Results for 'Culture Philosophy'

938 found
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  1.  50
    Culture – Philosophies – Philosophical Systems.Hai Luong Dinh - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:91-105.
    Culture is the source of fostering the systems of philosophy, the philosophical ideologies/thoughts, and is the condition and material, the origin and condition for development of philosophy. A nation may have no its own system of philosophy, but cannot have no its own culture. Without its own culture, such nation cannot exist. Culture is the necessary conditions, requisites for existence of each nation in both aspects of the material and spiritual life. According to (...)
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  2.  36
    Toward a “Cultural Philosophy”: Five Forms of Philosophy of Culture.Jared Kemling - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):19-35.
    This work argues that an opportunity is being missed by the philosophical tradition, especially within philosophy of culture: an opportunity not just to philosophize “about” culture, but to embody culture and put it into practice. It argues that philosophy itself is a powerful form of culture – one that needs to be better understood and more explicitly practiced. To highlight this blind spot, the work introduces a distinction between “philosophy of culture,” and (...)
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  3.  58
    Symposium: Does Cross-Cultural Philosophy Stand in Need of a Hermeneutic Expansion?Douglas L. Berger, Hans-Georg Moeller, A. Raghuramaraju & Paul A. Roth - 2017 - Journal of World Philosophies 2 (1):121-143.
    Does cross-cultural philosophy stand in need of a hermeneutical expansion? In engaging with this question, the symposium focuses upon methodological issues salient to cross-cultural inquiry. Douglas L. Berger lays out the ground for the debate by arguing for a methodological approach, which is able to rectify the discipline’s colonial legacies and bridge the hermeneutical distance with its objects of study. From their own perspectives, Hans-Georg Moeller, Paul Roth and A. Raghuramaraju analyze whether such a processual and hermeneutically-sensitive approach can (...)
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  4. (1 other version)Critical cultural philosophy as restored historical philosophy? Comments on the current cultural and historical philosophy discussion with a view to Kant and Derrida.Burkhard Liebsch - 2007 - Kant Studien 98 (2):183-217.
  5. Culture, Philosophy, and the Future: Essays in Honor of Sutan Takdir Alisjahbana on His 80th Birthday.Deliar Noer & S. Takdir Alisjahbana (eds.) - 1988 - Dian Rakyat.
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  6.  1
    Solar sacrifice: Bataille and Poplavsky on friendship.Culture Isabel Jacobs Comparative Literature, Culture UKIsabel Jacobs is A. PhD Candidate in Comparative Literature, Aesthetics An Interest in Socialist Ecologies, the History of Science Her Dissertation on Alexandre Kojève is Funded by the London Arts Political Theology, E. -Flux Humanities Partnershipher Writings Appeared in Radical Philosophy, Studies in East European Thought Aeon & Others She Co-Founded the Soviet Temporalities Study Group - forthcoming - Journal for Cultural Research:1-16.
    This article reconstructs the forgotten friendship between Georges Bataille and the Russian émigré poet and philosopher Boris Poplavsky. Comparing their solar metaphysics, I focus on conceptions of friendship, sacrifice and depersonalisation. First, I retrace Bataille’s relationship to early Surrealis and Russian circles in interwar Paris, with a focus on his friendship with Irina Odoevtseva. I then offer a novel reading of Poplavsky’s poetry through the lens of Bataille’s philosophy, analysing a recurring motif that I call ‘dark solarity’. Uncovering a (...)
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  7. (1 other version)Cultural philosophy as practical philosophy (E. Cassirer).M. Steinmann - 2004 - Philosophische Rundschau 51 (1):53-74.
     
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  8.  4
    Culture, Philosophy and Faith.Eustace Percy - 1937 - Philosophy 12 (46):131 - 139.
    Though I have been a member of this Institute, I think from its foundation, I have been a steadily inactive member, and have resisted with what grace I could the blandishments of our Secretary when he has suggested that I should address my fellow-members. For I am not a philosopher, either by training or, I fear, by instinct; and, now that I have allowed myself to be inveigled into this place, I feel that I am brawling in church. I am (...)
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  9. Culture, philosophy, and politics: the formation of the sociocultural sciences in Germany.Lawrence A. Scaff - 1988 - History of the Human Sciences 1 (2):221-243.
