Results for 'Claudia Brick'

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  1.  17
    Worth Living or Worth Dying? The Views of the General Public About Allowing Disabled Children to Die.Claudia Brick, Guy Kahane, Dominic Wilkinson, Lucius Caviola & Julian Savulescu - 2020 - Journal of Medical Ethics 46 (1):7-15.
    BackgroundDecisions about withdrawal of life support for infants have given rise to legal battles between physicians and parents creating intense media attention. It is unclear how we should evaluate when life is no longer worth living for an infant. Public attitudes towards treatment withdrawal and the role of parents in situations of disagreement have not previously been assessed.MethodsAn online survey was conducted with a sample of the UK public to assess public views about the benefit of life in hypothetical cases (...)
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  2.  19
    The Relational Threshold: A Life That is Valued, or a Life of Value?Dominic Wilkinson, Claudia Brick, Guy Kahane & Julian Savulescu - 2020 - Journal of Medical Ethics 46 (1):24-25.
    The four thoughtful commentaries on our feature article draw out interesting empirical and normative questions. The aim of our study was to examine the views of a sample of the general public about a set of cases of disputed treatment for severely impaired infants.1 We compared those views with legal determinations that treatment was or was not in the infants’ best interests, and with some published ethical frameworks for decisions. We deliberately did not draw explicit ethical conclusions from our survey (...)
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  3.  15
    Claudia Leeb’s The Politics of Repressed Guilt: The Tragedy of Austrian Silence with David W. McIvor, Lars Rensmann, and Claudia Leeb.Claudia Leeb, David W. McIvor & Lars Rensmann - 2020 - Critical Horizons 21 (1):63-79.
    In this article, I respond to David McIvor’s and Lars Rensmann’s discussion of my recent book, The Politics of Repressed Guilt: The Tragedy of Austrian Silence (2018, Edinburgh University Press). Both invited me to clarify my use of Arendt in my conception of embodied reflective judgment. I argue for a stronger connection between judgment and emotions than Arendt because one can effectively shut down critical thinking if one uses defense mechanisms to repress feelings of guilt. In response to McIvor, I (...)
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  4.  25
    Claudia Bianchi - Review of Martin Gustafsson and Richard Sørli. The Philosophy of J. L. Austin.Claudia Bianchi - 2014 - Journal for the History of Analytical Philosophy 2 (6).
    Martin Gustafsson and Richard Sørli. The Philosophy of J. L. Austin. Oxford. Oxford University Press, 2011. ISBN: 9780199219759 Reviewed by Claudia Bianchi.
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  5. The Atrocity Paradigm: A Theory of Evil.Claudia Card - 2002 - Oxford University Press.
    What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and (...)
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  6. Mind and Morality: An Examination of Hume’s Moral Psychology.John Bricke - 1996 - Oxford University Press.
    This book is a penetrating study of the theory of mind and morality that Hume developed in his Treatise of Human Nature and other writings. Hume rejects any conception of moral beliefs and moral truths. He understands morality in terms of distinctive desires and other sentiments that arise through the correction of sympathy. Hume's theory presents a powerful challenge to recent cognitivist theories of moral judgement, Bricke argues, and suggests significant limitations to recent conventionalist and contractarian accounts of morality's content.
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  7.  6
    Book Review by Claudia Loeffler of Jason Wilson's Traveller's Literary Companion to Central & South America. [REVIEW]Claudia Loeffler - 1994 - Logos 5 (3):158.
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  8.  3
    Claudia Rozas Gómez, Paul Gibbs and Petra Mikulan on Peter Roberts and Herner Saeverot’s Education and the Limits of Reason: Reading Dostoevsky, Tolstoy and Nabokov, with a Response From the Authors.Paul Gibbs, Claudia Alejandra Rozas Gomez & Petra Mikulan - forthcoming - Educational Philosophy and Theory:1-12.
  9.  26
    Bibliographie Renate Reschkes: Auswahl zusammengestellt von Claudia Terne.Claudia Terne & Steffen Dietzsch - 2014 - In Claudia Terne & Steffen Dietzsch (eds.), Nietzsches Perspektiven: Denken Und Dichten in der Moderne. De Gruyter. pp. 407-416.
