Results for 'Clifford I. Workman'

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Clifford Workman
University of Pennsylvania
  1. The Dark Side of Morality – Neural Mechanisms Underpinning Moral Convictions and Support for Violence.Clifford I. Workman, Keith J. Yoder & Jean Decety - 2020 - American Journal of Bioethics Neuroscience 11 (4):269-284.
    People are motivated by shared social values that, when held with moral conviction, can serve as compelling mandates capable of facilitating support for ideological violence. The current study examined this dark side of morality by identifying specific cognitive and neural mechanisms associated with beliefs about the appropriateness of sociopolitical violence, and determining the extent to which the engagement of these mechanisms was predicted by moral convictions. Participants reported their moral convictions about a variety of sociopolitical issues prior to undergoing functional (...)
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  2. The Neuroscience of Moral Judgment: Empirical and Philosophical Developments.Joshua May, Clifford I. Workman, Julia Haas & Hyemin Han - forthcoming - In Felipe De Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and Philosophy. Cambridge, USA: MIT Press.
    We chart how neuroscience and philosophy have together advanced our understanding of moral judgment with implications for when it goes well or poorly. The field initially focused on brain areas associated with reason versus emotion in the moral evaluations of sacrificial dilemmas. But new threads of research have studied a wider range of moral evaluations and how they relate to models of brain development and learning. By weaving these threads together, we are developing a better understanding of the neurobiology of (...)
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  3.  47
    Morality is in the Eye of the Beholder: The Neurocognitive Basis of the “Anomalous-is-Bad” Stereotype.Clifford Workman, Stacey Humphries, Franziska Hartung, Geoffrey K. Aguirre, Joseph W. Kable & Anjan Chatterjee - 2021 - Annals of the New York Academy of Sciences 999 (999):1-15.
    Are people with flawed faces regarded as having flawed moral characters? An “anomalous-is-bad” stereotype is hypothesized to facilitate negative biases against people with facial anomalies (e.g., scars), but whether and how these biases affect behavior and brain functioning remain open questions. We examined responses to anomalous faces in the brain (using a visual oddball paradigm), behavior (in economic games), and attitudes. At the level of the brain, the amygdala demonstrated a specific neural response to anomalous faces—sensitive to disgust and a (...)
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  4.  84
    Bureaucracy, Technical Expertise, and Professionals: A Weberian Approach.Clifford I. Nass - 1986 - Sociological Theory 4 (1):61-70.
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  5. Introducció. El debat entre W. K. Clifford i William James.Alberto Oya - 2016 - Quaderns de Filosofia i Ciència (2):123-127.
    In this paper I comment on the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). I argue that both authors assume doxastic voluntarism -i.e., the claim that we can, at least in some occasions, willingly decide what to believe- and I argue that doxastic voluntarism is unacceptable.
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  6.  5
    Introducció: El debat entre W.K. Clifford i William James.Alberto Oya - 2016 - Quaderns de Filosofia 3 (2).
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  7.  17
    A Bayesian Approach to Person Perception.C. W. G. Clifford, I. Mareschal, Y. Otsuka & T. L. Watson - 2015 - Consciousness and Cognition 36:406-413.
  8.  23
    “L'ètica de la creença” (W. K. Clifford) & “La voluntat de creure” (William James).Alberto Oya, William James & W. K. Clifford - 2016 - Quaderns de Filosofia 3 (2):123-172.
    Catalan translation, introductory study and notes on W. K. Clifford’s “The Ethics of Belief”. Published in Clifford, W.K. “L’ètica de la creença”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 129–150. // Catalan translation, introductory study and notes on William James’s “The Will to Believe”. Published in James, William. “La voluntat de creure”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 151–172. [Introductory study published in Oya, Alberto. “Introducció. El debat entre W. K. Clifford i (...)
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  9.  7
    The Common Sense of the Exact Sciences.William Kingdon Clifford, Karl Pearson & Richard Charles Rowe - 1885 - Kegan, Paul, Trench.
    "Clifford was famous for his public lectures on physics and math and ethics because he explained complex things with easily understood, concrete examples. As you read through his clear, simple explanations of the true bases of number, algebra and geometry you will find yourself getting angry and saying "Why the hell wasn't I taught math this way?" and "Do math ed professors know so little mathematics that they have never heard of Clifford.?" Clifford was destined to be (...)
