Results for 'Colin Foad'

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  1.  7
    Hypocrisy in ethical consumption.Colin Foad, Geoff Haddock & Gregory Maio - 2022 - Frontiers in Psychology 13.
    When making consumption choices, people often fail to meet their own standards of both ethics and frugality. People also generally tend to demand more of others than they do of themselves. But little is known about how these different types of hypocrisy interact, particularly in relation to attitudes toward ethical consumption. In three experiments, we integrate research methods using anchoring and hypocrisy within the context of ethical consumption. Across three experiments, we find a default expectation that people should spend less (...)
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  2. Can we solve the mind-body problem?Colin Mcginn - 1989 - Mind 98 (July):349-66.
  3. Imperativism and Pain Intensity.Colin Klein & Manolo Martínez - 2018 - In David Bain, Michael Brady & Jennifer Corns (eds.), Philosophy of Pain. London: Routledge. pp. 13-26.
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  4.  9
    Mindsight: Image, Dream, Meaning.Colin McGinn - 2004 - Cambridge, Mass.: Harvard University Press.
    How to imagine the imagination is a topic that draws philosophers the way flowers draw honeybees. From Plato and Aristotle to Wittgenstein and Sartre, philosophers have talked and written about this most elusive of topics--that is, until contemporary analytic philosophy of mind developed. Perhaps it is the vast range of the topic that has scared off our contemporaries, ranging as it does from mental images to daydreams. The guiding thread of this book is the distinction Colin McGinn draws between (...)
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  5. The wisdom-of-crowds: an efficient, philosophically-validated, social epistemological network profiling toolkit.Colin Klein, Marc Cheong, Marinus Ferreira, Emily Sullivan & Mark Alfano - 2023 - In Hocine Cherifi, Rosario Nunzio Mantegna, Luis M. Rocha, Chantal Cherifi & Salvatore Miccichè (eds.), Complex Networks and Their Applications XI: Proceedings of The Eleventh International Conference on Complex Networks and Their Applications: COMPLEX NETWORKS 2022 — Volume 1. Springer.
    The epistemic position of an agent often depends on their position in a larger network of other agents who provide them with information. In general, agents are better off if they have diverse and independent sources. Sullivan et al. [19] developed a method for quantitatively characterizing the epistemic position of individuals in a network that takes into account both diversity and independence; and presented a proof-of-concept, closed-source implementation on a small graph derived from Twitter data [19]. This paper reports on (...)
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  6.  9
    Mental content.Colin McGinn - 1989 - New York, NY, USA:
    Aimed at philsophy graduates this book investigates mental content in a systematic way and advances a number of claims about how mental content states are related to the body and the world. Internalism is the thesis that they are; externalism is the theory that they are not.
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  7.  62
    Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty.Colin Koopman - 2009 - New York, NY, USA: Columbia University Press.
    Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jürgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. (...)
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  8.  31
    Wittgenstein and Frege on Negation and Denial.Colin Johnston - 2024 - Journal for the History of Analytical Philosophy 12 (3).
    Frege maintains that there are not two distinct acts, assertion and denial; rather, denying p is one and the same as asserting not-p. Wittgenstein appears not to recognise this identity in Frege, attributing to him the contrary view that a proposition may have one of two verbs, "is true" or "is false". This paper explains Wittgenstein’s attribution as a consequence of Frege’s treatment of content as theoretically prior to the act of judgment. Where content is prior to judgment, the denial (...)
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  9.  12
    Truth by Analysis: Games, Names, and Philosophy.Colin McGinn - 2011 - New York, US: Oup Usa.
    In this study of the nature of philosophy, Colin McGinn shows us how philosophy can maintain its connection to the past while looking forward to a bright future.
  10. Ethics, evil, and fiction.Colin McGinn - 1997 - New York: Oxford University Press.
    McGinn's latest brings together moral philosophy and literary analysis in a way that illuminates both. Setting out to enrich the domain of moral reflection by showing the value of literary texts as sources of moral illumination, McGinn starts by setting out an uncompromisingly realist ethical theory, arguing that morality is an area of objective truth and genuine knowledge. He goes on to address such subjects as the nature of goodness, evil character, and the meaning of monstrosity in the context of (...)