  10.  85
    Cultural Philosophy as a Philosophy of Integration and Tolerance.K. C. Anyanwu - 1985 - International Philosophical Quarterly 25 (3):271-287.
  11.  15
    Cultural Philosophy: African and Filipino Dimensions.Rolando M. Gripaldo - 2018 - Philosophia: International Journal of Philosophy (Philippine e-journal) 19 (1):38-52.
    This paper traces the development of “cultural philosophy,” distinguishes it from the “philosophy of culture,” discusses African and Filipino philosophical dimensions, and then makes the concluding remarks. This paper argues that while cultural philosophy is a significant development in the history of ideas, any given culture must opt to develop its own philosophical tradition.
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  12. 'On Cultural Philosophy.C. S. Momoh - 1988 - Journal of African Philosophy and Studies 1 (1&2):25-38.
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  13. More broadly, computer networks have made interaction between.Cultures In Collision - 2002 - In James H. Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: the intersection of philosophy and computing. Malden, MA: Blackwell.
  14.  22
    Modern Communications, Culture & Philosophy.Vladimir Mironov - 2006 - Philosophy Now 54:18-19.
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  15.  39
    Sagesse, culture, philosophie chez Hegel.Bernard Bourgeois - 2000 - Dialogue 39 (4):671.
    ABSTRACT: In the place of the traditional sequence ascendingfrom culture to philosophy, and then to wisdom —where the progressive internalisation of exteriority is valued—Hegel substitutes a different path. This path leads from wisdom, in which the spirit originally gathers itself into its solitary emptiness, on through culture, which gives itform as determined through the exchange of diverse collective modalities of world mastery, tophilosophy, in its germanic completion. The differentiated identity of philosophy in its Germanic conclusion accomplishes (...)
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  16. Theses concerning the cultural philosophy of technology.H. Beck - 1979 - Philosophisches Jahrbuch 86 (2):262-271.
  17. Should the Cross-Cultural Philosophy of Religion be Normative?Arvind Sharma - 1991 - Indian Philosophical Quarterly 18 (4):609.
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  18.  31
    Living in a Technological Culture: Human Tools and Human Values.Hans Oberdiek & Mary Tiles - 1995 - New York: Routledge. Edited by Hans Oberdiek.
    Technology is no longer confined to the laboratory but has become an established part of our daily lives. Its sophistication offers us power beyond our human capacity which can either dazzle or threaten; it depends who is in control. _Living in a Technological Culture_ challenges traditionally held assumptions about the relationship between `man-and-machine'. It argues that contemporary science does not shape technology but is shaped by it. Neither discipline exists in a moral vacuum, both are determined by politics rather than (...)
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  19.  92
    No (more) philosophy without cross-cultural philosophy.Karsten J. Struhl - 2010 - Philosophy Compass 5 (4):287-295.
    Philosophy is a radical inquiry whose task is to interrogate the fundamental assumptions of some given activity, discipline, or set of beliefs. In doing so, philosophical inquiry must attempt to delineate a problem and to develop a method for resolving that problem. However, to be true to its intention, philosophy must be able to examine not only the object of its inquiry but also its own method of interrogation. To accomplish this task, philosophical inquiry must be able to (...)
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  20. Changing the Ideology and Culture of Philosophy: Not by Reason (Alone).Sally Haslanger - 2008 - Hypatia 23 (2):210-223.
  21. I—Culture and Critique.Sally Haslanger - 2017 - Aristotelian Society Supplementary Volume 91 (1):149-173.
    How do we achieve social justice? How do we change society for the better? Some would argue that we must do it by changing the laws or state institutions. Others that we must do it by changing individual attitudes. I argue that although both of these factors are important and relevant, we must also change culture. What does this mean? Culture, I argue, is a set of social meanings that shapes and filters how we think and act. Problematic (...)
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  22.  39
    The A Priori of Culture: Philosophy of Culture Between Rationalism and Relativism. The Example of Lévi-Strauss’ Structural Anthropology.Sebastian Luft - 2015 - In J. Tyler Friedman & Sebastian Luft (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Boston: De Gruyter. pp. 381-400.
