Results for 'Constance Marie Willett'

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  1.  7
    Book Review Section 2. [REVIEW]Constance Marie Willett, Robert R. Sherman, Kate Rousmaniere, Evelyn I. Sears, Samuel Totten, Jacque Ensign & Amy Gratch - 1998 - Educational Studies 29 (1):61-91.
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  2.  15
    Book Review Section 1. [REVIEW]Sue Ellen Henry, Barbara J. Thayer-Bacon, Malcolm B. Campbell, Donald Vandenberg, William H. Fisher, J. Charles Park, James van Patten, Douglas W. Doyle, Rita S. Saslaw & Constance Marie Willett - 1998 - Educational Studies 29 (1):15-61.
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  3.  1
    The New Style of Architecture.Constance Mary Rows - 1935 - New Blackfriars 16 (181):302-303.
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  4.  30
    Moving the Womb.Arthur L. Caplan, Constance Marie Perry, Lauren A. Plante, Joseph Saloma & Frances R. Batzer - 2007 - Hastings Center Report 37 (3):18-20.
  5.  4
    Are Monkeys Able to Discriminate Appearance From Reality?Marie Hirel, Constance Thiriau, Inès Roho & Hélène Meunier - 2020 - Cognition 196:104123.
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  6.  1
    Philosophical Feminism and Popular Culture.Kelly Oliver, Cynthia Willett, Julie Willett, Naomi Zack, Anne-Marie Schultz, Jennifer Ingle & Lenore Wright (eds.) - 2012 - Lexington Books.
    The eight essays contained in this book explore the portrayal of women, and various philosophical responses to that portrayal in contemporary post-civil rights society. They bring feminist voices to the conversation about gender and attests to the importance of feminist critique in what is sometimes claimed to be a post-feminist era.
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  7.  13
    “Now lett your constancy your honor prove...”: “Constant Art” of Lady Mary Wroth.Martina Kastnerová - 2018 - Espes 7 (1):10-23.
    The paper intends to analyse developing of the literary representation of women in Elizabethan and Jacobean culture, forming an integral part of female authorship during this period. However, instead of taking aim at the male poetic tradition, the genius of Wroth is to absorb it and use it for her own ends. Reclaiming the virtues of the woman through constancy, she upends the conventional views of the woman. Thus, Wroth strengthens the autonomy of the woman by allowing her to make (...)
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  8.  4
    La Collection de Bourgogne À la Bibliothèque Nationale: Une Illustration de la Méthode Historique Mauriste. Marie-Louise Auger.Constance Bouchard - 1989 - Speculum 64 (3):650-651.
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  9.  63
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  10.  49
    Marie Durand, Une Héroïne Protestante?Marie Durand, a Protestant Heroine?Yves Krumenacker - 2009 - Clio 30:79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. (...)
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  11.  10
    O "Parmênides" de Platão Revisitado.Samuel Rickless - 2020 - Voluntas: Revista Internacional de Filosofia 11 (1):8.
    O Parmênides de Platão é um diálogo notoriamente desafiador. Para apresentar uma interpretação completamente satisfatória dele, cada argumento precisa ser reconstruído em seus próprios termos e se todas as reconstruções forem acuradas, as interconexões lógicas entre os argumentos de ambas as partes do diálogo devem revelar a mensagem geral do Parmênides. Aqui gostaria de resumir minha interpretação e considerar algumas importantes objeções e alternativas a ela, particularmente como estas aparecem nos trabalhos de Constance Meinwald e Mary Louise Gill. Quero (...)
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  12.  13
    The Complete Greek Tragedies Translated. Ed. D. Grene and R. Lattimore. Euripides. Vol. II. Cyclops, Heracles, W. Arrowsmith; Iphigenia in Tauris, W. Binner; Helen, R. Lattimore. Vol. III. Hecuba, W. Arrow-Smith; Andromache, J. F. Nims; Trojan Women, R. Lattimore; Ion, R. F. Willetts. Chicago: University Press . Vol. II, 1956. Pp. 256. 28s. Vol. III, 1958. Pp. 255. 30s. [REVIEW]P. T. Stevens, D. Grene, R. Lattimore, W. Arrowsmith, W. Binner, J. F. Nims & R. F. Willetts - 1961 - Journal of Hellenic Studies 81:165-166.
