Results for 'Cristi��n Rettig'

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  1. Editors' Introduction: Why is Revitalizing Clinical Research So Important, Yet So Difficult?Alan N. Schechter, Robert L. Perlman & Richard A. Rettig - 2004 - Perspectives in Biology and Medicine 47 (4):476-486.
  2.  5
    Clinical Research: Twenty-Five Years of Increasing Concern for the Linchpin of Medical Advances.Robert L. Perlman, Richard A. Rettig & Alan N. Schechter - 2004 - Perspectives in Biology and Medicine 47 (4):475-475.
  3.  11
    A Call for Empirical Research on Uterine Transplantation and Reproductive Autonomy.Cristie Cole Horsburgh - 2017 - Hastings Center Report 47 (s3):S46-S49.
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  4.  35
    Functionalist and Conflict Views of AICPA Code of Conduct: Public Interest Vs. Self Interest. [REVIEW]Cristi K. Lindblom & Robert G. Ruland - 1997 - Journal of Business Ethics 16 (5):573-582.
    The sociological models of functionalism and conflict are introduced and utilized to analyze professionalism in the accounting profession as it is manifest in the American Institute of Certified Public Accountant's Code of Conduct. Rule 203 of the Code and provisions of the Code related to the public interest are examined using semiotic analysis to determine if they are most consistent with the functionalist or conflict models. While the analysis does not address intent of the Code, it is determined that the (...)
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  5. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  6.  41
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  7. Renato Cristi The Concept of the Political.C. Schmitt - 2000 - The European Legacy 5 (1):119-119.
     
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  8.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  9.  1
    Renato Cristi. La tiranía del mercado. El auge del neoliberalismo en Chile. Lom Ediciones, Santiago, 2021, 270 páginas.Marcos García de la Huerta - 2021 - Revista de Filosofía 78:326-328.
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  10.  30
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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    Sâi̇nüddîn Ali̇ Bi̇n Türke’de Varlik Mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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    CRISTI, Renato, Le libéralisme conservateur. Trois essais sur Schmitt, Hayek et HegelCRISTI, Renato, Le libéralisme conservateur. Trois essais sur Schmitt, Hayek et Hegel.Richard Gervais - 1993 - Laval Théologique et Philosophique 49 (3):584-587.
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  13.  11
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  15.  43
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  16. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  17. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  18.  5
    Reflective Debriefs as a Response to Moral Distress: Two Case Study Examples.Georgina Morley & Cristie Cole Horsburgh - forthcoming - HEC Forum:1-20.
    Within this paper, we discuss Moral Distress Reflective Debriefs as a promising approach to address and mitigate moral distress experienced by healthcare professionals. We briefly review the empirical and theoretical literature on critical incident stress debriefing and psychological debriefing to highlight the potential benefits of this modality. We then describe the approach that we take to facilitating reflective group discussions in response to morally distressing patient cases. We discuss how the debriefing literature and other clinical ethics activities influenced the development (...)
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  19.  7
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  20. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  21.  34
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  22.  26
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  23. Douglas N. Walton, Courage: A Philosophical Investigation Reviewed By.N. J. H. Dent - 1987 - Philosophy in Review 7 (4):171-172.
     
