Results for 'Clare N. Jonas'

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  1.  27
    Beyond Visual Imagery: How Modality-Specific is Enhanced Mental Imagery in Synesthesia?Mary Jane Spiller, Clare N. Jonas, Julia Simner & Ashok Jansari - 2015 - Consciousness and Cognition 31:73-85.
  2. A Journey of Faith: An Introduction to Christianity.H. Wayne Ballard, Donald N. Penny, W. Glenn Jonas & Dean M. Martin - 2002
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  3.  17
    Synesthesia, Sequences, and Space.Clare Jonas & Michelle Jarick - 2013 - In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 123.
    In sequence-space synaesthesia, members of linguistic sequences such as numbers, days of the week and letters of the alphabet are perceived to occupy spatial positions, either in the mind's eye or as locations in space around the body. In this chapter, we begin by considering the possible sequences that can induce this type of synaesthesia, with the focus on numbers, time-units and letters. We evaluate the various methods used to test the genuineness of self-reports of this type of synaesthesia, and (...)
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  4. T.N. Khoshoo, Mahatma Gandhi: An Apostle Of Applied Human Ecology. [REVIEW]Clare Palmer - 1997 - Philosophy in Review 17:392-395.
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  5.  8
    Synesthesia: An Introduction.Michael J. Banissy, Clare Jonas & Roi Cohen Kadosh - 2014 - Frontiers in Psychology 5.
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  6.  37
    Public Attitudes Towards Moral Enhancement. Evidence That Means Matter Morally.Jona Specker, Maartje H. N. Schermer & Peter B. Reiner - 2017 - Neuroethics 10 (3):405-417.
    To gain insight into the reasons that the public may have for endorsing or eschewing pharmacological moral enhancement for themselves or for others, we used empirical tools to explore public attitudes towards these issues. Participants from the United States were recruited via Amazon’s Mechanical Turk and were randomly assigned to read one of several contrastive vignettes in which a 13-year-old child is described as bullying another student in school and then is offered an empathy-enhancing program. The empathy-enhancing program is described (...)
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  7.  46
    Imagining Moral Bioenhancement Practices: Drawing Inspiration From Moral Education, Public Health Ethics, and Forensic Psychiatry.Jona Specker & Maartje H. N. Schermer - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (3):415-426.
    :In this article, we consider contexts or domains in which moral bioenhancement interventions possibly or most likely will be implemented. By looking closely at similar or related existing practices and their relevant ethical frameworks, we hope to identify ethical considerations that are relevant for evaluating potential moral bioenhancement interventions. We examine, first, debates on the proper scope of moral education; second, proposals for identifying early risk factors for antisocial behaviour; and third, the difficult balancing of individual freedom and third party (...)
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  8.  11
    Forensic Practitioners’ Views on Stimulating Moral Development and Moral Growth in Forensic Psychiatric Care.Jona Specker, Farah Focquaert, Sigrid Sterckx & Maartje H. N. Schermer - 2018 - Neuroethics 13 (1):73-85.
    In the context of debates on psychiatry issues pertaining to moral dimensions of psychiatric health care are frequently discussed. These debates invite reflection on the question whether forensic practitioners have a role in stimulating patients’ moral development and moral growth in the context of forensic psychiatric and psychological treatment and care. We conducted a qualitative study to examine to what extent forensic practitioners consider moral development and moral growth to be a part of their current professional practices and to what (...)
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  9.  4
    Jona: Die rekonstruksie van 'n karakter.J. H. Barkhuizen - 1988 - HTS Theological Studies 44 (1).
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  10. A Cosmotheandric Adventure-Hans Jonas and Luigi Pareyson.N. Frogneux - 2004 - Rivista di Filosofia Neo-Scolastica 96 (2-3):505-528.
     
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  11.  25
    Kathryn Powell and Donald Scragg, Eds., Apocryphal Texts and Traditions in Anglo-Saxon England. (Publications of the Manchester Centre for Anglo-Saxon Studies, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xi, 170; Black-and-White Figures and Tables. $85. [REVIEW]Clare A. Lees - 2006 - Speculum 81 (1):258-260.