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  10.  2
    Claudia Rozas Gómez, Paul Gibbs and Petra Mikulan on Peter Roberts and Herner Saeverot’s Education and the Limits of Reason: Reading Dostoevsky, Tolstoy and Nabokov, with a Response From the Authors, Roberts, P., & Saeverot, H.Paul Gibbs, Claudia Alejandra Rozas Gomez & Petra Mikulan - forthcoming - Educational Philosophy and Theory:1-11.
  11.  1
    David Hume: Reason in History.Claudia M. Schmidt - 2003 - Pennsylvania State University Press.
    In his seminal _Philosophy of David Hume_, Norman Kemp Smith called for a study of Hume "in all his manifold activities: as philosopher, as political theorist, as economist, as historian, and as man of letters," indicating that "Hume's philosophy, as the attitude of mind that found for itself these various forms of expression, will then have been presented, adequately and in due perspective, for the first time." Claudia Schmidt seeks to address this long-standing need in Hume scholarship. Against the (...)
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  12. Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols: Published in Cognition Volume 76 (2000) Pp. B27–B34. [REVIEW]Claudia Uller - 2001 - Cognition 80 (3).
     
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  13.  30
    Retraction Notice for the Brief Article “Goal Attribution in Chimpanzees” by Claudia Uller and Shaun Nichols.Claudia Uller - 2001 - Cognition 80 (3):iii.
  14.  6
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
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  15. Confronting Evils: Terrorism, Torture, Genocide.Claudia Card - 2010 - Cambridge University Press.
    In this contribution to philosophical ethics, Claudia Card revisits the theory of evil developed in her earlier book The Atrocity Paradigm, and expands it to consider collectively perpetrated and collectively suffered atrocities. Redefining evil as a secular concept and focusing on the inexcusability - rather than the culpability - of atrocities, Card examines the tension between responding to evils and preserving humanitarian values. This stimulating and often provocative book contends that understanding the evils in terrorism, torture and genocide enables (...)
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  16.  9
    The Beginnings of Nietzsche's Theory of Language.Claudia Crawford - 1988 - De Gruyter.
    The Beginnings of Nietzsche's Theory of Language is concerned with the years 1865 through Winter/Spring 1870-71. Four texts of Nietzsche's, "Vom Ursprung der Sprache", "Zur Teleologie", "Zu Schopenhauer", and "Anschauung Notes", are translated into English and interpreted from the perspective of Nietzsche's developing theory of language. An examination of the major influences of Schopenhauer, Kant, Eduard von Hartmann, and Frederick A. Lange are pursued. ;Theory, in this work, does not assume that it is possible to take a position of authority (...)
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  17.  52
    The Cambridge Companion to Simone de Beauvoir.Claudia Card (ed.) - 2003 - Cambridge University Press.
    Simone de Beauvoir was a philosopher and writer of notable range and influence whose work is central to feminist theory, French existentialism, and contemporary moral and social philosophy. The essays in this 2003 volume examine all the major aspects of her thought, including her views on issues such as the role of biology, sexuality and sexual difference, and evil, the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others, and the philosophical significance of her memoirs and fiction. New (...)
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  18.  4
    The Atrocity Paradigm: A Theory of Evil.Claudia Card - 2002 - Oxford University Press USA.
    What distinguishes evils from ordinary wrongs? Are some evils unforgivable? How should we respond to evils? Card offers a secular theory of evil--representing a compromise between classic utilitarian and stoic approaches--that responds to these and other questions.
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  19.  3
    Brick by brick: The historical and theoretical foundations of thermodynamics Robert T. Hanlon Oxford University Press, Oxford 2020 pp xx + 646.Peter Atkins - 2022 - Foundations of Chemistry 24 (1):155-157.
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  20.  9
    Moral Equality, Bioethics, and the Child.Claudia Wiesemann - 2016 - Springer Verlag.
    Presenting real life cases from clinical practice, this book claims that children can be conceived of as moral equals without ignoring the fact that they still are children and in need of strong family relationships. Drawing upon recent advances in childhood studies and its key feature, the ‘agentic child’, it uncovers the ideology of adultism which has seeped into much what has been written about childhood ethics. However, this book also critically examines those positions that do accord moral equality to (...)
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  21.  24
    Human Fallibility and the Need for Forgiveness.Claudia Blöser - 2019 - Philosophia 47 (1):1-19.
