Results for 'Cme Yates'

390 found
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  1.  5
    358 PG. Hinman.J. Barwise, L. Blum, M. Shub, S. Smale, Fr Drake, Ss Wainer, E. Engeler, Hm Friedman, Ro Gandy & Cme Yates - 1999 - In Edward R. Griffor (ed.), Handbook of Computability Theory. Elsevier. pp. 358.
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  2.  26
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  3.  37
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  4.  38
    III. Yates on Feyerabend's Democratic Relativism.C. Fred Alford - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):113 – 118.
    Stephen Yates's objections to Feyerabend's political theory (Inquiry 27 [1984], 137?42) are presented in a way that makes them unnecessarily vulnerable to a rhetorical strategy often employed by Feyerabend. Like many other critics, Yates seems to assume that it is the implausibility of Feyerabend's claims that opens them to refutation, whereas it is really this that makes them such slippery targets of criticism. Rather than claim that Feyerabend's ideal would be virtually impossible to realize, I argue that Feyerabend (...)
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  5. Web Searching.R. Baeza-Yates, C. Castillo & B. Keith - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 527--538.
     
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  6. Richard Kearney, Terrence Malick, and the Hidden Life of Sense.Christopher Yates - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. Routledge, Taylor & Francis Group.
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  7.  4
    Getting CME Credit for IRB Work.Shiela C. Mitchell - 1988 - IRB: Ethics & Human Research 10 (1):11.
  8.  9
    CME Stands for Commercial Medical Education: And ACCME Still Won't Address the Issue.Adriane Fugh-Berman & Alycia Hogenmiller - 2016 - Journal of Medical Ethics 42 (3):172-173.
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  9.  43
    Rawls and Habermas on Religion in the Public Sphere.Melissa Yates - 2007 - Philosophy and Social Criticism 33 (7):880-891.
    In recent essays, Jürgen Habermas endorses an account of political liberalism much like John Rawls'. Like Rawls, he argues that laws and public policies should be justified only in neutral terms, i.e. in terms of reasons that people holding conflicting world-views could accept. Habermas also, much like Rawls, distinguishes reasonable religious citizens, whose views should be included in public discourse, from unreasonable citizens in his expectation that religious citizens self-modernize. But in sharing these Rawlsian features, Habermas is vulnerable to some (...)
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  10.  13
    Effects of Musical Training and Culture on Meter Perception.Charles Yates, Timothy Justus, Nart Bedin Atalay, Nazike Mert & Sandra Trehub - 2017 - Psychology of Music 45 (2):231–245.
    Western music is characterized primarily by simple meters, but a number of other musical cultures, including Turkish, have both simple and complex meters. In Experiment 1, Turkish and American adults with and without musical training were asked to detect metrical changes in Turkish music with simple and complex meter. Musicians performed significantly better than nonmusicians, and performance was significantly better on simple meter than on complex meter, but Turkish listeners performed no differently than American listeners. In Experiment 2, members of (...)
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  11.  32
    Construal Level and Perceived Distance - A Psychophysical Test of Construal Level Theory.Yates Mark & Scully James - 2015 - Frontiers in Human Neuroscience 9.
  12.  16
    An Objective Chemistry: What T. S. Eliot Borrowed From Schopenhauer.Aakanksha Virkar-Yates - 2015 - Philosophy and Literature 39 (2):527-537.
    In his 1926 lectures on metaphysical poetry, T. S. Eliot describes the work of Jules Laforgue as the “nearest verse equivalent to the philosophies of Schopenhauer and Hartmann,” a literary rendition of their philosophies of the unconscious and of annihilation.1 Yet, Eliot suggests, in Laforgue the system of Schopenhauer ultimately collapses; the poet does not find in the philosopher that metaphysical balance between thought and feeling he so desperately craves. Schopenhauer’s philosophy, Eliot asserts, is “muddled by feeling—for what is more (...)
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  13.  2
    JoAnne Yates, Craig N. Murphy 2019: Engineering Rules. Global Standard Setting Since 1880. Baltimore: Johns Hopkins University Press, Geb., 440 S., 26 Abb., 39,95 US$, ISBN: 978-1-4-21440-033. [REVIEW]Jonas Schädler - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (3):431-433.
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  14.  52
    Biases in the Perception of Mirror-Image Reversal.David J. Yates - 1995 - Philosophy 70 (272):289.