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  12.  9
    Jonas of Orléans, The “De Institutions Regia”: A Ninth-Century Political Tract, Trans. R. W. Dyson. Smithtown, N.Y.: Exposition Press, 1983. Pp. Ix, 62. $7. [REVIEW]Karl F. Morrison - 1985 - Speculum 60 (2):481-482.
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  13.  2
    JoAnne Yates, Craig N. Murphy 2019: Engineering Rules. Global Standard Setting Since 1880. Baltimore: Johns Hopkins University Press, Geb., 440 S., 26 Abb., 39,95 US$, ISBN: 978-1-4-21440-033. [REVIEW]Jonas Schädler - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (3):431-433.
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  14.  16
    Perceived Stress During Pregnancy and the Catechol-O-Methyltransferase (COMT) Rs165599 Polymorphism Impacts on Childhood IQ.Yvette N. Lamb, John M. D. Thompson, Rinki Murphy, Clare Wall, Ian J. Kirk, Angharad R. Morgan, Lynnette R. Ferguson, Edwin A. Mitchell & Karen E. Waldie - 2014 - Cognition 132 (3):461-470.
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  15. Approaches to Teaching.Gary D. Fenstermacher, Jonas F. Soltis & Matthew N. Sanger - 1998 - Thinking About Education.
    This popular text continues using the format of the three approaches—The Executive, The Facilitator, and The Liberationist. For the Fifth Edition, the authors add four new case studies: “Scripted Teaching,” “Accountability and Merit,” “What Is the Value of Caring Relationships?” and “School Funding.” Using these and other realistic case studies, they explore the strengths and weaknesses of each approach so that teachers can critically assess their own philosophical positions on teaching. Teachers are urged to ask themselves such questions as: What (...)
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  16.  7
    Enacting Ought: Ethics, Anti-Racism, and Interactional Possibilities.George N. Fourlas & Elena Clare Cuffari - 2022 - Topoi 41 (2):355-371.
    Focusing on political and interpersonal conflict in the U.S., particularly racial conflict, but with an eye to similar conflicts throughout the world, we argue that the enactive approach to mind as life can be elaborated to provide an exigent framework for present social-political problems. An enactive approach fills problematic lacunae in the Western philosophical ethics project by offering radically refigured notions of responsibility and language. The dual enactive, participatory insight is that interactional responsibility is not singular and language is not (...)
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  17. Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead.Clare Palmer - 2000 - Society and Animals 8 (3):287-304.
    Constructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be (...)
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  18.  7
    Looking Forward: On the Uses of Forecasting in Market Formation.Sine N. Just, Nico Mouton & Jonas Gabrielsen - 2013 - International Journal of Management Concepts and Philosophy 7 (3/4):224.
  19. The Automation of Science.Ross King, Rowland D., Oliver Jem, G. Stephen, Michael Young, Wayne Aubrey, Emma Byrne, Maria Liakata, Magdalena Markham, Pinar Pir, Larisa Soldatova, Sparkes N., Whelan Andrew, E. Kenneth & Amanda Clare - 2009 - Science 324 (5923):85-89.
    The basis of science is the hypothetico-deductive method and the recording of experiments in sufficient detail to enable reproducibility. We report the development of Robot Scientist "Adam," which advances the automation of both. Adam has autonomously generated functional genomics hypotheses about the yeast Saccharomyces cerevisiae and experimentally tested these hypotheses by using laboratory automation. We have confirmed Adam's conclusions through manual experiments. To describe Adam's research, we have developed an ontology and logical language. The resulting formalization involves over 10,000 different (...)
