Results for 'Claudia Bruno'

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  1.  26
    Between Goddesses and Cyborgs: Towards a Shared Desire for Sustainability.Claudia Bruno - 2013 - In Lenart Škof (ed.), Breathing with Luce Irigaray. Bloomsbury Academic. pp. 101.
  2. Le due metamorfosi di atteone negli eroici furori di Giordano Bruno.Claudia Lo Rito - 2004 - Rinascimento 44:325-344.
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  3.  25
    Differentiation with Stratification: A Principle of Theoretical Physics in the Tradition of the Memory Art.Claudia Pombo - 2015 - Foundations of Physics 45 (10):1301-1310.
    The art of memory started with Aristotle’s questions on memory. During its long evolution, it had important contributions from alchemists, was transformed by Ramon Llull and apparently ended with Giordano Bruno, who was considered the best known representative of this art. This tradition did not disappear, but lives in the formulations of our modern scientific theories. From its initial form as a method of keeping information via associations, it became a principle of classification and structuring of knowledge. This principle, (...)
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  4.  67
    Looking at the Sky: On Nature and Contemplation.Claudia Baracchi - 2009 - Research in Phenomenology 39 (1):13-28.
    The essay focuses on human self-understanding as it arises from out of the experience of nature—the experience of a relatedness to nature that is at once a belonging in nature. At stake, then, is not a conceptual approach to the question of nature but rather the emergence of the human within the embrace of what presents itself as a mystery irreducible to the human, inhuman in the sense of other-than-human. The experience of nature “hiding itself” gave rise to the longing (...)
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  5. Giordano Bruno His Life and Thought.Dorothea Waley Singer & Giordano Bruno - 1950 - Schuman.
  6.  25
    Claudia Bianchi - Review of Martin Gustafsson and Richard Sørli. The Philosophy of J. L. Austin.Claudia Bianchi - 2014 - Journal for the History of Analytical Philosophy 2 (6).
    Martin Gustafsson and Richard Sørli. The Philosophy of J. L. Austin. Oxford. Oxford University Press, 2011. ISBN: 9780199219759 Reviewed by Claudia Bianchi.
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  7.  13
    Claudia Leeb’s The Politics of Repressed Guilt: The Tragedy of Austrian Silence with David W. McIvor, Lars Rensmann, and Claudia Leeb.Claudia Leeb, David W. McIvor & Lars Rensmann - 2020 - Critical Horizons 21 (1):63-79.
    In this article, I respond to David McIvor’s and Lars Rensmann’s discussion of my recent book, The Politics of Repressed Guilt: The Tragedy of Austrian Silence (2018, Edinburgh University Press). Both invited me to clarify my use of Arendt in my conception of embodied reflective judgment. I argue for a stronger connection between judgment and emotions than Arendt because one can effectively shut down critical thinking if one uses defense mechanisms to repress feelings of guilt. In response to McIvor, I (...)
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  8.  21
    Giordano Bruno's Infinitely Numerous Worlds and ‘Lunar’ Literature.Bruno Ferraro - 2006 - The European Legacy 11 (7):727-736.
    This paper analyses Giordano Bruno's dialogue De l’infinito universo e mondi, written during his stay in England, in the context of his philosophical works and, particularly, within the context of scientific and imaginative writings such as Cyrano de Bergerac's Other Worlds and Francis Godwin's The Man in the Moone. The article also discusses the contemporary speculations of Galileo and Kepler regarding the existence of a plurality of worlds and the presence of creatures on the moon and their rapport with (...)
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  9.  11
    Bruno Latour: Existenzweisen. Eine Anthropologie der Modernen.Bruno Latour & Burkhard Liebsch - 2014 - Philosophischer Literaturanzeiger 67 (4):356-366.
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  10.  3
    Claudia Rozas Gómez, Paul Gibbs and Petra Mikulan on Peter Roberts and Herner Saeverot’s Education and the Limits of Reason: Reading Dostoevsky, Tolstoy and Nabokov, with a Response From the Authors.Paul Gibbs, Claudia Alejandra Rozas Gomez & Petra Mikulan - forthcoming - Educational Philosophy and Theory:1-12.
  11.  6
    Book Review by Claudia Loeffler of Jason Wilson's Traveller's Literary Companion to Central & South America. [REVIEW]Claudia Loeffler - 1994 - Logos 5 (3):158.
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  12.  8
    Baucb, Bruno, Studien Zur Philosophie der Exakten Wissenschaften.Bruno Bauch - 1911 - Kant-Studien 16 (1-3).