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  23.  55
    Philosophy as cultural politics.Richard Rorty - 2007 - New York: Cambridge University Press.
    This volume presents a selection of the philosophical papers which Richard Rorty has written over the past decade, and complements three previous volumes of his papers: Objectivity, Relativism, and Truth, Essays on Heidegger and Others, and Truth and Progress. Topics discussed include the changing role of philosophy in Western culture over the course of recent centuries, the role of the imagination in intellectual and moral progress, the notion of ‘moral identity’, the Wittgensteinian claim that the problems of (...) are linguistic in nature, the irrelevance of cognitive science to philosophy, and the mistaken idea that philosophers should find the ‘place’ of such things as consciousness and moral value in a world of physical particles. The papers form a rich and distinctive collection which will appeal to anyone with a serious interest in philosophy and its relation to culture. (shrink)
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  24. (1 other version)Streams of Experience: Reflections on the History and Philosophy of American Culture.John J. Mcdermott - 1986 - Journal of Speculative Philosophy 1 (1):81-85.
     
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  25.  10
    Structure, Culture and Agency: Selected Papers of Margaret Archer.Tom Brock, Mark Carrigan & Graham Scambler - 2016 - Routledge.
    This edited collection of papers seeks to celebrate the scope and accomplishment of Margaret Archer’s work, distilling her theoretical and empirical contributions into four sections, capturing the essence and trajectory of her work over almost four decades. Long fascinated with the problem of structure and agency, Archer’s work has constituted a decades long engagement with this perennial issue of social thought. Through an initial empirical study and two expansive trilogies, Archer has developed an explanatory framework that comes to grips with (...)
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  26.  14
    Cultural Design Methodology from the Perspective of Cultural Philosophy: A Case of Ningbo.Wang Zuyao, Jia Xin & Qiao Song - 2023 - Trans/Form/Ação 46 (spe):239-256.
    Résumé: O design cultural integra o conteúdo cultural no processo de design. É um meio importante para perceber a inovação da cultura tradicional na herança. O comportamento do design cultural é sutilmente influenciado pela filosofia cultural. Especificamente, a análise do ambiente cultural, a associação semântica cultural e a extração de imagens culturais, na perspectiva da filosofia cultural, ajudam a perceber a explicitação do conhecimento implícito no processo de codificação e decodificação de genes culturais. Selecionamos Ningbo como uma amostra, aprofundamos os (...)
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  27.  55
    Cosmology and political culture in early China.Aihe Wang - 2000 - New York: Cambridge University Press.
    This radical reinterpretation of the formative stages of Chinese culture and history traces the central role played by cosmology in the formation of China's early empires. It crosses the disciplines of history, social anthropology, archaeology, and philosophy to illustrate how cosmological systems, particularly the Five Elements, shaped political culture. By focusing on dynamic change in early cosmology, the book undermines the notion that Chinese cosmology was homogenous and unchanging. By arguing that cosmology was intrinsic to power relations, (...)
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  28. The Indian Spirit—An Exercise in Philosophy of Indian Culture.A. Ramamurty - 1995 - In Sibajiban Bhattacharyya & Ashok Vohra (eds.), The philosophy of K. Satchidananda Murty. New Delhi: Indian Book Centre. pp. 241.
     
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  29.  14
    Postnationalist Ireland: Politics, Culture, Philosophy.Richard Kearney - 1996 - New York: Routledge.
    The encroachment of globalization and demands for greater regional autonomy have had a profound effect on the way we picture Ireland. This challenging new look at the key of sovereignty asks us how we should think about the identity of a postnationalist' Ireland. Richard Kearney goes to the heart of the conflict over demand for communal identity - traditionally expressed by nationalism, and the demand for a universal model of citizenship - traditionally expressed by republicanism. In so doing, he asks (...)
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  30.  24
    TV-Philosophy In Action.Sandra Laugier - unknown
    TV-Philosophy in Action is inspired by philosopher and series-devotee Sandra Laugier’s monthly columns published in the French journal Libération. It is her contribution to the collective reflection on TV series produced by critics, theorists, and the vast mass of individual watchers who evaluate and discuss these programmes every day. The book brings together a selection of articles from Libération, as well as longer pieces, to demonstrate ‘TV-Philosophy in action’: Laugier’s response as a philosopher-viewer to a range of particularly (...)