     
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  20.  27
    Essais Philosophiques. Du Credo Ancien À L’Homme technologiqueHans Jonas Édité Par Damien Bazin Et Olivier Depré. Traduction de L’Anglais (États-Unis) Par D. Bazin, S. Bergès, S. Courtine-Denamy, J. Delord, M.-L. Eddi, G. Fiasse, N. Frogneux, Th. Lievens, D. Lories, B. De Montera, M.-G. Pinsart, P.-H. Poirier, L. Ravez, L. Rizzerio, M. Scopello Et J.-L. Solère. Paris, Vrin, 2013 (Coll. «Bibliothèque des Textes Philosophiques»), 456 P. [REVIEW]Avishag Zafrani - 2015 - Dialogue 54 (1):185-188.
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  21.  9
    Fascins, and Their Roles in Cell Structure and Function.Nina Kureishy, Vasileia Sapountzi, Soren Prag, N. Anilkumar & Josephine Clare Adams - 2002 - Bioessays 24 (4):350-361.
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  22. The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW]John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis - 1957 - Journal of Philosophy 54 (24):773-794.
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  23.  71
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans (...) and Herbert Marcuse ; Ivo DEGENNARO, Logos – Heidegger liest Heraklit ; O. K. WIEGAND, R. J. DOSTAL, L. EMBREE, J. KOCKELMANS and J. N. MOHANTY, Phenomenology on Kant, German Idealism, Hermeneutics and Logic ; James FAULCONER and Mark WRATHALL, Appropriating Heidegger. (shrink)
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  24.  45
    Environmental Ethics and Process Thinking.Clare Palmer - 1998 - Clarendon Press.
    In this study, Clare Palmer challenges the belief that the process thinking of writers like A.N. Whitehead and Charles Hartshorne has offered an unambiguously positive contribution to environmental ethics. She compares process ethics to a variety of other forms of environmental ethics, as well as deep ecology, and reveals a number of difficulties associated with process thinking about the environment.
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  25. Å fjerne det fjerne. Hans Jonas som nærleiksetikar.Alfred Fidjestøl - 2003 - Norsk Filosofisk Tidsskrift 38 (3):193-205.
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  26.  1
    Introduction.Clare Heyward & Laura Lo Coco - 2021 - Global Justice : Theory Practice Rhetoric 13 (1):i-vi.
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  27.  28
    Conservation Strategies in a Changing Climate—Moving Beyond an “Animal Liberation/Environmental Ethics” Divide.Clare Palmer - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (1):17-42.
    CLARE PALMER | : This paper argues that there is no simple rift between animal liberation and environmental ethics in terms of strategies for environmental conservation. The situation is much more complicated, with multiple fault lines that can divide both environmental ethicists from one another and animal ethicists from one another—but that can also create unexpected convergences between these two groups. First, the paper gives an account of the alleged rift between animal liberation and environmental ethics. Then it’s argued (...)
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  28. A Natureza Ama Esconder-se? Ensaio Sobre “nature Loves To Hide”.Jonas Arenhart - 2010 - Manuscrito 33 (1):381-391.
    Quantum mechanics raises deep questions about our conceptionof reality. In this essay we discuss a possible solution proposed by ShimonMalin in his book Nature Loves to Hide to some of these diculties. Firstlywe discuss Malin's exposition about how the quantum theory entails a deeprevision of our conception of reality, overthrowing some kinds of realism.Here, the main focus is quantum mechanics' violation of Bell's inequalities.After that, we briey present the author's proposal of a new conception ofreality grounded in some relations he (...)
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  29.  39
    How People Think “If Only …” About Reasons for Actions.Clare R. Walsh & Ruth M. J. Byrne - 2007 - Thinking and Reasoning 13 (4):461 – 483.
    When people think about how a situation might have turned out differently, they tend to imagine counterfactual alternatives to their actions. We report the results of three experiments which show that people imagine alternatives to actions differently when they know about a reason for the action. The first experiment ( n = 36) compared reason - action sequences to cause - effect sequences. It showed that people do not imagine alternatives to reasons in the way they imagine alternatives to causes: (...)