    This article proposes a Kantian account of our reasons to forgive that situates our moral fallibility as their ultimate ground. I explore similarities and differences between Kant’s account in the Doctrine of Virtue and the more recent account offered by Garrard and McNaughton, 39–60, 2003). After tracing the connection between moral fallibility and moral luck, I discuss Kant’s argument for a duty to be forgiving. Kant’s strategy yields a plausible account of the normative status of forgiveness: Although we generally have (...)
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  22. Bricks to Babel Selected Writings with Comments by the Author.Arthur Koestler - 1982
     
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  23.  11
    Global Poverty and Kantian Hope.Claudia Blöser - forthcoming - Ethical Theory and Moral Practice:1-16.
    Development economists have suggested that the hopes of the poor are a relevant factor in overcoming poverty. I argue that Kant’s approach to hope provides an important complement to the economists’ perspective. A Kantian account of hope emphasizes the need for the rationality of hope and thereby guards against problematic aspects of the economists’ discourse on hope. Section 1 introduces recent work on hope in development economics. Section 2 clarifies Kant’s question “What may I hope?” and presents the outlines of (...)
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  24.  24
    A Critical Feminist Exchange: Symposium on Claudia Leeb, Power and Feminist Agency in Capitalism: Toward a New Theory of the Political Subject, Oxford University Press, 2017.Laurie E. Naranch, Mary Caputi & Claudia Leeb - 2019 - Political Theory 47 (4):559-580.
    In this article, I respond to Laury Naranch’s and Mary Caputi’s discussion of my book Power and Feminist Agency in Capitalism (2017). In response to Naranch, I clarify how the political subject-in-outline translates into collective political action through the figure of the Chicana working-class woman. I also explain why the proletariat, more so than the precariat, implies a radical political imaginary if we rethink this concept in the context of my idea of the political subject-in-outline. I also clarify that my (...)
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  25.  3
    The Cruel Optimism of Transformative Environmental Education.Claudia Ruitenberg - 2020 - Journal of Philosophy of Education 54 (4):832-837.
    Journal of Philosophy of Education, EarlyView.
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  26.  3
    Are Utterance Truth-Conditions Systematically Determined?Claudia Picazo - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Truth-conditions are systematically determined when they are the output of an algorithmic procedure that takes as input a set of semantic and (optionally) contextual features. Truth-conditional sceptics have cast doubts on the thesis that truth-conditions are systematic in this sense. Against this form of scepticism, Schoubye and Stokke ([2016]. “What is said?” Noûs 50 (4): 759–793) and Dobler ([2019]. “Occasion-sensitive semantics for objective predicates.” Linguistics and Philosophy 42 (5): 451–474.) have provided systematic analyses of utterance truth-conditions. My aim is to (...)
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  27.  9
    Aristotle's Ethics as First Philosophy.Claudia Baracchi - 2007 - Cambridge University Press.
    In Aristotle's Ethics as First Philosophy Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to a broad range of texts from the Aristotelian corpus, Baracchi shows how the theoretical is always informed by a set of practices, and specifically, how one's encounter with phenomena, the world, or nature in the broadest sense, is always a matter of ethos. Such a 'modern' intimation can, thus, be found at the heart of Greek thought. Baracchi's (...)
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  28.  68
    The Unnatural Lottery: Character and Moral Luck.Claudia Card - 1996 - temple.
    The opportunities to become a good person are not the same for everyone. Modern European ethical theory, especially Kantian ethics, assumes the same virtues are accessible to all who are capable of rational choice. Character development, however, is affected by circumstances, such as those of wealth and socially constructed categories of gender, race, and sexual orientation, which introduce factors beyond the control of individuals. Implications of these influences for morality have, since the work of Williams and Nagel in the seventies, (...)
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  29.  10
    Zurechnung Bei Kant: Zum Zusammenhang von Person Und Handlung in Kants Praktischer Philosophie.Claudia Blöser - 2014 - De Gruyter.
    Die vorliegende Studie erschließt erstmals umfassendden Zurechnungsbegriff in Kants praktischer Philosophie. Ein Zurechnungsurteil bringt zum Ausdruck, dass eine Handlung auf den freien Willen einer bestimmten Person zurückgeführt wird. Zurechnung ist ein zentraler Begriff des Rechts und von grundlegender Bedeutung für unsere alltägliche Praxis, wenn wir andere Personen loben, tadeln oder dankbar sind. Eine fundamentale Relevanz des Zurechnungsbegriffs zeigt die Autorin auch für Kants praktische Philosophie auf. Ausgehend von Kants Definition des Zurechnungsbegriffs in der Metaphysik der Sitten wird deutlich, wie Zurechnung (...)
