Results for 'Claude Zhuangzi'

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  1.  3
    Zhuangzi: The Essential Writings : With Selections From Traditional Commentaries.Zhuangzi & Brook Ziporyn - 2009 - Hackett Publishing Company.
    Ideal for students and scholars alike, this edition of _Zhuangzi _ includes the complete Inner Chapters, extensive selections from the Outer and Miscellaneous Chapters, and judicious selections from two thousand years of traditional Chinese commentaries, which provide the reader access to the text as well as to its reception and interpretation. A glossary, brief biographies of the commentators, a bibliography, and an index are also included.
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  2.  2
    Zhuangzi: The Complete Writings.Zhuangzi - 2020 - Hackett Publishing Company.
    Brook Ziporyn's carefully crafted, richly annotated translation of the complete writings of Zhuangzi—including a lucid Introduction, a Glossary of Essential Terms, and a Bibliography—provides readers with an engaging and provocative deep dive into this magical work.
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  3. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  4. Claude Lévi-Strauss Une Anthropologie "Bonne À Penser". Claude Lévi-Strauss Et Paul Ricœr : L'Entretien de 1963. Structuralisme Et Phénoménologie : Pour de Nouvelles Approches. L'anthropologie Structurale À l'Épreuve de L'Europe. [REVIEW]Claude Lévi-Strauss & Jean Cuisenier - 2004 - Esprit.
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  5.  26
    Claude Piché, Kant et ses épigones. Le jugement critique en appel, Paris, Librairie philosophique Vrin , 1995, 248 p.Claude Veillette - 1999 - Philosophiques 26 (2):392-395.
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  6. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  7.  34
    Interview: Claude Simon: The Crossing of the Image.Claud Duverlie, Claude Simon & J. Rodgers - 1977 - Diacritics 7 (4):47.
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  8.  35
    Claude Lagadec, Gabrielle Gutzman, R J. Cooper, Max Wilson, R. Lance Factor.Claude Lagadec, Gabrielle Gutzman, R. J. Cooper, Max Wilson & R. Lance Factor - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:619-619.
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  9.  22
    Claude Lévi-Strauss Est Mort….Claude Dubar - 2009 - Temporalités 10.
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  10. Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW]Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick - 1961 - Barth.
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  11.  3
    Claude La Charité & Roxanne Roy (dir.), Femmes, rhétorique et éloquence sous l’Ancien Régime.Jean-Claude Arnould - 2013 - Clio 38.
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  12.  7
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained (...)
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  13.  17
    Zhuangzi on Yu, Zhou, and the Ontic Indeterminacy of the Dao.Qiu Lin - forthcoming - British Journal for the History of Philosophy:1-10.
    The definitions of yu 宇 and zhou 宙 in the “Gengsang Chu 庚桑楚” chapter of the Zhuangzi have been cited as the earliest definitions of space and time in the Chinese philosophical tradition. However, c...
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  14.  44
    Interview with Claude Simon.Claud DuVerlie, Claude Simon, J. Rodgers & I. Rodgers - 1973 - Substance 3 (8):3.
  15.  7
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained (...)
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  16.  31
    Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages.Claude Lafleur, Quatre introductions à la philosophie au XIIIe siècle. Textes critiques et étude historique, Montréal, Institut d'études médiévales, et Paris, Vrin, 1988, XX + 428pages. [REVIEW]Claude Panaccio - 1990 - Philosophiques 17 (2):201-203.
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  17.  2
    The Idealist Illusion and Other Essays: Translation and Introduction by Fiachra Long, Annotations by Fiachra Long and Claude Troisfontaines.Maurice Blondel & Claude Troisfontaines - 2000 - Dordrecht, Netherland: Springer Verlag.
    This book presents three of Blondel's important turn of the century articles. These are The Idealist Illusion (1898), The Elementary Principle of a Logic of the Moral Life (1903) and in two parts, The Starting Point of Philosophy (1906). These essays uncover a certain pragmatism in Blondel's thought while Fiachra Long's introduction argues that Blondel veered away from idealism and towards a logic of the concrete life which allied him closely if unwittingly with the Scottish common sense school of Thomas (...)
