Results for 'Clairvoyance'

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  1.  7
    Of Clairvoyants and Mousvoyants: Kierkegaard’s Polemic Against Speculative Philosophy in the “Telegraph Messages”.Elizabeth Li - 2020 - Kierkegaard Studies Yearbook 25 (1):193-218.
    This article explores Kierkegaard’s largely overlooked 1838 paper “Telegraph Messages from a Mousvoyant to a Clairvoyant concerning the Relation between Xnty and Philosophy,” and argues that it can be read as a polemic against the speculative unity of philosophy and Christianity and speculative thought’s epistemological optimism, especially targeting the Danish speculative theologian Hans Lassen Martensen. It will be suggested that the “Telegraph Messages” offer a corrective to this view by separating Christianity and philosophy and underlining the ambiguity of human existence (...)
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  2.  19
    The Clairvoyant Theory Of Perception: A New Theory Of Vision.Malcolm M. Moncrieff - 1951 - London: : Faber.
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  3.  27
    The «Clairvoyants des Abîmes»: Cioran, Reader of F.M. Dostoievsky.Sergio García Guillem - 2013 - Human and Social Studies 2 (3):124-139.
    The discovery of F.M. Dostoyevsky by young E. M. Cioran marks a turning point for a better understanding of his first Romanian work and his later production in French. His first work, Pe culmile disperării [On the Heights of Despair] has a tragic breath, typically dostoyevskyan, which reminds us of the tragical and sick conscience of the hero of his Notes from the Underground.
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  4. Norman and Truetemp Revisited Reliabilistically: A Proper Functionalist Defeat Account of Clairvoyance.Harmen8 Ghijsen - 2015 - Episteme 13 (1):89-110.
    The cases of Norman the Clairvoyant and Mr. Truetemp form classic counterexamples to the process reliabilist's claim that reliability is sufficient for prima facie justification. I discuss several ways in which contemporary reliabilists have tried to deal with these counterexamples, and argue that they are all unsuccessful. Instead, I propose that the most promising route lies with an appeal to a specific kind of higher-order defeat that is best cashed out in terms of properly functioning monitoring mechanisms.
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  5.  21
    The Clairvoyant Theory of Perception: A New Theory of Vision.C. D. Broad - 1952 - Philosophy 27 (102):255-259.
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  6.  14
    The Clairvoyant Theory of Perception.C. W. K. Mundle & M. M. Moncrieff - 1952 - Philosophical Quarterly 2 (7):192.
  7. The Clairvoyant Theory of Perception.M. M. Moncrieff - 1953 - Tijdschrift Voor Filosofie 15 (2):336-338.
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  8.  10
    Exercices de clairvoyance.Michel Deguy - 2009 - Rue Descartes 65 (3):8.
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  9. MONCRIEFF, M. M. - The Clairvoyant Theory of Perception. [REVIEW]M. Kneale - 1953 - Mind 62:279.
  10. Just Figures? Forensic Clairvoyance, Mathematics, and the Language Question.Vicki Kirby - 2005 - Substance 34 (2):3-36.
  11.  41
    Some Philosophical Questions About Telepathy and Clairvoyance.H. H. Price - 1940 - Philosophy 15 (60):363 - 385.
    The founder of Psychical Research, though he has not yet received the honour due to him, seems to have been King Croesus of Lydia, who reigned from 560 to 546 B.C. He carried out an interesting experiment, recorded in detail by Herodotus,2 to test the clairvoyant powers of a number of oracles. He sent embassies to seven oracles, six Greek and one Egyptian. They all started on the same day. On the hundredth day each embassy was instructed to ask its (...)
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  12.  20
    Room with a Limited View: Coptic Clairvoyance in Hellenistic Egypt.Jennifer K. Wees - 2005 - Laval Théologique et Philosophique 61 (2):261-272.
