Results for 'Cl��udia Feres Faria'

660 found
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  1.  40
    Democracia Deliberativa: Habermas, Cohen E Bohman.Cláudia Feres Faria - forthcoming - Kriterion: Journal of Philosophy (50).
  2. Images, Diagrams, and Metaphors: Hypoicons in the Context of Peirce's Sixty-Six-Fold Classification of Signs.Priscila Farias & João Queiroz - 2006 - Semiotica 2006 (162):287-307.
    In his 1903 Syllabus, Charles S. Peirce makes a distinction between icons and iconic signs, or hypoicons, and briefly introduces a division of the latter into images, diagrams, and metaphors. Peirce scholars have tried to make better sense of those concepts by understanding iconic signs in the context of the ten classes of signs described in the same Syllabus. We will argue, however, that the three kinds of hypoicons can better be understood in the context of Peirce's sixty-six classes of (...)
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  3.  23
    Calculus CL as a Formal System.Jens Lemanski & Ludger Jansen - 2020 - In Ahti Veikko Pietarinen, Peter Chapman, Leonie Bosveld-de Smet, Valeria Giardino, James Corter & Sven Linker (eds.), Diagrammatic Representation and Inference. Diagrams 2020. Lecture Notes in Computer Science, vol 12169. 2020. 93413 Cham, Deutschland: pp. 445-460.
    In recent years CL diagrams inspired by Lange’s Cubus Logicus have been used in various contexts of diagrammatic reasoning. However, whether CL diagrams can also be used as a formal system seemed questionable. We present a CL diagram as a formal system, which is a fragment of propositional logic. Syntax and semantics are presented separately and a variant of bitstring semantics is applied to prove soundness and completeness of the system.
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  4.  21
    The New Politicians of Fifth-Century Athens. [REVIEW]Cl Mosse & W. R. Connor - 1972 - Journal of Hellenic Studies 92:226-227.
  5. An fMRI Study Measuring Analgesia Enhanced by Religion as a Belief System.Katja Wiech, Miguel Farias, Guy Kahane, Nicholas Shackel, Wiebke Tiede & Irene Tracey - unknown
    Although religious belief is often claimed to help with physical ailments including pain, it is unclear what psychological and neural mechanisms underlie the influence of religious belief on pain. By analogy to other top-down processes of pain modulation we hypothesized that religious belief helps believers reinterpret the emotional significance of pain, leading to emotional detachment from it. Recent findings on emotion regulation support a role for the right ventrolateral prefrontal cortex, a region also important for driving top-down pain inhibitory circuits. (...)
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  6.  38
    The Psychology of Atheism.Miguel Farias - 2013 - In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. pp. 468.
    This essay suggests that atheists endorse a range of naturalistic beliefs, such as belief in progress and in science. Social-psychological evidence for this belief replacement hypothesis, where naturalistic beliefs take the place of supernatural ones, is reviewed. Atheists seem to implicitly use their naturalistic beliefs to alleviate feelings of uncertainty, anxiety and stress, a psychological function which, until recently, had only been reported for religious beliefs. The second part of the essay focuses on motivational implications of being an atheist. Here, (...)
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  7.  4
    L'hypnotisme chez Les hystériques.A. Binet & Ch Féré - 1885 - Revue Philosophique de la France Et de l'Etranger 19:1 - 25.
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  8.  27
    Implicit Theories of Intelligence and Academic Achievement: A Meta-Analytic Review.Ana Costa & Luísa Faria - 2018 - Frontiers in Psychology 9.
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  9.  12
    Augustín Udías. Searching the Heavens and the Earth: The History of Jesuit Observatories. Xiii + 369 Pp., Illus., Bibl., Index. Dordrecht: Kluwer Academic Publishers, 2003. [REVIEW]Steve Harris - 2005 - Isis 96 (4):645-646.
