Results for 'Constance Marie Willett'

992 found
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  1.  11
    Book Review Section 2. [REVIEW]Constance Marie Willett, Robert R. Sherman, Kate Rousmaniere, Evelyn I. Sears, Samuel Totten, Jacque Ensign & Amy Gratch - 1998 - Educational Studies 29 (1):61-91.
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  2.  21
    Book Review Section 1. [REVIEW]Sue Ellen Henry, Barbara J. Thayer-Bacon, Malcolm B. Campbell, Donald Vandenberg, William H. Fisher, J. Charles Park, James van Patten, Douglas W. Doyle, Rita S. Saslaw & Constance Marie Willett - 1998 - Educational Studies 29 (1):15-61.
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  3.  36
    Moving the womb.Arthur L. Caplan, Constance Marie Perry, Lauren A. Plante, Joseph Saloma & Frances R. Batzer - 2007 - Hastings Center Report 37 (3):18-20.
  4.  8
    Are monkeys able to discriminate appearance from reality?Marie Hirel, Constance Thiriau, Inès Roho & Hélène Meunier - 2020 - Cognition 196 (C):104123.
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  5.  7
    Philosophical Feminism and Popular Culture.Kelly Oliver, Cynthia Willett, Julie Willett, Naomi Zack, Anne-Marie Schultz, Jennifer Ingle & Lenore Wright (eds.) - 2012 - Lanham: Lexington Books.
    The eight essays contained in this book explore the portrayal of women, and various philosophical responses to that portrayal in contemporary post-civil rights society. They bring feminist voices to the conversation about gender and attests to the importance of feminist critique in what is sometimes claimed to be a post-feminist era.
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  6.  13
    The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. Jackson.Mary M. Doyle Roche - 2014 - Journal of the Society of Christian Ethics 34 (2):231-232.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. JacksonMary M. Doyle RocheReview of The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right EDITED TIMOTHY P. JACKSON Grand Rapids, MI: Eerdmans, 2011. 416 pp. $28.00With The Best Love of the Child, Eerdmans adds to an already (...)
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  7.  17
    “Now lett your constancy your honor prove...”: “Constant Art” of Lady Mary Wroth.Martina Kastnerová - 2018 - Espes 7 (1):10-23.
    The paper intends to analyse developing of the literary representation of women in Elizabethan and Jacobean culture, forming an integral part of female authorship during this period. However, instead of taking aim at the male poetic tradition, the genius of Wroth is to absorb it and use it for her own ends. Reclaiming the virtues of the woman through constancy, she upends the conventional views of the woman. Thus, Wroth strengthens the autonomy of the woman by allowing her to make (...)
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  8.  53
    Marie Durand, a protestant heroine?Yves Krumenacker - 2009 - Clio 30:79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. (...)
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  9.  79
    Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW]Wendell V. Harris - 1992 - Philosophy and Literature 16 (2):373.
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  10.  13
    Two Theories of Home Heat Control.Willett Kempton - 1986 - Cognitive Science 10 (1):75-90.
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  11.  2
    Elegia I.3. Propertius & Steven J. Willett - 2020 - Arion 28 (2):97-98.
    In lieu of an abstract, here is a brief excerpt of the content:Elegia i.3 PROPERTIUS Translated by Steven J.Willett Just as she lay when Theseus’ keel was sliding seaward, the Cnossian maid languid on the desolate shore; just as Cepheus’ daughter reclined in her first slumber, Andromeda, now freed from jagged rocks; just as the Thracian bacchant, weary from incessant dancing, slumps on the grassy bank of the Apidanus; even so Cynthia seemed to breathe a soft repose, her head (...)
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  12.  8
    The folk classification of ceramics: a study of cognitive prototypes.Willett Kempton - 1981 - New York: Academic Press.
  13.  1
    The qualitative vision for psychology: an invitation to a human science approach.Constance T. Fischer, Leswin Laubscher & Roger Brooke (eds.) - 2016 - Pittsburgh, Pennsylvania: Duquesne University Press.
    This volume, edited by three leading proponents and practitioners of human science psychology, serves as an invitation to readers new to this approach while also renewing that invitation to those who have long embraced and advanced research in the field from this perspective. It is a timely and important invitation. In 2009, the American Psychological Association declared psychology to be a core STEM (science, technology, engineering, mathematics) discipline and advocated the teaching and practice of psychology with this natural science understanding (...)
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  14. Hilbert.Constance Reid - 1999 - Studia Logica 63 (2):297-300.
  15. Hilbert.Constance Reid - 1972 - Philosophy of Science 39 (1):106-108.
     
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  16.  6
    Ambarvalia.Steven J. Willett - 2004 - Arion 12 (1):41-50.
