Results for 'Colette Dumas'

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  1.  47
    Emerging Trends in Global Ethics: A Comparative Study of U.S. and International Family Business Values. [REVIEW]Mark S. Blodgett, Colette Dumas & Alberto Zanzi - 2011 - Journal of Business Ethics 99 (S1):29-38.
    Although family business comprises the majority of global business, it is significantly under-researched. Yet it is considered to have unique ethical values compared to non-family corporations. This is attributable to its family orientation. Therefore, it is worthwhile to identify and define dominant family business ethics values. The authors compare a sample of the U.S. family business, U.S. corporate entities, and international family business mission statements for frequency of ethics values. The data reveals three primary findings: (1) generally, the U.S. family (...)
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  2. Ecriture Et Réécriture des Textes Philosophiques Médiévaux: Volume d'Hommage Offert à Colette Sirat.Colette Sirat, Jacqueline Hamesse & Olga Weijers (eds.) - 2006 - Brepols Publishers.
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  3. Nouveau traite de psychologie, VI. Edited by G. Dumas.G. Dumas - 1940 - Philosophical Review 49:599.
     
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  4.  7
    Another Colette: The Question of Gendered Writing.Lynne Huffer - 1992
    The contradictions that arise from that construction. Another Colette offers a revisionary reading of Colette in light of poststructuralist and feminist criticism, particularly that of Derrida, Lacan, and Kristeva, and makes a significant contribution to current questions regarding the relationship of gender, sexuality, and language. In moving beyond the traditional gesture of reading the work of a woman writer as no more than her own experience, the study argues for a.
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  5.  41
    Colette Bodelot: L'Interrogation indirecte en Latin: syntaxe – valeur illocutoire – formes. (Bibliothèque de l'information grammaticale.) Pp. 147. Paris/Louvain: Société pour l'information Grammaticale, 1987. Paper. [REVIEW]J. N. Adams - 1989 - The Classical Review 39 (2):405-405.
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  6.  44
    Buddhist Philosophy and the Ideals of Environmentalism.Colette Sciberras - 2010 - Dissertation, Durham University
    I examine the consistency between contemporary environmentalist ideals and Buddhist philosophy, focusing, first, on the problem of value in nature. I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep (...)
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  7. Les Fondements Ontologiques du Monde Et la Violence Fondatrice: Essai.Colette Suberbielle - 2009 - Eleuthère.
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  8.  33
    Does Nature Have Value in the Pāli Canon?Colette Sciberras - 2013 - Environmental Values 22 (3):381-399.
    I examine whether certain aspects of early Buddhist doctrine are compatible with ascribing value to nature by focusing in particular on the doctrine of the Three Marks of Existence. This portrays the world as characterised by suffering, impermanence, and by 'not-self'. From the perspective of environmental philosophy each of these is problematic, either because nature is viewed negatively, or else because only nibbāna is valued positively, and this is understood to entail a repudiation of the world. I argue against such (...)
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  9.  12
    Colette Cosnier, Les Dames de Femina. Un féminisme mystifié.Anne R. Epstein - 2011 - Clio 33:03-03.
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  10.  12
    Marc Dumas, François Nault et Lucien Pelletier (dir.), Théologie et culture. Hommages à Jean Richard. Les Presses de l'Université Laval, 2004,491 p. [REVIEW]Françoise Vinel - 2005 - Revue des Sciences Religieuses 79:417-428.
    Le Père Jean Richard, « théologien engagé », comme le suggère le Doyen de l'Université Laval, a trouvé dans l'œuvre de Paul Tillich un des axes majeurs de sa réflexion, que l'on retrouve largement évoquée dans la ving­taine de contributions qui lui sont offertes avec ce volume. «Tillichiana » (section V), tel est le titre regroupant les quatre derniers articles, qui ont en commun d'éclairer l'inscription de la Dogmatique et de la Théologie systé­matique de Tillich dans l'histoire de la pensée..
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  11.  1
    Le génie féminin: Colette.Julia Kristeva - 1999
  12. Deep Ecology and Ecofeminism: the Self in Environmental Philosophy.Colette Sciberras - 2002 - Dissertation, Lancaster
    I consider the issue of the self and its relation to the environment, focusing on the accounts given in ecofeminism and deep ecology. Though both stress the relatedness of the human self to nature, these accounts differ in various ways. Ecofeminism stresses the value of personal relations with particular others, whereas deep ecology argues that we should expand our sense of self to include all natural others and the whole of nature. Deep ecology’s views on the self, which are loosely (...)
