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Courtney S. Campbell [54]Courtney Scott Campbell [1]
  1.  4
    Community, Complicity, and Critique: Christian Concepts in Secular Bioethics.Aline H. Kalbian, Courtney S. Campbell & James F. Childress - 2020 - American Journal of Bioethics 20 (12):37-39.
    McCarthy, Homan, and Rozier’s call for a renewal of open and honest dialogue between secular and theologically grounded bioethics is admirable. Yet, their essay argues for more than mere dia...
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  2.  15
    Special Supplement: The Ethics of Home Care: Autonomy and Accommodation.Bart Collopy, Nancy Dubler, Connie Zuckerman, Bette-Jane Crigger & Courtney S. Campbell - 1990 - Hastings Center Report 20 (2):1.
  3. Harvesting the Living?: Separating Brain Death and Organ Transplantation.Courtney S. Campbell - 2004 - Kennedy Institute of Ethics Journal 14 (3):301-318.
    : The chronic shortage of transplantable organs has reached critical proportions. In the wake of this crisis, some bioethicists have argued there is sufficient public support to expand organ recovery through use of neocortical criteria of death or even pre-mortem organ retrieval. I present a typology of ways in which data gathered from the public can be misread or selectively used by bioethicists in service of an ideological or policy agenda, resulting in bad policy and bad ethics. Such risks should (...)
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  4.  7
    The Unbearable Burden of Suffering: Moral Crisis or Structural Failure?Courtney S. Campbell - 2019 - American Journal of Bioethics 19 (10):46-47.
    Volume 19, Issue 10, October 2019, Page 46-47.
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  5. Religious Ethics and Active Euthanasia in a Pluralistic Society.Courtney S. Campbell - 1992 - Kennedy Institute of Ethics Journal 2 (3):253-277.
  6.  20
    Religion and Moral Meaning in Bioethics.Courtney S. Campbell - 1990 - Hastings Center Report 20 (4):4-10.
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  7.  11
    Body, Self, and the Property Paradigm.Courtney S. Campbell - 1992 - Hastings Center Report 22 (5):34-42.
  8.  14
    Imposing Death: Religious Witness on Brain Death.Courtney S. Campbell - 2018 - Hastings Center Report 48 (S4):S56-S59.
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  9.  41
    Hospice and Physician-Assisted Death: Collaboration, Compliance, and Complicity.Courtney S. Campbell & Jessica C. Cox - 2010 - Hastings Center Report 40 (5):26-35.
  10.  17
    Ethics in the Twilight Zone. [REVIEW]Courtney S. Campbell - 2003 - Hastings Center Report 33 (2):44.
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  11.  21
    Conflicts of Conscience Hospice and Assisted Suicide.Courtney S. Campbell, Jan Hare & Pam Matthews - 1995 - Hastings Center Report 25 (3):36.
  12.  91
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):229-239.
    A substantial portion of the developed world's population is increasingly dependent on machines to make their way in the everyday world. For certain privileged groups, computers, cell phones, PDAs, Blackberries, and IPODs, all permitting the faster processing of information, are commonplace. In these populations, even exercise can be automated as persons try to achieve good physical fitness by riding stationary bikes, running on treadmills, and working out on cross-trainers that send information about performance and heart rate.
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  13. A No-Brainer: Criticisms of Brain-Based Standards of Death.Courtney S. Campbell - 2001 - Journal of Medicine and Philosophy 26 (5):539 – 551.
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  14.  76
    Prophecy and Policy.Courtney S. Campbell - 1997 - Hastings Center Report 27 (5):15-17.
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  15.  50
    Biotechnology and the Fear of Frankenstein.Courtney S. Campbell - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (4):342-352.
    It is a commonplace in the scientific and corporate discourse advocating biotechnology that the public is largely uneducated or scientifically illiterate when it comes to understanding the research methods and goals of biotechnology. Public dissent from biotechnology is, in this understanding, based exclusively in irrational fears. The way to dispel these public fears is for scientists in the research community and among corporate culture to engage in education of the public. At one level, it is argued that public educational forums (...)
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  16.  25
    It Never Dies: Assessing the Nazi Analogy in Bioethics. [REVIEW]Courtney S. Campbell - 1992 - Journal of Medical Humanities 13 (1):21-29.
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  17.  18
    Awe Diminished.Courtney S. Campbell - 1995 - Hastings Center Report 25 (1):44-44.
  18.  52
    What More in the Name of God?: Theologies and Theodicies of Faith Healing.Courtney S. Campbell - 2010 - Kennedy Institute of Ethics Journal 20 (1):pp. 1-25.
  19.  89
    Life's Dominion: An Argument About Abortion, Euthanasia, and Individual Freedom, Ronald Dworkin. New York: Alfred A. Knopf, 1993. 273 Pp. [REVIEW]Nancy S. Jecker & Courtney S. Campbell - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (2):303.
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  20.  60
    Courtney S. Cox and Jessica C. Campbell Reply.Courtney S. Campbell & Jessica C. Cox - forthcoming - Hastings Center Report 41 (4):8-9.
  21.  68
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):268-280.
    Mechanical devices implanted in the body present implications for broad themes in religious thought and experience, including the nature and destiny of the human person, the significance of a person's embodied experience, including the experiences of pain and suffering, the person's relationship to ultimate reality, the divine or the sacred, and the vocation of medicine. Community-constituting convictions and narratives inform the method and content of reasoning about such conceptual questions as whether a moral line should be drawn between therapeutic or (...)
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  22. A Ten-Year Promise.Courtney S. Campbell - forthcoming - Hastings Center Report.
     
