Results for 'Christos Anagnostopoulos'

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  1.  25
    Implementing corporate social responsibility through social partnerships.Geoff Walters & Christos Anagnostopoulos - 2012 - Business Ethics, the Environment and Responsibility 21 (4):417-433.
    This paper examines how corporate social responsibility (CSR) is implemented through social partnerships. Drawing on previous literature and case study research, it presents a conceptual model of the process of implementation. An exploratory case study of the social responsibility partnership programme at the Union of European Football Associations (UEFA) has been conducted. The case study draws on interview data and documentary sources of evidence gathered from UEFA and the six partner organisations that comprise its CSR portfolio. The conceptual model identifies (...)
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  2.  10
    Implementing corporate social responsibility through social partnerships.Geoff Walters & Christos Anagnostopoulos - 2012 - Business Ethics: A European Review 21 (4):417-433.
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  3. Philosophie de l'Antiquité Christos Evangeliou, Hellenic Philosophy. Origin and Character. Un vol. de x-231 p. Aldershot, Hants; Burlington (Vt.), Ashgate, 2006. Prix. [REVIEW]Christos Evangeliou - 2008 - Revue Philosophique De Louvain 106 (1):159-230.
     
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  4. Elements of the Theory of Computation Harry R. Lewis, Christos H. Papadimitriou.Harry R. Lewis & Christos H. Papadimitriou - 1998
     
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  5. Castoriadis and critical theory: crisis, critique and radical alternatives.Christos Memos - 2014 - New York, NY: Palgrave-Macmillan.
    Combining philosophical and political analysis, this study offers a comprehensive reassessment of Castoriadis' contribution to critical theory in and through his critical confrontation with both the crisis of the traditional Left and the crisis of modern capitalist societies. The key concepts of 'crisis' and 'critique' are considered throughout the text and Castoriadis' ideas are situated in a critical debate with other radical thinkers, such as Lefort, Pannekoek, Arendt, Althusser, Axelos, Papaioannou and Marx. The study supplies an extensive analysis and explores (...)
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  6.  8
    Human vision reconstructs time to satisfy causal constraints.Christos Bechlivanidis, Marc J. Buehner, Emma C. Tecwyn, D. A. Lagnado, Christoph Hoerl & Teresa McCormack - 2022 - Psychological Science 33 (2):224-235.
    The goal of perception is to infer the most plausible source of sensory stimulation. Unisensory perception of temporal order, however, appears to require no inference, since the order of events can be uniquely determined from the order in which sensory signals arrive. Here we demonstrate a novel perceptual illusion that casts doubt on this intuition: in three studies (N=607) the experienced event timings are determined by causality in real-time. Adult observers viewed a simple three-item sequence ACB, which is typically remembered (...)
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  7. Georgios Anagnostopoulos, Aristotle on the Goals and Exactness of Ethics.G. Huxley - 1995 - International Journal of Philosophical Studies 3 (2):346-347.
     
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  8.  11
    Georgios Anagnostopoulos, ed. , Socratic, Platonic and Aristotelian Studies: Essays in Honor of Gerasimos Santas . Reviewed by. [REVIEW]Patrick Mooney - 2013 - Philosophy in Review 33 (5):340-342.
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  9.  9
    Georgios Anagnostopoulos, ed . A Companion to Aristotle . Reviewed by.Kukkonen Taneli - 2011 - Philosophy in Review 31 (2):84-88.
  10.  2
    Heidegger on Affect.Christos Hadjioannou (ed.) - 2019 - Palgrave.
    This book offers the first comprehensive assessment of Heidegger’s account of affective phenomena. Affective phenomena play a significant role in Heidegger’s philosophy — his analyses of mood significantly influenced diverse fields of research such as existentialism, hermeneutics, phenomenology, theology and cultural studies. Despite this, no single collection of essays has been exclusively dedicated to this theme. Comprising twelve innovative essays by leading Heidegger scholars, this volume skilfully explores the role that not only Angst plays in Heidegger’s work, but also love (...)
