Results for 'Cressida Gaukroger'

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Cressida Gaukroger
Oxford University
  1.  64
    Privacy and the Importance of ‘Getting Away With It’.Cressida Gaukroger - 2020 - Journal of Moral Philosophy 17 (4):416-439.
    One reason people value privacy is that it allows them to do or think bad things – things that, if made public, would warrant blame, censure, or punishment. Privacy protects several types of freedom – and one of these is the freedom to be bad. This paper will argue that this is a good thing.
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  2. Why Broad Content Can’T Influence Behaviour.Cressida Gaukroger - 2017 - Synthese 194 (8):3005–3020.
    This article examines one argument in favour of the position that the relational properties of mental states do not have causal powers over behaviour. This argument states that we establish that the relational properties of mental states do not have causal powers by considering cases where intrinsic properties remain the same but relational properties vary to see whether, under such circumstances, behaviour would ever vary. The individualist argues that behaviour will not vary with relational properties alone, which means that they (...)
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  3.  31
    Symposium on Cressida Heyes's Self‐Transformations: Foucault, Ethics, and Normalized Bodies: Ressentiment, Agency, Freedom: Reflecting on Responses to Self‐Transformations.Cressida J. Heyes - 2010 - Hypatia 25 (1):229-233.
  4.  2
    Robert Nichols in Conversation with Kelly Aguirre, Phil Henderson, Cressida J. Heyes, Alana Lentin, and Corey Snelgrove.Robert Nichols, Phil Henderson, Cressida J. Heyes, Kelly Aguirre, Alana Lentin & Corey Snelgrove - 2021 - Journal of World Philosophies 6 (2):181-222.
    Kelly Aguirre, Phil Henderson, Cressida J. Heyes, Alana Lentin, and Corey Snelgrove engage with different aspects of Robert Nichols’ Theft is Property! Dispossession and Critical Theory. Henderson focuses on possible spaces for maneuver, agency, contradiction, or failure in subject formation available to individuals and communities interpellated through diremptive processes. Heyes homes in on the ritual of antiwill called “consent” that systematically conceals the operation of power. Aguirre foregrounds tensions in projects of critical theory scholarship that aim for dialogue and (...)
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  5. Cosmetic Surgery: A Feminist Primer.Cressida J. Heyes & Meredith Rachael Jones - 2009 - Routledge.
    Leading feminist scholars have been brought together for the first time in this comprehensive volume to reveal the complexity of feminist engagements with the exponentially growing cosmetic surgery phenomenon. Offering a diversity of theoretical, methodological and political approaches Cosmetic Surgery: A Feminist Primer presents not only the latest, cutting-edge research in this field but a challenging and unique approach to the issue that will be of key interest to researchers across the social sciences and humanities.
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  6.  6
    Anaesthetics of Existence: Essays on Experience at the Edge.Cressida J. Heyes - 2020 - Durham, NC: Duke University Press.
    “Experience” is a thoroughly political category, a social and historical product not authored by any individual. At the same time, “the personal is political,” and one's own lived experience is an important epistemic resource. In _Anaesthetics of Existence_ Cressida J. Heyes reconciles these two positions, drawing on examples of things that happen to us but are nonetheless excluded from experience. If for Foucault an “aesthetics of existence” was a project of making one's life a work of art, Heyes's “anaesthetics (...)
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  7.  79
    Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy.Cressida J. Heyes - 1997 - Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  8.  4
    Author’s Response: The Naturalization of the Human and the Humanization of Nature: Stephen Gaukroger: The Natural and the Human: Science and the Shaping of Modernity, 1739–1841. Oxford: Oxford University Press, 2016, Viii+402pp, £30.00 HB.Stephen Gaukroger - 2017 - Metascience 26 (1):17-20.
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  9.  84
    Self-Transformations: Foucault, Ethics, and Normalized Bodies.Cressida J. Heyes - 2007 - Oup Usa.
    The subject of normalization and its relationship to sex/gender is a major one in feminist theory; Heyes' book is unique in her masterful use of Foucault; its clarity, and its sophisticated mix of the theoretical and the anecdotal. It will appeal to feminist philosophers and theorists.
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  10. Cressida J. Heyes, Self-Transformations: Foucault, Ethics, and Normalized Bodies Reviewed By.Christian Perring - 2008 - Philosophy in Review 28 (4):267-269.
     
