Curtis L. Thompson - 2008 - Denmark: Søren Kierkegaard Research Centre, Copenhagen University.
    This volume examines the Kierkegaard-Martensen relationship, establishing ways in which the speculative theologian Martensen was a source for Kierkegaards thought. Kierkegaard's relationship with Martensen was multidimensional and volatile.
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  21.  9
    God, World, and Freedom.Curtis L. Thompson - 2021 - The Owl of Minerva 52 (1):89-115.
    The second volume of Hegel’s Lectures on the Philosophy of Religion emphasizes the pulsating particularities that distinguish the religions of history from one another. This volume discloses Hegel’s philosophical theology to be an open system whose concepts, as Jon Stewart points out, are no mere abstractions but principles concretely instantiated in the real world. This article first reviews key analytical notions used in investigating religions, with the notion of freedom being the most important. Next are examined two models of the (...)
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  22. Justification within the limits of anthropology alone: Augustine and Kierkegaard on freedom and grace.Curtis L. Thompson - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon (eds.), Augustine and Kierkegaard. Lexington Books.
     
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  23.  27
    The Problem of God in Modern Thought.Curtis L. Thompson - 2002 - Tradition and Discovery 29 (3):52-55.
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  24.  14
    Anti-Abortionist at Large: How to Argue Intelligently About Abortion and Live to Tell About It.Curtis L. Hancock - 2004 - Philosophia Christi 6 (2):366-368.
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  25.  33
    Aristotle and the Metaphysics.Curtis L. Hancock - 2008 - International Philosophical Quarterly 48 (4):557-559.
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  26.  9
    Dlaczego Gilson? Dlaczego teraz? / Why Gilson? Why Now?Curtis L. Hancock - 2013 - Studia Gilsoniana 2:7-20.
    The author identifies and discusses the most important elements of Étienne Gilson’s thought which emanate out of his articulation and defense of the Western Creed. To the question: why Gilson, why now?, the author offers a following answer: because we need to champion the Western Creed, defend philosophical realism, rightly interpret the history of philosophy, correctly comprehend Christian philosophy, and show that modernist and postmodernist systems are arbitrary. The author maintains that Gilson delivers us with the realist philosophy of the (...)
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  27.  4
    Faith and the Life of the Intellect.Curtis L. Hancock & Brendan Sweetman (eds.) - 2003 - Catholic University of America Press.
    Many of the contributions offer personal reflections on those events and experiences that helped shape their response to the general issue of faith seeking understanding."--BOOK JACKET.
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  28.  4
    Freedom, Virtue, and the Common Good.Curtis L. Hancock & Anthony O. Simon (eds.) - 1995
    Inspired by the recovery of natural law and virtue ethics in recent ethical discourse, certain members of the American Maritain Association have written essays to stimulate this recovery further. Their efforts are assembled in this volume, Freedom, Virtue, and the Common Good. Writing under the influence of Jacques Maritain and Yves R. Simon, they herein examine the requirements of a satisfactory natural law and virtue ethics, broadly understood as a moral philosophy giving primacy to character-formation and to the development of (...)
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  29.  20
    Institutions of Education.Curtis L. Hancock - 2011 - Review of Metaphysics 65 (2):412-414.
  30.  4
    Peter Redpath’s Philosophy of History.Curtis L. Hancock - 2016 - Studia Gilsoniana 5 (1):55-93.
    Peter Redpath is a distinguished historian of philosophy. He believes that the best way to acquire a philosophical education is through the study of philosophy’s history. Because he is convinced that ideas have consequences, he holds that the history of philosophy illuminates important events in history. Philosophy is a necessary condition for sound education, which, in turn, is a necessary condition for cultural and political leadership. Hence, the way educators and leaders shape culture reflects the effects of philosophy on culture. (...)
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  31.  34
    Philosophers Who Believe: The Spiritual Journeys of Eleven Leading Thinkers.Curtis L. Hancock - 1995 - International Philosophical Quarterly 35 (2):233-235.
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  32.  10
    Recovering a Catholic Philosophy of Elementary Education.Curtis L. Hancock & Peter A. Redpath - 2006 - Newman House Press.
  33.  35
    Rene Descartes’ Regulae: The Power and Poverty of Method.Curtis L. Hancock - 2008 - International Philosophical Quarterly 48 (3):399-401.
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  34.  15
    Truth and Religious Belief: Conversations on Philosophy of Religion.Curtis L. Hancock & Brendan Sweetman - 1998 - M.E. Sharpe.
