Results for 'Craig Lambert Miles'

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  1.  13
    DNA Barcoding of Animal Species—Response to DeSalle.John Waugh, Leon Huynen, Craig Millar & David Lambert - 2008 - Bioessays 30 (1):92-93.
  2.  17
    Resurrecting Ancient Animal Genomes: The Extinct Moa and More.Leon Huynen, Craig D. Millar & David M. Lambert - 2012 - Bioessays 34 (8):661-669.
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  3.  24
    A Debate on God and Morality: What is the Best Account of Objective Moral Values and Duties? By William Lane Craig, Erik J. Wielenberg, and Adam Lloyd Johnson. [REVIEW]StJohn Lambert - 2022 - Religious Studies 58 (3):659–663.
    A review of William Lane Craig, Erik J. Wielenberg, and Adam Lloyd Johnson's "A Debate on God and Morality: What is the Best Account of Objective Moral Values and Duties?".
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  4.  8
    Philoso.Abigail L. Rosenthal, Hallvard Lillehammer, Nml Nathan, William Lane Craig, Roy Sorensen & Christopher Miles Coope - 2011 - Philosophy 86 (2).
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  5.  93
    Proto-Semantics for Positive Free Logic.Antonelli G. Aldo - 2000 - Journal of Philosophical Logic 29 (3):277-294.
    This paper presents a bivalent extensional semantics for positive free logic without resorting to the philosophically questionable device of using models endowed with a separate domain of "non-existing" objects. The models here introduced have only one (possibly empty) domain, and a partial reference function for the singular terms (that might be undefined at some arguments). Such an approach provides a solution to an open problem put forward by Lambert, and can be viewed as supplying a version of parametrized truth (...)
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  6. Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  7. Is “Craig’s Contentious Suggestion” Really so Implausible?William Lane Craig - 2005 - Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  8.  30
    Comment by David M. Craig.David M. Craig - 2003 - Journal of Religious Ethics 31 (1):153-158.
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  9. Johann Heinrich Lambert: Treatise on the Criterion of Truth (1761) ; New Organon (1764).Lambert - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  10.  7
    Philosophy and Philosophies: E. J. Craig.E. Craig - 1983 - Philosophy 58 (224):189-201.
    People who approach philosophy, as it figures in the activities of mostEnglish-speaking universities, often find their expectations curiously wideof the mark. They have expectations, of course, because the word ‘philosophy’ is not a technical term; there is no need to have taken any exams to use it happily enough in general conversation.
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  11. Scientific Progress a Study Concerning the Nature of the Relation Between Successive Scientific Theories /Craig Dilworth. --. --.Craig Dilworth - 1981 - D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, C1981.
     
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  12.  4
    Discours de M. Lambert.Johann Heinrich Lambert - 2018 - Les Cahiers Philosophiques de Strasbourg 44:149-157.
    [506] Je ne m’arrêterai pas à vous entretenir, Messieurs, sur la liaison des connaissances, qui sont l’objet de chacune des quatre classes de cette Académie. Ces liaisons sont celles de toutes les sciences, et les mêmes que celles qui enchaînent les vérités, de façon qu’elles en font un tout étroitement uni en toutes ses parties. La classe de physique expérimentale, à laquelle j’ai cru devoir me vouer, me donnera lieu de vous offrir un point de vue plus particulier, en ce (...)
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  13.  26
    'Experience is a Mixture of Violence and Justification': Luc Boltanski in Conversation with Craig Browne.Craig Browne - 2014 - Thesis Eleven 124 (1):7-19.
    In this discussion with Craig Browne, Luc Boltanski comments on how his recent work reconsiders the questions of agency and the nature of social explanation. Boltanski reflects on the connections between his investigations of grammars of justifications and his later work with Eve Chiapello on the historical transition to a new spirit of capitalism. The significance of politics, conflict and critique to Boltanski’s sociology are highlighted. Bolanski explains why he regards May 1968 as a major disruption of the capitalist (...)
