17 found
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Craig K. Ihara [17]Craig Kei Ihara [1]
  1.  41
    Are Individual Rights Necessary? A Confucian Perspective.Craig K. Ihara - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 11--30.
  2.  35
    David Wong on Emotions in Mencius.Craig K. Ihara - 1991 - Philosophy East and West 41 (1):45-53.
  3.  6
    Religious Experience and Religious Belief: Essays in the Epistemology of Religion.Joseph Runzo, Craig K. Ihara & Alvin Plantinga (eds.) - 1986 - University Press of America.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  4.  33
    Ames, Roger, Confucian Role Ethics: AVocabulary: Honolulu: University of Hawaii Press/Hong Kong: The Chinese University Press, 2011, Xvii + 332. [REVIEW]Craig K. Ihara & Ryan Nichols - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):521-526.
  5.  56
    Comments on Paul Wierich’s “Contractarianism and Bargaining Theory”.Craig K. Ihara - 1991 - Journal of Philosophical Research 16:387-391.
  6.  4
    Human Virtue and Human Excellence.Arthur W. H. Adkins, Joan Kalk Lowrence & Craig K. Ihara (eds.) - 1991 - P. Lang.
    This is an original and stimulating collection of articles by scholars trained in classics, moral philosophy, political science, literature, and intellectual history. Its principal objective is to convey to the modern reader a sophisticated understanding of Homeric and Classical Greek morality and how it differs from our own. Some of the articles focus primarily on Greek value concepts, especially the concept of arete. Others compare those concepts to modern notions of virtue and tolerance, as well as to the work of (...)
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  7.  53
    Pacifism as a Moral Ideal.Craig K. Ihara - 1988 - Journal of Value Inquiry 22 (4):267-277.
    In conclusion I would like to forestall one potential misunderstanding. As I have described it the pacifist ideal may seem so difficult to attain that it may seem closed off from the aspirations of ordinary human beings; and there is no doubt that few people are likely to attain this ideal to any great degree. This accords with our intuition that “true,” by which I think we mean “paradigm” pacifists, are rare indeed. But ideals can be sought, as well as (...)
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  8.  28
    Toward a Rule-Utilitarian Theory of Supererogation.Craig K. Ihara - 1981 - Philosophy Research Archives 7 (NO 1418):582-598.
    This article seeks to make a contribution toward the eventual construction of an adequate formulation of rule-utilitarianism by explaining some of the difficulties the notion of supererogation poses for such an enterprise, and by describing a rule-utilitarian theory of supererogation which would resolve those difficulties. I begin in Section I by considering how best to define 'supererogation'. I propose a reforming definition at the end of that section. In Section II I claim that rule-utilitarians must recognize a distinction between two (...)
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  9.  43
    Moral Skepticism and Tolerance.Craig K. Ihara - 1984 - Teaching Philosophy 7 (3):193-198.
  10.  6
    Comments on Paul Wierich’s “Contractarianism and Bargaining Theory”.Craig K. Ihara - 1991 - Journal of Philosophical Research 16:387-391.
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  11.  11
    Introduction.Craig K. Ihara - 1990 - Philosophy East and West 40 (4):429-432.
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  12.  35
    Maximin and Other Decision Principles.Craig K. Ihara - 1981 - Philosophical Topics 12 (3):59-72.
  13.  46
    In Defense of a Version of Pacifism.Craig K. Ihara - 1978 - Ethics 88 (4):369-374.
  14.  8
    Introduction.Craig K. Ihara - 1989 - Journal of Chinese Philosophy 16 (3-4):243-249.
  15.  4
    Maximin and Other Decision Principles.Craig K. Ihara - 1981 - Philosophical Topics 12 (3):59-72.
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  16.  26
    Book Review:Facing Evil. John Kekes. [REVIEW]Craig K. Ihara - 1992 - Ethics 102 (3):650-.
  17.  11
    Some Thoughts on Confucianism and Modernization.Craig K. Ihara - 1992 - Journal of Chinese Philosophy 19 (2):183-196.