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  10. Economic Transformations: General Purpose Technologies and Long Term Economic Growth.Richard G. Lipsey, Kenneth I. Carlaw & Clifford T. Bekar - 2005 - Oxford University Press UK.
    This book examines the long term economic growth that has raised the West's material living standards to levels undreamed of by counterparts in any previous time or place. The authors argue this growth has been driven by periodic technological revolutions that have transformed the West's economic, social and political landscape over time and allowed the West to become, until recently, the world's only dominant technological force. A must read for anyone interested in economic growth.
     
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  11. Clifford's Principle and James's Options.Richard Feldman - 2006 - Social Epistemology 20 (1):19 – 33.
    In this paper I discuss William J. Clifford's principle, "It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence" and an objection to it based on William James's contention that "Our passional nature not only lawfully may, but must, decide an option between propositions, whenever it is a genuine option that cannot by its nature be decided on intellectual grounds." I argue that on one central way of understanding the key terms, there are no genuine (...)
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  12.  6
    Philosophy. [REVIEW]I. E. & Clifford Barrett - 1936 - Journal of Philosophy 33 (7):187.
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  13.  91
    The Phenomenology of B-Time.Clifford Williams - 1992 - Southern Journal of Philosophy 30 (2):123-137.
    I argue that our experience of time supports the B-Theory of time and not the A-Theory of time. We do not experience pastness, presentness, and futurity as mind-independent properties of events. My method in supporting this experiential claim is to show that our experience of presentness is like our experience of hereness--in neither case are we aware of a mind-independent property over and above the events or objects to which we ascribe the presentness or hereness.
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  14.  40
    Clifford Algebras and Hestenes Spinors.Pertti Lounesto - 1993 - Foundations of Physics 23 (9):1203-1237.
    This article reviews Hestenes' work on the Dirac theory, where his main achievement is a real formulation of the theory within thereal Clifford algebra Cl 1,3 ≃ M2 (H). Hestenes invented first in 1966 hisideal spinors $\phi \in Cl_{1,3 _2}^1 (1 - \gamma _{03} )$ and later 1967/75 he recognized the importance of hisoperator spinors ψ ∈ Cl 1,3 + ≃ M2 (C).This article starts from the conventional Dirac equation as presented with matrices by Bjorken-Drell. Explicit mappings are given (...)
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  15.  12
    Gál I. L., Rosser J. B., and Scott D.. Generalization of a Lemma of G. F. Rose. [REVIEW]Clifford Spector - 1960 - Journal of Symbolic Logic 25 (2):179-179.
  16.  20
    I francescani e la costruzione di uno stato: Linguaggi politici, valori identitari, progetti di governo in area catalano-aragonese. Paolo Evangelisti.Clifford R. Backman - 2008 - Speculum 83 (2):430-431.
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  17.  16
    Eloge: Clifford Truesdell, 1919-2000.Jed Z. Buchwald & I. Bernard Cohen - 2001 - Isis 92 (1):123-125.
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  18. Listening to Clifford's Ghost.Peter van Inwagen - 2009 - Royal Institute of Philosophy Supplement 65:15-35.
    The Clifford of my title is W. K. Clifford, who is perhaps best known as the exponent of a certain ethic of belief – an ethic of belief that he was probably the first to formulate explicitly and which no one has defended with greater eloquence or moral fervor. In the lecture called, appropriately enough, ‘The Ethics of Belief,’ Clifford summarized his ethic in a single, memorable sentence: ‘It is wrong always, everywhere, and for any one, to (...)
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  19.  63
    B-Time Transition.Clifford Williams - 1998 - Philosophical Inquiry 20 (3-4):59-63.
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  20.  71
    The Metaphysics of a- and B-Time.Clifford Williams - 1996 - Philosophical Quarterly 46 (184):371-381.
    The traditional description of A- and B-time is that the former consists of a mind-independent past, present, and future, and that the latter consists solely of the time relations--earlier than, simultaneous with, and later than. Although this description makes it look as if there are two clearly contrasting concepts of time, it does not differentiate the passage of A-time from the succession in B-time. Nor does it explain what it means for events in B-time to be equally real and for (...)