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  10.  4
    Heidegger and Nazism.Víctor Farías, Joseph Margolis & Tom Rockmore - 1989
    Examines to what extent Heidegger accepted the Nazi philosophy, assesses his anti-Semitism, and looks at the links between philosophy and politics.
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  11.  69
    Dworkin, Habermas, and the Cls Movement on Moral Criticism in Law.David Ingram - 1990 - Philosophy and Social Criticism 16 (4):237-268.
    CLS advocates renew Marx's critique of liberalism by impugning the rationality of formal rights. Habermas and Dworkin argue against this view, while showing how liberal polity might permit reasonable conflicts between competing principles of right. Their models of legitimate legislation and adjudication, however, presuppose criteria of rationality whose appeal to truth ignores the manner in which law is--and sometimes ought to be--compromised. Hence a weaker version of the CLS critique may be applicable after all. I begin by discussing Weber's exclusion (...)
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  12.  94
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  13.  9
    Dionysischer Histrionismus. Charles Féré Und Die Genese von Nietzsches Später Ästhetik.Marina Silenzi - 2015 - Nietzscheforschung 22 (1).
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  14.  11
    Viruses as a survival strategy in the armory of life.Sávio Torres de Farias, Sohan Jheeta & Francisco Prosdocimi - 2019 - History and Philosophy of the Life Sciences 41 (4):45.
    Viruses have generally been thought of as infectious agents. New data on mimivirus, however, suggests a reinterpretation of this thought. Earth’s biosphere seems to contain many more viruses than previously thought and they are relevant in the maintenance of ecosystems and biodiversity. Viruses are not considered to be alive because they are not free-living entities and do not have cellular units. Current hypotheses indicate that some viruses may have been the result of genomic reduction of cellular life forms. However, new (...)
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  15.  12
    Qutlumush et ses fils avant l'Asie Mineure.Cl Cahen - 1964 - Der Islam: Journal of the History and Culture of the Middle East 39 (1):14-27.
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  16.  1
    Percursos Formativos a Caminho da Descolonização Didática: Quais Enfrentamentos No Ensino Das Ciências Na Educação Básica?Rosiléia Santana Da Silva & Luiz Marcio Santos Farias - 2021 - Odeere 6 (2):134-150.
    Neste artigo buscamos apresentar um relato de experiência vivenciada numa formação continuada, em 2019, entre docentes de história, biologia, química, física e matemática da Rede de Ensino do Estado da Bahia. A formação é parte da tese de doutorado, desenvolvida no Programa de Pós-Graduação em Ensino, Filosofia e História das Ciências da Universidade Federal da Bahia, que tem como sentido potencializar a descolonização de saberes científicos e do fazer didático no ensino das ciências da educação básica. Mesmo diante da vanguarda (...)
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  17.  1
    Circulação de Saberes Entre Instituições: Um Caminho Para Decolonização da Didática da Matemática.Domingos Arcanjo Antonio Nhampinga & Luiz Marcio Santos Farias - 2021 - Odeere 6 (2):167-201.
    O presente artigo insere-se no quadro da Didática da Matemática, alicerçando na Teoria Antropológica do didático, uma teoria que tem o objeto de saber como seu foco, analisando-o a nível epistemológico e institucional e tem entre os seus elementos primitivos de analise, a abordagem ecologia, praxeológica e a noção de relação ao objeto. É sobre a relação ao objeto que o artigo concentra a sua discussão, a nível teórico, objetivando mostrar como a DM pode contribuir para um debate sobre a (...)
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  18.  2
    Viruses as a survival strategy in the armory of life.Sávio Torres de Farias, Sohan Jheeta & Francisco Prosdocimi - 2019 - History and Philosophy of the Life Sciences 41 (4):45.
    Viruses have generally been thought of as infectious agents. New data on mimivirus, however, suggests a reinterpretation of this thought. Earth’s biosphere seems to contain many more viruses than previously thought and they are relevant in the maintenance of ecosystems and biodiversity. Viruses are not considered to be alive because they are not free-living entities and do not have cellular units. Current hypotheses indicate that some viruses may have been the result of genomic reduction of cellular life forms. However, new (...)
