Results for 'Claerwen O���Hara'

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  1.  12
    Consensus, Difference and Sexuality: Que(E)Rying the European Court of Human Rights’ Concept of‘ European Consensus’.Claerwen O’Hara - 2021 - Law and Critique 32 (1):91-114.
    This paper provides a queer critique of the European Court of Human Rights’ use of ‘European consensus’ as a method of interpretation in cases concerning sexuality rights. It argues that by routinely invoking the notion of ‘consensus’ in such cases, the Court produces discourses and induces performances of sexuality and Europeanness that emphasise sameness and agreement, while simultaneously suppressing expressions of difference and dissent. As a result, this paper contends that the Court’s use of European consensus has ultimately functioned to (...)
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  2. Thinking Through Art: Aesthetic Agency and Global Modernity.Daniel T. O'Hara & Alan Singer - 1998 - Duke University Press.
    In the eighteenth century the category of the aesthetic sought to bridge the gap between the prevalent dualities of Cartesian thought: art and science, history and science, prejudice and truth. This special issue of _boundary 2_ addresses current debates about the status of art in the context of global modernity. The range of arguments represented here cover a broad historical scope—from Cartesianism to present-day global modernity—of cultural discourse on the aesthetic to bring a focus to contemporary discussions of the corollary (...)
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  3. Joseph Conrad Today.Kieron O'Hara - 2007 - Imprint Academic.
    This book argues that the novelist Joseph Conrad's work speaks directly to us in a way that none of his contemporaries can. Conrad’s scepticism, pessimism, emphasis on the importance and fragility of community, and the difficulties of escaping our history are important tools for understanding the political world in which we live. He is prepared to face a future where progress is not inevitable, where actions have unintended consequences, and where we cannot know the contexts in which we act. _Heart (...)
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  4. Plato and the Internet.Kieron O'Hara - 1998 - Cambridge, England: Icon Books.
    The latest in Icon's thought-provoking Postmodern Encounters series looks at the philosophical history of the question: what is knowledge?
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  5. Mind as Machine Can Computational Processes Be Regarded as Explanatory of Mental Processes?Kieron O'hara - 1994
  6.  31
    A Cluster Randomized-Controlled Trial of the Impact of the Tools of the Mind Curriculum on Self-Regulation in Canadian Preschoolers.Tracy Solomon, Andre Plamondon, Arland O’Hara, Heather Finch, Geraldine Goco, Peter Chaban, Lorrie Huggins, Bruce Ferguson & Rosemary Tannock - 2018 - Frontiers in Psychology 8.
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  7. Digital Enlightenment Yearbook 2013: The Value of Personal Data.Michelle Hildebrandt, Kieron O’Hara & Michael Waidner (eds.) - 2013 - IOS Press.
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  8.  12
    Frank O’Hara’s “Second Avenue” and the Modernist Tradition.David Dick - 2012 - Colloquy 23.
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  9. Social Brain, Distributed Mind.Layton Robert & O'Hara Sean - 2010
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  10. Transcendent Teacher Learner Relationships: The Way of the Shamanic Teacher.Hunter O'Hara - 2020 - Brill | Sense.
    _Transcendent Teacher Learner Relationships: The Way of the Shamanic Teacher _ explores the nature of the transcendent teacher learner relationship and precisely how such relationships of warmth, safety, mutual care, mutual respect and mutual trust are developed and maintained.
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  11. O'Hara, Daniel T. The Romance of Interpretation: Visionary Criticism From Pater To Deman.Donald E. Pease - 1987 - Journal of Aesthetics and Art Criticism 46 (1):91-93.
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  12.  12
    Gerard O'hara. Ockham's Razor Today. Philosophical Studies , Vol. 12 , Pp. 125–139.Charles A. Baylis - 1964 - Journal of Symbolic Logic 29 (1):50.
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  13.  16
    Avoiding Omnidoxasticity in Logics of Belief: A Reply to MacPherson.Kieron O'Hara, Han Reichgelt & Nigel Shadbolt - 1995 - Notre Dame Journal of Formal Logic 36 (3):475-495.
