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Connie S. Rosati [30]Connie Sue Rosati [1]
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Connie Rosati
University of Arizona
  1. Persons, Perspectives, and Full Information Accounts of the Good.Connie S. Rosati - 1995 - Ethics 105 (2):296-325.
  2. Internalism and the Good for a Person.Connie S. Rosati - 1996 - Ethics 106 (2):297-326.
    Proponents of numerous recent theories of a person's good hold that a plausible account of the good for a person must satisfy existence internalism. Yet little direct defense has been given for this position. I argue that the principal intuition behind internalism supports a stronger version of the thesis than it might appear--one that effects a "double link" to motivation. I then identify and develop the main arguments that have been or might be given in support of internalism about a (...)
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  3. Moral Motivation.Connie S. Rosati - 2006 - Stanford Encyclopedia of Philosophy.
    In our everyday lives, we confront a host of moral issues. Once we have deliberated and formed judgments about what is right or wrong, good or bad, these judgments tend to have a marked hold on us. Although in the end, we do not always behave as we think we ought, our moral judgments typically motivate us, at least to some degree, to act in accordance with them. When philosophers talk about moral motivation, this is the basic phenomenon they seek (...)
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  4. Relational Good and the Multiplicity Problem.Connie S. Rosati - 2009 - Philosophical Issues 19 (1):205-234.
  5. Agency and the Open Question Argument.Connie S. Rosati - 2003 - Ethics 113 (3):490-527.
  6.  16
    Moral Realism: A Defence.Connie S. Rosati - 2003 - Philosophical Review 115 (4):536-539.
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  7.  21
    Agents and “Shmagents”: An Essay on Agency and Normativity.Connie S. Rosati - 2016 - Oxford Studies in Metaethics 11.
    The idea that normativity and agency are importantly connected goes back at least as far as Kant. But it has recently become associated with a view called “constitutivism.” Perhaps the best-known critique of constitutivism appears in David Enoch’s article, “Agency, Shmagency,” which is the focus of this chapter. His critique of my article, “Agency and the Open Question Argument,” is briefly addressed, explaining why, contrary to his claims, I do not therein defend a form of constitutivism. It is then explained (...)
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  8. Naturalism, Normativity, and the Open Question Argument.Connie S. Rosati - 1995 - Noûs 29 (1):46-70.
  9. Objectivism and Relational Good.Connie S. Rosati - 2008 - Social Philosophy and Policy 25 (1):314-349.
    In his critique of egoism as a doctrine of ends, G. E. Moore famously challenges the idea that something can be someone. Donald Regan has recently revived and developed the Moorean challenge, making explicit its implications for the very idea of individual welfare. If the Moorean is right, there is no distinct, normative property good for, and so no plausible objectivism about ethics could be welfarist. In this essay, I undertake to address the Moorean challenge, clarifying our theoretical alternatives so (...)
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  10. The Story of a Life*: Connie S. Rosati.Connie S. Rosati - 2013 - Social Philosophy and Policy 30 (1-2):21-50.
    This essay explores the nature of narrative representations of individual lives and the connection between these narratives and personal good. It poses the challenge of determining how thinking of our lives in story form contributes distinctively to our good in a way not reducible to other value-conferring features of our lives. Because we can meaningfully talk about our lives going well for us at particular moments even if they fail to go well overall or over time, the essay maintains that (...)
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  11.  6
    Welfare and Rational Care.Connie S. Rosati - 2006 - Philosophical Studies 130 (3):619-635.
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  12.  34
    Ethics, Evil, and Fiction.Connie S. Rosati - 1999 - Philosophical Review 108 (3):439.
    In this engagingly written book, Colin McGinn advances a number of related theses, most prominent among them, that moral philosophy is in need of new methodologies in order to get at neglected questions about moral character. The methodology McGinn urges involves drawing upon literature for its deep and intricate portrayals of ethical themes. This would seem a natural approach given McGinn’s substantive views about ethics. He contends that our ethical knowledge is aesthetically mediated ; he speculates that the “innateness” of (...)
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  13.  65
    Self-Interest and Self-Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311 - 325.
    Stephen Darwall has recently suggested (following work by Mark Overvold) that theories which identify a person’s good with her own ranking of concerns do not properly delimit the ‘scope’ of welfare, making self-sacrifice conceptually impossible. But whether a theory of welfare makes self-sacrifice impossible depends on what self-sacrifice is. I offer an alternative analysis to Overvold’s, explaining why self-interest and self-sacrifice need not be opposed, and so why the problems of delimiting the scope of welfare and of allowing for self-sacrifice (...)
