8 found
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Conrad G. Brunk [9]Conrad Grebel Brunk [1]
  1. The Ethics of Cultural Appropriation.James O. Young & Conrad G. Brunk (eds.) - 2009 - Wiley-Blackwell.
    _The Ethics of Cultural Appropriation_ undertakes a comprehensive and systematic investigation of the moral and aesthetic questions that arise from the practice of cultural appropriation. Explores cultural appropriation in a wide variety of contexts, among them the arts and archaeology, museums, and religion Questions whether cultural appropriation is always morally objectionable Includes research that is equally informed by empirical knowledge and general normative theory Provides a coherent and authoritative perspective gained by the collaboration of philosophers and specialists in the field (...)
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  2. John Finnis, Joseph Boyle, Jr., and Germain Grisez, Nuclear Deterrence, Morality and Realism Reviewed By.Conrad G. Brunk - 1988 - Philosophy in Review 8 (10):393-395.
     
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  3. Jeffrey Stout, Democracy and Tradition Reviewed By.Conrad G. Brunk - 2004 - Philosophy in Review 24 (5):374-377.
     
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  4.  12
    Appropriation of Traditional Knowledge: Ethics in the Context of Ethnobiology.Kelly Bannister, Maui Solomon & Conrad G. Brunk - 2009 - In James O. Young & Conrad Brunk (eds.), The Ethics of Cultural Appropriation. Wiley. pp. 140--172.
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  5.  14
    'The Skin Off Our Backs' Appropriation of Religion.Conrad G. Brunk & James O. Young - 2009 - In James O. Young & Conrad Brunk (eds.), The Ethics of Cultural Appropriation. Wiley. pp. 93.
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    Liberal Rights and the Ethics of Homicide.Conrad G. Brunk - 1983 - Dialogue 22 (3):503-512.
  7. Terry Nardin, Ed., The Ethics of War and Peace: Religious and Secular Perspectives Reviewed By.Conrad G. Brunk - 1996 - Philosophy in Review 16 (5):362-364.
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    Restorative Justice and Punishment. [REVIEW]Conrad G. Brunk - 1996 - Dialogue 35 (3):593-598.
    In The Practice of Punishment, Wesley Cragg sets out a systematic “restorative” theory of criminal punishment. For him, restorative justice identifies the goal of punishment as “the resolution of disputes to which criminal offenses give rise in ways designed to sustain confidence in the capacity of the law to fulfil its legitimate functions on the part of victims of crime and the public at large”.
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