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  21.  26
    The Clifford Bundle and the Nature of the Gravitational Field.Waldyr A. Rodrigues Jr & Quintino A. G. De Souza - 1993 - Foundations of Physics 23 (11):1465-1490.
    In this paper we formulate Einstein's gravitational theory with the Clifford bundle formalism. The formalism suggests interpreting the gravitational field in the sense of Faraday, i.e., with the field residing in Minkowski spacetime. We succeeded in discovering the condition for this interpretation to hold. For the variables that play the role of the gravitational field in our theory, the Lagrangian density turns out to be of the Yang-Mills type (with an auto-interaction plus gauge-fixing terms). We give a brief comparison (...)
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  22. Chapter One: Clifford G. Christians 7.I. Relativism - 2008 - In Stephen J. A. Ward & Herman Wasserman (eds.), Media Ethics Beyond Borders: A Global Perspective. Heinemann. pp. 6.
     
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  23. Physical Science, Its Structure and Development. Vol. I: From Geometric Astronomy to the Mechanical Theory of Heat by Edwin C. Kemble. [REVIEW]Clifford Maier - 1967 - Isis 58:420-422.
  24.  11
    Physical Science, Its Structure and Development. Vol. I: From Geometric Astronomy to the Mechanical Theory of HeatEdwin C. Kemble. [REVIEW]Clifford L. Maier - 1967 - Isis 58 (3):420-422.
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  25. Beyond a-and B-Time.Clifford Williams - 2003 - Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  26.  11
    Stem Cells and Tissue Homeostasis Edited by B. I. Lord, C. S. Potten, and R. J. Cole.Clifford W. Gurney - 1980 - Perspectives in Biology and Medicine 23 (2-1):316-316.
  27.  45
    An Interactivist-Constructivist Approach to Intelligence: Self-Directed Anticipative Learning.Wayne D. Christensen & Clifford A. Hooker - 2000 - Philosophical Psychology 13 (1):5 – 45.
    This paper outlines an original interactivist-constructivist approach to modelling intelligence and learning as a dynamical embodied form of adaptiveness and explores some applications of I-C to understanding the way cognitive learning is realized in the brain. Two key ideas for conceptualizing intelligence within this framework are developed. These are: intelligence is centrally concerned with the capacity for coherent, context-sensitive, self-directed management of interaction; and the primary model for cognitive learning is anticipative skill construction. Self-directedness is a capacity for integrative process (...)
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  28.  11
    Rogers Hartley Jr., Theory of Recursive Functions and Effective Computability. Volume I. Mimeographed. Technology Store, Cambridge, Mass., 1957, Pp. I–Xiv, 1–15, 15a, 16–20, 20a, 21–121, 121–155. [REVIEW]Clifford Spector - 1959 - Journal of Symbolic Logic 24 (1):70-70.
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  29.  35
    A Bergsonian Approach to a- and B-Time.Clifford Williams - 1998 - Philosophy 73 (3):379-393.
    Debate between the A- and B-theories has rested on the supposition that there is a clear difference between A- and B-time. I argue that this supposition is mistaken for two reasons. We cannot distinguish the two conceptions of time by means of Bergsonian intuition. Unless we can do so, we cannot distinguish them at all. I defend by imagining various ways to intuit the two kinds of time, and maintaining that none of them works. I defend by showing that the (...)
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  30. James and Clifford on 'The Will to Believe'.George I. Mavrodes - 1963 - Pacific Philosophical Quarterly 44 (2):191.
     
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  31.  16
    Communicating Food Safety: Ethical Issues in Risk Communication. [REVIEW]Clifford W. Scherer & Napoleon K. Juanillo - 1992 - Agriculture and Human Values 9 (2):17-26.
    This paper discusses two paradigms of risk communication that guide strategies for communicating food safety issues. Built on the principles of social utility and paternalism, the first paradigm heavily relies on science and technical experts to determine food safety regulations and policies. Risk communication, in this context, is a unidirectional process by which experts from the industry or government regulatory agencies inform or alert potentially affected publics about the hazards they face and the protective actions they can take. However, public (...)
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  32.  69
    Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler.Stacy Clifford Simplican - 2015 - Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, pioneered (...)
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  33.  33
    Hedonic Possibilities and Heritability Statistics.Clifford Sosis - 2014 - Philosophical Psychology 27 (5):681-702.