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  14. An Introduction to the Philosophy of Science [by] Karel Lambert [and] Gordon G. Brittan. --.Karel Lambert & Gordon G. Brittan - 1970 - Prentice-Hall.
  15.  23
    On the Limits to the Use of Force: T. R. MILES.T. R. Miles - 1984 - Religious Studies 20 (1):113-120.
    In this paper I shall examine a variety of situations in which human agents make use of force. Section I will be concerned with the use of force in medical contexts, Section Ii with the use of force in defence of property, and Section in with the use of force in resolving international disputes. I shall argue that the boundary between what is and is not morally permissible needs to be, drawn more stringently than is commonly supposed. While agreeing that (...)
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  16.  40
    On Excluding the Supernatural: T. R. MILES.T. R. Miles - 1966 - Religious Studies 1 (2):141-150.
    Various attempts have been made in recent years to present Christianity in such a way that no use is made of the traditional dichotomy between the ‘natural’ and the ‘supernatural’. Braithwaite, Hare, and van Buren, for instance, appear to have no use for the dichotomy; and I think that, without too much distortion, one can say the same of Bultmann, Tillich, and Robinson. I am not, however, concerned in this paper with the work of any one thinker as such, but (...)
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  17.  18
    Comments on Meynell's Paper: T. R. MILES.T. R. Miles - 1969 - Religious Studies 5 (2):155-160.
    The key points in Meynell's argument seem to me to be as follows: It is logically absurd to say of an action or of a state of affairs that it is good unless at least some or other of the qualities w, x, y, z, etc. are present. Similarly it is logically absurd to talk of human flourishing unless some or other specifiable features are present in a person's life. The Heimler questionnaire shows us the sorts of ways in which (...)
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  18.  16
    From Aesthetics to Ethics: The Place of Delight in Confucian Ethics.Andrew Lambert - 2020 - Journal of Chinese Philosophy 47 (3-4):154-173.
    Journal of Chinese Philosophy, Volume 47, Issue 3-4, Page 154-173, September–December 2020.
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  19.  59
    Aubert Daigneault. Freedom in Polyadic Algebras and Two Theorems of Beth and Craig. The Michigan Mathematical Journal, Vol. 11 , Pp. 129–135. - Aubert Daigneault. On Automorphisms of Polyadic Algebras. Transactions of the American Mathematical Society, Vol. 112 , Pp. 84–130. [REVIEW]William Craig - 1971 - Journal of Symbolic Logic 36 (2):337-338.
  20.  39
    Hume on Thought and Belief: Edward Craig.Edward Craig - 1986 - Royal Institute of Philosophy Supplement 20:93-110.
    I. Two topics given prominence in the early sections of Hume's Enquiry Concerning Human Understanding are those of thought and belief. Of each Hume asks two questions. One, which we might call the constitutive question: what exactly is it to have a thought, or to hold a belief?—and another, which we may call the genetic question: how do we come by our thoughts, or our capacity to think them, and how do we come to believe that certain of these thoughts (...)
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  21.  51
    ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig.William Lane Craig - 1989 - Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  22. Miss Miles, or, a Tale of Yorkshire Life 60 Years Ago.Mary Taylor & Janet Horowitz Murray - 1890 - Oxford University Press on Demand.
    The close friendship between Charlotte Brontë and Mary Taylor began in boarding school and lasted for the rest of their lives. It was Mary Taylor, in fact, who inspired Brontë to leave her oppressive parsonage home and go to Brussels, the eventual setting for her novel, Villette. Mary herself led a much less restricted life, especially in her later years as a feminist essayist who strongly urged women to consider their "first duty" to be working to support themselves. In Miss (...)
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  23. Fifty Miles From Home: Riding the Long Circle on a Nevada Family Ranch.Carolyn Dufurrena & Linda Dufurrena - 2011 - University of Nevada Press.
    Exploring a fifty-mile territory, Linda and Carolyn Dufurrena vividly depict the heart of the West and its fabled ranch culture in a beautiful collaboration of essays and full color images.
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  24. Ludwig Wittgenstein.Miles Hollingworth - 2018 - Oup Usa.