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  31.  5
    Sanskrit culture.Gautama Vā Paṭela - 2011 - Delhi: New Bharatiya Book. Edited by Candrabhūṣaṇa Jhā.
    Lectures delivered and papers presented by the author at various seminars; most previously published.
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  32.  7
    Intercultural Modes of Philosophy, Volume One: Principles to Guide Philosophical Community.Eli Kramer - 2021 - Boston: BRILL.
    Until rather recently, philosophy, when practiced as a way of life, was, for most, a communal enterprise of mutually reinforced personal cultivation. It is time, yet again, to revitalize this lost, but vital, intercultural mode of philosophy.
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  33.  12
    The Work of Service: Levinas’s Eventual Philosophy of Culture.Steven G. Smith - 2009 - Levinas Studies 4:157-176.
    Although Emmanuel Levinas later expressed regret that he sided with Martin Heidegger rather than the more “ideal”-minded Ernst Cassirer in their 1929 Davos encounter, Cassirer’s philosophy of culture would never have been an apt framework for Levinas’s own project, which was always directed more to fundamental orientation than to formative activities or achievements. In “Meaning and Sense” (1964), Levinas conceived a totalizing cultural “meaning” as a foil to transcendent ethical “sense.” In a 1983 paper, however, he proposed an (...)
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  34. Hans Freyer, Theory of Objective Mind: An Introduction to the Philosophy of Culture Reviewed by.Brian Hendrix - 2000 - Philosophy in Review 20 (2):105-107.
     
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  35.  14
    The Orientation of cultural philosophy of Liang Shu ming.Shin JungGeun - 2009 - Journal of Eastern Philosophy 58:265-300.
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  36.  17
    The Values of “Contradiction” in Theory and Practice in Cultural Philosophy.Hisaki Hashi - 2017 - Dialogue and Universalism 27 (2):31-44.
    This article examines contradictions between the theory and practice of comparative philosophy in a global world. Aristotle and Plato had different approaches to these “contradictions” that show a “discrepancy” between these two classical thinkers. The topic unaddressed by Plato is taken up in the topos of Nāgārjuna, the great ancient logician of ontology in Mahāyāna Buddhist philosophy (the 3rd century AD). The “contradiction” is a principle that have/had profound influence on creative thought in East Asia. Nishida, the founder (...)
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  37.  8
    Philosophy & critical pedagogy: insurrection & commonwealth.Charles Reitz - 2016 - New York: Peter Lang.
    Materialism & Dialectics : Marx -- The Dialectic of the Concrete Concept : Manheim -- Liberating "the Critical" in Critical Theory : Marcuse -- The Linguistic Turn's Evasion of Philosophy : Critical Warrants for Radical Praxis and Pedagogy -- Herbert Marcuse and the New Culture Wars -- Education Against Alienation -- The Labor Theory of Ethics and Commonwealth -- Global Capitalism and Radical Opposition : Herbert Marcuse;s 1974 Paris Lectures -- Critical Education and Political Economy -- Decommodification & (...)
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  38.  3
    (2 other versions)Nietzsche, the Body and Culture: Philosophy as a Philological Genealogy.Eric Blondel - 1991 - Stanford, Calif.: Stanford University Press.
    Blondel explains how Nietzsche's ideas are reflected in his metaphors and textural devices that build a bridge between literature and philosophy. (Philosophy).
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  39. (1 other version)""The" Jewish question" by Marx and the origins of historical materialism in the literary culture and German philosophy of the early 19th century part 2.Renato Pallavidini - 2005 - Filosofia 56 (2-3):A1 - A30.
     
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  40.  36
    Kant and the Culture of Discipline.Kristi Sweet - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):121-138.
    Kant’s notion of culture is typically treated in the context of his philosophy of history. In this paper, however, I explore the importance of culture for Kant’s doctrine of virtue, and argue that culture affords a new way—contra immortality—to think the possibility of attaining virtue. As I show, Kant identifies culture as a site of the self-effacement of nature in its influence on the will. Because of this, we see that for Kant the task of (...)
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  41.  58
    Nietzsche on the Decadence and Flourishing of Culture.Andrew Huddleston - 2019 - Oxford: Oxford University Press.