  11. Kant’s Fundamental Assumptions.Colin Marshall & Colin McLear (eds.) - forthcoming - Oxford University Press.
    In the past two decades, much work on Kant has aimed to delimit and evaluate the bedrock assumptions of Kant's mature Critical philosophy. This volume brings together leading Kant scholars to address this issue in conversation with each other, articulating and interrogating Kant's critical assumptions.
     
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  12. Schopenhauer on the Futility of Suicide.Colin Marshall - forthcoming - Mind.
    Schopenhauer repeatedly claims that suicide is both foolish and futile. But while many commentators have expressed sympathy for his charge of foolishness, most regard his charge of futility as indefensible even within his own system. In this paper, I offer a defense of Schopenhauer’s futility charge, based on metaphysical and psychological considerations. On the metaphysical front, Schopenhauer’s view implies that psychological connections extend beyond death. Drawing on Parfit’s discussion of personal identity, I argue that those connections have personal significance, such (...)
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  13.  3
    Unpublished manuscripts in British idealism: political philosophy, theology and social thought.Colin Tyler (ed.) - 2005 - Bristol: Thoemmes Continuum.
    The British Idealist movement flourished between the 1860s and 1920s and exerted a very significant influence in the USA, India and Canada, most notably on John Dewey and Josiah Royce. The movement also laid the groundwork for the thought of Oakeshott and Collingwood. Its leading figures – particularly Green and Caird – have left a number of complete or near complete manuscripts in various British university archives, many of which remain unpublished. This important collection widens access to this unpublished material (...)
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  14.  32
    The making of a philosopher: my journey through twentieth-century philosophy.Colin McGinn - 2002 - London: Scribner.
    The Oxford-educated philosopher serves up his trenchant survey of his academic discipline, offering his commentary on Descartes, Anselm Bertrand Russell, Sartre ...
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  15.  28
    Dialectical Methods and the Stoicheia Paradigm in Plato’s Trilogy and Philebus.Colin C. Smith - 2019 - Plato Journal: The Journal of the International Plato Society 19:7-23.
    Plato’s Theaetetus, Sophist, and Statesman exhibit several related dialectical methods relevant to Platonic education: maieutic in Theaetetus, bifurcatory division in Sophist and Statesman, and non-bifurcatory division in Statesman, related to the ‘god-given’ method in Philebus. I consider the nature of each method through the letter or element paradigm, used to reflect on each method. At issue are the element’s appearances in given contexts, its fitness for communing with other elements like it in kind, and its own nature defined through its (...)
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  16.  7
    Applying Justice as Fairness to Institutions.Colin M. Macleod - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 164–184.
    This chapter begins with an overview of John Rawls's four‐stage sequence account of how to apply justice as fairness to institutions. It focuses on the facets of institutional design: (i) How should basic democratic institutions and processes be structured so as to realize the fair value of the basic political liberties? (ii) What kinds of educational and health institutions are needed to secure fair equality of opportunity? (iii) How do principles of justice apply to the family? (iv) What implications does (...)
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  17. The Origin of Berkeley's Paradoxes'.Colin Murray Turbayne - 1966 - In Warren E. Steinkraus (ed.), New studies in Berkeley's philosophy. Lanham, MD: University Press of America.
  18.  40
    The Groundwork for Dialectic in Statesman 277a-287b.Colin C. Smith - 2018 - International Journal of the Platonic Tradition 12 (2):132-150.
    In Plato’s Statesman, the Eleatic Stranger leads Socrates the Younger and their audience through an analysis of the statesman in the service of the interlocutors’ becoming “more capable in dialectic regarding all things”. In this way, the dialectical exercise in the text is both intrinsically and instrumentally valuable, as it yields a philosophically rigorous account of statesmanship and exhibits a method of dialectical inquiry. After the series of bifurcatory divisions in the Sophist and early Statesman, the Stranger changes to a (...)
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  19.  10
    Religion and the Rebel.Colin Wilson - 2017 - Houghton Mifflin.