  15. Making Modern Lives: Subjectivity, Schooling And Social Change.Julie McLeod & Lyn Yates - 2006
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  16.  39
    II. Feyerabend's Democratic Relativism.Steven Yates - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):137-142.
    This note criticizes the political consequences Feyerabend draws from his ?epistemological anarchism?. Democratic relativism holds that since no traditions are ?true?, all must be given equal status in a free society. A basic protective structure is required, though, to keep the various institutions from overwhelming one another. I argue that Feyerabend provides no assurance that the protective structure would not be taken over by particular institutions; parallel problems exist for education. Hence Feyerabend's proposal is unworkable in principle. Furthermore it is (...)
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  17.  7
    Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
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  18.  1
    Yates [1970], Who Obtained a Low Minimal Degree as a Corollary to His Con.of Minimal Degrees Below - 1996 - In S. B. Cooper, T. A. Slaman & S. S. Wainer (eds.), Computability, Enumerability, Unsolvability: Directions in Recursion Theory. Cambridge University Press. pp. 81.
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  19.  14
    Jump Operator and Yates Degrees.Guohua Wu - 2006 - Journal of Symbolic Logic 71 (1):252 - 264.
    In [9]. Yates proved the existence of a Turing degree a such that 0. 0′ are the only c.e. degrees comparable with it. By Slaman and Steel [7], every degree below 0′ has a 1-generic complement, and as a consequence. Yates degrees can be 1-generic, and hence can be low. In this paper, we prove that Yates degrees occur in every jump class.
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  20. The Metaphysics of Relations.Anna Marmodoro & David Yates (eds.) - 2016 - Oxford University Press UK.
    Fifteen philosophers offer new essays exploring the metaphysics of relations from antiquity to the present day. They address topics as diverse as ancient and medieval reasons for scepticism about polyadic properties; recent attempts to reduce causal and spatiotemporal relations; recent work on the directionality of relational properties; powers ontologies and their associated problems; whether the most promising interpretations of quantum mechanics posit a fundamentally relational world; and whether the very idea of such a world is coherent. From those who question (...)
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  21.  33
    Philosophy and the Return of Violence: Studies From This Widening Gyre.Nathan Eckstrand & Christopher Yates (eds.) - 2011 - Continuum International Publishing Group.
    A range of leading philosophers set the best resources of the philosophical tradition to the task of interpreting violence in its diverse expressions. >.
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  22. Thinking About Spacetime.David Yates - 2021 - In Christian Wüthrich, Baptiste Le Bihan & Nick Huggett (eds.), Philosophy Beyond Spacetime. Oxford: Oxford University Press.
    Several different quantum gravity research programmes suggest, for various reasons, that spacetime is not part of the fundamental ontology of physics. This gives rise to the problem of empirical coherence: if fundamental physical entities do not occupy spacetime or instantiate spatiotemporal properties, how can fundamental theories concerning those entities be justified by observation of spatiotemporally located things like meters, pointers and dials? I frame the problem of empirical coherence in terms of entailment: how could a non-spatiotemporal fundamental theory entail spatiotemporal (...)
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  23.  24
    The Art of Memory.Ian M. L. Hunter & Frances A. Yates - 1967 - Philosophical Quarterly 17 (67):169.
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  24.  6
    II. More on Democratic Relativism: A Response to Alford.Steven Yates - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):450-453.
    C. Fred Alford contends that the manner in which I objected to Feyerabend's democratic relativism is vulnerable to Feyerabend's rhetorical strategy, and that a better strategy would be to show that Feyerabend fails to demonstrate that democratic relativism is desirable. I reply in defense of the ?plausibility? issue on the grounds that Feyerabend's theory lends itself to uses (and abuses) beyond Utopian critique (in Alford's sense). I argue that it is the fact that critics ? myself included ? have assumed (...)
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  25. A Strange Kind of Power: Vetter on the Formal Adequacy of Dispositionalism.David Yates - 2020 - Philosophical Inquiries 8 (1):97-116.
    According to dispositionalism about modality, a proposition <p> is possible just in case something has, or some things have, a power or disposition for its truth; and <p> is necessary just in case nothing has a power for its falsity. But are there enough powers to go around? In Yates (2015) I argued that in the case of mathematical truths such as <2+2=4>, nothing has the power to bring about their falsity or their truth, which means they come out (...)
