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William Lane Craig [205]William Craig [88]Edward Craig [57]J. D. Craig [39]
Megan Craig [21]David M. Craig [13]E. J. Craig [13]Barry M. Craig [11]

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Megan Craig
State University of New York, Stony Brook
David Craig
McMaster University
Lindsay Craig
Temple University
3 more
  1. Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1990 - Oxford University Press.
    In this illuminating study Craig argues that the standard practice of analyzing the concept of knowledge has radical defects--arbitrary restriction of the subject matter and risky theoretical presuppositions. He proposes a new approach similar to the "state-of-nature" method found in political theory, building the concept up from a hypothesis about its social function and the needs it fulfills. Shedding light on much that philosophers have written about knowledge, its analysis and the obstacles to its analysis, and the debate over skepticism, (...)
  2. Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1991 - Clarendon Press.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles to (...)
  3. Knowledge and the State of Nature.Edward Craig - 1990 - Revue Philosophique de la France Et de l'Etranger 183 (3):620-621.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles to (...)
     
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  4. The Tensed Theory of Time : A Critical Examination.William Lane Craig - 2000 - Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
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  5.  70
    Philosophical Foundations for a Christian Worldview.James Porter Moreland & William Lane Craig - 2003 - Downers Grove, Illinois: Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  6.  19
    First-order Logic.William Craig - 1975 - Journal of Symbolic Logic 40 (2):237-238.
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  7.  73
    Time and the Metaphysics of Relativity.William Lane Craig - 2001 - Kluwer Academic.
    The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time.
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  8.  45
    The Oxford Dictionary of Philosophy.Edward Craig & Simon Blackburn - 1996 - Philosophical Review 105 (2):250.
    Within a year of each other, three one-volume general dictionaries of philosophy have recently appeared; when our future colleagues in philosophy look back on the 1990s they may well think of it as the decade of reference works. But however productive these years may prove to be in this genre, clearly visible somewhere around the top of the heap will be this handy, useful, entertaining, and instructive contribution from Simon Blackburn. Its two immediate competitors are the Cambridge Dictionary of Philosophy, (...)
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  9.  75
    On axiomatizability within a system.William Craig - 1953 - Journal of Symbolic Logic 18 (1):30-32.
  10. The Kalām Cosmological Argument.W. Craig - 1980 - British Journal for the Philosophy of Science 31 (4):408-411.
     
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  11.  74
    The Mind of God and the Works of Man.Edward Craig - 1987 - Clarendon Press.
    What is the connection between philosophy as studied in universities and those general views of man and reality which are commonly considered "philosophy"? Through his attempt to rediscover this connection, Craig offers a view of philosophy and its history since the early 17th century. Craig discusses the two contrary visions of man's essential nature that dominated this period--one portraying man as made in the image of God and required to resemble him as closely as possible, the other depicting man as (...)
  12. Three uses of the herbrand-Gentzen theorem in relating model theory and proof theory.William Craig - 1957 - Journal of Symbolic Logic 22 (3):269-285.
  13. Human feelings: Why are some more aware than others?A. D. Craig - 2004 - Trends in Cognitive Sciences 8 (6):239-241.
  14.  2
    The Mind of God and the Works of Man.Edward Craig - 1987 - Oxford University Press UK.
    Seeking to rediscover the connection between philosophy as studied in universities and those general views of man and reality which are 'philosophy' to the educated layman, Edward Craig here offers a view of philosophy and its history since the early seventeenth century. He presents this period as concerned primarily with just two visions of the essential nature of man. One portrays human beings as made in the image of God, required to resemble him as far as lies in our power; (...)
  15. The Kalam Cosmological Argument.William Lane Craig - 1979 - In Tijdschrift Voor Filosofie. Rutgers University Press. pp. 383-383.
  16. Time and Eternity: Exploring God’s Relationship to Time.William Lane Craig - 2001 - Crossway Books.
    This chapter contains sections titled: * Arguments for Divine Timelessness * Arguments for Divine Temporality * Eternity and the Nature of Time * Notes.
  17. The Blackwell Companion to Natural Theology.William Lane Craig & J. P. Moreland (eds.) - 2009 - Wiley-Blackwell.
  18.  55
    Finite axiomatizability using additional predicates.W. Craig & R. L. Vaught - 1958 - Journal of Symbolic Logic 23 (3):289-308.
  19.  77
    Accounting as a Facilitator of Extreme Narcissism.Joel H. Amernic & Russell J. Craig - 2010 - Journal of Business Ethics 96 (1):79 - 93.