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  23. Beyond the Pill?Courtney S. Campbell - 1990 - Hastings Center Report 20 (3):2-2.
     
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  24. Duties to Others.Courtney S. Campbell, Andrew Lustig & N. M. Ford - 1996 - Bioethics 10 (1):90-90.
     
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  25. Eschatological Passage: Death as Progress in the Latter-Day Saints' Tradition.Courtney S. Campbell - 2002 - Ultimate Reality and Meaning 25 (3):185-202.
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  26. On James F. Childress.Courtney S. Campbell - 1993 - In Allen Verhey & Stephen E. Lammers (eds.), Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co.. pp. 127.
     
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  27. Unreconcilable Differences? Reply.Courtney S. Campbell & Jessica C. Cox - 2011 - Hastings Center Report 41 (4):8-9.
     
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  28.  59
    Albert R. Jonsen, a Short History of Medical Ethics.Courtney S. Campbell - 2001 - Theoretical Medicine and Bioethics 22 (4):399-402.
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  29.  62
    The Crumbling Foundations of Medical Ethics.Courtney S. Campbell - 1998 - Theoretical Medicine and Bioethics 19 (2):143-152.
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  30. Introduction.Courtney S. Campbell - 1988 - Hastings Center Report 18 (2):27-27.
     
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  31.  15
    Whose Turf Is This Anyway?Mortal Choices: Bioethics in Today's World. [REVIEW]Courtney S. Campbell & Ruth Macklin - 1988 - Hastings Center Report 18 (3):38.
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  32.  15
    Mercy, Murder, and Morality.C. J. van der Berge, Herman H. van der Kloot Meijburg, I. van der Sluis, Henk Rigter, Courtney S. Campbell, Bette-Jane Crigger, J. G. M. Aarsten, P. V. Admiraal, I. D. de Beaufort, Th M. G. van Berkestijin, J. B. van Borssum Waalkes, E. Borst-Eilers, W. H. Cense, H. S. Cohen, H. M. Dupuis, W. Everaerd, J. K. M. Gevers, H. W. A. Hilhorst, W. R. Kastelein, H. H. van der Kloot Meijburg, H. M. Kuitert, H. J. J. Leemen, C. van der Meer, J. C. Molenaar, H. D. C. Roscam Abbing, H. Roelink, E. Schroten, C. P. Sporken, E. Ph R. Sutorius, J. Tromp Meesters, M. A. M. de Wachter, Abraham van der Spek & Richard Fenigsen - 1989 - Hastings Center Report 19 (6):47.
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  33. Mercy, Murder, & Morality: Perspectives on Euthanasia.Courtney S. Campbell & Crigger Bette‐Jane Coeditors - 1989 - Hastings Center Report 19 (1):1-1.
     