  13.  10
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  14. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l’hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
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  15.  9
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  16.  3
    Cultural Analysis the Work of Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.Mary Douglas, Robert Wuthnow, James Davison Hunter, Albert Bergeson & Edith Kurzweil - 1984 - Routledge.
    First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas. This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject to (...)
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  17. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  18.  47
    Mary of Nazareth.Mary Aquin - 1948 - Thought: Fordham University Quarterly 23 (4):748-748.
  19. Marie-Madeleine de La Garanderie, “Guillaume Budé, a Philosopher of Culture”, The Sixteenth Century Journal, Vol. XIX, N° 3, 1988, P. 379-387. [REVIEW]Marie-Madeleine de La Garanderie - 1990 - Moreana 27 (1-2):188-188.
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  20. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
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  21.  86
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  22. Jean-Marie-Maguin, Everyman, Ou la Question de L’au-Delà au Moyen Âge CNED/PUF, Paris, 2008, 184 P., Avec Deux Annexes Dont la Traduction En Français D’Everyman. [REVIEW]Marie-Claire Phélippeau - 2009 - Moreana 46 (1):274-277.
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  23. Color Constancy and Russellian Representationalism.Brad Thompson - 2006 - Australasian Journal of Philosophy 84 (1):75-94.
    Representationalism, the view that phenomenal character supervenes on intentional content, has attracted a wide following in recent years. Most representationalists have also endorsed what I call 'standard Russellianism'. According to standard Russellianism, phenomenal content is Russellian in nature, and the properties represented by perceptual experiences are mind-independent physical properties. I argue that standard Russellianism conflicts with the everyday experience of colour constancy. Due to colour constancy, standard Russellianism is unable to simultaneously give a proper account of the phenomenal content of (...)
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  24.  16
    Mary Legends in Italian Manuscripts in the Major Libraries of Italy. Groups I-III.Mary Vincentine Gripkey - 1952 - Mediaeval Studies 14 (1):9-47.
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  25. Mary: The Complete Resource [Book Review].Marie Farrell - 2010 - The Australasian Catholic Record 87 (4):500.
     
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  26.  40
    Marie-France Daniel.Marie-France Daniel & Stephanie Burdick-Shepherd - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):12-13.
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  27.  11
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. The author suggests that (...)
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  28.  45
    Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits.Marie-Josèphe Bonnet - 2012 - Clio 35:09-09.
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  29.  26
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  30. Colour Constancy, Illumination, and Matching.Will Davies - 2016 - Philosophy of Science 83 (4):540-562.
    Colour constancy is a foundational and yet puzzling phenomenon. Standard appearance invariantism is threatened by the psychophysical matching argument, which is taken to favour variantism. This argument, however, is inconclusive. The data at best support a pluralist view: colour constancy is sometimes variantist, sometimes invariantist. I add another potential explanation of these data, complex invariantism, which adopts an atypical six-dimensional model of colour appearance. Finally I prospect for a unifying conception of constancy among two neglected notions: discriminatory colour constancy and (...)
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  31.  12
    Mary Within the Mystery of Salvation.Marie T. Farrell - 1994 - The Australasian Catholic Record 71 (4):429.
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  32. 'Mary: Grace and Hope in Christ': Some Observations and Comments.Marie Farrell - 2007 - The Australasian Catholic Record 84 (3):259.
  33.  24
    Mary Louise Gleason. The Royal Society of London: Years of Reform. 1827–1847. New York and London: Garland Publishing, 1991. Pp. Ix + 532. ISBN 0-8240-7446-7. £95.00. [REVIEW]Marie Hall - 1992 - British Journal for the History of Science 25 (4):477-478.
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  34.  15
    MARY by Sarah Jane Boss.Mary Cecily Boulding - 2005 - New Blackfriars 86 (1003):348-350.
  35.  49
    Brightness Constancy and the Nature of Achromatic Colors.Hans Wallach - 1948 - Journal of Experimental Psychology 38 (3):310.