    We add texture to the conclusion of Duchon and Drake (Journal of Business Ethics, 85, 2009, 301) that extreme narcissism is associated with unethical conduct. We argue that the special features possessed by financial accounting facilitate extreme narcissism in susceptible CEOs. In particular, we propose that extremely narcissistic CEOs are key players in a recurring discourse cycle facilitated by financial accounting language and measures. Such CEOs project themselves as the corporation they lead, construct a narrative about the corporation and themselves (...)
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  20.  72
    Linear reasoning. A new form of the herbrand-Gentzen theorem.William Craig - 1957 - Journal of Symbolic Logic 22 (3):250-268.
  21.  56
    The Cosmological Argument From Plato to Leibniz.William Lane Craig - 1980 - Barnes & Noble.
  22.  9
    Foundations of Mathematical Logic.William Craig - 1963 - Journal of Symbolic Logic 45 (2):377-378.
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  23. Mctaggart's paradox and the problem of temporary intrinsics.William Lane Craig - 1998 - Analysis 58 (2):122–127.
  24. Theism, Atheism, and Big Bang Cosmology.William Lane Craig & Quentin Smith - 1993 - Oxford University Press.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane Craig (...)
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  25. XII*—The Practical Explication of Knowledge.Edward Craig - 1987 - Proceedings of the Aristotelian Society 87 (1):211-226.
    Edward Craig; XII*—The Practical Explication of Knowledge, Proceedings of the Aristotelian Society, Volume 87, Issue 1, 1 June 1987, Pages 211–226, https://doi.
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  26.  69
    Incarceration, Direct Brain Intervention, and the Right to Mental Integrity – a Reply to Thomas Douglas.Jared N. Craig - 2016 - Neuroethics 9 (2):107-118.
    In recent years, direct brain interventions have shown increased success in manipulating neurobiological processes often associated with moral reasoning and decision-making. As current DBIs are refined, and new technologies are developed, the state will have an interest in administering DBIs to criminal offenders for rehabilitative purposes. However, it is generally assumed that the state is not justified in directly intruding in an offender’s brain without valid consent. Thomas Douglas challenges this view. The state already forces criminal offenders to go to (...)
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  27.  32
    The so-called extended synthesis and population genetics.Lindsay R. Craig - 2010 - Biological Theory 5 (2):117-123.
    In recent years, several prominent biologists have pointed to the relatively new field of evolutionary developmental biology as evidence of an Extended Synthesis in evolutionary biology. More particularly, these biologists claim that theoretical and empirical EvoDevo research is extending the Modern Synthesis framework of evolutionary theory through investigation of evolutionarily important concepts that are not part of the framework developed during the 20th century. To describe the current changes in evolutionary biology as an Extended Synthesis, however, is incorrect. Through review (...)
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  28. “No Other Name”: A Middle Knowledge Perspective on the Exclusivity of Salvation Through Christ.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  29. The Blackwell Companion to Natural Theology.William Lane Craig & J. P. Moreland (eds.) - 2009 - Wiley-Blackwell.
  30.  88
    Combinatory Logic, Volume I.Haskell B. Curry, Robert Feys & William Craig - 1959 - Philosophical Review 68 (4):548-550.
  31. Theism, Atheism, and Big Bang Cosmology.W. L. Craig & Q. Smith - 1996 - British Journal for the Philosophy of Science 47 (1):133-136.
     
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  32.  24
    The So-Called Extended Synthesis and Population Genetics.Lindsay R. Craig - 2010 - Biological Theory 5 (2):117-123.
    In recent years, several prominent biologists have pointed to the relatively new field of evolutionary developmental biology as evidence of an Extended Synthesis in evolutionary biology. More particularly, these biologists claim that theoretical and empirical EvoDevo research is extending the Modern Synthesis framework of evolutionary theory through investigation of evolutionarily important concepts that are not part of the framework developed during the 20th century. To describe the current changes in evolutionary biology as an Extended Synthesis, however, is incorrect. Through review (...)
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  33.  10
    Dispositions.Edward Craig - 1987 - Philosophical Quarterly 37 (146):109-111.
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  34.  95
    Is Presentness a Property?William Lane Craig - 1997 - American Philosophical Quarterly 34 (1):27 - 40.
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  35.  7
    God Over All: Divine Aseity and the Challenge of Platonism.William Lane Craig - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig provides detailed examination (...)
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  36. Routledge Encyclopedia of Philosophy.Edward Craig - 1999 - Tijdschrift Voor Filosofie 61 (4):813-820.