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  30.  2
    Essais Philosophiques: Du Credo Ancien À L’Homme Technologique.Hans Jonas - 2013 - Vrin.
    De tous les livres de Hans Jonas, ce sont les Essais philosophiques qui ont le caractère le plus multidisciplinaire : ils portent sur l’éthique, la philosophie de la nature, de l’esprit, de l’histoire et la philosophie de la religion… Mais ce recueil n’est pas pour autant éclectique. Car au-delà de la diversité de ses objets, il constitue une remarquable illustration du chemin de pensée que s’est frayé le philosophe à travers des champs d’investigation multiples et apparemment hétérogènes. C’est ainsi (...)
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  31. O fardo e a benção da mortalidade.Hans Jonas & Wendell Evangelista Soares Lopes - 2009 - Princípios 16 (25):265-281.
    O texto apresentado a seguir é uma traduçáo da conferência intitulada “The Burden and Blessing of Mortality” ( The Hastings Center Report , 22, n. 1, jan-fev. 1992, p. 34-40), que foi apresentada à Fundaçáo do Palácio Real [The Royal Palace Foundation], em Amsterdam, no dia 19 de março de 1991. Esta conferência foi traduzida para o alemáo por Reinhard Löw e revisada pelo próprio Jonas, aparecendo com o título “Last und Segen der Sterblichkeit” em Scheidewege 21, 1991/92, p. (...)
     
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  32.  10
    Den Etiske Dimension I Undervisning – Om Et Grundtema Hos Emmanuel Lévinas.Jonas Holst - 2011 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):87-99.
    I anledning af 50-året for udgivelsen af et af de mest betydningsfulde værker i det 20. århundredes filosofi, Emmanuel Lévinas' Totalitet og uendelighed, behandler artiklen et grundtema i værket, nemlig forholdet mellem etik og undervisning. Det sker under inddragelse af den pædagogiske model, som Lévinas anser for at stå i et modsætningsforhold til sin egen etiske forståelse af undervisning, den sokratiske maieutik. Den udførlige behandling af de to «positioner» skal imidlertid vise, at de har mere til fælles, end det kommer (...)
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  33.  23
    « Apprivoiser la profusion sauvage des choses existantes »?Clare Palmer - 2012 - Philosophie 112 (1):23-46.
    Que vient faire un article sur Foucault, le pouvoir et les relations entre l’homme et l’animal, dans une revue consacrée à des problématiques environnementales, a fortiori lorsque, en fait d’animaux, il est surtout question, comme on le verra, d’animaux domestiques? Une telle étude n’est-elle pas insuffisamment « environnementale »? Sans doute l’est-elle si, par « environnement », l’on entend quelque...
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  34. Parallelism and Complementarity: The Psycho-Physical Problem in Spinoza and in the Succession of Niels Bohr.Hans Jonas - 1986 - In Marjorie G. Grene & Debra Nails (eds.), Spinoza and the Sciences. Dordrecht: Kluwer Academic Publishers. pp. 237--247.
  35. Le Phénomène de la Vie de Jonas: L'absence Insistante de Kant.Danielle Lories - 2005 - Bulletin d'Analyse Phénoménologique 1.
    Kant est un interlocuteur fréquent et majeur de Hans Jonas. Il l?est assurément en philosophie pratique. Il lui est à la fois un repoussoir et un modèle à cet égard. Le Kant de la première Critique n?est pas non plus absent de l??uvre de Jonas, et il ne l?est pas, en particulier, du Phénomène de la vie , même s?il y est présent de manière assez sporadique. Mais un Kant dont l?absence est notable dans ce projet de biologie (...)
     
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  36. Philosophical Essays: From Ancient Creed to Technological Man. [REVIEW]K. N. - 1974 - Review of Metaphysics 28 (2):350-351.
    Jonas’ book is a collection of eighteen essays. His general themes are: a comparison of morality and world view in ancient times and during the technological revolution, an organic monism vs. dualism, and gnosticism. Specific topics taken up are: the necessity to awaken a social morality in economists, politicians and scientists, specifically in the practice of biological engineering, death and its recent medical definition, religion vs. philosophy or revelation vs. reason, Judaism vs. Christianity or creation vs. incarnation, is history’s (...)