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  19.  15
    Periclean Athens.Cl Mosse & C. M. Bowra - 1972 - Journal of Hellenic Studies 92:228-229.
  20. The Neural Basis of Intuitive and Counterintuitive Moral Judgement.Guy Kahane, Katja Wiech, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey - 2011 - Social Cognitive and Affective Neuroscience 7 (4):393-402.
    Neuroimaging studies on moral decision-making have thus far largely focused on differences between moral judgments with opposing utilitarian (well-being maximizing) and deontological (duty-based) content. However, these studies have investigated moral dilemmas involving extreme situations, and did not control for two distinct dimensions of moral judgment: whether or not it is intuitive (immediately compelling to most people) and whether it is utilitarian or deontological in content. By contrasting dilemmas where utilitarian judgments are counterintuitive with dilemmas in which they are intuitive, we (...)
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  21. Farias Brito.Antonio Carlos Klein - 2004 - Edições Demócrito Rocha.
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  22.  15
    Building a Typology of Forms of Misrecognition: Beyond the Republican-Hegelian Paradigm.João Feres - 2006 - Contemporary Political Theory 5 (3):259-277.
    The article presents a new typology of forms of misrecognition. Through a critique of Axel Honneth's Hegelian-Republican treatment of the issue of recognition, I elaborate an alternative typology of misrecognition forms inspired by Reinhart Koselleck's notion of asymmetric counterconcepts. After deriving three basic forms of misrecognition from historical examples of counterconceptual pairs, I examine some properties of their linguistic articulation as well as the horizons of expectations associated with their usage. The text concludes with an exposition of the comparative advantages (...)
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  23.  93
    ‘Utilitarian’ Judgments in Sacrificial Moral Dilemmas Do Not Reflect Impartial Concern for the Greater Good.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Miguel Farias & Julian Savulescu - 2015 - Cognition 134:193-209.
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  24.  21
    Combined Cognitive-Motor Rehabilitation in Virtual Reality Improves Motor Outcomes in Chronic Stroke – A Pilot Study.Ana L. Faria, Mónica S. Cameirão, Joana F. Couras, Joana R. O. Aguiar, Gabriel M. Costa & Sergi Bermúdez I. Badia - 2018 - Frontiers in Psychology 9.
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  25.  8
    U.S. Cls.Pierre Schlag - 1999 - Law and Critique 10 (3):199-210.
    This essay offers a brief account of the rise of cls thought in the United States and of its development within a largely hostile legal academy. As the essay suggests, cls thought has been variously deformed, arrested, normalized, and diffused – leaving the contemporary American legal academy in a state of suspended animation.
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  26.  45
    On Diagrams for Peirces 10, 28, and 66 Classes of Signs.Priscila Farias & João Queiroz - 2003 - Semiotica 2003 (147).
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  27.  14
    Political Philosophy, Ethnology, and Time: A Study of the Notion of Historical Handicap.João Feres Jr - 2002 - Kriterion: Journal of Philosophy 43 (105):19-42.
  28. C. Féré, La Pathologie des Emotions. [REVIEW]A. T. Myers - 1893 - Mind 2:388.
     
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  29.  23
    Taking Text Seriously: Remarks on the Methodology of the History of Political Thought.Joao Feres Junior - 2008 - Contributions to the History of Concepts 4 (1):57-80.
  30.  26
    A Flimsy Case for the Use of Non-Human Primates in Research: A Reply to Arnason.Catia Faria - 2018 - Journal of Medical Ethics 44 (5):332-333.
    The Weatherall Report claims that research on non-human primates is permitted and morally required. The argument rests on the following thought experiment: > The hospital fire : A hospital is on fire. Some of the residents are humans and others are non-human animals. You can only save one group. What do you do? Some people have the intuition that we should rescue the humans. According to the report, if we accept that human lives have priority over non-human lives in this (...)