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  18.  5
    Présentation : du nominalisme d’Ockham à l’histoire de la philosophie selon Claude Panaccio.Claude Lafleur - 2020 - Laval Théologique et Philosophique 76 (2):143-147.
  19. Writing: The Political Test.Claude Lefort - 2000 - Duke University Press.
    Writing involves risks—the risk that one will be misunderstood, the risk of being persecuted, the risks of being made a champion for causes in which one does not believe, this risk of inadvertently supporting a reader’s prejudices, to name a few. In trying to give expression to what is true, the writer must “clear a passage within the agitated world of passions,” an undertaking that always to some extent fails: writers are never the master of their own speech. In _Writing: (...)
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  20. La Raison Par Quatre Chemins: En Hommage à Claude Troisfontaines.Claude Troisfontaines & Jean Leclercq (eds.) - 2007 - Éditions Peeters.
    Nous publions dans ce volume les dits d'une journee d'etude en hommage de Claude Troisfontaines intitulee La Raison par quatre chemins. Apres une introduction, le lecteur trouvera une premiere figuration de ce que sont les quatre chemins de la Raison. En effet, dans son parcours academique comme dans sa vie intellectuelle, il nous semble que le travail philosophique de Claude Troisfontaines s'est deploye en quatre directions significatives: la reflexion epistemologique, les recherches en theologie naturelle ou philosophique, les etudes (...)
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  21.  39
    Interview With Claude Romano.Ruslan Loshakov & Claude Romano - 2017 - Horizon-Fenomenologicheskie Issledovaniya 6 (1):241-264.
    What is the event? How the phenomenology of event is possible if the "event" is not the phenomenon in the classical meaning of this word? French philosopher Claude Romano discusses these questions with his Russian colleague Ruslan Loshakov. The interlocutors consider the concept of event in different contexts, paying special attention to the relationships which connect the phenomenology of event with Husserl, Bergson, Heidegger and Levinas' ideas.
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  22.  58
    Zhuangzi on ‘Happy Fish’ and the Limits of Human Knowledge.Lea Cantor - 2020 - British Journal for the History of Philosophy 28 (2):216-230.
    The “happy fish” passage concluding the “Autumn Floods” chapter of the Classical Chinese text known as the Zhuangzi has traditionally been seen to advance a form of relativism which precludes objectivity. My aim in this paper is to question this view with close reference to the passage itself. I further argue that the central concern of the two philosophical personae in the passage – Zhuangzi and Huizi – is not with the epistemic standards of human judgements (the established (...)
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  23.  6
    Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox.Steve Coutinho - 2004 - Routledge.
    Drawing on several issues and methods in Western philosophy, from analytical philosophy to semiotics and hermeneutics, the author throws new light on the ancient Zhuangzi text. Engaging Daoism and contemporary Western philosophical logic, and drawing on new developments in our understanding of early Chinese culture, Coutinho challenges the interpretation of Zhuangzi as either a skeptic or a relativist, and instead seeks to explore his philosophy as emphasizing the ineradicable vagueness of language, thought and reality. This new interpretation of (...)
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  24.  8
    Complications: Communism and the Dilemmas of Democracy.Claude Lefort & Dick Howard - 2007 - Columbia University Press.
    Al-Jazeera and other satellite television stations have transformed Arab politics over the last decade.
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  25.  21
    Interview: Claude Lévi-StraussInterview: Claude Levi-Strauss.Claude Lévi-Strauss, Peter B. Kussell & Claude Levi-Strauss - 1971 - Diacritics 1 (1):44.
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  26.  24
    A Happy Mix: A Book Review by Claude-Jean Bertrand. [REVIEW]Claude-Jean Bertrand - 1995 - Journal of Mass Media Ethics 10 (1):53 – 54.
  27. Three Classics in the Aesthetic of Music Monsieur Croche the Dilettante Hater, by Claude Debussy. Sketch of a New Esthetic of Music, by Ferruccio Busoni. Essays Before a Sonata, by Charles E. Ives. --. [REVIEW]Claude Debussy, Ferruccio Busoni & Charles Ives - 1962 - Dover Publications.
     
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  28. Correspondance E. Ansermet - J.-Claude Piguet.Ernest Ansermet, J. Piguet & Claude Tappolet - 1998
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  29.  25
    Interview with Claude Ollier.Jean-Max Tixier, Claude Ollier & Carl R. Lovitt - 1976 - Substance 5 (13):38.
