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Constance L. Mui [11]Constance Lorraine Mui [1]
  1.  29
    The university of the future: Stiegler after Derrida.Constance L. Mui & Julien S. Murphy - 2020 - Educational Philosophy and Theory 52 (4):455-465.
    Higher education has not been spared from the effects of the disruptive aspects of technology. MOOCs, teach bots, virtual learning platforms, and Wikipedia are among technics marking a digi...
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  2.  71
    A feminist-Sartrean approach to understanding rape trauma.Constance L. Mui - 2005 - Sartre Studies International 11 (s 1-2):153-165.
    To many Sartreans, these accounts of the common physical and psychological responses to trauma reflect a familiar view of the self. For Sartre, the self is not an unchanging, underlying essence that guarantees personal identity over time; rather, it is an ongoing project that is founded on our being-in-the-world as embodied freedom, on our concrete relations with others, and, I would add, on our emotions. It thus appears that feminist writings on the effects of sexual trauma could benefit greatly from (...)
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  3.  23
    Alvin Jacob Holloway, S.J., 1926-2004.Patrick L. Bourgeois & Constance L. Mui - 2004 - Proceedings and Addresses of the American Philosophical Association 78 (2):141 -.
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  4.  17
    The Sartrean Mind.Matthew Eshleman & Constance L. Mui (eds.) - 2019 - New York: Routledge.
    "Jean-Paul Sartre was one of the most important philosophers of the twentieth century. His influence extends beyond academic philosophy to areas as diverse as anti-colonial movements, youth culture, literary criticism, and artistic developments around the world. Beginning with an introduction and biography of Jean-Paul Sartre by Matthew Eshleman, 42 chapters by a team of international contributors cover all the major aspects of Sartre's thought in the following key areas: Sartre's philosophical and historical context Sartre and phenomenology Sartre, existentialism and ontology (...)
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  5.  68
    Enduring freedom: Globalizing children's rights.Constance L. Mui & Julien S. Murphy - 2003 - Hypatia 18 (1):197-203.
    : Events surrounding the September 11 terrorist attacks on the United States raise compelling moral questions about the effects of war and globalization on children in many parts of the world. This paper adopts Sartre's notion of freedom, particularly its connection with materiality and intersubjectivity, to assess the moral responsibility that we have as a global community toward our most vulnerable members. We conclude by examining important first steps that should be taken to address the plight of children.
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  6.  21
    Enduring Freedom: Globalizing Children's Rights.Constance L. Mui & Julien S. Murphy - 2003 - Hypatia 18 (1):197-203.
    Events surrounding the September 11 terrorist attacks on the United States raise compelling moral questions about the effects of war and globalization on children in many parts of the world. This paper adopts Sartre's notion of freedom, particularly its connection with materiality and intersubjectivity, to assess the moral responsibility that we have as a global community toward our most vulnerable members. We conclude by examining important first steps that should be taken to address the plight of children.
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  7.  63
    On The Empirical Status Of Radical Feminism.Constance L. Mui - 1990 - International Journal of Applied Philosophy 5 (2):29-34.
  8.  9
    On The Empirical Status Of Radical Feminism.Constance L. Mui - 1990 - International Journal of Applied Philosophy 5 (2):29-34.
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  9.  23
    Victims, Power and Intellectuals: Laruelle and Sartre.Constance L. Mui & Julien S. Murphy - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):35-56.
    In two recent works, Intellectuals and Power and General Theory of Victims, François Laruelle offers a critique of the public intellectual, including Jean-Paul Sartre, claiming such intellectuals have a disregard for victims of crimes against humanity. Laruelle insists that the victim has been left out of philosophy and displaced by an abstract pursuit of justice. He offers a non- philosophical approach that reverses the victim/intellectual dyad and calls for compassionate insurrection. In this paper, we probe Laruelle's critique of the committed (...)
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  10. William Horosz, Search Without Idols Reviewed by.Constance L. Mui - 1989 - Philosophy in Review 9 (1):16-19.
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