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  31. Memory as Acquaintance with the Past: Some Lessons From Russell, 1912-1914.Paulo Faria - 2010 - Kriterion: Journal of Philosophy 51 (121):149-172.
    Russell’s theory of memory as acquaintance with the past seems to square uneasily with his definition of acquaintance as the converse of the relation of presentation of an object to a subject. We show how the two views can be made to cohere under a suitable construal of ‘presentation’, which has the additional appeal of bringing Russell’s theory of memory closer to contemporary views on direct reference and object-dependent thinking than is usually acknowledged. The drawback is that memory as acquaintance (...)
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  32.  9
    Building a Typology of Forms of Misrecognition: Beyond the Republican-Hegelian Paradigm.Jo|[Atilde]|O. Feres - 2006 - Contemporary Political Theory 5 (3):259.
  33.  5
    Popular Culture, Moral Narratives and Organizational Portrayals: A Multimodal Reflexive Analysis of a Reality Television Show.Carine Farias, Tapiwa Seremani & Pablo D. Fernández - 2020 - Journal of Business Ethics 171 (2):211-226.
    This paper contributes to the Business Ethics literature by unpacking the multimodal construction of moral narratives in popular culture and its portrayals of organizations and organizational roles. Understanding such portrayals and their construction is crucial to Business Ethics scholarship because they shape organizational imaginaries, influencing understandings and expectations of the ethical/moral responsibilities of organizations and the actors within them. In particular, we study the construction of moral narratives within a reality TV show that focuses on immigration and border control at (...)
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  34. 10cubes and 3N3: Using Interactive Diagrams to Investigate Charles Peirces Classifications of Signs.Priscila Farias & João Queiroz - 2004 - Semiotica 2004 (151):41-63.
    This article presents some results of a research on computational strategies for the visualization of sign classification structures and sign processes. The focus of this research is the various classifications of signs described by Peirce. Two models are presented. One of them concerns specifically the 10-fold classification as described in the 1903 Syllabus (MS 540, EP 2: 289–299), while the other deals with the deep structure of Peirce’s various trichotomic classifications. The first is 10cubes, an interactive 3-D model of Peirce’s (...)
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  35. Cold or Calculating? Reduced Activity in the Subgenual Cingulate Cortex Reflects Decreased Emotional Aversion to Harming in Counterintuitive Utilitarian Judgment.Katja Wiech, Guy Kahane, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey - 2013 - Cognition 126 (3):364-372.
    Recent research on moral decision-making has suggested that many common moral judgments are based on immediate intuitions. However, some individuals arrive at highly counterintuitive utilitarian conclusions about when it is permissible to harm other individuals. Such utilitarian judgments have been attributed to effortful reasoning that has overcome our natural emotional aversion to harming others. Recent studies, however, suggest that such utilitarian judgments might also result from a decreased aversion to harming others, due to a deficit in empathic concern and social (...)
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  36.  11
    Propter legem tuam.Geo Amb Cl - 1923 - New Blackfriars 4 (42):1107-1108.
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  37.  8
    A Biopolítica Do Corpo Que Dorme [The Biopolitics of the Body That Sleeps].André Brayner Farias - 2017 - Kalagatos 14 (2):109.
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  38.  3
    Contribución de los jesuitas a la ciencia en los siglos XVI al XVIII.Agustín Udías Vallina - 2000 - Arbor 167 (657):207-228.
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  39.  19
    Human Aspects of Earthquakes: Deborah R. Coen: The Earthquake Observers: Disaster Science From Lisbon to Richter. Chicago: The University of Chicago Press, 2013, 360pp, $35.00 HB.Agustín Udías - 2014 - Metascience 23 (2):323-326.