    Les objets de la recherche universitaire débordent parfois les catégories habituellement admises. La religion en général et le christianisme en particulier doivent ainsi être replacés dans un contexte élargi, social, culturel, éducatif ou religieux. Le présent article examine brièvement le concept de clairvoyance dans la littérature monastique chrétienne de l’Égypte antérieure à 451, pour montrer qu’on doit l’étudier non seulement en fonction du contexte chrétien mais aussi du contexte hellénistique dans lequel le christianisme s’est développé. Academic subjects do not (...)
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  13. Telepathy and Clairvoyance.Rudolf Tischner - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  14. Agent Reliabilism and the Problem of Clairvoyance.Sven Bernecker - 2008 - Philosophy and Phenomenological Research 76 (1):164-172.
    This paper argues that lohn Greco’s agent reliabilism fails in its attempt to meet the double requirement of accounting for the internalist intuition that knowledge requires sensitivity to the reliability of one’s evidence and evading the charge of psychological implausibility.
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  15.  3
    Music Forms: Superphysical Effects of Music Clairvoyantly Observed.Geoffrey Hodson - 1976 - Theosophical Pub. House.
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  16.  6
    In the Universe of Cassandra: The Ancient Topos of Clairvoyance in the Futuristic World of Minority Report.Małgorzata Budzowska - 2020 - Text Matters - a Journal of Literature, Theory and Culture 10:151-165.
    The figure of Cassandra is well-known from numerous representations in ancient and modern literature as an archetype of a woman who has the power to see the future, but whose visions are not believed. In ancient Greek literature, Cassandra was an important character serving as a prophet of an approaching catastrophe. In her modern adaptations, this figure became a metaphor in psychoanalytical research on human moral behaviour developed in feminist writing. Cassandra has also been of interest to filmmakers, with perhaps (...)
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  17.  18
    Avant-propos sur les sociétés de clairvoyance.Frédéric Neyrat - 2010 - Multitudes 40 (1):104.
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  18.  6
    Public Anxieties and Projective Identification: Therapeutic Encounters Between Danish Clairvoyants and Their Clients.Vibeke Steffen - 2016 - Ethos: Journal of the Society for Psychological Anthropology 44 (4):485-506.
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  19.  1
    A Polynomial Time Algorithm for Zero-Clairvoyant Scheduling.K. Subramani - 2007 - Journal of Applied Logic 5 (4):667-680.
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  20. Review of Imants Barusš & Julia Mossbridge, *Transcendent Mind: Rethinking the Science of Consciousness*. [REVIEW]Gregory Nixon - 2017 - Journal of Consciousness Studies 24 (7-8):246-250.
    This book arrives with a reputation. Apparently, it is the first book on psi and other anomalous human experiences to be published by the rather traditionalist APA (American Psychological Association). If this is true, this is likely due to the fact that much of the book relies on carefully monitored and repeated experiments to demonstrate the statistical veracity of such things as precognition, remote viewing, clairvoyance, mental telepathy, and even psychokinesis. This is the key to the authors’ claim of (...)
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  21. Presentational Phenomenology.Elijah Chudnoff - 2012 - In S. Miguens & G. Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. pp. 51–72.
    A blindfolded clairvoyant walks into a room and immediately knows how it is arranged. You walk in and immediately see how it is arranged. Though both of you represent the room as being arranged in the same way, you have different experiences. Your experience doesn’t just represent that the room is arranged a certain way; it also visually presents the very items in the room that make that representation true. Call the felt aspect of your experience made salient by this (...)
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  22.  60
    The Anomaly Called Psi: Recent Research and Criticism.K. Ramakrishna Rao & John Palmer - 1987 - Behavioral and Brain Sciences 10 (4):539-51.
    Over the past hundred years, a number of scientific investigators claim to have adduced experimental evidence for phenomena information” seems to behave like a weak signal that has to compete for the information-processing resources of the organism, a reduction of ongoing sensorimotor activity may facilitate ESP detection. Such a meaningful convergence of results suggests that psi phenomena may represent a unitary, coherent process whose nature and compatibility with current physical theory have yet to be determined. The theoretical implications and potential (...)
