Results for 'Chung-he Cheng'

989 found
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  1.  24
    Recognizing Two Modes of Thinking and Living: Kierkegaardian and Confucian.Chung-Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (1):9-28.
    Three basic questions regarding ethics and religion are explicitly raised by Kierkegaard; he offers his own answers to those questions. Since these three questions deal with basic issues of the meaning and purpose of human existence, they point to both theoretical and practical concerns which Confucianism also addresses. In addition, these questions provoke a Confucian response concerning the origin, nature and the goal of human existence. In this contrastive inquiry I present a polaristic approach which enhances the importance and significance (...)
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  2.  6
    Chinese Philosophy in Excavated Early Texts.Chung-Ying Cheng & Franklin Perkins (eds.) - 2010 - Malden, MA: Wiley-Blackwell.
    T he nine papers of this Supplement on these significant issues and important ideas are closely accentuated and critically discussed by well-established specialists, philosophers and historians, from various relevant disciplines of study.
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  3.  37
    Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms.Shih Chung - 1976 - Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  4.  13
    New Dimensions of Confucian and Neo-Confucian Philosophy.Cheng Chung-Ying - 1993 - Philosophy East and West 43 (1):137-141.
  5.  7
    Series Preface:Chinese Philosophy in Unearthed Texts.Cheng Chung-Ying - 2014 - Journal of Chinese Philosophy 41 (1-2):187-190.
  6.  10
    A computational model for process-grammar.Wei-Chung Lin, Cheng-Chung Liang & Chin-Tu Chen - 1989 - Artificial Intelligence 38 (2):207-224.
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  7.  9
    The Yijing () As Creative Inception Of Chinese Philosophy.Chung-Ying Cheng, Dennis Chi-Hsiung Cheng, Bent Nielsen, Tze-Ki Hon, Yuet Keung Lo & Andreas SCHÖTER - 2008 - Journal of Chinese Philosophy 35 (2):201-218.
  8.  18
    Interval Prediction of Photovoltaic Power Using Improved NARX Network and Density Peak Clustering Based on Kernel Mahalanobis Distance.Wen-He Chen, Long-Sheng Cheng, Zhi-Peng Chang, Han-Ting Zhou, Qi-Feng Yao, Zhai-Ming Peng, Li-Qun Fu & Zong-Xiang Chen - 2022 - Complexity 2022:1-22.
    Photovoltaic power forecasting can provide strong support for the safe operation of the power system. Existing forecasting methods are ineffective for grid scheduling decisions or risk analysis. The novel multicluster interval prediction method is proposed to consider the volatility and randomness of PV power output. First, this method utilizes the sparse autoencoder and Bayesian regularized NARX network for point forecasting of PV power. Second, density peak clustering improved by kernel Mahalanobis distance is applied to classify the dataset into multiple clusters, (...)
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  9.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  10. Lévinas.Chung‐Ying Cheng, Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) - 2009-02-26 - Wiley‐Blackwell.
     
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  11.  11
    Variable Speed Across Dimensions of Ability in the Joint Model for Responses and Response Times.Peida Zhan, Hong Jiao, Kaiwen Man, Wen-Chung Wang & Keren He - 2021 - Frontiers in Psychology 12.
    Working speed as a latent variable reflects a respondent’s efficiency to apply a specific skill, or a piece of knowledge to solve a problem. In this study, the common assumption of many response time models is relaxed in which respondents work with a constant speed across all test items. It is more likely that respondents work with different speed levels across items, in specific when these items measure different dimensions of ability in a multidimensional test. Multiple speed factors are used (...)
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  12.  77
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  13.  13
    The Philosophy of Change: Comparative Insights on the Yijing.Chung-Ying Cheng - 2023 - SUNY Press.
    In The Philosophy of Change, the distinguished scholar of Chinese philosophy Chung-ying Cheng advances our understanding of the Yijing by analyzing its philosophy in comparison to Western philosophical traditions. Cheng focuses on critically comparing philosophies of science, religion, and metaphysics in Leibniz, Whitehead, Neville, and Cobb alongside classical Chinese views on reality, divinity, knowledge, and morality. The book begins and ends with questions related to the character of Chinese metaphysical traditions, which contrast with the mainline metaphysical traditions (...)