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  13.  81
    Buddhism and Speciesism: On the Misapplication of Western Concepts to Buddhist Beliefs.Colette Sciberras - 2008 - Journal of Buddhist Ethics 15:215-240.
    In this article, I defend Buddhism from Paul Waldau’s charge of speciesism. I argue that Waldau attributes to Buddhism various notions that it does not necessarily have, such as the ideas that beings are morally considerable if they possess certain traits, and that humans, as morally considerable beings, ought never to be treated as means. These ideas may not belong in Buddhism, and for Waldau’s argument to work, he needs to show that they do. Moreover, a closer look at his (...)
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  14.  3
    L'adoption, une aventure à risques.Colette Legrand - 2006 - Dialogue: Families & Couples 1 (1):83-91.
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  15.  9
    Colette O'Niel: a Season in Repertory.Bennitt Gardiner - 2003 - Russell: The Journal of Bertrand Russell Studies 23:26.
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  16.  8
    Colette O'Niel: a Season in Repertory.Bennitt Gardiner - 1976 - Russell: The Journal of Bertrand Russell Studies:26.
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  17.  18
    Teaching care ethics: conceptual understandings and stories for learning.Colette Rabin & Grinell Smith - 2013 - Journal of Moral Education 42 (2):164-176.
    An ethic of care acknowledges the centrality of the role of caring relationships in moral education. Care ethics requires a conception of ?care? that differs from the quotidian use of the word. In order to teach care ethics more effectively, this article discusses four interrelated ways that teachers? understandings of care differ from care ethics: (1) conflating the term of reference ?care? with its quotidian use; (2) overlooking the challenge of developing caring relationships; (3) tending toward monocultural understandings of care; (...)
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  18.  7
    Dumas's Troubles Mentaux et Troubles Nerveux de Guerre.F. L. Wells - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (23):640.
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  19. Willa Cather's Vision of the Artist.Colette Toler - 1964 - Pacific Philosophical Quarterly 45 (4):503.
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  20.  6
    Dumas's and Aime's Neuroses et Psychoses de Guerre chez les Austro-Allemands.F. L. Wells - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (23):641.
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  21.  18
    Restorashyn: Ecofeminist Restoration.Colette R. Palamar - 2006 - Environmental Ethics 28 (3):285-301.
    Most restoration projects are designed to approximate the species composition and ecotypes ecologists and historians determine were present in an area at some point in the historical past. In most cases, although somewhat arbitrary, the specific time chosen is based on an understanding of historic species composition and anthropogenic disturbances.Although restoring an area to the estimated, historical vegetation types is widely accepted, the exclusory nature of the restoration process often actively eliminates not just invasive species, but also non-invasive, nonnative species (...)
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  22.  13
    Bertrand Dumas, Dennis Gira, dir., Le désir en question. Regards bouddhistes et chrétiens. Actes du colloque interreligieux du 5 au 8 juillet 2012 au centre théologique de Meylan-Grenoble. Lyon, PROFAC , 2015, 186 p. [REVIEW]André Couture - 2016 - Laval Théologique et Philosophique 72 (1):179-180.
  23.  16
    Colette, Jacques. Kierkegaard, chrétien incognito. La neutralité armée. Un volume broché de 76 pages. Les Éditions du Cerf, Paris, 1968. [REVIEW]Henri Declève - 1970 - Laval Théologique et Philosophique 26 (1):95.
  24.  5
    Postdocs as Key to Faculty Diversity: A Structured and Collaborative Approach for Research Universities.Colette Patt, Andrew Eppig & Mark A. Richards - 2022 - Frontiers in Psychology 12.
    Over the past 50 years the diversity of higher education faculty in the mathematical, physical, computer, and engineering sciences has advanced very little at 4-year universities in the United States. This is despite laws and policies such as affirmative action, interventions by universities, and enormous financial investment by federal agencies to diversify science, technology, mathematics, and engineering career pathways into academia. Data comparing the fraction of underrepresented minority postdoctoral scholars to the fraction of faculty at these institutions offer a straightforward (...)
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  25. Jacques Colette, O. P. , "Kierkegaard. The Difficulty of Being Christian". [REVIEW]Louis DuprÉ - 1969 - The Thomist 33 (3):600.
     