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  23. Radical Externalism.Amia Srinivasan - 2020 - Philosophical Review 129 (3):395-431.
    This article presents a novel challenge to epistemic internalism. The challenge rests on a set of cases which feature subjects forming beliefs under conditions of “bad ideology”—that is, conditions in which pervasively false beliefs have the function of sustaining, and are sustained by, systems of social oppression. In such cases, the article suggests, the externalistic view that justification is in part a matter of worldly relations, rather than the internalistic view that justification is solely a matter of how things stand (...)
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  24. The Roots of Reference.W. V. Quine - 1974 - Lasalle, Ill., Open Court.
    Our only channel of information about the world is the impact of external forces on our sensory surfaces. So says science itself. There is no clairvoyance. How, then, can we have parlayed this meager sensory input into a full-blown scientific theory of the world? This is itself a scientific question. The pursuit of it, with free use of scientific theory, is what I call naturalized epistemology. The Roots of Reference falls within that domain. Its more specific concern, within that (...)
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  25. Perception and Basic Beliefs: Zombies, Modules and the Problem of the External World.Jack C. Lyons - 2009 - Oxford University Press.
    This book offers solutions to two persistent and I believe closely related problems in epistemology. The first problem is that of drawing a principled distinction between perception and inference: what is the difference between seeing that something is the case and merely believing it on the basis of what we do see? The second problem is that of specifying which beliefs are epistemologically basic (i.e., directly, or noninferentially, justified) and which are not. I argue that what makes a belief a (...)
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  26. Discursive Justification and Skepticism.Mikkel Gerken - 2012 - Synthese 189 (2):373-394.
    In this paper, I consider how a general epistemic norm of action that I have proposed in earlier work should be specified in order to govern certain types of acts: assertive speech acts. More specifically, I argue that the epistemic norm of assertion is structurally similar to the epistemic norm of action. First, I argue that the notion of warrant operative in the epistemic norm of a central type of assertion is an internalist one that I call ‘discursive justification.’ This (...)
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  27.  8
    Quantum Anthropologies: Life at Large.Vicki Kirby - 2011 - Duke University Press.
    Anthropology diffracted : originary humanicity -- Just figures?: forensic clairvoyance, mathematics, and the language question -- Enumerating language : "The unreasonable effectiveness of mathematics" -- Natural convers(at)ions : or, what if culture was really nature all along? -- (Con)founding "the human" : rethinking the incest taboo -- Culpability and the double-cross : Irigaray with Merleau-Ponty.
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  28. How to Use Cognitive Faculties You Never Knew You Had.Andrew Moon - 2018 - Pacific Philosophical Quarterly 99 (S1):251-275.
    Norman forms the belief that the president is in New York by way of a clairvoyance faculty he doesn’t know he has. Many agree that his belief is unjustified but disagree about why it is unjustified. I argue that the lack of justification cannot be explained by a higher-level evidence requirement on justification, but it can be explained by a no-defeater requirement. I then explain how you can use cognitive faculties you don’t know you have. Lastly, I use lessons (...)
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  29.  46
    Defeater Goes External.Mikael Janvid - 2017 - Philosophia 45 (2):701-715.
    This paper proposes a new externalist account of defeaters, in terms of reliable indicators, as an integral part of a unified externalist account of warrant and defeat. It is argued that posing externalist conditions on warrant, but internalist conditions on defeat lead to undesirable tensions. The proposal is contrasted to some rival accounts and then tested on some widely discussed cases, like the airport case. Misleading defeaters, where Laurence BonJour’s reliable clairvoyants serve as examples, also receive treatment, partly because they (...)