  30.  9
    Claude Lefort: Thinker of the Political.Martin Plot - 2013 - New York, NY, USA: Palgrave Macmillan.
    This is the first English language volume to offer such a wide-ranging scholarly and intellectual perspective on Claude Lefort. It constitutes the most comprehensive attempt to reconstruct Lefort's engagement with his theoretical interlocutors as well as his influence on today's democratic thought and contemporary continental political philosophy.
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  31.  41
    Le discours intérieur. Antiquité, Moyen Âge, époque contemporaine : autour d'un ouvrage récent de Claude Panaccio. [REVIEW]Claude Lafleur - 2001 - Laval Théologique et Philosophique 57 (2).
  32.  46
    Entretien avec Claude Louis-Combet.Claude Louis-Combet - 2004 - Rue Descartes 43 (1):88.
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  33.  27
    Présentation synoptique du livre de Claude Panaccio : Le discours intérieur. De Platon à Guillaume d'Ockham.Claude Lafleur - 2001 - Laval Théologique et Philosophique 57 (2):209-211.
  34.  23
    Questions de Style Et de Méthode. Claude Panaccio Et l'Histoire d'Un Thème Philosophico-Théologique de l'Antiquité À la Fin du Moyen Âge.Claude Lafleur - 2001 - Laval Théologique et Philosophique 57 (2):213-223.
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  35.  15
    "Amor Interruptus": The Question of Eroticism or, Eroticism in Question in the Works of Claude Simon.Claud DuVerlie - 1973 - Substance 3 (8):21.
  36.  12
    The Zhuangzi on Coping with Society.Paul J. D’Ambrosio - 2020 - Journal of Religious Ethics 48 (3):474-497.
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  37. Zhuangzi’s “Dream of the Butterfly‘: A Daoist Interpretation.Hans-Georg Möller - 1999 - Philosophy East and West 49 (4):439-450.
    Guo Xiang's (252-312) reading of the famous "Butterfly Dream" passage from the Zhuangzi differs significantly from modern readings, particularly those that follow the Giles translation. Guo Xiang's view is based on the assumption that the character of Zhuang Zhou has no recollection of his dream after awakening and therefore does not entertain doubts about what or who he really is. This leads to a specific understanding of the allegorical and philosophical meaning of the text that stands in contradistinction to (...)
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  38.  57
    Zhuangzi’s Ironic Detachment and Political Commitment.Bryan W. Van Norden - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):1-17.
    Paul Gewirtz has suggested that contemporary Chinese society lacks a shared framework. A Rortian might describe this by saying that China lacks a “final vocabulary” of “thick terms” with which to resolve ethical disagreements. I briefly examine the strengths and weaknesses of Confucianism and Legalism as potential sources of such a final vocabulary, but most of this essay focuses on Zhuangzian Daoism. Zhuangzi 莊子 provides many stories and metaphors that can inspire advocates of political pluralism. However, I suggest that (...)
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  39.  2
    Infinte Regress Arguments.Claude Gratton - 2009 - Dordrecht, Netherland: Springer.
    Infinite regress arguments are part of a philosopher's tool kit of argumentation. But how sharp or strong is this tool? How effectively is it used? The typical presentation of infinite regress arguments throughout history is so succinct and has so many gaps that it is often unclear how an infinite regress is derived, and why an infinite regress is logically problematic, and as a result, it is often difficult to evaluate infinite regress arguments. These consequences of our customary way of (...)
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  40.  73
    The Unskilled Zhuangzi: Big and Useless and Not So Good at Catching Rats.Eric Schwitzgebel - 2019 - In Skill and Mastery Philosophical Stories from the Zhuangzi. London, UK: pp. 101-110.
    The mainstream tradition in recent Anglophone Zhuangzi interpretation treats spontaneous skillful responsiveness – similar to the spontaneous responsiveness of a skilled artisan, athlete, or musician – as a, or the, Zhuangzian ideal. However, this interpretation is poorly grounded in the Inner Chapters. On the contrary, in the Inner Chapters, this sort of skillfulness is at least as commonly criticized as celebrated. Even the famous passage about the ox-carving cook might be interpreted more as a celebration of the knife’s passivity (...)