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  13.  2
    Claudia Rozas Gómez, Paul Gibbs and Petra Mikulan on Peter Roberts and Herner Saeverot’s Education and the Limits of Reason: Reading Dostoevsky, Tolstoy and Nabokov, with a Response From the Authors, Roberts, P., & Saeverot, H.Paul Gibbs, Claudia Alejandra Rozas Gomez & Petra Mikulan - forthcoming - Educational Philosophy and Theory:1-11.
  14.  20
    A Conversation with Bruno Latour and Nikolaj Schultz: Reassembling the Geo-Social.Jakob Valentin Stein Pedersen, Bruno Latour & Nikolaj Schultz - 2019 - Theory, Culture and Society 36 (7-8):215-230.
    Including empirical examples and theoretical clarifications on many of the analytical issues raised in his recently published Down to Earth, this conversation with Bruno Latour and his collaborator, Danish sociologist Nikolaj Schultz, offers key insights into Latour’s recent and ongoing work. Revolving around questions on political ecology and social theory in our ‘New Climatic Regime’, Latour argues that in order to have politics you need a land and you need a people. This interview present reflections on such politics, such (...)
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  15.  26
    Bibliographie Renate Reschkes: Auswahl zusammengestellt von Claudia Terne.Claudia Terne & Steffen Dietzsch - 2014 - In Claudia Terne & Steffen Dietzsch (eds.), Nietzsches Perspektiven: Denken Und Dichten in der Moderne. De Gruyter. pp. 407-416.
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  16. Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols: Published in Cognition Volume 76 (2000) Pp. B27–B34. [REVIEW]Claudia Uller - 2001 - Cognition 80 (3).
     
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  17.  30
    Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols.Claudia Uller - 2001 - Cognition 80 (3):iii.
  18.  9
    Bauch, Bruno, Dr., Professor an der Universität Jena. Immanuel Kant.Bruno Bauch - 1917 - Kant-Studien 21 (1-3).
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  19.  49
    Bruno, From Page 8.Lynn Bruno & Robert Bruno - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):22-22.
  20.  7
    Bauch, Bruno, Privatdozent Dr. Geschichte der neueren Philosophie bis Kant.Bruno Bauch - 1908 - Kant-Studien 13 (1-3).
  21.  27
    Bruno’s Design for the Cabala.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  22.  24
    Bruno’s Cabala and Italian Dialogue Form.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press.
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  23. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
     
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  24.  19
    Experimenting with Political Ecology: Bruno Latour, "Politics of Nature: How to Bring the Sciences Into Democracy".Bruno Latour - 2006 - Human Studies 29 (1):107-122.
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  25. Opere di Giordano Bruno Nolano.Giordano Bruno & Adolf Wagner - 1830 - Weidmann.
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  26.  21
    Appendix B. Antipedantry in Bruno’s London Dialogues.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 159-184.
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  27. Pandora’s Hope.Bruno Latour - 1998 - Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  28.  3
    Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
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  29.  26
    The Enlightenment Without the Critique: A Word on Michel Serres' Philosophy: Bruno Latour.Bruno Latour - 1987 - Royal Institute of Philosophy Supplement 21:83-97.
    The French, it is well known, love revolutions, political, scientific or philosophical. There is nothing they like more than a radical upheaval of the past, an upheaval so complete that a new tabula rasa is levelled, on which a new history can be built. None of our Prime Ministers starts his mandate without promising to write on a new blank page or to furnish a complete change in values and even, for some, in life. Each researcher would think of him (...)
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  30.  29
    Appendix A. The Semiotics of Bruno’s Italian: A Linguistic Note.Giordano Bruno - 2017 - In The Cabala of Pegasus. Yale University Press. pp. 153-158.
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  31.  6
    Ontic structural realism and modality Bruno Borge.Bruno Borge - 2020 - Ideas Y Valores 69 (173):37-56.
    RESUMEN En el presente trabajo analizo críticamente dos estrategias empleadas para esclarecer la naturaleza modal de las estructuras tal como son concebidas por el realismo estructural óntico en su versión eliminativista: los patrones reales de Ladyman y Ross y las leyes y simetrías de French. Ofrezco argumentos para mostrar que ambas resultan incapaces de brindar una caracterización de las estructuras como entidades inherentemente modales. Ese resultado impone serias dificultades al proyecto de presentar el REO como una posición realista acerca del (...)
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  32. The Atrocity Paradigm: A Theory of Evil.Claudia Card - 2002 - Oxford University Press.
    What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and (...)