    In this reflexive, full-length essay on Ludwig Wittgenstein's life and thought, Miles Hollingworth explores Wittgenstein's ellusive religious mysticism.
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  25. Review: Miles Hollingworth, Ludwig Wittgenstein, Oxford, England: Oxford University Press , October 2018. 304 Pages. $34.95. Hardcover. ISBN 9780190873998. [REVIEW]Thomas D. Carroll - 2019 - Reading Religion.
    This is a review of Miles Hollingworth's recent intellectual biography of Wittgenstein.
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  26.  1
    The Green New Deal and the Future of Work.Craig J. Calhoun & Benjamin Y. Fong (eds.) - 2022 - New York: Columbia University Press.
    Catastrophic climate change overshadows the present and the future. Wrenching economic transformations have devastated workers and hollowed out communities. However, those fighting for jobs and those fighting for the planet have often been at odds. Does the world face two separate crises, environmental and economic? The promise of the Green New Deal is to tackle the threat of climate change through the empowerment of working people and the strengthening of democracy. In this view, the crisis of nature and the crisis (...)
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  27.  12
    A Theory of Presentism.Craig Bourne - 2006 - Canadian Journal of Philosophy 36 (1):1-23.
    Most of us would want to say that it is true that Socrates taught Plato. According to realists about past facts, this is made true by the fact that there is, located in the past, i.e., earlier than now, at least one real event that is the teaching of Plato by Socrates. Presentists, however, in denying that past events and facts exist cannot appeal to such facts to make their past-tensed Statements true. So what is a presentist to do?There are (...)
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  28. Musical Experience as Penumbra, Haecceity & Utopian Fractal Musica Penumbra.Craig Hammond - 2023 - In Eleanor Peters (ed.), Music in crime, resistance, and identity. Routledge.
     
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  29. Uncommon Sense: Aesthetics After Marcuse.Craig Leonard - 2022 - Cambridge, Massachusetts: The MIT Press.
    Uncommon Sense reinvigorates Herbert Marcuse and places his aesthetic theory into practice in relation to contemporary antiracist, environmental, and anti-capitalism activism.
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  30. Food Miles, Local Eating, and Community Supported Agriculture: Putting Local Food in its Place. [REVIEW]Steven M. Schnell - 2013 - Agriculture and Human Values 30 (4):615-628.
    The idea of “food miles,” the distance that food has to be shipped, has entered into debates in both popular and academic circles about local eating. An oft-cited figure claims that the “average item” of food travels 1,500 miles before it reaches your plate. The source of this figure is almost never given, however, and indeed, it is a figure with surprisingly little grounding in objective research. In this study, I track the evolution of this figure, and the (...)
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  31. François Lambert et son commentaire du Cantique des Cantiques. Une lecture ecclésiale nouvelle pour un temps ecclésial nouveau.M. Engammare - 1990 - Revue D'Histoire Et de Philosophie Religieuses 70 (3):285-309.
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  32. Lambert . - The Logical Way Of Doing Things. [REVIEW]R. Blanché - 1970 - Revue Philosophique de la France Et de l'Etranger 160:294.
     
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  33. Lamberts Architectonic: Ein Werk und sein Index.G. Siegwart - 1989 - Theologie Und Philosophie 64 (3):384-396.
     
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  34. MILES, EUSTACE.-The Power of Concentration. [REVIEW]W. L. M. W. L. M. - 1911 - Mind 20:131.
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  35. Craig's Theorem and Syntax of Abstract Logics.Jouko Vaananen - 1982 - Bulletin of the Section of Logic 11 (1-2):82-83.
    The Craig Interpolation Theorem is a fundamental property of rst order logic L!!. What happens if we strengthen rst order logic? Second order logic L 2 satises Craig for trivial reasons but on the other hand, L 2 is not very interesting from a fundational point of view.
     
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  36. Scientific Method.Miles Weatherall - 1968 - London: English Universities P..
  37. Language and the Orang-Utan: The Old 'Person'of the Forest.H. L. White Miles - 1993 - In Peter Singer & Paola Cavalieri (eds.), The Great Ape Project. St. Martin's Griffin.