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  24.  32
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  25. Cristi Daniel anghelache* celebrarea triumfului.Într-O. Manieră Etruscă Formidabilă - 2013 - Studium : Revue D’Histoire des Sciences Et des Universités 6:5-6.
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  26. Ronald N. Giere, Review of The Dappled World: A Study of the Boundaries of Science by Nancy Cartwright. [REVIEW]Ronald N. Giere - 2000 - Philosophy of Science 67 (3):527-530.
  27.  15
    Autoridad, libertad Y republicanismo.Renato Cristi - 2011 - Revista de filosofía (Chile) 67:9-28.
    Este ensayo analiza la conjunción libertad/autoridad defendida por el republicanismo clásico. Como pensador moderno, Maquiavelo recupera esta síntesis clásica y define la autoridad como la condición de posibilidad de la libertad. Pero, como muestra Eric Nelson, el republicanismo de Maquiavelo es más ateniense que romano. El republicanismo de Michael Sandel tiene una orientación similar. Basado en la ontología social desarrollada por Arendt y Taylor, Sandel postula el valor intrínseco de las nociones de participación y soberanía popular. De este modo, él (...)
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  28. GOODMAN, N.: "Of Mind and Other Matters". [REVIEW]J. N. Safran - 1986 - British Journal for the Philosophy of Science 37:242.
  29.  51
    Ortaokul Yedinci Sınıf Öğrencilerinin Çizgi Grafik Okuma Ve Çizme Becerilerinin İncelenmesi.Dilek Sezgi̇n Memnun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1153-1153.
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  30.  50
    Kıbrıs'ın Geleceği Konusunda Menderes-Boyd Görüşmeleri.Serdar Saki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):461-461.
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  31. Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993
  32.  24
    Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  33.  9
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  34.  13
    Team Coordination in High-Risk Circus Acrobatics.Edson Filho & Jean Rettig - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (3):499-518.
    To advance understanding of the mechanisms allowing for team coordination in complex motor actions, we conducted a qualitative study with eight elite hand-to-hand circus acrobats. Data collection consisted of field observations, an open-ended interview with the participants’ head coach, and focus group interviews with all acrobats. Data analysis yielded three higher order themes: TC, collective efficacy, and TC-CE linkage. Teammates’ shared and complementary mental models, as well as implicit and explicit communication dynamics, emerged as formative sub-themes of TC; self-efficacy and (...)
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  35.  18
    Renato Cristi, El Pensamiento Político de Jaime Guzmán. Autoridad y Libertad, Ediciones Lom, 2000, Santiago, 223 p.Hermes H. Benítez - 2002 - Polis 2.
    Puesto que es imposible hacer justicia, en unas cuantas páginas, a un libro tan bien investigado, organizado y escrito, no trataremos de resumir aquí el contenido de sus diferentes capítulos. Nos limitaremos, simplemente, a destacar lo que en éste nos ha parecido ser lo más significativo e importante; por lo menos en términos de su capacidad para interpretar el pensamiento y la acción política de Jaime Guzmán; pero, en especial, en cuanto a su capacidad para iluminar el significado y las (...)
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  36. Renato Cristi, Le Libéralisme Conservateur Reviewed by.Hermes H. Benitez - 1993 - Philosophy in Review 13 (6):293-295.
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  37.  57
    Değer Sınıflaması Üzerine Aksiyonel Bir Deneme.Yusuf Keski̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1485-1485.
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  38.  8
    M.N. Roy, Radical Humanist: Selected Writings.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
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  39.  29
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  41. Filosofii͡a N.N. V. Snetova - 2011
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  42. Filosofii͡a N.N. Strakhova: Opyt Intellektualʹnoĭ Biografii: Monografii͡a.N. V. Snetova - 2011
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  43.  6
    La Proyección Del Periodismo En El Cine: Treinta Películas Indispensables.José Santillán Arruz - 2018 - Cultura 32:77-97.
  44. JAYATILLEKE, K. N. - "Early Buddhist Theory of Knowledge". [REVIEW]N. Smart - 1966 - Mind 75:453.
     
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  45. The School for Life: N.N. F. S. Grundtvig - 2011 - Aarhus University Press.
     
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  46. The School for Life: N.F.S. Grundtvig on Education for the People.N. F. S. Grundtvig - 2011 - Aarhus University Press.
     
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  47.  16
    Simmel as Educator: Øn Individuality and Modern Culture.Donald N. Levine - 1991 - Theory, Culture and Society 8 (3):99-117.
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  48.  26
    The Lithica G. N. Glannakes: Ρφως Διθικ. (Πανεπιστμιο 'Ιωανννων. Σειρ Πιστημονικν Διατριβν Τς Φιλοσοφικς Σχολς, 2.) Pp. 260. Athens: D. Vasilopoulos (for University of Ioannina), 1982. Paper. [REVIEW]N. Hopkinson - 1984 - The Classical Review 34 (01):19-22.
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  49.  9
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  50. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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