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  26.  8
    From Knowledge to Wisdom: Notes on Maxwell's Call for Intellectual Revolution.Steven Yates - 1989 - Metaphilosophy 20 (3-4):371-386.
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  27. Frances A. Yates interprete di Giordano Bruno: Appunti per una ricerca.Francesca Dell'omodarme - 2001 - Rinascimento 41:353-374.
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  28.  6
    Africanity and Research: A Case Study in Rural South Africa.Christina Landman & Hannelie Yates - 2017 - HTS Theological Studies 73 (4):1-9.
    In the first part of this article, Africanity as a concept within research methodology is explored in the dialogical spaces between the binaries of racial identity and group identity, indigenous and traditional values, post-colonialism and post-racialism, blackness and African, as well as eliminativist and conservationalist. In the second part, the research carried out in two townships in the eMakhazeni Local Municipality in Mpumalanga, South Africa's most eastern province, is described in terms of parameters and process. The townships involved are Sakhelwe (...)
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  29. Introduction: The Metaphysics of Relations.David Yates & Anna Marmodoro - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press. pp. 1-18.
    An introduction to our edited volume, The Metaphysics of Relations, covering a range of issues including the problem of order, the ontological status of relations, reasons for ancient scepticism about relational properties, and two ways of drawing the distinction between internal and external relations.
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  30. Inverse Functionalism and the Individuation of Powers.David Yates - 2018 - Synthese 195 (10):4525-4550.
    In the pure powers ontology (PPO), basic physical properties have wholly dispositional essences. PPO has clear advantages over categoricalist ontologies, which suffer from familiar epistemological and metaphysical problems. However, opponents argue that because it contains no qualitative properties, PPO lacks the resources to individuate powers, and generates a regress. The challenge for those who take such arguments seriously is to introduce qualitative properties without reintroducing the problems that PPO was meant to solve. In this paper, I distinguish the core claim (...)
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  31.  8
    The Low Temperature Thermal Expansion and Related Thermodynamic Properties of Alkali Halides with a Caesium Chloride Structure.A. C. Bailey & B. Yates - 1967 - Philosophical Magazine 16 (144):1241-1248.
  32. Is Powerful Causation an Internal Relation?David Yates - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press. pp. 138-156.
    In this paper I consider whether a powers ontology facilitates a reduction of causal relations to intrinsic powers of the causal relata. I first argue that there is a tension in the view that powerful causation is an internal relation in this sense. Powers are ontologically dependent on other powers for their individuation, but in that case—given an Aristotelian conception of properties as immanent universals—powers will not be intrinsic on several extant analyses of ‘intrinsic’, since to possess a given power (...)
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  33.  6
    ‘The Church Should Teach Us to Do Respect’: Voices From Rural Youth in Mpumalanga, South Africa.Christina Landman & Hannelie Yates - 2018 - HTS Theological Studies 74 (3).
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  34.  7
    Review: C. E. M. Yates, On the Degrees of Index Sets. [REVIEW]Louise Hay - 1974 - Journal of Symbolic Logic 39 (2):344-344.
  35.  91
    Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology.Ian Bapty & Tim Yates (eds.) - 1990 - Routledge.
    Introduction: Archaeology and Post-Structuralism Ian Bapty and Tim Yates i If it recedes one day, leaving behind its works and signs on the shores of our ...
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  36. The Essence of Dispositional Essentialism.David Yates - 2013 - Philosophy and Phenomenological Research 87 (1):93-128.
    Dispositional essentialists argue that physical properties have their causal roles essentially. This is typically taken to mean that physical properties are identical to dispositions. I argue that this is untenable, and that we must instead say that properties bestow dispositions. I explore what it is for a property to have such a role essentially. Dispositional essentialists argue for their view by citing certain epistemological and metaphysical implications, and I appeal to these implications to place desiderata on the concept of essence (...)
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  37. Educational Research in Practice: Making Sense of Methodology.Joanna Swann, John Pratt & Lyn Yates - 2005 - British Journal of Educational Studies 53 (2):234-237.
     
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  38. Dispositionalism and the Modal Operators.David Yates - 2015 - Philosophy and Phenomenological Research 91 (2):411-424.