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  30.  19
    A Geometrical Representation of the Basic Laws of Categorial Grammar.Claudia Casadio & V. Abrusci - 2017 - Studia Logica 105 (3):479-520.
    We present a geometrical analysis of the principles that lay at the basis of Categorial Grammar and of the Lambek Calculus. In Abrusci it is shown that the basic properties known as Residuation laws can be characterized in the framework of Cyclic Multiplicative Linear Logic, a purely non-commutative fragment of Linear Logic. We present a summary of this result and, pursuing this line of investigation, we analyze a well-known set of categorial grammar laws: Monotonicity, Application, Expansion, Type-raising, Composition, Geach laws (...)
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  31. Forgiveness and Love of Human Beings.Claudia Blöser - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1737-1744.
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  32. Bricks Without Straw: Darwinism in the Social Sciences.Peter T. Saunders - 2003 - Theoria 18 (3):259-272.
    The so-called evolutionary social scienccs are based on the belief that Darwinism can explain the living world and that it therefore should be able to explain other complex systems such as minds and societies. In fact, Darwinism cannot explain biological evolution. It does make an important contribution, but this is towards understanding adaptation, which is a major problem in biology but not in the social sciences. Darwinism has much less to offer to the social sciences than to biology and the (...)
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  33.  2
    Brain Cortex Activity in Children With Anterior Open Bite: A Pilot Study.Claudia Restrepo, Paola Botero, David Valderrama, Kelly Jimenez & Rubén Manrique - 2020 - Frontiers in Human Neuroscience 14.
  34.  1
    Knowing and Not Knowing: Thinking Psychosocially About Learning and Resistance to Learning.Claudia Lapping & Tamara Bibby (eds.) - 2016 - Routledge.
    The social world is saturated with powerful formations of knowledge that colonise individual and institutional identities. Some knowledge emerges as legitimised and authoritative; other knowledge is resisted or repressed. Psychosocial approaches highlight the unstable basis of knowledge, learning and research; of knowing and not knowing. How do we come to formulate knowledge in the ways that we do? Are there other possible ways of knowing that are too difficult or unsettling for us to begin to explore? Do we need the (...)
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  35. Philosophie an den Bayerischen Universitäten, 1933-1945.Claudia Schorcht - 1990
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  36.  53
    Hume’s Philosophy of the Self.John Bricke - 2004 - Mind 113 (450):384-387.
  37. Humanity in God's Image: An Interdisciplinary Exploration.Claudia Welz - 2016 - Oxford University Press UK.
    How can we, in our times, understand the biblical concept that human beings have been created in the image of an invisible God? This is a perennial but increasingly pressing question that lies at the heart of theological anthropology. Humanity in God's Image: An Interdisciplinary Exploration clarifies the meaning of this concept, traces different Jewish and Christian interpretations of 'humanity in God's image', and re-considers the significance of the imago Dei in a post-Holocaust context.
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  38.  68
    Aristotle's Ethics as First Philosophy.Claudia Baracchi - forthcoming - Ethics.
    Book Description\n\nIn Aristotle's Ethics as First Philosophy, Claudia Baracchi demonstrates\nthe indissoluble links between practical and theoretical wisdom in\nAristotle's thinking. Baracchi shows how the theoretical is always\ninformed by a set of practices, and, specifically, how one's encounter\nwith phenomena, the world, or nature in the broadest sense, is always\na matter of ethos. \n\nAbout the Author\n\nClaudia Baracchi is a Professor of Moral Philosophy at the Universit...\ndi Milano-Bicocca, Italy and the author of Of Myth, Life, and War\nin Plato's Republic.
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  39.  8
    Klugheit Bei Kant.Claudia Graband - 2015 - De Gruyter.
    Situated between pure practical reason and mere technical-practical skillfulness, prudence risks falling into the margins for Kant. This book seeks to discover a systematic place for prudence in his works and to reconfigure it as the empirical form of practical judgment, showing that prudence is essential to Kant s notion of happiness as well as for the fulfillment of moral imperatives.".
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  40.  2
    Kants Idee des ‚übersinnlichen Substrats‘.Claudia Bickmann - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 1583-1590.