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  14.  24
    XV-Self-Interest and Self-Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311-325.
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  15. Editorial: The Review Process.Julia L. Driver & Connie S. Rosati - 2019 - Ethics 130 (1):1-4.
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  16.  55
    Review: Darwall on Welfare and Rational Care. [REVIEW]Connie S. Rosati - 2006 - Philosophical Studies 130 (3):619 - 635.
  17.  15
    Darwall on Welfare and Rational Care.Connie S. Rosati - 2006 - Philosophical Studies 130 (3):619-635.
  18. The Normative Significance of Temporal Well-Being.Connie S. Rosati - 2021 - Res Philosophica 98 (1):125-139.
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  19.  16
    XV—Self‐Interest and Self‐Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311-325.
    Stephen Darwall has recently suggested that theories which identify a person's good with her own ranking of concerns do not properly delimit the ‘scope’ of welfare, making self‐sacrifice conceptually impossible. But whether a theory of welfare makes self‐sacrifice impossible depends on what self‐sacrifice is. I offer an alternative analysis to Overvold's, explaining why self‐interest and self‐sacrifice need not be opposed, and so why the problems of delimiting the scope of welfare and of allowing for self‐sacrifice are distinct. If my analysis (...)
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  20.  24
    The Conception of Value.Connie S. Rosati & Paul Grice - 1993 - Philosophical Review 102 (2):267.
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  21.  77
    Preference-Formation and Personal Good.Connie S. Rosati - 2006 - Royal Institute of Philosophy Supplement 59:33-64.
    As persons, beings with a capacity for autonomy, we face a certain practical task in living out our lives. At any given period we find ourselves with many desires or preferences, yet we have limited resources, and so we cannot satisfy them all. Our limited resources include insufficient economic means, of course; few of us have either the funds or the material provisions to obtain or pursue all that we might like. More significantly, though, we are limited to a single (...)
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  22.  42
    Normativity and the Planning Theory of Law.Connie S. Rosati - 2016 - Jurisprudence 7 (2):307-324.
    In this essay, I focus on what appear to be Shapiro’s views about the normativity of law, as well as with his surprising claim that law necessarily has a moral aim. I argue that even if Shapiro offers a more compelling reply to the problem of the normativity of law than Hart offers in The Concept of Law, the moves that he makes appear to be equally available to a defender of Hart’s theory, and so in this respect, the planning (...)
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  23.  94
    Some Puzzles About the Objectivity of Law.Connie S. Rosati - 2004 - Law and Philosophy 23 (3):273 - 323.
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  24.  35
    Brandt's Notion of Therapeutic Agency.Connie S. Rosati - 2000 - Ethics 110 (4):780-811.
  25.  34
    Value, Welfare, and Morality.Connie S. Rosati, R. G. Frey & Christopher W. Morris - 1995 - Philosophical Review 104 (4):603.
    This volume contains thirteen new essays covering various issues in value theory. Eight of the essays were presented at a conference by the same name at Bowling Green State University, five others were commissioned. The essays vary in quality, and some of them cover themes developed in previously published work. But overall, each essay provides a carefully argued point of view on an important issue.
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  26.  68
    Mortality, Agency, and Regret.Connie S. Rosati - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):231-259.
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  27.  75
    Ethics, Philosophy, and Moore’s Legacy.Connie S. Rosati - 2003 - Southern Journal of Philosophy 41 (s):21-29.
  28. Moral Realism: A Defence.Connie S. Rosati - 2006 - Philosophical Review 115 (4):536-539.
    Book Information Moral Realism: A Defence. Moral Realism:\nA Defence Russ Shafer-Landau , Oxford : Clarendon Press ,\n2003 , x + 322 , {Â}\textsterling35 ( cloth ) By Russ\nShafer-Landau. Clarendon Press. Oxford. Pp. x + 322.\n{Â}\textsterling35 (cloth:).
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  29.  4
    Russ Shafer-Landau, Moral Realism: A Defence. [REVIEW]Connie S. Rosati - 2006 - Philosophical Review 115 (4):536-539.
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  30.  36
    Moral Differences: Truth, Justice, and Conscience in a World of Conflict.Connie S. Rosati - 1995 - Ethics 105 (3):649-650.