    Several influential psychologists have attempted to estimate to what extent human happiness levels are directly controlled by genes by comparing the happiness levels of identical twins raised apart. If we discover that the happiness levels of identical twins raised apart tend to be closer than the happiness levels of fraternal twins raised apart, this is taken as evidence that average happiness levels are largely controlled by genes. However, if it turns out that identical twins' happiness levels tend to be substantially (...)
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  34.  58
    Media Ethics on a Higher Order of Magnitude.Clifford G. Christians - 2008 - Journal of Mass Media Ethics 23 (1):3 – 14.
    Between Summits I and II, media ethics established its legitimacy, summarized into recommendations for the field's future fluorescence. This history points to the challenges through which media ethics moves to another order of magnitude. A historical map of media ethics scholarship since 1980 divides into 5 domains, and each is introduced: theory, social philosophy, religious ethics, technology, and truth. From this content analysis of the literature, an agenda emerges for research and academic study that can raise media ethics to a (...)
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  35. Economic Transformations: General Purpose Technologies and Long Term Economic Growth.Richard G. Lipsey, Kenneth I. Carlaw & Clifford T. Bekar - 2005 - Oxford University Press UK.
    This book examines the long term economic growth that has raised the West's material living standards to levels undreamed of by counterparts in any previous time or place. The authors argue that this growth has been driven by technological revolutions that have periodically transformed the West's economic, social and political landscape over the last 10,000 years and allowed the West to become, until recently, the world's only dominant technological force. Unique in the diversity of the analytical techniques used, the book (...)
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  36.  4
    The Centrality of Politeia for Aristotle’s Politics: Part II – the Marginalization of Aristotle’s Politeia in Modern Political Thought.Clifford Angell Bates - 2014 - Social Science Information 53 (4):500-517.
    Political theorists today are addressing issues of global concern confronting state systems and in so doing are often forced to confront the concept of Homo sapiens as a ‘political animal’. This article continues the presentation of Aristotle’s treatment of politeia as the concept allowing us to understand the nature and workings of human political community in a way that lets us see how the fundamentally social nature of human beings manifests itself. I look at how Aristotle’s politeia became marginalized as (...)
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  37.  12
    Happiness: The Potential Power of Environment.Clifford Sosis - 2012 - The Baltic International Yearbook of Cognition, Logic and Communication 7.
    Many scientists have argued that they can determine to what extent human happiness levels are controlled by genes by comparing the average happiness levels of identical twins raised apart. If we discover that identical twins raised apart tend to be more hedonically similar than fraternal twins raised apart, this is interpreted as evidence for the thesis that genes have a strong influence on our happiness levels. If identical twins are hedonically dissimilar, as dissimilar as fraternal twins raised apart, this has (...)
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  38.  4
    Some Observations on the Course of Mamluk-Safavi Relations : I.W. W. Clifford - 1993 - Der Islam: Journal of the History and Culture of the Middle East 70 (2):245-265.
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  39.  5
    Feminist Disability Studies as Methodology: Life-Writing and the Abled/Disabled Binary.Stacy Clifford Simplican - 2017 - Feminist Review 115 (1):46-60.
    What does feminist disability studies contribute to feminist methods? Feminist disability scholars interweave life-writing about their experiences of disability or caring for a disabled person to challenge ableist stereotypes. As such, they foreground their own vulnerability to build disability identity and community. This style of life-writing, while essential, tends to calcify the dichotomy between the disabled and abled—a binary that the field of feminist disability studies aims to destabilise. Building on new work in feminist disability studies, I show how some (...)
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  40.  45
    Christian Materialism and the Parity Thesis.Clifford Williams - 1996 - International Journal for Philosophy of Religion 39 (1):1 - 14.
    John Locke asserted that God could have, if he wished, given the ability to think, feel, and love to matter instead of to spirit. The inference he drew from this assertion was that all the "ends of morality and religion" could be accounted for even if people were purely material. Matter and spirit, therefore, are on a par with respect to these ends. I argue for this parity, concluding that it doesn't matter whether Christians are materialists or dualists.
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  41.  19
    Thomas Clifford Allbutt and Comparative Pathology.Danny C. K. Leung - 2008 - Annals of Science 65 (4):547-571.