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  34.  13
    Physicians of No Value. [REVIEW]Courtney S. Campbell - 1991 - Hastings Center Report 21 (3):32.
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  35.  23
    By Author.Emily Abdoler, Baruch da See WendlerBrody & Courtney S. Campbell - 2010 - Kennedy Institute of Ethics Journal 20 (4):391-393.
  36.  23
    Elizabeth A. Kitsis is Director Of.Courtney S. Campbell - forthcoming - Hastings Center Report.
  37.  11
    Reviving Duty DiscourseDuties to Others.Larry R. Churchill, Courtney S. Campbell & B. Andrew Lustig - 1995 - Hastings Center Report 25 (5):44.
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  38.  8
    Medical Aid in Dying: Bioethics as Sideshow.Courtney S. Campbell - 2018 - Hastings Center Report 48 (6).
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  39.  18
    Northwest Passages: Some Lessons From Ten Years Of Death with Dignity.Courtney S. Campbell - 2009 - Philosophy in the Contemporary World 16 (1):66-78.
    Recent developments in Washington State and Montana have revived interest in death with dignity legislation. Oregon has a decade of experience with this professional experiment in the ethics of end-of-life care that is relevant for subsequent citizen referenda or legislation. This essay discusses the professional, regulatory and ethical issues displayed by the implementation of death with dignity in Oregon. My analysis generates conclusions that while the Oregon statute and its implementation has advanced patient choice andempowered professionals, it has failed a (...)
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  40.  16
    Bioethics on the Pacific Rim: Thailand.Courtney S. Campbell - 2009 - Asian Bioethics Review 1 (1):41-41.
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  41.  11
    Gridlock on the Oregon Trail.Courtney S. Campbell - 1993 - Hastings Center Report 23 (4):6-7.
  42.  10
    Oregon's Fight Over the Right to Die.Courtney S. Campbell - 1994 - Hastings Center Report 24 (2):3.
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  43.  13
    Enhancing Humans, Controlling Evolution.Courtney S. Campbell - 2009 - Hastings Center Report 39 (4):46-47.
  44.  8
    Embryo Research Revisited.Brigid L. M. Hogan, Ronald M. Green, Sheldon Krimsky, Courtney S. Campbell, Ruth Hubbard & Daniel Callahan - 1995 - Hastings Center Report 25 (3):2-6.
  45. Abortion: Searching for Common Ground.Courtney S. Campbell - 1989 - Hastings Center Report 19 (4):22-22.
     
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  46. Oregon's New Way to Die.Courtney S. Campbell - 1996 - Hastings Center Report 26 (5):42-43.
     
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  47.  7
    Commentary.Courtney S. Campbell - 1983 - Business and Professional Ethics Journal 2 (4):37-39.
    The moral and professional anguish experienced by the medical student in response to the request is a fundamental sentiment that needs to be retained within the ethos of the medical community. Especially as laws on professional assistance in dying undergo increasing liberalization, society should not want its physicians (or its prospective physicians) to either be so callous, so lacking in compassion that they would dismiss such a patient request out-of-hand, or to be so cavalierly accustomed to acquiescing in such requests (...)
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  48. To Die in Wa.Courtney S. Campbell - 1991 - Hastings Center Report 21 (2):3-3.
     
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  49. At the Center.Courtney S. Campbell - 1988 - Hastings Center Report 18 (4).
     
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  50.  3
    Commentary.Courtney S. Campbell - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (4):452-454.
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