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  41. Entrevista a Claude Lévi-Strauss un film de Pierre Beuchot.Claude Lévi-Strauss & Pierre Beuchot - 2009 - A Parte Rei 61.
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  42. ¿quién Soy Yo?", Por Claude Lévi-strauss.Claude Lévi-Strauss - 2010 - A Parte Rei 70.
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  43.  3
    Theosophic Correspondence Between Louis Claude De Saint-Martin (the "Unknown Philosopher") and Kirchberger, Baron De Liebistorf.Louis Claude de Saint-Martin - 1949 - Theosophical University Press.
    For several centuries prior to the founding of the Theosophical Society in 1875, individual 'theosophers' in Britain and Europe were quietly in touch with one another all seekers of the inward way. Theosophic Correspondence (1792 1797) is a series of inspiring letters, personal and philosophic, exchanged during the climactic days of the French Revolution between Kirchberger, member of the Sovereign Council at Berne, Switzerland, and Saint-Martin, whom Kirchberger regarded as 'the most eminent writer . . . and most profound of (...)
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  44.  64
    Zhuangzi and Thoreau: Wandering, Nature, and Freedom.Carl J. Dull - 2012 - Journal of Chinese Philosophy 39 (2):222-239.
    Zhuangzi and Henry David Thoreau share a critical interest in the relations between wandering, nature, and experience. Their attitudes toward nature provide a basis for their views of human well-being, which in turn inform their attitudes toward language, society, and politics. Both celebrate nature as a source of constant novelty, change, and nourishing life. These values clash against social conformity and political homogeneity. For both Zhuangzi and Thoreau, how we experience life is already constitutive of human well-being. Wandering (...)
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  45.  49
    Zhuangzi's Attitude Toward Language and His Skepticism.Eric Schwitzgebel - 1996 - In P. Kjellberg & Philip J. Ivanhoe (eds.), Essays on Skepticism, Relativism, and Ethics in the Zhuangzi. Albany, NY, USA: Suny Press. pp. 68-96.
    This paper begins by observing a tension in the Zhuangzi (or Chuang Tzu). On the one hand, Zhuangzi often advocates radical skepticism and relativism. On the other hand, he often makes a variety of factual claims and endorses and condemns various ways of living, in apparent disregard of any skeptical or relativist considerations. I resolve this tension by suggesting that Zhuangzi does not mean what he says when he advocates skepticism and relativism - that he aims in (...)
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  46.  33
    Cybernard: A Computational Reconstruction of Claude Bernard's Scientific Discoveries.Jean-Gabriel Ganascia & Claude Debru - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 497--510.
  47.  4
    Zhuangzi: Text and Context.Livia Kohn - 2014 - Lulu Press.
    This is a second major text on ancient Daoism, one with multiple aspects and dimensions.
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  48.  23
    The Complete Works of Zhuangzi.Burton Watson (ed.) - 2013 - Columbia University Press.
    This is Daoist philosophy’s central tenet, espoused by the person—or group of people—known as Zhuangzi (369?-286? B.C.E.) in a text by the same name.
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  49.  26
    Zhuangzi: Closet Confucian?Michael Nylan - 2017 - European Journal of Political Theory 16 (4):411-429.
    Confucius and Zhuangzi are the two most famous thinkers in all of Chinese history, aside from Laozi, the Old Master. They occupy positions in the history of Chinese thinking roughly comparable to those held by Plato and Epicurus in the Western narrative of civilisation, in that they offer visions of the engaged political life and the engaged social self to which later political theorists and ethicists invariably return. For the last century or so, if not longer, Sinologists and comparative (...)
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  50.  70
    Zhuangzi's Knowing-How and Skepticism.Wai Wai Chiu - 2019 - Philosophy East and West 68 (4):1062-1084.
    One area of focus in contemporary debates on the Zhuangzi is whether the text endorses some kind of skepticism. For example, in chapter 2, Wang Ni expresses doubt toward "benevolence and rightness" and "the paths of right and wrong." He refuses to claim that there is something of which all things will agree to be right. However, the text repeatedly employs terms like "great knowledge" or "authentic knowledge", which hint at something endorsed or exalted by the text, if not (...)
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