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  37.  16
    Par-Delà Kant Et Hans Jonas: L’Éthique de la Visibilité Dans L’Invisible.Lambert Nieme - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:507-513.
    L’existant humain est par essence un être-au-monde. Cette dimension ontologique suppose une réalité ontique, à savoir la nature comme espace de visibilité de notre existence. Cependant, le pouvoir technologique défigure cette nature et se retourne contre l’homme au point que même l’éthique traditionnelle devient inopérante face aux défis de ce pouvoir. C’est à juste titre que Hans Jonas soutient que la réflexion éthique doit cesser de s’occuper uniquement de l’action humaine en rapport avec les hommes entre eux pour s’intéresser (...)
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  38.  2
    A Generalization of Ordered-Pair Semantics.Hitoshi Omori & Jonas R. B. Arenhart - 2021 - In Sujata Ghosh & Thomas Icard (eds.), Logic, Rationality, and Interaction: 8th International Workshop, Lori 2021, Xi’an, China, October 16–18, 2021, Proceedings. Springer Verlag. pp. 149-157.
    In this paper, we generalize the ordered-pair semantics advanced by Matthew Clemens for the Logic of Paradox to n-tuple semantics, for each fixed n. Moreover, we show that the resulting semantics can accommodate not only LP, but also classical logic as well as strong Kleene logic depending on the set of designated values that one chooses. Building on the technical observations, we offer intuitively plausible readings for the semantics, and we also discuss some weaknesses of the original intuitive reading advanced (...)
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  39.  63
    A Flea on Schrödinger's Cat.P. N. & Robin Reuvers - 2013 - Foundations of Physics 43 (3):373-407.
    We propose a technical reformulation of the measurement problem of quantum mechanics, which is based on the postulate that the final state of a measurement is classical; this accords with experimental practice as well as with Bohr’s views. Unlike the usual formulation (in which the post-measurement state is a unit vector in Hilbert space), our version actually opens the possibility of admitting a purely technical solution within the confines of conventional quantum theory (as opposed to solutions that either modify this (...)
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  40.  35
    Opening the Word Hoard.G. Bolton, A. Howe, N. Battye, A. Ellis, D. Gelipter & J. McIlraith - 2008 - Medical Humanities 34 (1):47-52.
    Commentator: Mark Purvis Commentator: Sheena McMain Commentator: Clare Connolly Commentator: Maggie Eisner Commentator: Shirley Brierley Commentator: Becky Ship.
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  41. God’s Power and Almightiness in Whitehead’s Thought.Palmyre M. F. Oomen - 2018 - Process Studies 47 (1):83-110.
    Whitehead’s position regarding God’s power is rather unique in the philosophical and theological landscape. Whitehead rejects divine omnipotence (unlike Aquinas), yet he claims (unlike Hans Jonas) that God’s persuasive power is required for everything to exist and occur. This intriguing position is the subject of this article. The article starts with an exploration of Aquinas’s reasoning toward God’s omnipotence. This will be followed by a close examination of Whitehead's own position, starting with an introduction to his philosophy of organism (...)
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  42. Das Recht auf Wissen: Philosophische Untersuchungen der globalen Erwärmung.Yusuke Kaneko - 2016 - Problemata 7 (1):192-215.
    Hans Jonas and Arne Næss have argued that philosophers need not be concerned with natural sciences even when they talk about enviromental issues like global warming (§1). However, believing sciences blindly is in itself unphilosophical. So we think, in this paper, the other way around: We consider the current view of global warming, which was reported by the IPCC, critically. The so-called AR4 is divided into two parts. One is about the industrial revolutions (§§5-9); the other is about the (...)
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  43. Sensory Individuals: Unimodal and Multimodal Perspectives.Aleksandra Mroczko-Wasowicz & Rick Grush (eds.) - forthcoming - Oxford: Oxford University Press.