    In recent work MacPherson argues that the standard method of modeling belief logically, as a necessity operator in a modal logic, is doomed to fail. The problem with normal modal logics as logics of belief is that they treat believers as "ideal" in unrealistic ways (i.e., as omnidoxastic); however, similar problems re-emerge for candidate non-normal logics. The authors argue that logics used to model belief in artificial intelligence (AI) are also flawed in this way. But for AI systems, omnidoxasticity is (...)
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  14.  29
    Homage to Clio, or, Toward an Historical Philosophy for Evolutionary Biology.Robert J. O'Hara - 1988 - Systematic Zoology 37 (2): 142–155.
    Discussions of the theory and practice of systematics and evolutionary biology have heretofore revolved around the views of philosophers of science. I reexamine these issues from the different perspective of the philosophy of history. Just as philosophers of history distinguish between chronicle (non-interpretive or non-explanatory writing) and narrative history (interpretive or explanatory writing), I distinguish between evolutionary chronicle (cladograms, broadly construed) and narrative evolutionary history. Systematics is the discipline which estimates the evolutionary chronicle. ¶ Explanations of the events described in (...)
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  15. Human Social Evolution: A Comparison of Hunter-Gatherer and Chimpanzee Social Organization.Robert Layton & Sean O'Hara - 2010 - In Social Brain, Distributed Mind. pp. 83.
    This chapter compares the social behaviour of human hunter-gatherers with that of the better-studied chimpanzee species, Pan troglodytes, in an attempt to pinpoint the unique features of human social evolution. Although hunter-gatherers and chimpanzees living in central Africa have similar body weights, humans live at much lower population densities due to their greater dependence on predation. Human foraging parties have longer duration than those of chimpanzees, lasting hours rather than minutes, and a higher level of mutual dependence, through the division (...)
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  16.  17
    Scarlet O'Hara: A Portrait Restored.Brian Davies - 1982 - Philosophy 57 (221):402 - 407.
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  17.  3
    Scarlet O'Hara: A Portrait Restored: Discussion.Brian Davies - 1982 - Philosophy 57 (221):402-407.
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  18.  3
    Alexander O’Hara, Ed., Columbanus and the Peoples of Post-Roman Europe. (Oxford Studies in Late Antiquity.) Oxford: Oxford University Press, 2018. Pp. Xx, 320; 4 Maps. $85. ISBN: 978-0-1908-5796-7.Table of Contents Available Online at Https://Global.OUP.Com/Academic/Product/Columbanus-and-the-Peoples-of-Post-Roman-Europe-978019085796 7. [REVIEW]Kristen Carella - 2020 - Speculum 95 (2):604-605.
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  19. Applying mechanical philosophy to web science: The case of social machines.Paul R. Smart, Kieron O’Hara & Wendy Hall - 2021 - European Journal for Philosophy of Science 11 (3):1-29.
    Social machines are a prominent focus of attention for those who work in the field of Web and Internet science. Although a number of online systems have been described as social machines, there is, as yet, little consensus as to the precise meaning of the term “social machine.” This presents a problem for the scientific study of social machines, especially when it comes to the provision of a theoretical framework that directs, informs, and explicates the scientific and engineering activities of (...)
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  20.  21
    On Deconstruction: Theory and Criticism After StructuralismRoland Barthes.Dan O'Hara & Jonathan Culler - 1984 - Journal of Aesthetics and Art Criticism 42 (3):323.
  21.  23
    Population Thinking and Tree Thinking in Systematics.Robert J. O'Hara - 1997 - Zoologica Scripta 26 (4): 323–329.
    Two new modes of thinking have spread through systematics in the twentieth century. Both have deep historical roots, but they have been widely accepted only during this century. Population thinking overtook the field in the early part of the century, culminating in the full development of population systematics in the 1930s and 1940s, and the subsequent growth of the entire field of population biology. Population thinking rejects the idea that each species has a natural type (as the earlier essentialist view (...)