    Seismology is a science that has received little attention from historians of science; most of what has been written about it has been by seismologists. Thus, it is interesting to see the different ways of approaching this subject by seismologists and historians. The approach followed by Deborah Coen is of great interest. Instead of writing about seismology as a physical science, which seismologists would prefer, she has chosen to delve into the human aspects of the experience of earthquakes, that is, (...)
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  40.  16
    Marielle Cremer. Seismik zu Beginn des 20. Jahrhunderts: Internationalität und Disziplinbildung. 333 pp., illus., bibl., index. Berlin: ERS‐Verlag, 2001. €30.70. [REVIEW]Agustín Udías - 2003 - Isis 94 (1):157-158.
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  41.  25
    Notes for a Dynamic Diagram of Charles Peirce’s Classifications of Signs.Priscila Farias & João Queiroz - 2000 - Semiotica 131 (1-2):19-44.
  42.  24
    Psicoterapia de casal: modelos e perspectivas.Terezinha Féres-Carneiro & Orestes Diniz Neto - 2008 - Revista Aletheia 27:173-187.
    Discute-se, neste trabalho, o surgimento e a articulação de modelos de psicoterapia de casal, emergentes no final do século XX e início do século XXI. Para tanto foram utilizados artigos de revisão sobre psicoterapia de casal publicados e indexados ao Psiclit, de 1980 até agosto de 2006, sob as pala..
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  43. É o mal no mundo logicamente compatível com a existência de Deus?Domingos Faria - 2016 - Aufklärung: Revista de Filosofia 3 (1).
    O objetivo deste artigo, que se insere no âmbito da filosofia da religião, é tratar o problema lógico do mal e mais concretamente a teoria da defesa do livre-arbítrio de Alvin Plantinga. Quero examinar se esta é uma teoria plausível e se resiste a algumas objeções. Pretendo defender que esta teoria parece resistir a certas objeções.
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  44.  8
    A revolução darwiniana na paleontologia e a ideia de progresso no processo evolutivo.Felipe Faria - 2012 - Scientiae Studia 10 (2):297-326.
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  45.  25
    Estados de Identidade: Uma Análise da Nomenclatura.Maria Aznar-Farias & Teresa Helena Schoen-Ferreira - 2007 - Aletheia: An International Journal of Philosophy 26:62-66.
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  46.  20
    Computer-Mediated Communication in Biology.Marcella Faria - 2008 - American Journal of Semiotics 24 (1/3):125-144.
    Increasingly, biologists are using computers to model and to create biological representations. However, the exponential growth in available biological dataposes a challenge for experimental and theoretical researchers in both Biology and in Computer Science. In short, when even the simple retrieval of relevant biological information for a researcher becomes a complex task — its analysis and synthesis with other biological information will become even more daunting and unlikely. In this context, specially organized ‘structures of representation’ are needed for the efficient (...)
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  47. Is There Room for Justified Beliefs Without Evidence? A Critical Assessment of Epistemic Evidentialism.Domingos Faria - 2016 - Logos and Episteme 7 (2):137-152.
    In the first section of this paper I present epistemic evidentialism and, in the following two sections, I discuss that view with counterexamples. I shall defend that adequately supporting evidence is a necessary, but not a sufficient, condition for epistemic justification. Although we need epistemic elements other than evidence in order to have epistemic justification, there can be no epistemically justified belief without evidence. However, there are other kinds of justification beyond the epistemic justification, such as prudential or moral justification; (...)
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  48.  4
    Improving Conceptual Learning Via Pretests.Faria Sana, Veronica X. Yan, Courtney M. Clark, Elizabeth Ligon Bjork & Robert A. Bjork - forthcoming - Journal of Experimental Psychology: Applied.
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  49.  2
    Ex oblivione: Das féré-palimpsest.Hans Erich Lampl - 1986 - Nietzsche Studien Gesamtregister Bände 1-20 15:225-264.
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  50.  14
    Evolution Without Selection: Form and Function by Autoevolution.A. Lima-de-Faria - 1994 - Perspectives in Biology and Medicine 37 (2):308.
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