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  26. André Dumas, interprète de Bonhoeffer.Marc Faessler - 1970 - Revue de Théologie Et de Philosophie 19:107-117.
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  27. Early Modern Women and the Poetics of Lamentation: Mourning, Revenge, and Art.Colette H. Winn - 1999 - Mediaevalia 22 (1999-2000):127.
  28.  2
    A Portrait of the Yogi (joi) as Sketched by Joindu'.Colette Caillat - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--239.
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  29.  46
    Wild, women, and wolves: An ecological feminist examination of wolf introduction.Colette R. Palamar - 2007 - Environmental Ethics 29 (1):63-75.
    Despite the successes, and the considerable and continuing ethical disputes regarding wolf reintroduction in the United States, no clear, cogent, theoretically based ethical examination of the wolf reintroductions has yet been completed. Ecological feminist thought, particularly as articulated by Karen J. Warren, presents one way to create such an ethical assessment. Applying ecological feminist theories to wolf reintroduction also generates an intriguing instance of theoretical application in the “real world” and sheds insight on the pragmatic value of ecological feminist thought. (...)
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  30. Dumas , La vie affective. [REVIEW]M. Chastaing - 1954 - Revue Philosophique de la France Et de l'Etranger 144:277.
     
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  31. G. Dumas, La Tristesse et la Joie. [REVIEW]T. Loveday - 1901 - Mind 10:121.
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  32. Princípios duma política hnmanista.Jacques Maritain - 1963 - Revista Portuguesa de Filosofia 19 (2):217-218.
     
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  33.  9
    Colette Beaune, Jeanne d'Arc / Colette Beaune, Jeanne d'Arc. Vérités et légendes.Christiane Klapisch-Zuber - 2010 - Clio 32:267-273.
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  34.  3
    L'expérience de l'Impossible.Jacques Colette - 2008 - Revista Portuguesa de Filosofia 64 (2/4):809 - 827.
    No centro do presente artigo está a problemática kierkegaardiana do possível e do impossível, ou seja, a coexistência dos opostos como explicitação do paradoxo, uma das figuras matriciais do Absurdo. Para Kierkegaard, o homem singular vê-se confrontado com o Paradoxo precisamente na medida em que a sua existência não cai sob o domínio da metafísica e do estético. Por outras palavras, o paradoxo invade a existência humana no momento em que se trata do paradoxo absoluto, escândalo para o Judeu, loucura (...)
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  35.  10
    Colette Jeudy, Yves-François Riou: Les Manuscrits classiques latins des bibliothèques publiques de France, Tome 1: Agen – Évreux. (Documents, Études et Répertoires.) Pp. xxviii + 786; 24 plates. Paris: Centre National de la Recherche Scientifique, 1989. frs. 990. [REVIEW]Brian Hillyard - 1991 - The Classical Review 41 (1):268-268.
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  36.  11
    Protein tyrosine kinases as new potential targets against human schistosomiasis.Colette Dissous, Arnaud Ahier & Naji Khayath - 2007 - Bioessays 29 (12):1281-1288.
  37.  2
    Colette Beaune, Jeanne d’Arc / Colette Beaune, Jeanne d’Arc. Vérités et légendes.Christiane Klapisch-Zuber - 2009 - Clio 30:267-273.
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  38.  26
    Colette Jeudy, Yves-François Riou: Les Manuscrits classiques latins des bibliothèques publiques de France, Tome 1: Agen – Évreux. (Documents, Études et Répertoires.) Pp. xxviii + 786; 24 plates. Paris: Centre National de la Recherche Scientifique, 1989. frs. 990. [REVIEW]Brian Hillyard - 1991 - The Classical Review 41 (01):268-.
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  39.  5
    Karl Hermann Schelkle, La Parole et l'Esprit. Traduit de l'allemand par Henri Rochais. Collection Méditations théologiques, Paris, Desclée de Brouwer, 1969, , 144 pages. [REVIEW]Colette Dubeau - 1970 - Laval Théologique et Philosophique 26 (2):206.
  40. Les écrits de Hamann. Hegel & J. Colette - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):133-134.
     