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  22.  28
    Mapping the Space of Time: Temporal Representation in the Historical Sciences.Robert J. O'Hara - 1996 - Memoirs of the California Academy of Sciences 20: 7–17.
    William Whewell (1794–1866), polymathic Victorian scientist, philosopher, historian, and educator, was one of the great neologists of the nineteenth century. Although Whewell's name is little remembered today except by professional historians and philosophers of science, researchers in many scientific fields work each day in a world that Whewell named. "Miocene" and "Pliocene," "uniformitarian" and "catastrophist," "anode" and "cathode," even the word "scientist" itself—all of these were Whewell coinages. Whewell is particularly important to students of the historical sciences for another word (...)
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  23.  21
    Seá O'Donnell. William Rowan Hamilton: Portrait of a Prodigy. Dublin: Boole Press, 1984. Pp. Xvi + 224. ISBN 0-906783-06-2. IR £19.95, $24.95. - Desmond MacHale. George Boole: His Life and Work. Dublin: Boole Press, 1985. Pp. Xiii + 304. ISBN 0-906783-05-4. IR £19.95, $24.95. [REVIEW]Jim O'Hara - 1986 - British Journal for the History of Science 19 (3):360-361.
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  24.  17
    Lifelogging: Privacy and Empowerment with Memories for Life. [REVIEW]Kieron O’Hara, Mischa M. Tuffield & Nigel Shadbolt - 2008 - Identity in the Information Society 1 (1):155-172.
    The growth of information acquisition, storage and retrieval capacity has led to the development of the practice of lifelogging, the undiscriminating collection of information concerning one’s life and behaviour. There are potential problems in this practice, but equally it could be empowering for the individual, and provide a new locus for the construction of an online identity. In this paper we look at the technological possibilities and constraints for lifelogging tools, and set out some of the most important privacy, identity (...)
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  25. Telling the Tree: Narrative Representation and the Study of Evolutionary History.Robert J. O'Hara - 1992 - Biology and Philosophy 7 (2): 135–160.
    Accounts of the evolutionary past have as much in common with works of narrative history as they do with works of science. Awareness of the narrative character of evolutionary writing leads to the discovery of a host of fascinating and hitherto unrecognized problems in the representation of evolutionary history, problems associated with the writing of narrative. These problems include selective attention, narrative perspective, foregrounding and backgrounding, differential resolution, and the establishment of a canon of important events. The narrative aspects of (...)
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  26. True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay (Pamela R. Bleisch).J. J. O'Hara - 1998 - American Journal of Philology 119:300-303.
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  27.  18
    The contradictions of digital modernity.Kieron O’Hara - 2020 - AI and Society 35 (1):197-208.
    This paper explores the concept of digital modernity, the extension of narratives of modernity with the special affordances of digital networked technology. Digital modernity produces a new narrative which can be taken in many ways: to be descriptive of reality; a teleological account of an inexorable process; or a normative account of an ideal sociotechnical state. However, it is understood that narratives of digital modernity help shape reality via commercial and political decision-makers, and examples are given from the politics and (...)
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  28.  16
    The Technology of Collective Memory and the Normativity of Truth.Kieron O'Hara - unknown
    Neither our evolutionary past, nor our pre-literate culture, has prepared humanity for the use of technology to provide records of the past, records which in many context become normative for memory. The demand that memory be true, rather than useful or pleasurable, has changed our social and psychological under-standing of ourselves and our fellows. The current vogue for lifelogging, and the rapid proliferation of digital memory-supporting technologies, may accelerate this change, and create dilemmas for policymakers, designers and social thinkers.
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  29. How Neuroscience Might Advance the Law.Erin O'Hara - 2006 - In Semir Zeki & Oliver Goodenough (eds.), Law and the Brain. Oxford University Press.
  30.  20
    Systematic Generalization, Historical Fate, and the Species Problem.Robert J. O'Hara - 1993 - Systematic Biology 42 (3): 231–246.