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  41.  28
    The Resolution of the Antinomy of the Teleological Judgment.Claudia Jáuregui - 2021 - International Philosophical Quarterly 61 (2):161-174.
    In §§62–82 of Kant’s Critique of the Power of Judgment we find several references to the supersensible in the context of the solution of the antinomy of the power of teleological judgment. It is not, however, plainly clear how these references relate to each other or how they contribute to the proposed solution. Specially puzzling is the way in which the idea of an intelligent author of the world is related to the idea of an intuitive understanding. Some interpreters have (...)
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  42. Morale naturale e morale religiosa nel pensiero di Samuel David Luzzatto, sulla scorta delle fonti filosofiche e della tradizione ebraica più antica.Claudia Milani - 2022 - Doctor Virtualis 17:169-184.
    Il presente contributo indaga la questione del fondamento della legge morale ebraica sulla scorta dell’insegnamento di Samuel David Luzzatto. Egli afferma che le norme etiche sono insite nell’essere umano, ma questo non basta perché vengano rispettate: la rivelazione divina sostiene quindi la morale naturale, senza insegnare nulla di diverso da quest’ultima, ma fornendo un’adeguata propedeutica e prevedendo sanzioni e premi chiari. Soltanto il monoteismo, con il suo necessario corollario cultuale, può dunque fondare una morale efficace, che si manifesta essenzialmente nel (...)
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  43.  43
    Authentic Leadership: An Empirical Test of Its Antecedents, Consequences, and Mediating Mechanisms. [REVIEW]Claudia Peus, Jenny Sarah Wesche, Bernhard Streicher, Susanne Braun & Dieter Frey - 2012 - Journal of Business Ethics 107 (3):331-348.
    The recent economic crisis as well as other disasters such as the oil spill in the Gulf of Mexico or the nuclear disaster in Japan has fanned calls for leaders who do not deny responsibility, hide information, and deceive others, but rather lead with authenticity and integrity. In this article, we empirically investigate the concept of authentic leadership. Specifically, we examine the antecedents and individual as well as group-level outcomes of authentic leadership in business (Study 1; n = 306) as (...)
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  44.  57
    Nietzsche's Overhuman: Creating on the Crest of the Timepoint.Claudia Crawford - 2005 - Journal of Nietzsche Studies 30 (1):22-48.
  45.  3
    Psychoanalysis and Black Novels: Desire and the Protocols of Race.Claudia Tate - 1998 - Oxford University Press USA.
    With agile, pathbreaking use of psychoanalytic theory, Tate explores African-American desire, alienation, and subjectivity in neglected novels by Emma Kelley, W.E.B. Du Bois, Richard Wright, Zora Neale Hurston, and Nella Larsen.
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  46.  14
    Children's Perspectives on the Benefits and Burdens of Research Participation.Claudia Barned, Jennifer Dobson, Alain Stintzi, David Mack & Kieran C. O'Doherty - 2018 - AJOB Empirical Bioethics 9 (1):19-28.
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  47. Hume’s Philosophy of Mind.J. Bricke (ed.) - 1894 - Princeton University Press.
  48.  7
    The Cosmos of Imagination.Claudia Baracchi - 2019 - Social Imaginaries 5 (1):19-35.
    This essay raises the question of the character and status of imagination in ancient Greek philosophy. It is often said that neither Plato nor Aristotle conceived of imagination in genuinely productive terms. The point, however, is not approaching ancient thought while thinking with Kant, as if we were looking for proto-Kantian insights in antiquity. Ancient thought is not a series of ‘tentative steps’ destined to reach a full-blown articulation in modernity, let alone an anticipation of the first critique. On the (...)
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  49. The Child's Right to an Open Future?Claudia Mills - 2003 - Journal of Social Philosophy 34 (4):499–509.
  50. The Birth of Critical Thinking in Republican Rome.Claudia Moatti - 2015 - Cambridge University Press.
    In this classic work, now appearing in English for the first time, Claudia Moatti analyses the intellectual transformation that occurred at the end of the Roman Republic in response both to the political crisis and to the city's expansion across the Mediterranean. This was a period of great cultural dynamism and creativity when Roman intellectuals, most notably Cicero and Varro, began to explore all areas of life and knowledge and to apply critical thinking to the reassessment of tradition and (...)
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