    Summary This paper reconceptualizes Thomas Clifford Allbutt's contributions to the making of scientific medicine in late nineteenth-century England. Existing literature on Allbutt usually describes his achievements, such as his design of the pocket thermometer and his advocacy of the use of the ophthalmoscope in general medicine, as independent events; and his work on the development of comparative pathology is largely overlooked. In this paper I focus on this latter aspect. I examine Allbutt's books and addresses and claim that Allbutt (...)
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  42.  30
    Clifford Algebraic Computational Fluid Dynamics: A New Class of Experiments.William Kallfelz - unknown
    Though some influentially critical objections have been raised during the ‘classical’ pre-computational simulation philosophy of science tradition, suggesting a more nuanced methodological category for experiments, it safe to say such critical objections have greatly proliferated in philosophical studies dedicated to the role played by computational simulations in science. For instance, Eric Winsberg suggests that computer simulations are methodologically unique in the development of a theory’s models suggesting new epistemic notions of application. This is also echoed in Jeffrey Ramsey’s notions of (...)
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  43.  8
    Clifford Geertz’s Critique of Common Sense and the Faith.Krešimir Šimić - 2018 - Philosophy and Theology 30 (2):407-429.
    The idea that the mind, i.e., common sense, is not an inherent human structure but a cultural system, has become a general assumption taken for granted by many. Richard Rorty’s post-Philosophical culture serves as an illustrative example. One of the most renowned representatives of the radical critique of the mind, i.e., of common sense, is the cultural anthropologist Clifford Geertz. He believes that we are in need of an ethnography based on the “thick description”. Geertz’s insights have strongly influenced (...)
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  44.  16
    "Rational Fluid Mechanics, 1687-1765" By Clifford Ambrose Truesdell. [REVIEW]I. Cohen - 1962 - Isis 53:532-533.
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  45.  11
    "Rational Fluid Mechanics, 1687-1765". Clifford Ambrose Truesdell, III.I. Bernard Cohen - 1962 - Isis 53 (4):532-533.
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  46.  23
    Is Computer Art Really Art?Clifford A. Pickover - 1993 - Idealistic Studies 23 (1):75-85.
    We live in an age where there is increasing interplay between scientific and artistic disciplines. By the end of the decade I believe that almost all advances in science and art will rely partly on the computer and advanced technology. Moreover, humans will not be able to rely on any one single field of knowledge to make significant advances.
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  47.  10
    Xenophon on Male Love.Clifford Hindley - 1999 - Classical Quarterly 49 (01):74-99.
    In a previous article I attempted to trace the way in which, for Xenophon, homosexual liaisons might or might not affect the discipline of military life, and the emphasis which he placed upon the virtue of self-control in dealing with desires of this kind. The present paper seeks to broaden the enquiry into a study of Xenophon's attitude to male same-sex affairs in general.
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  48.  28
    Happiness: The Potential Power of Environment.Clifford Sosis - 2012 - The Baltic International Yearbook of Cognition, Logic and Communication 7.
    Many scientists have argued that they can determine to what extent human happiness levels are controlled by genes by comparing the average happiness levels of identical twins raised apart. If we discover that identical twins raised apart tend to be more hedonically similar than fraternal twins raised apart, this is interpreted as evidence for the thesis that genes have a strong influence on our happiness levels. If identical twins are hedonically dissimilar, as dissimilar as fraternal twins raised apart, this has (...)
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  49.  31
    Topic Neutrality and the Mind–Body Problem.Clifford Williams - 2000 - Religious Studies 36 (2):203-207.
    In a previous paper I argued that there is conceptual parity between Christian materialism and Christian dualism because nonmatter is neutral with respect to thinking and feeling -- it might do these but it also might not. This undermines the explanatory power of immaterial souls. J. P. Moreland responded by saying that dualists reject this neutral conception of souls: souls are not generic immaterial substances, but consist of a special kind of nonmatter, namely, nonmatter whose essence it is to think (...)
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  50.  40
    Tacitus : The Histories. With an English Translation by Clifford H. Moore of Harvard University. Vol. I., Books I.-III. (The Loeb Library.) Pp. Xviii + 479, 2 Maps. London: Heinemann; New York: Putnam, 1925. Cloth, 10s. Net. [REVIEW]J. G. C. Anderson - 1926 - The Classical Review 40 (6):220-221.
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