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  1.  10
    Augustine’s Conversion: A Guide to the Argument of Confessions I-IX.Colin Starnes - 2006 - Wilfrid Laurier Univ. Press.
    Augustine’s Conversion: A Guide to the Argument of Confessions I-IX by Colin Starnes.
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  2. Ad sensum: A Translation of Augustine's Confessions| Book 1.Colin Starnes - 1987 - Dionysius 11:63-87.
     
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  3.  8
    Commentary: The Eternity of Rome: Virgil's Doctrine and Its Relation to Plato.Colin Starnes - 2003 - In David Peddle & Neil G. Robertson (eds.), Philosophy and Freedom the Legacy of James Doull. University of Toronto Press. pp. 181-200.
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  4.  7
    E l público de los primeros diez libros de la Ciudad de Dios y la lógica de su argumento.Colin Starnes & Mateo Blázquez - 1995 - Augustinus 40 (156-159):273-282.
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  5.  10
    La conversión de san Agustín y la lógica del libro VIII de las Confesiones.Colín Starnes & J. J. Sáinz - 1981 - Augustinus 26 (103-104):247-252.
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  6.  3
    La exégesis bíblica agustiniana y los orígenes de la ciencia moderna.Colin Starnes & Miguel A. Eguílaz - 1991 - Augustinus 36 (140-143):295-304.
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  7.  8
    On reading the City of God.Colin Starnes - 1994 - Augustinus 39 (152-155):519-531.
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  8. Ronnie J. Rombs, Saint Augustine and the Fall of the Soul: Beyond O'Connell and his Critics Reviewed by.Colin Starnes - 2008 - Philosophy in Review 28 (2):148-150.
     
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  9.  9
    Saint Augustine and Saussurean Linguistics.Colin Starnes - 1975 - Augustinian Studies 6:45-64.
  10.  30
    Saint Augustine on Infancy and Childhood.Colin Starnes - 1975 - Augustinian Studies 6:15-43.
  11.  10
    The New Republic: A Commentary on Book I of More’s Utopia Showing Its Relation to Plato’s Republic.Colin Starnes - 2006 - Wilfrid Laurier Univ. Press.
    Colin Starnes radical interpretation of the long-recognized affinity of Thomas More’s Utopia and Plato’s Republic confirms the intrinsic links between the two works. Through commentary on More’s own introduction to Book I, the author shows the Republic is everywhere present as the model of the “best commonwealth,” which More must first discredit as the root cause of the dreadful evils in the collapsing political situation of sixteenth-century Europe. Starnes demonstrates how More, once having shorn the Republic of what was applicable (...)
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