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  17.  5
    La Sera del dì di Festa. Leopardi & Willett - 2021 - Arion 29 (1):113.
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  18. Parvarish-i masʼūlīyat dar aṭfāl.Constance J. Foster - 1957 - [Tehran],: Bungāh-i Maṭbūʻātī-i Ṣafīʻalīshāh, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Shams al-Mulūk Muṣāḥib.
     
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  19. Tarbīat al-shuʻūr bi-al-masʼūliyah ʻinda al-aṭfāl.Constance J. Foster - 1958 - al-Qāhirah: Makatabt al-Nahḍah al-Miṣrīyah. Edited by ʻAbd al-ʻAzīz Qūṣī & Khalīl Kāmil Ibrāhīm.
     
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  20.  28
    Plato's Phaedo.Constance C. Meinwald & David Bostock - 1989 - Philosophical Review 98 (1):127.
  21.  91
    Plato's Parmenides.Constance C. Meinwald - 1991 - New York: Oxford University Press.
    The Parmenides is notorious for the criticisms it directs against Plato's own Theory of Forms, as presented in the middle period. But the second and major portion of the dialogue has generally been avoided, despite its being offered as Plato's response to the problems; the text seems intractably obscure, appearing to consist of a series of bad arguments leading to contradictory conclusions. Carefully analyzing these arguments and the methodological remarks which precede them, Meinwald shows that to understand Plato's response we (...)
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  22.  7
    Plato.Constance C. Meinwald - 2015 - New York: Routledge.
    In this outstanding introduction, Constance Meinwald covers all of Plato's philosophy and shows how he shaped the landscape of Western philosophy. Beginning with a helpful overview of what is known about Plato's life and times, she clearly explains and assesses Plato's fundamental arguments and ideas. These include the importance of Plato's view of what philosophy is and the distinctive way in which his most important arguments are presented in dialogues; his theories of ethics addressed through the fundamental and enduring (...)
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  23. Individuating Part-whole Relations in the Biological World.Marie I. Kaiser - 2018 - In O. Bueno, R. Chen & M. B. Fagan (eds.), Individuation across Experimental and Theoretical Sciences. Oxford University Press.
    What are the conditions under which one biological object is a part of another biological object? This paper answers this question by developing a general, systematic account of biological parthood. I specify two criteria for biological parthood. Substantial Spatial Inclusionrequires biological parts to be spatially located inside or in the region that the natural boundary of t he biological whole occupies. Compositional Relevance captures the fact that a biological part engages in a biological process that must make a necessary contribution (...)
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  24.  98
    Good-bye to the Third Man.Constance Meinwald - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press. pp. 365--396.
  25.  79
    Ethical Life After Humanism.Hasana Sharp & Cynthia Willett - 2016 - In Hasana Sharp & Chloë Taylor (eds.), Feminist Philosophies of Life. Chicago: Mcgill-Queen's University Press. pp. 67-84.
    In this essay, we aim to ground an alliance between Cynthia Willett’s theory of an ethics of eros and Hasana Sharp’s argument for a politics of renaturalization. Both approaches seek a vocabulary and practices for ethical life, which is not circumscribed by the requirement of rationality and is deeply attentive to relationships. The relations to which an ethics of eros and renaturalization must attend include social relations – the tender ministrations of mothers, lovers, and friends that sustain and nourish (...)
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  26.  18
    Expressionism.V. H. Miesel & J. Willett - 1971 - Journal of Aesthetics and Art Criticism 30 (2):276.
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  27.  22
    The university of the future: Stiegler after Derrida.Constance L. Mui & Julien S. Murphy - 2020 - Educational Philosophy and Theory 52 (4):455-465.
    Higher education has not been spared from the effects of the disruptive aspects of technology. MOOCs, teach bots, virtual learning platforms, and Wikipedia are among technics marking a digi...
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  28.  6
    Performing Power in a Mystical Context: Implications for Theorizing Women's Agency.Constance Awinpoka Akurugu - 2020 - Hypatia 35 (4):549-566.
    This article builds on recent accounts of diffuse and complex agentic practices in the global South by drawing on ethnographic data gathered in northwestern Ghana among the Dagaaba. Contemporary feminist discourses and theories, particularly in contexts in the global South, have sought to draw attention to the multifaceted ways in which women exercise agency in these contexts. Practices that in the past were perceived as instruments of women's subordination or as re-inscribing their oppression have been re/interpreted as agentic. Agentic practices (...)
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  29.  1
    Redeploying the Abjection of the Pog Gandao ‘Wilful Woman’ for Women’s Empowerment and Feminist Politics in a Mystical Context.Constance Akurugu - 2020 - Feminist Review 126 (1):39-53.