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  11. Christo-Fiction: The Ruins of Athens and Jerusalem.Robin Mackay (ed.) - 2015 - Cambridge University Press.
    François Laruelle's lifelong project of "nonphilosophy," or "nonstandard philosophy," thinks past the theoretical limits of Western philosophy to realize new relations between religion, science, politics, and art. In_ Christo-Fiction_ Laruelle targets the rigid, self-sustaining arguments of metaphysics, rooted in Judaic and Greek thought, and the radical potential of Christ, whose "crossing" disrupts their circular discourse. Laruelle's Christ is not the authoritative figure conjured by academic theology, the Apostles, or the Catholic Church. He is the embodiment of generic man, founder of (...)
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  12. Cognitive Penetrability of Perception and Epistemic Justification.Christos Georgakakis, and & Luca Moretti - 2019 - Internet Encyclopedia of Philosophy.
    Perceptual experience is one of our fundamental sources of epistemic justification—roughly, justification for believing that a proposition is true. The ability of perceptual experience to justify beliefs can nevertheless be questioned. This article focuses on an important challenge that arises from countenancing that perceptual experience is cognitively penetrable. -/- The thesis of cognitive penetrability of perception states that the content of perceptual experience can be influenced by prior or concurrent psychological factors, such as beliefs, fears and desires. Advocates of this (...)
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  13.  16
    Deliberation and Automaticity in Habitual Acts.Christos Douskos - 2018 - Ethics in Progress 9 (1):25-43.
    Most philosophers and psychologists assume that habitual acts do not ensue from deliberation, but are direct responses to the circumstances: habit essentially involves a variety of automaticity. My objective in this paper is to show that this view is unduly restrictive. A habit can explain an act in various ways. Pointing to the operation of automaticity is only one of them. I draw attention to the fact that acquired automaticity is one outgrowth of habituation that is relevant to explanation, but (...)
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  14. Georgios Anagnostopoulos, "Aristotle on the Goals and Exactness of Ethics". [REVIEW]Anthony Preus - 1995 - Journal of the History of Philosophy 33 (3):511.
  15. From Moral Fixed Points to Epistemic Fixed Points.Christos Kyriacou - forthcoming - In Christos Kyriacou & Robin McKenna (eds.), Metaepistemology: Realism & Antirealism. Basingstoke: Palgrave Macmillan.
    Cuneo and Shafer-Landau (2014) argued that there are moral conceptual truths that are substantive in content, what they called ‘moral fixed points’. I argue that insofar as we have some reason to postulate moral fixed points, we have equal reason to postulate epistemic fixed points (e.g. the factivity condition). To this effect, I show that the two basic reasons Cuneo and Shafer-Landau (2014) offer in support of moral fixed points naturally carry over to epistemic fixed points. In particular, epistemic fixed (...)
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  16.  19
    Time reordered: Causal perception guides the interpretation of temporal order.Christos Bechlivanidis & David A. Lagnado - 2016 - Cognition 146:58-66.
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  17. The Foundations of Chaos Revisited: From Poincaré to Recent Advancements.Christos Skiadas (ed.) - 2016 - Cham: Imprint: Springer.
    With contributions from a number of pioneering researchers in the field, this collection is aimed not only at researchers and scientists in nonlinear dynamics but also at a broader audience interested in understanding and exploring how modern chaos theory has developed since the days of Poincaré. This book was motivated by and is an outcome of the CHAOS 2015 meeting held at the Henri Poincaré Institute in Paris, which provided a perfect opportunity to gain inspiration and discuss new perspectives on (...)
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  18. Towards Christo-ethics in context: re-imaging "Nagaland for Christ".Bendangsashi Walling - 2021 - Delhi: Christian World Imprints.
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  19. Metaepistemology.Kyriacou Christos - 2016 - Internet Encyclopedia of Philosophy.