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  11.  31
    The Mind of God and the Works of Man.Stephen Gaukroger - 1990 - Journal of Philosophy 87 (8):429-432.
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  12.  2
    Knowing Who to Trust: Women and Public Health.Cressida Auckland - 2022 - Journal of Medical Ethics 48 (8):501-503.
    In this issue of the JME, age-old questions around how to balance the interests of mother and fetus are revisited in two separate contexts: alcohol consumption during pregnancy, and maternal request caesarean sections. Both have been the subject of recent controversy in the UK, with March 2022 seeing the introduction of new National Institute for Clinical Excellence Quality Standards on combatting foetal alcohol spectrum disorder 1; and the publication of the long-awaited Ockenden Review into a series of failures in NHS (...)
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  13.  51
    Line Drawings: Defining Women Through Feminist Practice.Cressida J. Heyes - 2000 - Cornell University Press.
    This is a fresh and vitally important step past stymied debate on what is arguably the most pressing issue in cross-disciplinary feminist theory.
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  14.  46
    The Grammar of Politics: Wittgenstein and Political Philosophy.Cressida J. Heyes (ed.) - 2003 - Cornell University Press.
    Ludwig Wittgenstein's work has been widely interpreted and appropriated by subsequent philosophers, as well as by scholars from areas as diverse as anthropology, cultural studies, literary theory, sociology, law, and medicine. The Grammar of Politics demonstrates the variety of ways political philosophers understand Wittgenstein's importance to their discipline and apply Wittgensteinian methods to their own projects. In her introduction, Cressida J. Heyes notes that Wittgenstein himself was skeptical of political theory, and that his philosophy does not lead naturally or (...)
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  15.  61
    Descartes: An Intellectual Biography.Stephen Gaukroger - 1995 - Clarendon Press.
    This is the first intellectual biography of Descartes in English. Stephen Gaukroger provides a rich, authoritative account of Descartes' intellectual and personal development, understood in its historical context, and offers a reassessment of all aspects of his life and work.
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  16.  5
    Cressida J. Heyes, Anaesthetics of Existence: Essays on Experience at the Edge; Gopal Guru and Sundar Sarukkai, Experience, Caste, and the Everyday Social; Megan Burke, When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence. [REVIEW]Drishadwati Bargi - 2021 - philoSOPHIA: A Journal of Continental Feminism 11 (1-2):258-266.
  17. GAUKROGER, S. : "Descartes: Philosophy, Mathematics and Physics". [REVIEW]Richard Popkin - 1983 - British Journal for the Philosophy of Science 34:182.
  18. Gaukroger, Stephen, Descartes: An Intellectual Biography.Richard A. Watson - 1997 - International Studies in Philosophy 29 (4):114-114.
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  19.  92
    The Short and the Long of It: A Political Phenomenology of Pandemic Time.Cressida J. Heyes - 2020 - Philosophy Today 64 (4):859-863.
    Drawing on Françoise Dastur’s suggestion that the event is a permanent possibility that shapes lived experience, but also, when it occurs, a distinctive temporal rupture, I argue that the initial weeks of the COVID-19 epidemic constitute an event, in her sense. Connecting this phenomenological point to literatures on the politics of temporality, I suggest that the distinction between event and normal experience maps to that between epidemic and endemic. Understanding some of the political and ethical erasures of death and debility (...)
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  20. Cressida J. Heyes, Ed., The Grammar of Politics: Wittgenstein and Political Philosophy Reviewed By. [REVIEW]Duncan Richter - 2003 - Philosophy in Review 23 (6):395-397.
     