    In this article, I examine the marginalisation and abjection of strongwilled and assertive women in Dagaaba settings in rural north-western Ghana. This is done by paying attention to a local identity category known as pog gandao—‘a woman who is more than a man’. The pog gandao, or what I gloss as the wilful woman, concept is used by men and women locally to stigmatise hard-working and assertive Dagaaba women. Drawing inspiration from the reappropriation and redeployment of queer abjection for the (...)
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  30.  4
    Promoting replication and repair in the right place at the right time (comment on DOI 10.1002/bies.201300161).Constance Alabert - 2014 - Bioessays 36 (5):437-437.
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  31. Mary Shepherd's An essay upon the relation of cause and effect.Mary Shepherd - 2024 - New York, NY: Oxford University Press. Edited by Don Garrett.
    Mary Shepherd's An Essay upon the Relation of Cause and Effect, first published in 1824, was a pioneering work in metaphysics and epistemology. Together with her 1827 Essays on the Perception of an External Universe, they make her one of the most important philosophers of her era. Although widely neglected by the history of philosophy in the decades after her death, her works have recently begun to attract the attention and sustained study they deserve. In the course of her writings, (...)
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  32.  17
    Executive functioning in preschoolers with specific language impairment.Constance Vissers, Sophieke Koolen, Daan Hermans, Annette Scheper & Harry Knoors - 2015 - Frontiers in Psychology 6.
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  33.  48
    Unpacking a Charge of Emotional Irrationality: An Exploration of the Value of Anger in Thought.Mary Carman - 2022 - Philosophical Papers 51 (1):45-68.
    Anger has potential epistemic value in the way that it can facilitate a process of our coming to have knowledge and understanding regarding the issue about which we are angry. The nature of anger, however, may nevertheless be such that it ultimately undermines this very process. Common non-philosophical complaints about anger, for instance, often target the angry person as being somehow irrational, where an unformulated assumption is that her anger undermines her capacity to rationally engage with the issue about which (...)
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  34.  29
    The Soul of Justice: Social Bonds and Racial Hubris.Cynthia Willett - 2018 - Cornell University Press.
    Cynthia Willett brings together diverse insights from social psychology, classical and contemporary literature, and legal and justice theory to redefine the basis of the moral and legal person. Feminists, communitarians, and postmodern thinkers have made clear that classical liberalism, with its emphasis on individual autonomy and excessive rationalism, is severely limited. Although she is sympathetic with the liberal view, Willett finds it necessary to go further. For her, attention to the social dimensions of the family and civil society (...)
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  35. Ignorance and Opinion in Stoic Epistemology.Constance Meinwald - 2005 - Phronesis 50 (3):215-231.
    This paper argues for a view that maximizes in the Stoics' epistemology the starkness and clarity characteristic of other parts of their philosophy. I reconsider our evidence concerning doxa (opinion/belief): should we really take the Stoics to define it as assent to the incognitive, so that it does not include the assent of ordinary people to their kataleptic impressions, and is thus actually inferior to agnoia (ignorance)? I argue against this, and for the simple view that in Stoicism assent is (...)
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  36.  64
    Can't we make moral judgements?Mary Midgley - 1991 - New York: St. Martin's Press.
    In this book, Mary Midgely turns a spotlight on the fashionable view that we no longer need or use moral judgements. She shows how the question of whether or not we can make moral judgements must inevitably affect our attitudes to the law and its institutions, but also to events that occur in our daily lives.
  37.  4
    Agonistic democracy: rethinking political institutions in pluralist times.Marie Paxton - 2020 - New York, NY: Routledge.
    Agonistic Democracy explores how theoretical concepts from agonistic democracy can inform institutional design in order to mediate conflict in multicultural, pluralist societies. Drawing on the work of Foucault, Nietzsche, Schmitt, and Arendt, Marie Paxton outlines the importance of their themes of public contestation, contingency and necessary interdependency for contemporary agonistic thinkers. Paxton delineates three distinct approaches to agonistic democracy: David Owen's perfectionist agonism, Mouffe's adversarial agonism, and William Connolly and James Tully's inclusive agonism. Paxton demonstrates how each is fundamental (...)
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  38.  14
    Time optimality, proprioception, and the triphasic EMG pattern.Constance Ramos, Lawrence Stark & Blake Hannaford - 1989 - Behavioral and Brain Sciences 12 (2):231-232.
  39.  21
    The place of repression in morality.Constance Rathbun - 1931 - Journal of Philosophy 28 (9):225-237.
  40.  6
    No gods and no butchers. The experience of an anarcha-feminist vegan animal sanctuary.Constance Rimlinger - 2022 - Clio 55:191-208.