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  30. Cognitive Integration and the Ownership of Belief: Response to Bernecker.Daniel Breyer & John Greco - 2008 - Philosophy and Phenomenological Research 76 (1):173–184.
    This paper responds to Sven Bernecker’s argument that agent reliabilism cannot accommodate internalist intuitions about clarvoyance cases. In section 1 we clarify a version of agent reliabilism and Bernecker’s objections against it. In section 2 we say more about how the notion of cognitive integration helps to adjudicate clairvoyance cases and other proposed counterexamples to reliabilism. The central idea is that cognitive integration underwrites a kind of belief ownership, which in turn underwrites the sort of responsibility for belief required (...)
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  31.  54
    Can performance epistemology explain higher epistemic value?Kurt L. Sylvan - 2020 - Synthese 197 (12):5335-5356.
    Judgment and Agency contains Sosa’s latest effort to explain how higher epistemic value of the sort missing from an unwitting clairvoyant’s beliefs might be a special case of performance normativity, with its superior value following from truisms about performance value. This paper argues that the new effort rests on mistaken assumptions about performance normativity. Once these mistaken assumptions are exposed, it becomes clear that higher epistemic value cannot be a mere special case of performance normativity, and its superiority cannot be (...)
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  32.  96
    How to Be A Reliabilist.Christoph9 Kelp - 2016 - Philosophy and Phenomenological Research (2):346-374.
    In this paper, I aim to develop a novel virtue reliabilist account of justified belief, which incorporates insights from both process reliabilism and extant versions of virtue reliabilism. Like extant virtue reliabilist accounts of justi- fied belief, the proposed view takes it that justified belief is a kind of competent performance and that competent performances require reliable agent abilities. However, unlike extant versions of virtue reliabilism, the view takes abilities to essentially involve reliable processes. In this way, the proposed takes (...)
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  33.  37
    Schellenberg’s Capacitism about Phenomenal Evidence and the Alien Experience Problem.Zijian Zhu - forthcoming - Philosophia:1-22.
    This paper focuses on Schellenberg’s Capacitism about Phenomenal Evidence, according to which if one is in a phenomenal state constituted by employing perceptual capacities, then one is in a phenomenal state that provides phenomenal evidence. This view offers an attractive explanation of why perceptual experience provides phenomenal evidence, and avoids difficulties faced by its contemporary alternatives. However, in spite of the attractions of this view, it is subject to what I call “the alien experience problem”: some alien experiences are constituted (...)
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  34.  96
    Foresight in Cultural Evolution.Alex Mesoudi - 2008 - Biology and Philosophy 23 (2):243-255.
    Critics of Darwinian cultural evolution frequently assert that whereas biological evolution is blind and undirected, cultural change is directed or guided by people who possess foresight, thereby invalidating any Darwinian analysis of culture. Here I show this argument to be erroneous and unsupported in several respects. First, critics commonly conflate human foresight with supernatural clairvoyance, resulting in the premature rejection of Darwinian cultural evolution on false logical grounds. Second, the presence of foresight is perfectly consistent with Darwinian evolution, and (...)
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  35.  70
    Ownership, Authorship and External Justification.Jennifer Duke-Yonge - 2013 - Acta Analytica 28 (2):237-252.
    Some of the most well-known arguments against epistemic externalism come in the form of thought experiments involving subjects who acquire beliefs through anomolous means such as clairvoyance. These thought experiments purport to provide counterexamples to the reliabilist conception of justification: their subjects are intuitively epistemically unjustified, yet meet reliabilist externalist criteria for justification. In this article, I address a recent defence of externalism due to Daniel Breyer, who argues that externalists need not consider such subjects justified, since they fail (...)
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  36. The Mask of Time: The Mystery Factor in Timeslips, Precognition and Hindsight.Joan Forman - 1978 - Macdonald & Jane's.