    Religion and the Rebel, Colin Wilson's second volume from his internationally acclaimed Outsider Cycle, is a casebook about and for rebels. With inspirational wisdom and engaging clarity, Wilson shows us that the purpose of religion, of our personal relationship with the sacred and the all-pervading mystery of existence, is to expand our consciousness and intensify our sense of life. Wilson heroically claims that the power to create meaning resides in our mental and spiritual discipline. Examining the lives and works (...)
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  20. Who’s Afraid of Nagelian Reduction?Foad Dizadji-Bahmani, Roman Frigg & Stephan Hartmann - 2010 - Erkenntnis 73 (3):393-412.
    We reconsider the Nagelian theory of reduction and argue that, contrary to a widely held view, it is the right analysis of intertheoretic reduction. The alleged difficulties of the theory either vanish upon closer inspection or turn out to be substantive philosophical questions rather than knock-down arguments.
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  21. Forms, Dialectics and the Healthy Community: The British Idealists’ Receptions of Plato.Colin Tylercorresponding Author Centre For Idealism & School of Law the New Liberalism - 2018 - Archiv für Geschichte der Philosophie 100 (1).
     
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  22.  1
    Fermat’s Last Theorem.Colin McLarty - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 2011-2033.
    For 300 years, Fermat’s Last Theorem seemed to be pure arithmetic little connected even to other problems in arithmetic. But the last decades of the twentieth century saw the discovery of very special cubic curves, and the rise of the huge theoretical Langlands Program. The Langlands perspective showed those curves are so special they cannot exist, and thus proved Fermat’s Last Theorem. With many great contributors, the proof ended in a deep and widely applicable geometric result relating nice curves in (...)
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  23.  2
    Mathematical Practices Can Be Metaphysically Laden.Colin Jakob Rittberg - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 109-134.
    In this chapter I explore the reciprocal relationship between the metaphysical views mathematicians hold and their mathematical activity. I focus on the set-theoretic pluralism debate, in which set theorists disagree about the implications of their formal mathematical work. As a first case study, I discuss how Woodin’s monist argument for an Ultimate-L feeds on and is fed by mathematical results and metaphysical beliefs. In a second case study, I present Hamkins’ pluralist proposal and the mathematical research projects it endows with (...)
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  24.  16
    Diairesis_ and _Koinonia_ in _Sophist 253d1-e3.Colin C. Smith - 2020 - History of Philosophy Quarterly 38 (1):1-20.
    Here I interpret a central passage in Plato's Sophist by focusing on understudied elements that provide insight into the fit of the dialogue's parts and the Sophist-Statesman diptych as a whole. I argue that the Eleatic Stranger's account of what the dialectician "adequately views" at Sophist 253d1-e3 involves both division and the communion of ontological kinds, not just one or the other as has been typically argued. I also consider other key passages and the turn throughout the dialogue from imagistic (...)
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  25. Problems in philosophy: the limits of inquiry.Colin McGinn - 1993 - Cambridge, USA: Blackwell.
    This advanced introductory text offers a synoptic view of philosophical inquiry, discussing such topics as consciousness, the self, meaning, free will, the a ..
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  26.  11
    Philosophical provocations: 55 short essays.Colin McGinn - 2017 - Cambridge, Massachusetts: MIT Press.
    Pithy, direct, and bold: essays that propose new ways to think about old problems, spanning a range of philosophical topics. In Philosophical Provocations, Colin McGinn offers a series of short, sharp essays that take on philosophical problems ranging from the concept of mind to paradox, altruism, and the relation between God and the Devil. Avoiding the usual scholarly apparatus and embracing a blunt pithiness, McGinn aims to achieve as much as possible in as short a space as possible while (...)
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  27. Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson.Colin Mcginn - 1986 - Cambridge: Blackwell.
  28. Consciousness and the natural order.Colin McGinn - 1991 - In The Problem of Consciousness: Essays Toward a Resolution. Cambridge, Mass., USA: Blackwell.
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  29. Imagination.Colin McGinn - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press.
     
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  30.  3
    The Uses of Philosophy after the Collapse of Metaphysics.Colin Koopman - 2020 - In Alan Malachowski (ed.), A companion to Rorty. Hoboken: Wiley. pp. 100–118.