    Partant de l’ethnographie d’un sanctuaire végane néo-zélandais tenu par un couple de femmes se revendiquant de l’anarchisme et du féminisme intersectionnel, cet article interroge l’appréhension de l’animalité par des militantes cherchant à déconstruire les hiérarchies systémiques et les normes de genre dominantes. Entre naturalité et construction humaine, comment l’animalité est-elle considérée? De quelle manière et dans quelle mesure le prisme de lecture queer et féministe contribue-t-il à reconsidérer les animaux non-humains, et à remodeler le travail quotidien à leur côté? L’article (...)
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  41.  16
    A New Law of Thought and its Logical Bearings.Emily Elizabeth Constance Jones - 1911 - Cambridge,: Cambridge University Press.
    Emily Elizabeth Constance Jones was an English logician and contemporary of Bertrand Russell, as well as Mistress of Girton College, Cambridge. In this book, originally published in 1911, she argues for the existence of another fundamental law of thought to join the Law of Contradiction and the Law of Excluded Middle: the Law of Significant Assertion. This book will be of value to anyone with an interest in logic or in Jones' work.
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  42. Self-respect: A neglected concept.Constance E. Roland & Richard M. Foxx - 2003 - Philosophical Psychology 16 (2):247 – 288.
    Although neglected by psychology, self-respect has been an integral part of philosophical discussion since Aristotle and continues to be a central issue in contemporary moral philosophy. Within this tradition, self-respect is considered to be based on one's capacity for rationality and leads to behaviors that promote autonomy, such as independence, self-control and tenacity. Self-respect elicits behaviors that one should be treated with respect and requires the development and pursuit of personal standards and life plans that are guided by respect for (...)
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  43.  31
    Interspecies Ethics.Cynthia Willett - 2014 - New York: Columbia University Press.
    Interspecies Ethics explores animals' vast capacity for agency, justice, solidarity, humor, and communication across species. The social bonds diverse animals form provide a remarkable model for communitarian justice and cosmopolitan peace, challenging the human exceptionalism that drives modern moral theory. Situating biosocial ethics firmly within coevolutionary processes, this volume has profound implications for work in social and political thought, contemporary pragmatism, Africana thought, and continental philosophy. Interspecies Ethics develops a communitarian model for multispecies ethics, rebalancing the overemphasis on competition in (...)
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  44.  28
    Empirical Phenomenological Analyses of Being Criminally Victimized.Constance T. Fischer & Frederick J. Wertz - 1979 - Duquesne Studies in Phenomenological Psychology 3:135-158.
  45.  23
    Toward a knowledge of local knowledge and its importance for agricultural RD&E.Constance M. McCorkle - 1989 - Agriculture and Human Values 6 (3):4-12.
    Local knowledge (both technological and sociological) and communication systems represent a logical starting point and a rich body of resources for successful agricultural research, development, and extension (RD&E). Drawing upon concrete examples from Asia, Africa, and Latin America, this essay presents an overview of definitions, topics, and applications of local knowledge in agricultural RD&E. Also noted are caveats, future research and training needs, and human values issues related to the study and utilization of local knowledge systems and their products.
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  46. Restoring the Everglades. Initiatives for the Everglades Water System, Florida, U.S.Constance Price - 2012 - Topos: European Landscape Magazine 81:94.
     
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  47.  8
    New Information on" Death with Dignity.Constance E. Putnam - 2001 - Hastings Center Report 31 (4):8.
  48.  8
    People to People Visit.Constance E. Putnam - 1996 - Hastings Center Report 26 (1):47-47.
  49.  21
    Art History in the Age of Bellori: Scholarship and Cultural Politics in Seventeenth-Century Rome.Giles Knox, Janis Bell & Thomas Willette - 2004 - Journal of Aesthetic Education 38 (2):116.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.2 (2004) 116-120 [Access article in PDF] Art History in the Age of Bellori: Scholarship and Cultural Politics in Seventeenth-Century Rome, edited by Janis Bell and Thomas Willette. Cambridge: Cambridge Universtiy Press, 2002, 396 pp. Giovan Pietro Bellori is a name familiar to all who have studied seventeenth-century Italian art. His magisterial book, The Lives of the Modern Painters, Sculptors, and Architects (Le vite (...)
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  50.  11
    The Sartrean Mind.Matthew Eshleman & Constance L. Mui (eds.) - 2019 - New York: Routledge.
    "Jean-Paul Sartre was one of the most important philosophers of the twentieth century. His influence extends beyond academic philosophy to areas as diverse as anti-colonial movements, youth culture, literary criticism, and artistic developments around the world. Beginning with an introduction and biography of Jean-Paul Sartre by Matthew Eshleman, 42 chapters by a team of international contributors cover all the major aspects of Sartre's thought in the following key areas: Sartre's philosophical and historical context Sartre and phenomenology Sartre, existentialism and ontology (...)
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