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  21. Changing Race, Changing Sex: The Ethics of Self-Transformation.Cressida J. Heyes - 2006 - Journal of Social Philosophy 37 (2):266-282.
  22.  9
    Stephen Gaukroger, The Natural and the Human: Science and the Shaping of Modernity 1739–1841. New York: Oxford University Press, 2016. Pp. 416. ISBN 978-0-19-875763-4. £30.00. [REVIEW]Raffaele Pisano - 2016 - British Journal for the History of Science 49 (3):488-490.
  23.  30
    On True and False Ideas.Antoine Arnauld & Stephen Gaukroger - 1992 - Philosophical Review 101 (4):849-851.
  24.  50
    Book Review: Nancy C. M. Hartsock. The Feminist Standpoint Revisited and Other Essays. Boulder: Westview, 1998. [REVIEW]Cressida J. Heyes - 2002 - Hypatia 17 (2):168-170.
  25.  45
    Stephen Gaukroger, The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685.Luka Borsic - 2008 - Prolegomena 7 (1):108-112.
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  26.  30
    Descartes' System of Natural Philosophy.Stephen Gaukroger - 2002 - Cambridge University Press.
    Towards the end of his life, Descartes published the first four parts of a projected six-part work, The Principles of Philosophy. This was intended to be the definitive statement of his complete system of philosophy, dealing with everything from cosmology to the nature of human happiness. In this book, Stephen Gaukroger examines the whole system, and reconstructs the last two parts, 'On Living Things' and 'On Man', from Descartes' other writings. He relates the work to the tradition of late (...)
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  27.  7
    Cartesian Logic: An Essay on Descartes’s Conception of Inference.Stephen Gaukroger - 1989 - Oxford, England: Clarendon Press.
    This book deals with a neglected episode in the history of logic and theories of cognition: the way in which conceptions of inference changed during the seventeenth century. The author focuses on the work of Descartes, contrasting his construal of inference as an instantaneous grasp in accord with the natural light of reason, with the Aristotelian view of inference as a discursive process. Gaukroger offers a new interpretation of Descartes`s contribution to the question, revealing it to be a significant (...)
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  28.  21
    Between Disciplinary Power and Care of the Self: A Dialogue on Foucault and the Psychological Sciences.Cressida Heyes And Chloë Taylor - 2010 - PhaenEx 5 (2):179-209.
    A Dialogue on Foucault and the Psychological Sciences.
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  29.  41
    Francis Bacon and the Transformation of Early-Modern Philosophy.Stephen Gaukroger - 2001 - Cambridge University Press.
    This ambitious and important book, first published in 2001, provides a truly general account of Francis Bacon as a philosopher. It describes how Bacon transformed the values that had underpinned philosophical culture since antiquity by rejecting the traditional idea of a philosopher as someone engaged in contemplation of the cosmos. The book explores in detail how and why Bacon attempted to transform the largely esoteric discipline of natural philosophy into a public practice through a program in which practical science provided (...)
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  30.  12
    Stephen Gaukroger. The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685. Ix + 563 Pp., Figs., Bibl., Index. Oxford: Oxford University Press, 2006. £35. [REVIEW]Wolfgang Lefèvre - 2008 - Isis 99 (3):597-599.
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  31.  41
    Stephen Gaukroger. The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685. Oxford: Oxford University Press, 2007. Pp. 572. $85.00 ; $45.00 .Stephen Gaukroger. The Collapse of Mechanism and the Rise of Sensibility: Science and the Shaping of Modernity, 1680–1760. Oxford: Oxford University Press, 2011. Pp. 464. $65.00. [REVIEW]Douglas M. Jesseph - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):317-328.
  32. Identity Politics.Cressida Heyes - 2008 - Stanford Encyclopedia of Philosophy.
  33. Gaukroger, S.(Ed.)-The Soft Underbelly of Reason.N. Jolley - 1999 - Philosophical Books 40:239-241.
     
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  34. GAUKROGER, S.: "Explanatory Structures". [REVIEW]Charles Larmore - 1981 - British Journal for the Philosophy of Science 32:318.
  35.  66
    Cressida J. Heyes , Self-Transformations: Foucault, Ethics, and Normalized Bodies (New York: Oxford University Press, 2007) ISBN: 0195310543.Bradley Kaye - 2009 - Foucault Studies:88-90.
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  36.  7
    Stephen Gaukroger, The Collapse of Mechanism and the Rise of Sensibility: Science and the Shaping of Modernity, 1680–1760. Oxford: Oxford University Press, 2010. Pp. X+505. ISBN 978-0-19-959493-1. £35.00. [REVIEW]James Lancaster - 2011 - British Journal for the History of Science 44 (4):593-595.
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  37.  6
    Cressida Heyes, Defining Women Through Feminist Practice [Book Review].Alessandra Tanesini - unknown
  38. Stephen Gaukroger. Descartes: An Intellectual Biography. Oxford University Press, 1995.(Xx+ 499pp)£ 25.00. [REVIEW]Louise Braddock - 1997 - Philosophical Investigations 20 (2).
     