    Richard Rorty's pragmatism is a distinctively doubled philosophy formed at the twain of a rigorous antifoun‐dational philosophical perspective and a committed postmetaphysical cultural criticism. Rorty instead rigorously held to the line that no particular politics follows from anti‐foundational philosophy. Rorty's arguments against representationalism, foundationalism, and metaphysics‐first philosophy in Mirror are complex and not always easy to navigate without careful guidance. The risk of the approach in Mirror is that it could implicate Rorty in a foundationalist critique of foundationalism, or a (...)
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  31. Equality, Efficiency, and Sufficiency: Responding to Multiple Parameters of Distributive Justice During Charitable Distribution.Colin J. Palmer, Bryan Paton, Linda Barclay & Jakob Hohwy - 2013 - Review of Philosophy and Psychology 4 (4):659-674.
    Distributive justice decision making tends to require a trade off between different valued outcomes. The present study tracked computer mouse cursor movements in a forced-choice paradigm to examine for tension between different parameters of distributive justice during the decision-making process. Participants chose between set meal distributions, to third parties, that maximised either equality (the evenness of the distribution) or efficiency (the total number of meals distributed). Across different formulations of these dilemmas, responding was consistent with the notion that individuals tend (...)
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  32.  59
    Foundations as truths which organize mathematics.Colin Mclarty - 2013 - Review of Symbolic Logic 6 (1):76-86.
    The article looks briefly at Fefermans own foundations. Among many different senses of foundations, the one that mathematics needs in practice is a recognized body of truths adequate to organize definitions and proofs. Finding concise principles of this kind has been a huge achievement by mathematicians and logicians. We put ZFC and categorical foundations both into this context.
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  33.  62
    Mindwaves: Thoughts on Intelligence, Identity, and Consciousness.Colin Blakemore & Susan Greenfield - 1987 - Blackwell. Edited by Colin Blakemore & Susan Greenfield.
  34. L'injustice épistémique : questions de vérité et méthode.Coline Sénac - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):135-156.
    This article proposes the comparison of two methods of analysis, semiotics, and hermeneutics, to address contemporary issues in ethical and political philosophy, through the study of the phenomenon of epistemic injustice. Conceptualized by Fricker (2007), epistemic injustice is synonymous with the denial of the value of knowledge that an individual possesses because of prejudices about the social group to which he or she belongs or is affiliated. When epistemic injustice is studied in the empirical world, it poses some crucial issues (...)
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  35. Sibley.Colin Lyas - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  36. Behavioral game theory: Plausible formal models that predict accurately.Colin F. Camerer - 2003 - Behavioral and Brain Sciences 26 (2):157-158.
    Many weaknesses of game theory are cured by new models that embody simple cognitive principles, while maintaining the formalism and generality that makes game theory useful. Social preference models can generate team reasoning by combining reciprocation and correlated equilibrium. Models of limited iterated thinking explain data better than equilibrium models do; and they self-repair problems of implausibility and multiplicity of equilibria.
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  37.  2
    The Innocence of the Past.Colin Richmond - 2023 - Common Knowledge 29 (3):383-384.
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  38.  2
    G.I. Gurdjieff.Colin Wilson - 1986 - Wellingborough, Northamptonshire: Aquarian Press. Edited by Colin Wilson.
  39. Functional literacy from a Freirean point of view.Colin Lankshear - 1993 - In Peter McLaren & Peter Leonard (eds.), Paulo Freire: a critical encounter. New York: Routledge. pp. 90--118.
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  40. Realism and the Cinema: Notes on Some Brechtian Theses'(excerpted).Colin MacCabe - 1993 - In Antony Easthope (ed.), Contemporary film theory. New York: Longman.
  41. Beauty of Soul.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    The ‘aesthetic theory of virtue’ or ATV, is the thesis, partly inspired by Thomas Reid, that virtue coincides with beauty of soul and vice with ugliness of soul. The basic idea of ATV is that for a person to be virtuous is for his soul to have certain aesthetic properties, which are necessary and sufficient conditions for personal goodness. The relation between morally aesthetic properties and moral attributes is one of supervenience of the former upon the latter. McGinn cites the (...)