    A collection of new articles in philosophy of perception, experimental psychology, and cognitive neurosciences written by world experts of the domain: Mohan Matthen, Scott Johnson, Berit Brogaard & Thomas Sørensen, EJ Green, Jake Quilty-Dunn, Brian Scholl, Philip Kellman, Frédérique de Vignemont, Mazviita Chirimuuta, Bence Nanay & Nick Young, Yale Cohen, William Lycan, Jonas Olofsson, Clare Batty & Barry Smith, Benjamin Young, Aleksandra Mroczko-Wąsowicz, Błażej Skrzypulec, Jonathan Cohen, Charles Spence, Casey O’Callaghan, Simon Lacey & Krish Sathian, Fabrizio Calzavarini & (...)
     
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  44.  40
    Organizational Trust: A Cultural Perspective.Mark Saunders (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  45.  4
    Finitude and Theological Anthropology: An Interdisciplinary Exploration Into Theological Dimensions of Finitude.Jan-Olav Henriksen - 2011 - Peeters.
    The finite body -- Experiencing finitude n the body and its world -- Finitude, language, and the alterity of the world -- The appearance of the other : and the disruption of finitude by infinity -- Transcending and affirming finitude in desire -- Finitude and authenticity : a discussion of some elements in Heidegger -- Finitude and concrete experience -- Hans Jonas : a limited life is a better life than one that goes on forever -- Coming to terms (...)
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  46.  3
    Ecosophies, la Philosophie à l'Épreuve de L'Écologie.Hicham-Stéphane Afeissa (ed.) - 2009 - Mf.
    Les réflexions que les processus multiformes de dégradation de la nature ont pu susciter ces dernières décennies ont eu pour étrange effet de rétablir des frontières là où la crise environnementale elle-même, de par son caractère essentiellement global, les avait en premier lieu effacées. C'est ainsi que les différentes approches des problèmes environnementaux mises en oeuvre en Europe et dans les pays anglo saxons ont eu tendance à continuer leur chemin les unes à côté des autres, chacune n'ayant d'égards que (...)
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  47.  6
    Judaism and Ethics.Daniel Jeremy Silver - 1971 - [New York]Ktav Pub. House.
    Introduction, by D. J. Silver.--The issues: Some current trends in ethical theory, by A. Edel. Contemporary problems in ethics from a Jewish perspective, by H. Jonas. What is the contemporary problematic of ethics in Christianity? By J. M. Gustafson. Modern images of man, by J. N. Hartt. Is there a common Judaeo-Christian ethical tradition? By I. M. Blank. Problematics of Jewish ethics, by M. A. Meyer. Revealed morality and modern thought, by N. Samuelson.--The Jewish background: Does Torah mean law? (...)
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  48.  12
    The Philosophy of Baruch Spinoza.Thomas C. Mark - 1983 - Review of Metaphysics 36 (3):717-719.
    This collection contains the following sixteen essays: "Some Pivotal Issues in Spinoza," by Paul Weiss; "The Deductive Character of Spinoza's Metaphysics," by Michael Hooker; "Spinoza's Ontological Proof," by Willis Doney; "Spinozistic Anomalies," by Jose Benardete; "Some Idealistic Themes in the Ethics," by Robert N. Beck; "Spinoza's Dualism," by Alan Donagan; "Objects, Ideas, and 'Minds': Comments on Spinoza's Theory of Mind," by Margaret D. Wilson; "Parallelism and Complementarity: The Psycho-Physical Problem in the Succession of Niels Bohr," by Hans Jonas; "Spinoza's (...)
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  49. Utopia Girls: A Conversation with Clare Wright.Clare Wright - 2012 - Ethos: Social Education Victoria 20 (3):6.
  50.  41
    Hans Jonas: por que a técnica moderna é um objeto para a ética.Hans Jonas - 1999 - Natureza Humana 1 (2):407-420.
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