  37. The Imprisoned Splendour.Raynor Carey Johnson - 1953 - London: Hodder & Stoughton.
    The title The Imprisoned Splendour derives from the author's conviction that there is a world of unfolding "spiritual" potentiality interpenetrating the world of matter, and that to understand ourselves, and our relationship to nature and the creatures of the physical world we inhabit, this interpenetration must be philosophically considered. In this book, physicist, Raynor Johnson explores natural science, psychical research and mystical experience. The book is valuable for the serious and casual reader alike or anyone wishing to explore the mystical (...)
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  38.  5
    Schopenhauer: Parerga and Paralipomena: Volume 1: Short Philosophical Essays.Arthur Schopenhauer - 2014 - Cambridge University Press.
    With the publication of the Parerga and Paralipomena in 1851, there finally came some measure of the fame that Schopenhauer thought was his due. Described by Schopenhauer himself as 'incomparably more popular than everything up till now', the Parerga is a miscellany of essays addressing themes that complement his work The World as Will and Representation, along with more divergent, speculative pieces. It includes his 'Aphorisms on the Wisdom of Life', reflections on fate and clairvoyance, trenchant views on the (...)
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  39.  40
    The Ever-New Flow of Time: Henri Bergsons View of Consciousnes.G. William Barnard - 2010 - Journal of Consciousness Studies 17 (11-12):11-12.
    Henri Bergson created a rich and detailed theory of consciousness beginning with the publication of Time and Free Will in 1889 and continuing through the publication of The Two Sources of Morality and Religion in 1932. His theory had much in common with William James’s views in that both emphasized consciousness as a continuous process. James's famous ‘stream of consciousness’ is strikingly similar to Bergson's early notion of duration (duree), even if Bergson more strongly emphasized the temporal qualities of consciousness. (...)
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  40.  9
    The Epistemic Puzzle of Perception. Conscious Experience, Higher-Order Beliefs, and Reliable Processes.Harmen Ghijsen - 2014 - Dissertation, KU Leuven
    This thesis mounts an attack against accounts of perceptual justification that attempt to analyze it in terms of evidential justifiers, and has defended the view that perceptual justification should rather be analyzed in terms of non-evidential justification. What matters most to perceptual justification is not a specific sort of evidence, be it experiential evidence or factive evidence, what matters is that the perceptual process from sensory input to belief output is reliable. I argue for this conclusion in the following way. (...)
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  41.  6
    The Art of Revolutionary Praxis.Duane H. Davis - 2021 - Sartre Studies International 27 (1):76-98.
    Merleau-Ponty, in Humanism and Terror, addresses the spectrum of problems related to revolutionary action. His essay, Eye and Mind, is best known as a contribution to aesthetics. A common structure exists in these apparently disparate works. We must reject the illusion of subjective clairvoyance as a standard of revolutionary praxis; but also we must reject any idealised light of reason that illuminates all—that promises a history without shadows. The revolutionary nature of an act must be established as such through (...)
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  42.  6
    Interpretative Reflections on Nomzi’s Story.David J. A. Edwards, Manton Hirst & Beauty N. Booi - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-13.
    In this, the second of two papers, three interpretative investigations are undertaken of Nomzi’s story of her troubled childhood, her dreams of ancestors calling her to become an igqirha, her training by experienced healers, various rituals that were performed at different stages of her life, and her eventual graduation as an igqirha at the age of 61. The narrative cannot be understood apart from the framework of the isiXhosa traditional understanding of intwaso, the initiatory illness, the role of the ancestors, (...)
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  43.  96
    William James’s Theory of the Self.W. E. Cooper - 1992 - The Monist 75 (4):504-520.
    I offer here a solution to a mystery about William James's theory of the self. Among the many students of James who have been mystified is Gerald Myers, who expresses surprise in William James: His Life and Thought that, given the religious and mystical overtones of his later metaphysics, James did not abandon the apparent bodily self of the earlier Principles of Psychology for a “nonbodily, spiritual, and mysterious referent for the first-person pronoun,” instead of consistently adhering “to his claims (...)