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  42. Conclusion: Stories and Morals.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    In the conclusion, McGinn distinguishes the ‘commandment’ paradigm and the ‘parable’ paradigm of ethical reflection, and argues that analytical moral philosophy, despite its emphasis on moral language, tends to follow the former. In this book, McGinn has argued that the latter, as exemplified in fictional narrative, with its appeal to our aesthetic sensibility, is the true vehicle of moral thought and persuasion. The fictional world is ideal for the exploration of ethical questions and the acquisition of ethical knowledge.
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  43. Goodness.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    This chapter is an extensive critique of the thesis of moral psychologism. Appealing to the Naturalistic Fallacy, McGinn argues that moral psychologism, as instanced in emotivism, the dispositional theory of goodness and relativism, confuses what ought to be the case with what is the case, psychologically. After a discussion of moral intentionality, McGinn concludes that goodness and other moral values are not mental properties but conceptually primitive, evaluative properties that have no place in an empirical science like psychology.
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  44. Introduction: The Scope of Moral Philosophy.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    McGinn argues that there are important ethical questions, such as the moral psychology of evil, which are unsuited to study according to the bipartite division of contemporary analytic moral philosophy into metaethics and normative ethics. McGinn's thesis is that the best way to approach such problems is by appealing to literature, which presents ideal conditions for the study of moral character. McGinn is also interested in the relationship between ethics and aesthetics, and in whether ethical questions might be explicable in (...)
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  45. Knowledge of Goodness.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    In this chapter, McGinn argues that ethical knowledge belongs to a distinct epistemological category from scientific knowledge. Pursuing an analogy with mathematics and modern linguistics, McGinn argues that ethical truths are a priori, innate truths, and in this respect ethics is at least as respectable as science; indeed, epistemologically, it is on a par with logic and mathematics. A key difference between science and ethics is that moral truth, unlike scientific truth, is not coercive. Therefore, moral truth has no pragmatic (...)
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  46. The Evil Character.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    The Evil Character, e.g. Claggart in Melville's Billy Budd, is one who derives pleasure from other people's pain, and pain from their pleasure. The attraction of Sadism is that, by causing pain, one has the power to subvert the victim's basic principles and values, the ultimate goal being to destroy the victim's will to live. Although envy is often a source of evil, McGinn argues that, from the point of view of folk psychology, an evil disposition is a primitive fact (...)
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  47. The Picture: Dorian Gray.Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    Oscar Wilde's The Picture of Dorian Gray, McGinn argues, presents in an extreme and exemplary form, the power of the aesthetic to conceal and to express evil; it shows us what happens if the aesthetic is allowed to dominate over the moral. The character of Dorian has an exterior beauty, which is taken as a sign of virtue, but he has an inner ugliness or an ugliness of soul, which is identified as moral depravity. The lesson of Dorian Gray, McGinn (...)
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  48. Who Is Frankenstein's Monster?Colin McGinn - 1997 - In Ethics, evil, and fiction. New York: Oxford University Press.
    In this chapter, McGinn begins with a study of the meaning of monstrosity, in which he considers the view set out in the previous chapters that evil is ugliness of soul. Monsters seem to be visible embodiments of evil: however, the connection between physical ugliness and ugliness of soul is not logically necessary. To pursue this point, McGinn presents a close study of Mary Shelley's Frankenstein. McGinn interprets the novel as a metaphorical depiction of the human condition. He argues that (...)
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  49. Confirmation and Reduction: a Bayesian Account.Foad Dizadji-Bahmani, Roman Frigg & Stephan Hartmann - 2011 - Synthese 179 (2):321-338.
    Various scientific theories stand in a reductive relation to each other. In a recent article, we have argued that a generalized version of the Nagel-Schaffner model (GNS) is the right account of this relation. In this article, we present a Bayesian analysis of how GNS impacts on confirmation. We formalize the relation between the reducing and the reduced theory before and after the reduction using Bayesian networks, and thereby show that, post-reduction, the two theories are confirmatory of each other. We (...)
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  50. The discovery of the individual, 1050-1200.Colin Morris - 1972 - Toronto: University of Toronto Press in association with the Medieval Academy of America.
    Colin Morris traces the origin of the concept of the individual, not to the Renaissance where it is popularly assumed to have been invented, but farther back, ...
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