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  33.  24
    A Critical Feminist Exchange: Symposium on Claudia Leeb, Power and Feminist Agency in Capitalism: Toward a New Theory of the Political Subject, Oxford University Press, 2017.Laurie E. Naranch, Mary Caputi & Claudia Leeb - 2019 - Political Theory 47 (4):559-580.
    In this article, I respond to Laury Naranch’s and Mary Caputi’s discussion of my book Power and Feminist Agency in Capitalism (2017). In response to Naranch, I clarify how the political subject-in-outline translates into collective political action through the figure of the Chicana working-class woman. I also explain why the proletariat, more so than the precariat, implies a radical political imaginary if we rethink this concept in the context of my idea of the political subject-in-outline. I also clarify that my (...)
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  34.  4
    Globalization and Vulnerable Populations in Times of a Pandemic: A Mayan Perspective.Claudia Ruiz Sotomayor & Alejandra Barrero - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-3.
    Global health conditions are marked by inequities due mostly to poverty and lack of access to healthcare services. In a Pandemic setting, Mayan Communities in the Quintana Roo State in Mexico are a good example of how these disparities are exacerbated. First, they may have difficulty in adhering to directives to stay home from work because of the nature of their job, and the necessity to work, their living conditions are marked by crowding and sometimes lack of basic sanitation. Other (...)
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  35. General-Elimination Stability.Bruno Miguel Jacinto & Stephen Louis Read - 2017 - Studia Logica 105 (2):361-405.
    General-elimination harmony articulates Gentzen’s idea that the elimination-rules are justified if they infer from an assertion no more than can already be inferred from the grounds for making it. Dummett described the rules as not only harmonious but stable if the E-rules allow one to infer no more and no less than the I-rules justify. Pfenning and Davies call the rules locally complete if the E-rules are strong enough to allow one to infer the original judgement. A method is given (...)
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  36.  42
    Authentic Leadership: An Empirical Test of Its Antecedents, Consequences, and Mediating Mechanisms. [REVIEW]Claudia Peus, Jenny Sarah Wesche, Bernhard Streicher, Susanne Braun & Dieter Frey - 2012 - Journal of Business Ethics 107 (3):331-348.
    The recent economic crisis as well as other disasters such as the oil spill in the Gulf of Mexico or the nuclear disaster in Japan has fanned calls for leaders who do not deny responsibility, hide information, and deceive others, but rather lead with authenticity and integrity. In this article, we empirically investigate the concept of authentic leadership. Specifically, we examine the antecedents and individual as well as group-level outcomes of authentic leadership in business (Study 1; n = 306) as (...)
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  37. Confronting Evils: Terrorism, Torture, Genocide.Claudia Card - 2010 - Cambridge University Press.
    In this contribution to philosophical ethics, Claudia Card revisits the theory of evil developed in her earlier book The Atrocity Paradigm, and expands it to consider collectively perpetrated and collectively suffered atrocities. Redefining evil as a secular concept and focusing on the inexcusability - rather than the culpability - of atrocities, Card examines the tension between responding to evils and preserving humanitarian values. This stimulating and often provocative book contends that understanding the evils in terrorism, torture and genocide enables (...)
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  38.  43
    Mind Ascribed. An Elaboration and Defence of Interpretivism.Bruno Mölder - 2010 - John Benjamins.
    This book provides a thoroughly worked out and systematic presentation of an interpretivist position in the philosophy of mind, of the view that having mental properties is a matter of interpretation. Bruno Mölder elaborates and defends a particular version of interpretivism, the ascription theory, which explicates the possession of mental states with contents in terms of their canonical ascribability, and shows how it can withstand various philosophical challenges. Apart from a defence of the ascription theory from the objections commonly (...)
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  39. Against Marriage and Motherhood.Claudia Card - 1996 - Hypatia 11 (3):1 - 23.
    This essay argues that current advocacy of lesbian and gay rights to legal marriage and parenthood insufficiently criticizes both marriage and motherhood as they are currently practiced and structured by Northern legal institutions. Instead we would do better not to let the State define our intimate unions and parenting would be improved if the power presently concentrated in the hands of one or two guardians were diluted and distributed through an appropriately concerned community.
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  40. The Child's Right to an Open Future?Claudia Mills - 2003 - Journal of Social Philosophy 34 (4):499–509.
  41.  7
    The Discovery of the Mind the Greek Origins of European Thought.Bruno Snell - 1953 - Harper & Row.