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  41. Les Ecrits de Hamann. Hegel & Jacques Colette - 1983 - Revue de Métaphysique et de Morale 88 (2):280-281.
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  42. Synergies: de l'espace musical à l'espace urbain.Colette Mourey - 2016 - Paris: L'Harmattan.
    Chaque fois que nous chantons dans le choeur ou jouons dans l'orchestre, comme lorsque nous pénétrons dans un monument fédérant l'espace urbain, tout notre être s'éprouve soudain d'une façon inédite et multi-dimensionnée. Nous contemplons alors un espace-temps rendu holistique, tout en détaillant les singularités linéaires de mouvements spiralés rythmiques, mélodiques et harmoniques, dont la synergie provoquera, par rebond, notre accession à une dimension d'ouverture, d'écoute et d'être, d'autant plus supérieure qu'y est intimement présente la dimension communautaire. Ainsi apprenons-nous, par et (...)
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  43. Unexpected meeting, lasting impact.Colette Murray - 2019 - In Nóirín Hayes & Mathias Urban (eds.), In search of social justice: John Bennett's lifetime contribution to early childhood policy and practice. Routledge.
     
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  44.  4
    Lacanian Affects: The Function of Affect in Lacan's Work.Colette Soler - 2015 - Routledge.
    Affect is a high-stakes topic in psychoanalysis, but there has long been a misperception that Lacan neglected affect in his writings. We encounter affect at the beginning of any analysis in the form of subjective suffering that the patient hopes to alleviate. How can psychoanalysis alleviate such suffering when analytic practice itself gives rise to a wide range of affects in the patient’s relationship to the analyst? Lacanian Affects: The Function of Affect in Lacan’s Work, is the first book to (...)
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  45.  1
    Alban Jacquemart, Les hommes dans les mouvements féministes. Sociohistoire d’un engagement improbable.Colette Pipon - 2015 - Clio 42:316-316.
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  46.  24
    Colette Bodelot: Termes introducteurs et modes dans l'interrogation indirecte en latin de Plaute à Juvenal. (Bibliothéque de Vita Latina, n.s.) Pp. 151. Avignon: Association Vita Latina, 1990. Paper. [REVIEW]Gillian R. Hart - 1992 - The Classical Review 42 (01):214-.
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  47. Ponencias: el vértigo de la unión. Comentario a un artículo de Luis Castro Leiva.Colette Capriles - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para Leer a Luis Castro Leiva. Universidad Católica Andrés Bello.
  48.  14
    Revelatory Perceptions.Colette S. Jung - 1999 - Semiotics:78-93.
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  49.  3
    Dumas' Nouveau Traite de Psychologie, Vol. I.Leonard Carmichael - 1931 - Journal of Philosophy 28:529.
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  50. Teorías de la democracia: Incertidumbres y separaciones.Colette Capriles Capriles - 2010 - Apuntes Filosóficos 19 (36):145-164.
    La democracia del siglo XXI se enfrenta a nuevas imposturas: prácticas comunes en los extintos autoritarismos del siglo XX aparecen ahora como atributos de gobiernos que se declaran democráticos. Se trata, en realidad, de una crisis de identidad de la idea de democracia, que le obliga a reconocer su carácter intrínsecamente abierto y por ello mismo, incierto, lo que remite a su fundamento moral. La revisión de las distintas familias de teorías de la democracia revela que lo que la define (...)
     
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