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  44.  52
    The Living Cosmos.V. P. Filatov - 1995 - Russian Studies in Philosophy 34 (1):48-62.
    From the editors. Our society, too, is apparently not uninterested in problems associated with such mysterious phenomena of the human psyche as clairvoyance, telepathy, and telekinesis. Expectations and hopes with regard to psychosurgical intervention on the human organism thrive; ideas of reincarnation and life after death, the interaction of our civilization with supposed inhabitants and civilizations of the Universe , the influence of the natural-cosmic environment on human destiny , or, on the contrary, man's independence of natural laws are (...)
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  45.  69
    Cognitive Integration and the Ownership of Belief: Response to Bernecker.John Greco - 2008 - Philosophy and Phenomenological Research 76 (1):173-184.
    Sven Bernecker has raised questions about how agent reliabilism should adjudicate clairvoyance cases.1 Bernecker’s charge is that the view cannot accommodate internalist intuitions about such cases while remaining psychologically plausible. His more specific charge is that invoking the notion of cognitive integration does not help. This paper responds to Bernecker’s charges. In section 1 we clarify a version of agent reliabilism and Bernecker’s objections against it. In section 2 we say more about how the notion of cognitive integration helps (...)
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  46.  29
    “The Style of What is to Come”: Representations of the World Trade Center in the Novels of Don DeLillo.Randy Laist - 2009 - Environment, Space, Place 1 (1):121-137.
    Since the very week of September 11, 2001, commentators have remarked on the apparent clairvoyance evidenced in the novelsof the American writer Don DeLillo. DeLillo’s novels have always represented the Twin Towers as gargantuan symbols of latent catastrophe. The towers have been significant to DeLillo as a particularly gargantuan representation of the manner in which modern mass-consciousness expresses itself in the form of material technologies. Throughout his career, DeLillo has described the World Trade Center not only as a physical (...)
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  47.  41
    Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-.Georg Wilhelm Friedrich Hegel - 2007 - Oxford University Press.
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction -- Psychology : practical spirit (...)
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  48.  19
    Gramáticas espectrales. Entre Wittgenstein, Deleuze y Derrida.Victor J. Krebs - 2016 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 14:171-187.
    “Wittgenstein’s Ghosts. Between Deleuze and Derrida”. Both Derrida and Deleuze agree that with the advent of the moving image and the art of film, we need to articulate a new ontology or –in Wittgenstein’s terms–, a new grammar. Derrida suggests this much when he reflects on what he calls the return of ghosts, which he attributes to the advent of film and the communications media; Deleuze does the same in his studies of film, and in particular in what he calls (...)
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  49.  8
    Precognition: The Only Form of Psi?S. B. Marwaha & E. C. May - 2016 - Journal of Consciousness Studies 23 (3-4):76-100.
    Based on empirical evidence we discuss the nature of precognition, and address the questions whether retrocausation/ precognition violates causality, whether precognition implies determinism, the questions of actual or probable futures, from where does the information arise, and other observed properties of precognition. This is followed by a discussion on the primacy of precognition by examining the various categories of psi. In our analysis, precognition is most likely the only form of psi, subsuming within it clairvoyance, telepathy, micro-PK, and the (...)
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  50.  26
    System Reliabilism and Basic Beliefs: Defeasible, Undefeated and Likely to Be True.Spyridon Orestis Palermos - forthcoming - Synthese 199 (3-4):6733-6759.
    To avoid the problem of regress, externalists have put forward defeaters-based accounts of justification. The paper argues that existing proposals face two serious concerns: They fail to accommodate related counterexamples such as Norman the clairvoyant, and, more worryingly, they fail to explain how one can be epistemically responsible in holding basic beliefs—i.e., they fail to explain how basic beliefs can avoid being arbitrary from the agent’s point of view. To solve both of these problems, a new, externalist, defeaters-based account of (...)
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