    In 1872 Nietzsche shocked the European philological community with the publication of the Birth of Tragedy. In this fervid first book Nietzsche looked to ancient Greek culture in the hope of finding the path to a revitalization of modern German culture. Cultural health was at this point unquestionably his paramount concern. Yet postwar Nietzsche scholarship has typically held that after his Untimely Meditations which followed soon after, Nietzsche’s philosophy took a sharply individualist turn—an interpretation largely due to (...)
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  42.  19
    Rousseau Between Nature and Culture: Philosophy, Literature, and Politics.Yves Charles Zarka & Anne Deneys-Tunney (eds.) - 2016 - Boston: De Gruyter.
    Rousseau has been seen as the inventor of the concept of nature; in this collective volume philosophers and literary specialists from France and the United States examine how Rousseau's philosophy can be reinterpreted from the point of view of a constant dialectical debate between nature and culture. In this, Rousseau is our true contemporary.
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  43.  30
    Culture and Whistleblowing An Empirical Study of Croatian and United States Managers Utilizing Hofstede's Cultural Dimensions.A. Assad Tavakoli, John P. Keenan & B. Cranjak-Karanovic - 2003 - Journal of Business Ethics 43 (1-2):49-64.
    Leaders and managers of today's multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  44.  55
    From Nature to Culture? Diogenes and Philosophical Anthropology.Christian Lotz - 2005 - Human Studies 28 (1):41-56.
    This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate (...)
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  45. Biblical Religion and Family Values: A Problem in the Philosophy of Culture.Jan Newman - 2001
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  46. Vitalogical Aesthetics. The Idea of Beauty in African Culture, Art and Philosophy.M. N. Nkemnkia - 2005 - Analecta Husserliana 93:431.
     
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  47.  8
    Life Between Bios and Zoē: Barbaras and Cross-Cultural Philosophy.David W. Johnson - 2024 - Journal of Speculative Philosophy 38 (3):287-298.
    One of the most suggestive points of contact between the thought of the Japanese philosopher and psychiatrist Kimura Bin and the phenomenology of Renaud Barbaras is the parallel between the way the concepts of life as a movement (of becoming) and as an event (of individuation) function in Barbaras’s work, and the way that Kimura employs the terms bios (the individuated life of the organism) and zoē (life as the shared power in all living things). This conceptual frame enables both (...)
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  48.  6
    Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion.John Clayton - 2006 - Cambridge University Press.
    Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe (...)
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  49. Odera Oruka on Culture Philosophy and its role in the S.M. Otieno Burial Trial.Gail Presbey - 2017 - In Reginald M. J. Oduor, Oriare Nyarwath & Francis E. A. Owakah (eds.), Odera Oruka in the Twenty-first Century. Washington, DC: The Council for Research in Values and Philosophy. pp. 99-118.
    This paper focuses on evaluating Odera Oruka’s role as an expert witness in customary law for the Luo community during the Nairobi, Kenya-based trial in 1987 to decide on the place of the burial of S.M. Otieno. During that trial, an understanding of Luo burial and widow guardianship (ter) practices was essential. Odera Oruka described the practices carefully and defended them against misunderstanding and stereotype. He revisited related topics in several delivered papers, published articles, and even interviews and columns in (...)
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  50.  67
    Symposium: Does the Concept of »Truth« Have Value in the Pursuit of Cross-Cultural Philosophy? Rosemont Jr, James Maffie, John Maraldo & Sonam Thakchoe - 2014 - IsFrontMatter: put either 1 or 0: 1 if this is not an article but a "front matter" type of entry, e.g. a list of books received, 0 otherwise 1:150-217.
    The symposium »Does the Concept of ›Truth‹ Have Value in the Pursuit of Cross-Cultural Philosophy?« hones on a methodological question which has deep implications on doing philosophy cross-culturally. Drawing on early Confucian writers, the anchor, Henry Rosemont, Jr., attempts to explain why he is skeptical of pat, affirmative answers to this question. His co-symposiasts James Maffie, John Maraldo, and Sonam Thakchoe follow his trail in working out multi-faceted views on truth from Mexican, Japanese Confucian, and Tibetan Buddhist perspectives (...)
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