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  39.  6
    Stephen Gaukroger , Collapse of Mechanism and the Rise of Sensibility: Science and the Shaping of Modernity, 1680 -1760 . Reviewed By. [REVIEW]Geoffrey Gorham - 2011 - Philosophy in Review 31 (4):274-277.
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  40. Gaukroger, S.-Descartes.J. V. Buroker - 1997 - Philosophical Books 38:95-96.
     
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  41. Stephen Gaukroger, Francis Bacon and the Transformation of Early-Modern Philosophy.A. Stewart - 2002 - Journal of the History of Philosophy 40 (4):542-542.
     
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  42.  1
    The Collapse of Mechanism and the Rise of Sensibility: Science and the Shaping of Modernity, 1680-1760.Stephen Gaukroger - 2010 - Oxford University Press.
    How did we come to have a scientific culture -- one in which cognitive values are shaped around scientific ones? Stephen Gaukroger presents a rich and fascinating investigation of the development of intellectual culture in early modern Europe, a period in which understandings of the natural realm began to fragment.
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  43.  15
    Seized by the Spirit of Modern Science. [REVIEW]Stephen Gaukroger, John Schuster, Alan Taylor & James Franklin - 1997 - Metascience 6 (1):1-28.
    Reviews of Peter Dear's Discipline and Experience: The Mathematical Way in the Scientific Revolution.
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  44.  13
    The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685.Stephen Gaukroger - 2006 - Oxford University Press UK.
    Why did science emerge in the West and how did scientific values come to be regarded as the yardstick for all other forms of knowledge? Stephen Gaukroger shows just how bitterly the cognitive and cultural standing of science was contested in its early development. Rejecting the traditional picture of secularization, he argues that science in the seventeenth century emerged not in opposition to religion but rather was in many respects driven by it. Moreover, science did not present a unified (...)
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  45. Review: Descartes, A Biography. [REVIEW]S. Gaukroger - 2007 - Mind 116 (461):155-157.
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  46.  13
    Foucault Goes to Weight Watchers.Cressida J. Heyes - 2006 - Hypatia 21 (2):126-149.
    This article argues that commercial weight-loss organizations appropriate and debase the askeses—practices of care of the self—that Michel Foucault theorized, increasing members’ capacities at the same time as they encourage participation in ever-tightening webs of power. Weight Watchers, for example, claims to promote self-knowledge, cultivate new capacities and pleasures, foster self-care in face of gendered exploitation, and encourage wisdom and flexibility. The hupomnemata of these organizations thus use asketic language to conceal their implication in normalization.
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  47.  11
    Stephen Gaukroger, Explanatory Structures: Concepts of Explanation in Early Physics and Philosophy. Harvester Press, 1978f £12.50. [REVIEW]Beverley Brown - 1979 - Oxford Literary Review 4 (1):87-98.
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  48.  4
    Stephen Gaukroger, The Natural and the Human: Science and the Shaping of Modernity, 1739–1841. Oxford: Oxford University Press, 2016, Viii + 402 Pp.The Natural and the Human: Science and the Shaping of Modernity, 1739–1841. [REVIEW]Gary Hatfield - 2020 - Archiv für Geschichte der Philosophie 102 (4):680-683.
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  49. Stephen Gaukroger, Ed., Descartes: Philosophy, Mathematics and Physics Reviewed By.Frederick P. van de Pitte - 1982 - Philosophy in Review 2 (2/3):96-99.
     
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  50. Stephen Gaukroger, Ed., Descartes: Philosophy, Mathematics and Physics. [REVIEW]Frederick van de Pitte - 1982 - Philosophy in Review 2:96-99.
     
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