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Clevis Headley [31]Clevis R. Headley [3]Clevis Ronald Headley [1]
  1. Philosophical Approaches to Racism: A Critique of the Individualistic Perspective.Clevis Headley - 2000 - Journal of Social Philosophy 31 (2):223–257.
  2.  92
    Philosophical Analysis and the Problem of Defining Racism.Clevis Headley - 2006 - Philosophia Africana 9 (1):1-16.
  3.  4
    Three Recent Texts in Africana Philosophy: Overcoming Disciplinary Decadence.Clevis Headley - 2016 - Journal of World Philosophies 1 (1):141-149.
    The following essay is a review of three recent texts in Africana philosophy. These three texts are united by the overarching theme of the teleological suspension of mainstream philosophy. Lewis Gordon takes a global approach to Africana philosophy and his text engages the issue of the historiography of Africana philosophy; George Yancy’s approach is situated within the subtradition of African American philosophy and his text pursues a critical Africana study of the existential reality of whiteness; and Neil Roberts situates his (...)
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  4.  78
    A Study in Africana Existential Ontology: Rum as a Metaphor of Existence.Clevis Headley - 2012 - Diogenes 59 (3-4):106-125.
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  5.  3
    Shifting the Geography of Reason: Gender, Science and Religion.Marina Paola Banchetti-Robino & Clevis Headley (eds.) - 2007 - Cambridge Scholars Press.
    MARINA PAOLA BANCHETTI-ROBINO is Associate Professor and Chair of the Philosophy Department at Florida Atlantic University. Her areas of research include phenomenology, philosophy of language, philosophy of science, philosophy of mind, and zoosemiotics. Her publications have appeared in such journals as Synthese, Husserl Studies, Idealistic Studies, Philosophy East and West, and The Review of Metaphysics. She has also contributed essays to The Role of Pragmatics in Contemporary Philosophy (1997), Feminist Phenomenology (2000), and Islamic Philosophy and Occidental Phenomenology on the Perennial (...)
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  6.  31
    Philosophy and the Problem of Whiteness.Clevis Headley - 2013 - Philosophia Africana 15 (2):81-88.
  7.  54
    Thinking About Race.Clevis Headley - 2001 - Teaching Philosophy 24 (1):94-100.
  8. George Yancy: A Critical Reader.Kimberley Ducey, Clevis Headley & Joe R. Feagin (eds.) - 2021 - Rowman & Littlefield Publishers.
    This collection gives George Yancy’s transformative work in social and political philosophy and the philosophy of race the critical attention it has long deserved. Contributors apply perspectives from disciplines including philosophy, sociology, education, communication, peace and conflict studies, religion, and psychology.
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  9. The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (eds.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
     
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  10. Chapter Eighteen.Clevis Headley - 2008 - In F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.), Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Press. pp. 241.
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  11.  8
    Philosophy, Natural Kinds, Microstructuralism, and the (Mis)Use of Chemical Examples: Intimacy Versus Integrity as Orientations Towards Chemical Practice.Clevis Headley - 2020 - Foundations of Chemistry 22 (3):489-500.
    This essay critically considers the issue of natural kind essentialism. More specifically, the essay critically probes the philosophical use of chemical examples to support realism about natural kinds. My simple contention is that the natural kind debate can be understood in terms of two different cultures of academic production. These two cultures will be conceptualized using Thomas Kasulis’s distinction between intimacy and integrity as cultural orientations. Acknowledging Kasulis’s contention that, “What is foreground in one culture may be background in another”, (...)
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  12.  54
    Race, African American Philosophy, and Africana Philosophy: A Critical Reading of Lewis Gordon’s Her Majesty’s Other Children.Clevis Headley - 2001 - Philosophia Africana 4 (1):43-60.
  13.  29
    Interpretive Communities and Insurgency Texts: Critical Response to Anthony Bogues' Black Heretics And. Black Prophets.Clevis Headley - 2006 - CLR James Journal 12 (1):183-192.
  14. Deligitimizing the Normativity of "Whiteness": A Critical Africana Philosophical Study of the Metaphoricity of "Whiteness".Clevis Headley - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
     
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  15.  32
    Monahan on the Ontology of Race: Race, Being, and Purity.Clevis Headley - 2012 - CLR James Journal 18 (1):203-211.
  16.  36
    Bad Faith and Antiblack Racism.Clevis Headley - 1996 - Teaching Philosophy 19 (4):403-406.
  17.  18
    George Yancy, Ed., White on White / Black on Black.Clevis Headley - 2006 - Philosophia Africana 9 (1):57-65.
  18.  19
    The Existential Turn in African American Philosophy: Disclosing the Existential Phenomenological Foundations of Black Bodies, White Gazes: The Continuing Significance of Race.Clevis Headley - 2010 - CLR James Journal 16 (1):251-263.
  19.  6
    Reading George Yancy’s Backlash.Clevis Headley - 2018 - Philosophy Today 62 (4):1219-1241.
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  20.  15
    Existential Phenomenology and the Problem of Race: A Critical Assessment of Lewis Gordon's Bad Faith and Antiblack Racism.Clevis R. Headley - 1997 - Philosophy Today 41 (2):334-345.
  21. Paget Henry, Caliban's Reason: Introducing Afro-Caribbean Philosophy Reviewed By.Clevis Headley - 2000 - Philosophy in Review 20 (5):346-348.
  22.  49
    Platonism and Metaphor in the Texts of Mathematics: Gödel and Frege on Mathematical Knowledge.Clevis Headley - 1997 - Man and World 30 (4):453-481.
    In this paper, I challenge those interpretations of Frege that reinforce the view that his talk of grasping thoughts about abstract objects is consistent with Russell's notion of acquaintance with universals and with Gödel's contention that we possess a faculty of mathematical perception capable of perceiving the objects of set theory. Here I argue the case that Frege is not an epistemological Platonist in the sense in which Gödel is one. The contention advanced is that Gödel bases his Platonism on (...)
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  23.  18
    Book Reviews. [REVIEW]Clevis Headley - 2006 - Philosophia Africana 9 (1):57-65.
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  24.  8
    Eugeniusz Grodziński and Frege on Truth.Clevis Headley - 1997 - Semiotica 116 (2-4):299-318.
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  25.  6
    Une Ontologie Existentielle de l'Africanite : Le Rhum Comme Métaphore de L'Existence.Clevis Headley - 2011 - Diogène 235 (3/4):145.
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