    Actualists of a certain stripe—dispositionalists—hold that metaphysical modality is grounded in the powers of actual things. Roughly: p is possible iff something has, or some things have, the power to bring it about that p. Extant critiques of dispositionalism focus on its material adequacy, and question whether there are enough powers to account for all the possibilities we intuitively want to countenance. For instance, it seems possible that none of the actual contingent particulars ever existed, but it is impossible to (...)
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  39.  22
    Review: C. E. M. Yates, John N. Crossley, Recursively Enumerable Degrees and the Degrees Less Than $0^{(1)}$. [REVIEW]S. K. Thomason - 1970 - Journal of Symbolic Logic 35 (4):589-589.
  40. This Perfect Body, This Virgin Text.Jarl Nordbladh & Timothy Yates - 1990 - In Ian Bapty & Tim Yates (eds.), Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology. Routledge.
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  41. Neural Synchrony and the Causal Efficacy of Consciousness.David Yates - 2020 - Topoi 39 (5):1057-1072.
    The purpose of this paper is to address a well-known dilemma for physicalism. If mental properties are type identical to physical properties, then their causal efficacy is secure, but at the cost of ruling out mentality in creatures very different to ourselves. On the other hand, if mental properties are multiply realizable, then all kinds of creatures can instantiate them, but then they seem to be causally redundant. The causal exclusion problem depends on the widely held principle that realized properties (...)
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  42.  38
    Checking Janicaud's Arithmetic: How Phenomenology and Theology" Make Two".Christopher Yates - 2009 - Analecta Hermeneutica 1:73-92.
    Yates reviews Janicaud’s critique in its first iteration, then observes what the emphases of its later form indicate about the kind of phenomenology he propounds. The paper highlights the contours of Janicuad's rigorous “minimalism,” his qualified “atheism,” and the peculiar manner in which his self-described pursuit of phenomenological “possibilities” is propelled by his rejection of theological possibilities. The author questions the selective appropriation of Husserl in Janicaud’s adherence to phenomenality and neutrality by underlining ambiguities within Husserl’s early focus on (...)
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  43.  30
    Arithmetical Sets and Retracing Functions.C. E. M. Yates - 1967 - Mathematical Logic Quarterly 13 (13-14):193-204.
  44. Demystifying Emergence.David Yates - 2016 - Ergo: An Open Access Journal of Philosophy 3:809-841.
    Are the special sciences autonomous from physics? Those who say they are need to explain how dependent special science properties could feature in irreducible causal explanations, but that’s no easy task. The demands of a broadly physicalist worldview require that such properties are not only dependent on the physical, but also physically realized. Realized properties are derivative, so it’s natural to suppose that they have derivative causal powers. Correspondingly, philosophical orthodoxy has it that if we want special science properties to (...)
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  45. What Price Mental Health? The Ethics and Politics of Setting Priorities.Philip Boyle, Daniel Callahan & Giles Yates - 1998 - Bioethics 12 (1):88-88.
     
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  46. Eloge: Dame Frances Amelia Yates, 28 November 1899-29 September 1981.Margaret Jacob & Edward Gosselin - 1982 - Isis 73:424-426.
     
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  47. Letter From the Editors.Ph D. Jonathan P. Yates - 2010 - Augustinian Studies 41 (1).
     
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  48. Functionalism and the Metaphysics of Causal Exclusion.David Yates - 2012 - Philosophers' Imprint 12:1-25.
    Given their physical realization, what causal work is left for functional properties to do? Humean solutions to the exclusion problem (e.g. overdetermination and difference-making) typically appeal to counterfactual and/or nomic relations between functional property-instances and behavioural effects, tacitly assuming that such relations suffice for causal work. Clarification of the notion of causal work, I argue, shows not only that such solutions don't work, but also reveals a novel solution to the exclusion problem based on the relations between dispositional properties at (...)
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  49. Three Arguments for Humility.David Yates - 2018 - Philosophical Studies 175 (2):461-481.
    Ramseyan humility is the thesis that we cannot know which properties realize the roles specified by the laws of completed physics. Lewis seems to offer a sceptical argument for this conclusion. Humean fundamental properties can be permuted as to their causal roles and distribution throughout spacetime, yielding alternative possible worlds with the same fundamental structure as actuality, but at which the totality of available evidence is the same. On the assumption that empirical knowledge requires evidence, we cannot know which of (...)
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  50.  8
    The Content of Awareness is a Model of the World.Jack Yates - 1985 - Psychological Review 92 (2):249-284.
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