    The species problem is one of the oldest controversies in natural history. Its persistence suggests that it is something more than a problem of fact or definition. Considerable light is shed on the species problem when it is viewed as a problem in the representation of the natural system (sensu Griffiths, 1974, Acta Biotheor. 23: 85–131; de Queiroz, 1998, Philos. Sci. 55: 238–259). Just as maps are representations of the earth, and are subject to what is called cartographic generalization, so (...)
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  31.  30
    Representations of the Natural System in the Nineteenth Century.Robert J. O'Hara - 1991 - Biology and Philosophy 6 (2): 255–274.
    "The Natural System" is the abstract notion of the order in living diversity. The richness and complexity of this notion is revealed by the diversity of representations of the Natural System drawn by ornithologists in the Nineteenth Century. These representations varied in overall form from stars, to circles, to maps, to evolutionary trees and cross-sections through trees. They differed in their depiction of affinity, analogy, continuity, directionality, symmetry, reticulation and branching, evolution, and morphological convergence and divergence. Some representations were two-dimensional, (...)
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  32. Ethical Response to Climate Change.O'Hara Dennis Patrick & Abelsohn Alan - 2011 - Ethics and the Environment 16 (1):25-50.
    The same attitudes that allowed a significant increase in the anthropogenic greenhouse gas (GHG) concentrations that are causing climate change are the same attitudes that are retarding an adequate ethical response to the impact that climate change is having on both human populations and the rest of the planet. The industrialized nations of the West paid little attention during the past three centuries to the impacts that their economies and cultures were having on the environment, both locally and globally. There (...)
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  33.  17
    Conservatism, Epistemology, and Value.Kieron O’Hara - 2016 - The Monist 99 (4):423-440.
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  34. Poesía y Pintura. Frank O´Hara y el expresinionismo abstracto.Alberto Santamaría - 2015 - Aisthesis Revista Chilena de Investigaciones Estéticas 57:93-111.
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  35.  11
    Diagrammatic Classifications of Birds, 1819–1901: Views of the Natural System in 19th-Century British Ornithology.Robert J. O'Hara - 1988 - Acta XIX Congressus Internationalis Ornithologici: pp. 2746–2759.
    Classifications of animals and plants have long been represented by hierarchical lists of taxa, but occasional authors have drawn diagrammatic versions of their classifications in an attempt to better depict the "natural relationships" of their organisms. Ornithologists in 19th-century Britain produced and pioneered many types of classificatory diagrams, and these fall into three groups: (a) the quinarian systems of Vigors and Swainson (1820s and 1830s); (b) the "maps" of Strickland and Wallace (1840s and 1850s); and (c) the evolutionary diagrams of (...)
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  36. What an Entangled Web We Weave: An Information-Centric Approach to Time-Evolving Socio-Technical Systems.Markus Luczak-Roesch, Kieron O’Hara, Jesse David Dinneen & Ramine Tinati - 2018 - Minds and Machines 28 (4):709-733.
    A new layer of complexity, constituted of networks of information token recurrence, has been identified in socio-technical systems such as the Wikipedia online community and the Zooniverse citizen science platform. The identification of this complexity reveals that our current understanding of the actual structure of those systems, and consequently the structure of the entire World Wide Web, is incomplete, which raises novel questions for data science research but also from the perspective of social epistemology. Here we establish the principled foundations (...)
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  37.  28
    Poesia y Pintura: Frank O'Hara y el expresinionismo abstracto.Alberto Santamaría - 2015 - Aisthesis 57:93-111.
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  38. The Geoffrey Hartman Reader.Geoffrey Hartman & Daniel T. O’Hara - 2004 - Edinburgh University Press.
    In this, the first Reader of Geoffrey Hartman's work, significant essays reflect his abiding interest in English and American poetry, focusing not only on Romanticism but also on the transition from early modern to modern and including reflections on the radical elements in artistic representation.
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  39.  13
    Parables of the Anonymous God in Nietzsche and Foucault.Daniel T. O'Hara - 2018 - Symploke 26 (1-2):427.
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  40. Man: A Citizen of the Universe.John O'Hara Cosgrave - 1947 - New York: Farrar, Straus.