  38.  44
    Defending Elective Forgiveness.Craig K. Agule - forthcoming - Ergo.
    In deciding whether to forgive, we often focus on the wrongdoer, looking for an apology or a change of ways. However, to fully consider whether to forgive, we need to expand our focus from the wrongdoer and their wrongdoing, and we need to consider who we are, what we care about, and what we want to care about. The difference between blame and forgiveness is, at bottom, a difference in priorities. When we blame, we prioritize the wrong, and when we (...)
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  39. Being Sympathetic to Bad-History Wrongdoers.Craig K. Agule - 2021 - Pacific Philosophical Quarterly.
    For many philosophers, bad-history wrongdoers are primarily interesting because of what their cases might tell us about the interaction of moral responsibility and history. However, philosophers focusing on blameworthiness have overlooked important questions about blame itself. These bad-history cases are complicated because blame and sympathy are both fitting. When we are careful to consider the rich natures of those two reactions, we see that they conflict in several important ways. We should see bad-history cases as cases about whether and how (...)
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  40.  11
    Mile Savić: Izazov marginalnog-Dometi kritike logocentrizma u sporu moderna-postmoderna, Institut za filozofiju i društvenu teoriju i Filip Višnjić, Beograd, 1996.Miladin Životić - 1996 - Filozofija I Društvo 1996 (9):399-403.
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  41. MILES, T. R. - "Religion and the Scientific Outlook". [REVIEW]G. E. De Graaff - 1961 - Mind 70:277.
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  42.  1
    Lambert of Auxerre: Logica, or Summa Lamberti. [REVIEW]Jeremiah Hackett - 2016 - Review of Metaphysics 70 (1):138-139.
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  43.  69
    Craig’s Theorem.Jeffrey Ketland - unknown
    In mathematical logic, Craig’s Theorem states that any recursively enumerable theory is recursively axiomatizable. Its epistemological interest concerns its possible use as a method of eliminating “theoretical content” from scientific theories.
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  44. Review: Karel Lambert, Meinong and the Principle of Independence. Its Place in Meinong's Theory of Objects and Its Significance in Contemporary Philosophical Logic. [REVIEW]William J. Rapaport - 1986 - Journal of Symbolic Logic 51 (1):248-252.
    Review of Karel Lambert, Meinong and the Principle of Independence: Its Place in Meinong's Theory of Objects and Its Significance in Contemporary Philosophical Logic.
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  45.  7
    Dominique Lambert et Marc Leclerc, Au cœur des sciences. Une métaphysique rigoureuse. Préface de Jacques Vauthier.Philippe Dalleur - 1998 - Revue Philosophique De Louvain 96 (3):558-563.
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  46. UML et XML pour le commerce électronique.O. Troulet-Lambert - forthcoming - Hermes.
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  47.  16
    Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze.KieranVE Aarons, Gregg Lambert & Daniel W. Smith - 2012 - Edinburgh: Edinburgh University Press.
    A new translation of two essential works on Deleuze, written by one of his contemporaries. From the publication of Deleuze: A Philosophy of the Event to his untimely death in 2006, Fran ois Zourabichvili was regarded as one of the most important new voices of contemporary philosophy in France. His work continues to make an essential contribution to Deleuze scholarship today. This edition makes two of Zourabichvili's most important writings on the philosophy of Gilles Deleuze available in a single volume. (...)
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  48.  53
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also (...)
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  49.  8
    Mile Savić: Izazov marginalnog-Dometi kritike logocentrizma u sporu moderna-postmoderna, Institut za filozofiju i društvenu teoriju i Filip Višnjić, Beograd, 1996.Radmila Šajković - 1996 - Filozofija I Društvo 1996 (9):405-410.
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  50. Lambert Marie De Rijk, "Die Mittelalterlichen Traktate De Modo Opponendi Et Respondendi". [REVIEW]Ignacio Angelelli - 1983 - Journal of the History of Philosophy 21 (2):249.
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