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  37.  51
    ‘No Other Name.William Lane Craig - 1989 - Faith and Philosophy 6 (2):172-188.
    The conviction ofthe New Testament writers was that there is no salvation apart from Jesus. This orthodox doctrine is widely rejected today because God’s condemnation of persons in other world religions seems incompatible with various attributes of God.Analysis reveals the real problem to involve certain counterfactuals of freedom, e.g., why did not God create a world in which all people would freely believe in Christ and be saved? Such questions presuppose that God possesses middle knowledge. But it can be shown (...)
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  38. Routledge Encyclopedia of Philosophy: Genealogy to Iqbal.Edward Craig - 1996 - Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 million (...)
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  39.  50
    Divine Foreknowledge and Human Freedom.William Craig - 1990 - London: Brill.
  40. Middle Knowledge, Truth-Makers, and the "Grounding Objection".William Lane Craig - 2001 - Faith and Philosophy 18 (3):337-352.
  41.  41
    The neurocircuitry of impaired insight in drug addiction.Rita Z. Goldstein, A. D. Craig, Antoine Bechara, Hugh Garavan, Anna Rose Childress, Martin P. Paulus & Nora D. Volkow - 2009 - Trends in Cognitive Sciences 13 (9):372-380.
  42.  49
    McTaggart's paradox and the problem of temporary intrinsics.W. L. Craig - 1998 - Analysis 58 (2):122-127.
  43.  53
    Evaluating the outcomes of ethics consultation.J. M. Craig & Thomas May - 2005 - Journal of Clinical Ethics 17 (2):168-180.
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  44.  54
    Is God the Son Begotten in His Divine Nature?William Lane Craig - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):22-32.
    The doctrine of the Father’s begetting the Son in his divine nature, despite its credal affirmation, enjoys no clear scriptural support and threatens to introduce an objectionable ontological subordinationism into the doctrine of the Trinity. We should therefore think of Christ’s sonship as a function of his incarnation, even if that role is assumed beginninglessly.
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  45.  95
    Logical Necessity and Other Essays.Edward Craig, I. G. McFetridge, John Haldane & Roger Scruton - 1991 - Philosophical Quarterly 41 (164):352.
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  46.  29
    Ethical issues raised by thyroid cancer overdiagnosis: A matter for public health?Wendy A. Rogers, Wendy L. Craig & Vikki A. Entwistle - 2017 - Bioethics 31 (8):590-598.
    Current practices of identifying and treating small indolent thyroid cancers constitute an important but in some ways unusual form of overdiagnosis. Overdiagnosis refers to diagnoses that generally harm rather than benefit patients, primarily because the diagnosed condition is not a harmful form of disease. Patients who are overdiagnosed with thyroid cancer are harmed by the psycho-social impact of a cancer diagnosis, as well as treatment interventions such partial or total thyroidectomy, lifelong thyroid replacement hormone, monitoring, surgical complications and other side (...)
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  47.  13
    Growing an ethics consultation service: A longitudinal study examining two decades of practice.Christine Gorka, Jana M. Craig & Bethany J. Spielman - 2017 - AJOB Empirical Bioethics 8 (2):116-127.
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  48.  35
    Review EssayHuman Knowledge and Human Nature: A New Introduction to an Ancient Debate.Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Richard Feldman, Peter Carruthers & Edward Craig - 1997 - Philosophy and Phenomenological Research 57 (1):205.
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  49. God and Abstract Objects: The Coherence of Theism: Aseity.William Lane Craig - 2017 - Cham: Springer.
    This book is an exploration and defense of the coherence of classical theism’s doctrine of divine aseity in the face of the challenge posed by Platonism with respect to abstract objects. A synoptic work in analytic philosophy of religion, the book engages discussions in philosophy of mathematics, philosophy of language, metaphysics, and metaontology. It addresses absolute creationism, non-Platonic realism, fictionalism, neutralism, and alternative logics and semantics, among other topics. The book offers a helpful taxonomy of the wide range of options (...)
  50.  1
    Glimmer of a New Leviathan: Total War in the Realism of Niebuhr, Morgenthau, and Waltz.Campbell Craig & Professor Campbell Craig - 2003 - Columbia University Press.
    The Second World War put an end to America's historical isolationism. Three American thinkers -- Reinhold Niebuhr, Hans Morgenthau, and Kenneth Waltz -- developed a modern strategic framework that sought to introduce Americans to the harsher realities of international politics. Yet even as the United States began to embrace this new Realism, atomic weaponry threatened to make it absurd. This engrossing story of how the three chief architects of a powerful ideology struggled with the implications of their own creation offers (...)
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