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  14.  12
    Prediction of Communication Impairment in Children With Bilateral Cerebral Palsy Using Multivariate Lesion- and Connectome-Based Approaches: Protocol for a Multicenter Prospective Cohort Study.Jie Hu, Jingjing Zhang, Yanli Yang, Ting Liang, Tingting Huang, Cheng He, Fuqin Wang, Heng Liu & Tijiang Zhang - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundBilateral cerebral palsy is the most common type of CP in children and is often accompanied by different degrees of communication impairment. Several studies have attempted to identify children at high risk for communication impairment. However, most prediction factors are qualitative and subjective and may be influenced by rater bias. Individualized objective diagnostic and/or prediction methods are still lacking, and an effective method is urgently needed to guide clinical diagnosis and treatment. The aim of this study is to develop and (...)
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  15.  31
    Chinese Thought and Institutions.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):457-461.
  16.  44
    On Harmony as Transformation: Paradigms from the I Chinaa.Chung Ying Cheng - 1989 - Journal of Chinese Philosophy 16 (2):125-158.
  17.  7
    Application of Big Data Complexity Analysis Hedging Operation of Derivative Financial Products.Cheng Chung Wu, Menglin Yang, Tiantong Yuan, Qionghui Fu & Ya Ju Tsai - 2021 - Complexity 2021:1-18.
    This study is based on the situation of Taiwan listed companies as derivative financial products from 2015 to 2017, analyzing the relationship between the hedging of derivative financial products and characteristics of enterprises and the factors that affect the hedging decision-making of companies. It is found that even after the announcement of Taiwan’s No. 34 and No. 36 bulletins, there are still some problems that are needed to improve in the disclosure of derivative financial product investment information by Taiwan’s listed (...)
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  18.  10
    Adam Smith Across Nations: Translations and Receptions of the Wealth of Nations.Cheng-Chung Lai - 1998 - Oxford University Press UK.
    The materials collected in this volume all concern the translations of and receptions to Adam Smith's The Wealth of Nations in ten non-English-speaking countries. The Wealth of Nations provides the perfect basis for studying the international transmission of economic ideas as it is generally considered to be the foundation of modern political economy, and still continues to be read after more than two centuries. Its appeal crosses national, cultural, and ideological boundaries -- countries investigated here range from China to Sweden (...)
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  19.  39
    Braudel's Concepts and Methodology Reconsidered.Cheng-Chung Lai - 2000 - The European Legacy 5 (1):65-86.
  20.  35
    Braudel's Memories of the Mediterranean.Cheng-Chung Lai - 2002 - The European Legacy 7 (2):225-228.
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  21.  38
    Receptions of the wealth of nations.Cheng-Chung Lai - 1996 - The European Legacy 1 (7):2069-2083.
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  22.  40
    Two biographies on Braudel.Cheng-Chung Lai - 1998 - The European Legacy 3 (3):89-92.
    Fernand Braudel. By Giuliana Gemelli. (Paris: Editions Odile Jacob, 1995), 376 pp. Braudel. By Pierre Daix. (Paris: Flammarion, 1995), 565 pp.
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  23.  44
    A Study on Chinese Confucian Classics and Neo-Confucianism in the Song-Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (5):757-761.
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  24.  66
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  25.  33
    The relation between semantic memory structure, associative abilities, and verbal and figural creativity.Li He, Yoed N. Kenett, Kaixiang Zhuang, Cheng Liu, Rongcan Zeng, Tingrui Yan, Tengbin Huo & Jiang Qiu - 2020 - Thinking and Reasoning 27 (2):268-293.
    Research has independently highlighted the roles of semantic memory and associative abilities in creative thinking. However, it remains unclear how these two capacities relate to each other, nor ho...
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  26.  22
    Reflections on Things at Hand: The Neo-Confucian Anthology.Chung-Ying Cheng - 1970 - Philosophy East and West 20 (4):423-427.