    This book contains a thorough and balanced series of dialogues introducing key topics in philosophy of religion, such as: the existence and nature of God, the ...
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  35.  24
    Thomas Aquinas’s Summa Theologiae: A Guide and Commentary. By Brian Davies.Curtis L. Hancock - 2016 - International Philosophical Quarterly 56 (1):124-127.
  36.  42
    The One and the Many.Curtis L. Hancock - 2015 - Review of Metaphysics 69 (2):233-259.
    If contemporary philosophers of science could transcend the skepticism that seems to have become obligatory in modern epistemologies, they could restore a comprehensive vision of science that would be a boon to science and scientific education. Science is not mere knowledge. Science is knowledge of something that is necessary and universal because its causes are understood. This was Aristotle’s conception of science (epistēmē), a conception which includes knowledge of substances and the first ontological principles of things. St. Thomas Aquinas refined (...)
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  37.  18
    Transcendental Sophistry.Curtis L. Hancock - 1999 - Telos: Critical Theory of the Contemporary 1999 (115):190-192.
    Something has gone seriously wrong with contemporary philosophy. Philosophy today has become a catalogue of competing alternative theories, each striving for internal consistency, but unable to accomplish anything more. Somehow, however, philosophy matters. When philosophy ails, so do all the other disciplines. They all depend on philosophy to demarcate and justify the various orders of knowledge. If philosophy can offer no justification for truth claims, there are only the words of those who enjoy status, credentials and power. In Cartesian Nightmare, (...)
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  38.  19
    Arthur R. Danto (1924-2013) As Remembered by Curtis L. Carter.Curtis L. Carter - 2013 - IAA Newsletter 43.
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  39.  28
    Interview with Professor Curtis Carter on Milwaukee painter Karl Priebe.Curtis L. Carter - unknown
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  40.  18
    Nelson Goodman’s Starmaking Philosophy Revisited.Curtis L. Carter - 2022 - Constructivist Foundations 17 (3):267-268.
    Open peer commentary on the article “A Defence of Starmaking Constructivism: The Problem of Stuff” by Bin Liu. Abstract: I provide a brief account of key elements in Nelson Goodman’s starmaking constructivist philosophy and comment on Bin Liu’s defense of Goodman in the context of contemporary constructivist philosophy.
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  41.  48
    Langer and Hofstadter on painting and language: A critique.Curtis L. Carter - 1974 - Journal of Aesthetics and Art Criticism 32 (3):331-342.
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  42.  5
    Unsettled boundaries: philosophy, art, ethics east/west.Curtis L. Carter (ed.) - 2017 - Milwaukee, Wisconsin: Marquette University Press.
    For readers looking for insights into key issues linking current Eastern and Western views on the arts, aesthetics, and philosophy, Unsettled Boundaries offers fresh and insightful perspectives on current issues as seen by leading Chinese and Western scholars. Represented in the volume are previously unpublished essays of Nöel Carroll, Garry Hagberg, Richard Shusterman, and Jason Wirth alongside writings of Chinese peers Gao Jianping, Peng Feng, Liu Yuedi, Wang Chunchen and Cheng Xiangzhan. The essays in this volume draw attention to evolving (...)
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  43.  10
    Assemblage and Photography.Curtis L. Carter - unknown
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  44.  45
    Art and the absolute: A study of Hegel's aesthetics.Curtis L. Carter - 1989 - Journal of the History of Philosophy 27 (1):163-165.
  45.  50
    After Cassirer: Art and Aesthetic Symbols in Langer and Goodman.Curtis L. Carter - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 401-418.
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  46.  18
    Aesthetics in Contemporary Art: Philosopher and Performer.Curtis L. Carter - unknown
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  47.  14
    Art Photography and Everyday Life.Curtis L. Carter - unknown
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  48.  13
    America's Past Master: Thomas Sully Honored in a Major Exhibit at Milwaukee Art Museum.Curtis L. Carter - unknown
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  49.  3
    Art, Technology, and the Museum.Curtis L. Carter - unknown
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  50.  36
    Aesthetics, Video Art and Television.Curtis L. Carter - unknown
    The author reviews two symposia: 'The Video Arts: Demonstration and Discussion', The American Society for Aesthetics, New York City, 28 Oct. 1978, and 'The Aestheticians Look at Television', National Association of Education Broadcasters, Washington, D.C., 30 Oct. 1978. He also presents an evaluation of the current state of video art in terms of philosophical aesthetics. Furthermore, he attempts to make a clear distinction between television and video art. The differences cited include corporate studio efforts vs efforts of individual artists, commercial (...)
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