    European thought begins with the Greeks. Scientific and philosophic thinking--the pursuit of truth and the grasping of unchanging principles of life--is a historical development, an achievement; and, as Bruno Snell writes in The Discovery of the Mind, nothing less than a revolution. The Greeks did not take mental resources already at their disposal and merely map out new subjects for discussion and investigation. In poetry, drama, and philosophy they in fact discovered the human mind. The stages in man's gradual (...)
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  42.  11
    The Relationships of Character Strengths with Coping, Work-Related Stress, and Job Satisfaction.Claudia Harzer & Willibald Ruch - 2015 - Frontiers in Psychology 6.
  43.  22
    Bruno Latour and the Secularization of Science.Massimiliano Simons - 2019 - Perspectives on Science 27 (6):925-954.
    Many young dreamers who want to be modern up to the tips of their toes, and who think they have gotten rid of these barely imaginable old-fashioned ideas, are, without realizing it, mystics in search of a spiritual experience. Several sociologists of science have mobilized secularization metaphors to describe developments in the study of science. Similar to how secularization refers to a decreasing status of religion and God as a transcendent factor in society, the secularization of science refers to an (...)
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  44. Ontological Pluralism and Notational Variance.Bruno Whittle - 2020 - Oxford Studies in Metaphysics 12:58-72.
    Ontological pluralism is the view that there are different ways to exist. It is a position with deep roots in the history of philosophy, and in which there has been a recent resurgence of interest. In contemporary presentations, it is stated in terms of fundamental languages: as the view that such languages contain more than one quantifier. For example, one ranging over abstract objects, and another over concrete ones. A natural worry, however, is that the languages proposed by the pluralist (...)
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  45. Self-Referential Propositions.Bruno Whittle - 2017 - Synthese 194 (12):5023-5037.
    Are there ‘self-referential’ propositions? That is, propositions that say of themselves that they have a certain property, such as that of being false. There can seem reason to doubt that there are. At the same time, there are a number of reasons why it matters. For suppose that there are indeed no such propositions. One might then hope that while paradoxes such as the Liar show that many plausible principles about sentences must be given up, no such fate will befall (...)
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  46.  13
    Corporate Philanthropy Through the Lens of Ethical Subjectivity.Claudia Eger, Graham Miller & Caroline Scarles - 2019 - Journal of Business Ethics 156 (1):141-153.
    The dynamic organisational processes in businesses dilute the boundaries between the individual, organisational, and societal drivers of corporate philanthropy. This creates a complex framework in which charitable project selection occurs. Using the example of European tour operators, this study investigates the mechanisms through which companies invest in charitable projects in overseas destinations. Inextricably linked to this is the increasing contestation by local communities as to how they are able to engage effectively with tourism in order to realise the benefits tourism (...)
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  47. À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy.Duménil Gérard, Lévy Dominique & Bruno Tinel - 2009 - Actuel Marx 46 (2):178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  48.  51
    Models for Hylomorphism.Bruno Miguel Jacinto & Aaron Cotnoir - 2019 - Journal of Philosophical Logic 48 (5):909-955.
    In a series of papers, 137–158; 1994, Midwest Studies in Philosophy, 23, 61–74, 1999) Fine develops his hylomorphic theory of embodiments. In this article, we supply a formal semantics for this theory that is adequate to the principles laid down for it in. In Section 1, we lay out the theory of embodiments as Fine presents it. In Section 2, we argue on Cantorian grounds that the theory needs to be stabilized, and sketch some ways forward, discussing various choice points (...)
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  49.  17
    Review: Oppression and Resistance: Frye's Politics of Reality. [REVIEW]Claudia Card - 1986 - Hypatia 1 (1):149-166.
    Marilyn Frye's first book, The Politics of Reality: Essays in Feminist Theory, presents nine philosophical lectures: four on women's subordination, four on resistance and rebellion, one on revolution. Its approach combines a lesbian perspective with analytical philosophy of language. The major contributions of the book are its analysis of oppression, highly suggestive discussions of the roles of attention in knowledge and ignorance and in arrogance and love, a defense of political separatism not based on female supremacism, and a development of (...)
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  50.  85
    Educating Political Adversaries: Chantal Mouffe and Radical Democratic Citizenship Education.Claudia W. Ruitenberg - 2009 - Studies in Philosophy and Education 28 (3):269-281.
    Many scholars in the area of citizenship education take deliberative approaches to democracy, especially as put forward by John Rawls, as their point of departure. From there, they explore how students’ capacity for political and/or moral reasoning can be fostered. Recent work by political theorist Chantal Mouffe, however, questions some of the central tenets of deliberative conceptions of democracy. In the paper I first explain the central differences between Mouffe’s and Rawls’s conceptions of democracy and politics. To this end I (...)
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