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  27.  35
    Developing a culturally relevant bioethics for Asian people.Michael Cheng-tek Tai & Chung Seng Lin - 2001 - Journal of Medical Ethics 27 (1):51-54.
    Because of cultural differences between East and West, any attempt at outright adaptation of Western ideas in Asia will undoubtly encounter problems, if not rejection. Transferring an idea from one place to another is just like transplanting an organ from a donor to a recipient—rejection is to be expected. Human cultures respond to new ideas from different value systems in very much the same way.Recently, biomedical ethics has received much attention in Asia. Fundamental advances in medicine have motivated medical scientists (...)
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  28.  51
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  29.  54
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  30.  70
    On yi as a universal principle of specific application in confucian morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  31.  69
    Philosophical significance of gongsun long: A new interpretation of theory of zhi as meaning and reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
  32.  75
    Unity and creativity in Wang yang-ming's philosophy of mind.Chung-Ying Cheng - 1973 - Philosophy East and West 23 (1/2):49-72.
  33.  29
    Conscience, mind and individual in chinese philosophy.Chung-Ying Cheng - 1974 - Journal of Chinese Philosophy 2 (1):3-40.
  34.  34
    Inquiring into the Primary Model: Yi Jing and the Onto-Hermeneutical Tradition.Chung-Ying Cheng - 2003 - Journal of Chinese Philosophy 30 (3-4):289-312.
  35. Hyun hochsmann.Quine Horizons—Gadamer & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (1-4):127.
  36.  41
    Tai Chên's Inquiry into goodness.Chung-Ying Cheng - 1971 - Honolulu,: East-West Center Press. Edited by Zhen Dai.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  37.  16
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Malden, Mass.: Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  38.  58
    Theoretical links between Kant and confucianism: Preliminary remarks.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (1):3–15.
  39. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  40.  58
    Interpreting paradigm of change in chinese philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  41.  45
    Integrating the onto-ethics of virtues (east) and the meta-ethics of rights (west).Chung-Ying Cheng - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):157-184.
  42. The concept of face and its confucian roots.Chung-Ying Cheng - 1986 - Journal of Chinese Philosophy 13 (3):329-348.
  43.  47
    “English is not easy, but I like it!”: an exploratory study of English learning attitudes amongst elementary school students in Taiwan.I.‐Fang Chung & Yi‐Cheng Huang - 2010 - Educational Studies 36 (4):441-445.
    In response to the growing needs of proficient English speakers, the Taiwan Ministry of Education officially included English in standard elementary school curriculum since 2001. English courses at elementary level were extended from the fifth grade to the third grade since the fall of 2005. It is significant to examine whether the educational reform has positively affected students? learning attitudes. Through focus group interviews and questionnaire survey at six elementary schools, this study explores students? attitudes towards learning English and ways (...)
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  44. Response to Moravcsik.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
  45.  17
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung-Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (3-4):313-335.
    There are two aspects of the hermeneutic: the receptive and the creative. In this article, first of all, I shall identify the strengths of these two aspects of the hermeneutic in the main development of hermeneutics in Western world. Heidegger and Gadamer take ontological receptivity as the source of the meaning of existence as well as the meaningfulness of texts. In my view such a form of receptivity has shaped the predominant paradigm of hermeneutic thinking in Contemporary Europe or West. (...)
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  46.  14
    Comments on Moravcsik's paper.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
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  47.  71
    Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  48.  43
    Braudel's grammar of civilizations. [REVIEW]Cheng-Chung Lai - 1998 - The European Legacy 3 (3):80-88.
    I. A History of Civilizations. By Fernand Braudel (New York: Penguin Books, 1995), xl + 573 pp. II. Ecrits sur l'histoire II. By Fernand Braudel (Paris: Flammarion, 1994), 270 pp.
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  49.  5
    Toward Constructing a Dialectics of Harmonization: Harmony and Conflict in Chinese Philosophy.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (5):25-59.
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  50.  41
    Toward constructing a dialectics of harmonization: Harmony and conflict in chinese philosophy.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (s1):25-59.
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