     
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  41.  34
    A Systematic Review of the Literature on Ethical Aspects of Transitional Care Between Child- and Adult-Orientated Health Services.Moli Paul, Lesley O’Hara, Priya Tah, Cathy Street, Athanasios Maras, Diane Purper Ouakil, Paramala Santosh, Giulia Signorini, Swaran Preet Singh, Helena Tuomainen & Fiona McNicholas - 2018 - BMC Medical Ethics 19 (1):73.
    Healthcare policy and academic literature have promoted improving the transitional care of young people leaving child and adolescent mental health services. Despite the availability of guidance on good practice, there seems to be no readily accessible, coherent ethical analysis of transition. The ethical principles of non-maleficence, beneficence, justice and respect for autonomy can be used to justify the need for further enquiry into the ethical pros and cons of this drive to improve transitional care. The objective of this systematic review (...)
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  42. Daniel T. O'Hara, Radical Parody: American Culture and Critical Agency After Foucault Reviewed By.Deborah Cook - 1993 - Philosophy in Review 13 (3):113-115.
     
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  43.  37
    Trees of History in Systematics and Philology.Robert J. O'Hara - 1996 - Memorie Della Società Italiana di Scienze Naturali E Del Museo Civico di Storia Naturale di Milano 27 (1): 81–88.
    "The Natural System" is the name given to the underlying arrangement present in the diversity of life. Unlike a classification, which is made up of classes and members, a system or arrangement is an integrated whole made up of connected parts. In the pre-evolutionary period a variety of forms were proposed for the Natural System, including maps, circles, stars, and abstract multidimensional objects. The trees sketched by Darwin in the 1830s should probably be considered the first genuine evolutionary diagrams of (...)
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  44. Review: Gerard O'Hara, Ockham's Razor Today. [REVIEW]Charles A. Baylis - 1964 - Journal of Symbolic Logic 29 (1):50-50.
  45. Daniel T. O'Hara, Radical Parody: American Culture and Critical Agency After Foucault.Michael Kelly - 1994 - Journal of Aesthetics and Art Criticism 52 (2):259-260.
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  46.  19
    John F. Kennedy on Education.John F. Kennedy & William T. O'hara - 1966 - British Journal of Educational Studies 14 (3):105-106.
  47.  27
    Twentieth Century Interpretations of Molloy, Malone Dies, the UnnamableJohn Singer Sargent, Paintings-Drawings-WatercolorsThe Oxford Companion to ArtColeridge and Wordsworth. The Poetry of Growth.Robert D. Hume, J. D. O'Hara, R. Ormond, Harold Osborne & Stephen Prickett - 1971 - Journal of Aesthetics and Art Criticism 29 (3):428.
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  48.  13
    3,2,1 … We Have Cognition.Tom Scutt & Kieron O'hara - 1993 - Mind and Language 8 (4):559-568.
  49. Rotational Invariance and the Spin-Statistics Theorem.Paul O'Hara - 2003 - Foundations of Physics 33 (9):1349-1368.
    In this article, the rotational invariance of entangled quantum states is investigated as a possible cause of the Pauli exclusion principle. First, it is shown that a certain class of rotationally invariant states can only occur in pairs. This is referred to as the coupling principle. This in turn suggests a natural classification of quantum systems into those containing coupled states and those that do not. Surprisingly, it would seem that Fermi–Dirac statistics follows as a consequence of this coupling while (...)
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  50.  18
    Trees of History in Systematics, Historical Linguistics, and Stemmatics: A Working Interdisciplinary Bibliography.Robert J. O'Hara - 2006 - SSRN Electronic Journal 2540351.
    138 titles across a wide range of scholarly publications illustrate the conceptual affinities that connect the palaetiological sciences of biological systematics, historical linguistics, and stemmatics. These three fields all have as their central objective the reconstruction of evolutionary "trees of history" that depict phylogenetic patterns of descent with modification among species, languages, and manuscripts. All three fields flourished in the nineteenth century, underwent parallel periods of quiescence in the early twentieth century, and in recent decades have seen widespread parallel revivals. (...)
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