  36. Jean-Marie Tjibaou: Kanaky [Book Review].Mary Roddy - 2010 - The Australasian Catholic Record 87 (2):254.
     
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  37.  8
    Marie Kingué Et la Subversion de L’Ordre Colonial (Saint-Domingue, 1785)Marie Kingué and the Subversion of the Colonial Order.Marie Houllemare - 2019 - Clio 50:155-164.
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  38.  3
    Mary Wollstonecraft, Lettres de Scandinavie. Lettres Écrites Durant Un Court Séjour En Suède, En Norvège, Et au Danemark.Marie-Odile Bernez - 2014 - Clio 39.
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  39.  17
    Mary in the Writings of John Henry Newman.Mary Katherine Tillman - 2005 - Newman Studies Journal 2 (2):86-94.
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  40.  10
    Anna Marie Roos. Web of Nature: Martin Lister , the First Arachnologist. Xx + 478 Pp., Illus., Bibl., Index. Leiden/Boston: Brill Academic Publishers, 2011. $177. [REVIEW]Mary Pickard Winsor - 2014 - Isis 105 (2):442-443.
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  41.  46
    The Essential Mary Midgley.Mary Midgley - 2004 - Routledge.
    Feared and admired in equal measure, Mary Midgely has carefully, yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century. The Essential Mary Midgley collects for the first time the very best of this famous philosopher's work, described by the Financial Times as "commonsense philosophy of the highest order." This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By . It provides a (...)
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  42.  31
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  43.  3
    Marie Ruiz, British Female Emigration Societies and the New World, 1860-1914.Marie-Paule Ha - 2020 - Clio 51:315-319.
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  44.  61
    Color Constancy Reconsidered.Wayne Wright - 2013 - Acta Analytica 28 (4):435-455.
    This article proposes an account of color constancy based on an examination of the relevant scientific literature. Differences in experimental settings and task instructions that lead to variation in subject performance are given particular attention. Based on the evidence discussed, the core of the proposal made is that there are two different forms of color constancy, one phenomenal and the other projective. This follows the hypothesis of Reeves et al. (Perception & Psychophysics 70:219–228, 2008). Unlike Reeves et al. (Perception & (...)
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  45. The Mary Shelley Reader: Containing Frankenstein, Mathilda, Tales and Stories, Essays and Reviews, and Letters.Mary W. Shelley - 1990 - Oxford University Press USA.
    This collection provides a complete version of Shelley's masterpiece Frankenstein as well as her short fiction and letters.
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  46.  5
    Jean-Marie.Mary Clegg - 1927 - New Blackfriars 8 (83):82-86.
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  47.  47
    Rose-Mary Sargent, Review of The Mangle of Practice: Time, Agency, and Science by Andrew Pickering. [REVIEW]Rose-Mary Sargent - 1998 - Philosophy of Science 65 (4):721-722.
  48. Colour Constancy as Counterfactual.Jonathan Cohen - 2008 - Australasian Journal of Philosophy 86 (1):61 – 92.
    There is nothing in this World constant but Inconstancy. [Swift 1711: 258] In this paper I argue that two standard characterizations of colour constancy are inadequate to the phenomenon. This inadequacy matters, since, I contend, philosophical appeals to colour constancy as a way of motivating illumination-independent conceptions of colour turn crucially on the shortcomings of these characterizations. After critically reviewing the standard characterizations, I provide a novel counterfactualist understanding of colour constancy, argue that it avoids difficulties of its traditional rivals, (...)
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  49. Color Constancy and the Complexity of Color.David Hilbert - 2005 - Philosophical Topics 33 (1):141-158.
    We can start with a definition. “[C]olour constancy is the constancy of the perceived colours of surfaces under changes in the intensity and spectral composition of the illumination.” (Foster et al. 1997) Given the definition we can now ask a question: Does human color vision exhibit color constancy?1 The answer to the question depends in part on how we interpret it. If the question is understood as asking whether human color vision displays constancy for every possible scene across every possible (...)
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  50.  7
    Mary Kate McGowan, Review of Reading Putnam by Peter Clark and Bob Hale. [REVIEW]Mary Kate McGowan - 1998 - Philosophy of Science 65 (2):372-373.
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