    An Introduction to basic metaepistemological debates and positions.
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  20.  49
    Metaepistemology.Christos Kyriacou - 2016 - Internet Encyclopedia of Philosophy.
    Metaepistemology Metaepistemology is, roughly, the branch of epistemology that asks questions about first-order epistemological questions. It inquires into fundamental aspects of epistemic theorizing like metaphysics, epistemology, semantics, agency, psychology, responsibility, reasons for belief, and beyond. So, if as traditionally conceived, epistemology is the theory of knowledge, metaepistemology is the theory of the theory of knowledge. … Continue reading Metaepistemology →.
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  21. The spontaneousness of skill and the impulsivity of habit.Christos Douskos - 2019 - Synthese 196 (10):4305-4328.
    The objective of this paper is to articulate a distinction between habit and bodily skill as different ways of acting without deliberation. I start by elaborating on a distinction between habit and skill as different kinds of dispositions. Then I argue that this distinction has direct implications for the varieties of automaticity exhibited in habitual and skilful bodily acts. The argument suggests that paying close attention to the metaphysics of agency can help to articulate more precisely questions regarding the varieties (...)
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  22. A framework for context-driven Web resource discovery.Christo Dichev - 2001 - In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. pp. 433--436.
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  23. The Ethics of Listening: Namibian Perspectives on Academic Cooperation in a Globalized World.Christo Lombard - 1999 - Ecumenical Institute for Namibia, University of Namibia.
  24.  7
    The spirit of selflessness in Maoist China: socialist medicine and the new man.Christos Lynteris - 2012 - Basingstoke: Palgrave-Macmillan.
    The book narrates how, called to embody this selfless spirit, medical doctors were trapped in a spiral between cultivation and abolition, leading to the explosion of ideology during the Cultural Revolution.
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  25. The Growth of the Firm: The Legacy of Edith Penrose.Christos Pitelis (ed.) - 2002 - Oxford University Press UK.
    'Presents a good balance in terms of perspectives and content... should appeal to a large audience of scholars from multiple disciplines, including business history, organisational economics, international business, and strategic management.' -Academy of Management Review 'Pitelis's book opens our eyes to the variety of contexts in which Penrose's theory of firm-level growth is applicable... Rereading Penrose after reading Pitelis's book should result in a different learning experience for the reader, who will connect the dots between Penrose's ideas and different research (...)
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  26. Tolstoy's Implicit Moral Theory: An Interpretation and Appraisal.Kyriacou Christos - forthcoming - Russian Literature.
    I sketch an interpretation of Tolstoy’s implicit moral theory on the basis of his masterpieces War and Peace and Anna Karenina. I suggest that Tolstoy is a theistic moral realist who believes that God’s will identifies the mind-independent truths of morality. He also thinks that, roughly, it suffices to heed natural moral emotions (like love and compassion) to know the right thing to do, that is, God’s will. In appraisal of Tolstoy’s interesting and original theory that I dub ‘theistic populist (...)
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  27.  26
    The Line of the Horizon (Selected Scenes).Christos Vakalopoulos & Avi Sharon - 2010 - Arion 18 (1):101-118.
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  28.  12
    Christos Kyriacou and Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. New York and London: Routledge, 2021. Pp. x + 324. ISBN 978-0-367-37018-3. [REVIEW]Santiago Echeverri - forthcoming - International Journal for the Study of Skepticism.
    This is a critical notice of Christos Kyriacou and Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. New York and London: Routledge, 2021. Pp. x + 324. ISBN 978-0-367-37018-3. It discusses in some detail contributions by Nevin Climenhaga, Christos Kyriacou, Michael Hannon, Kevin Wallbridge, Annalisa Coliva, and Genia Schönbaumsfeld.
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  29. 'Metaepistemology' Internet Encyclopedia of Philosophy.Kyriacou Christos - 2016 - Internet Encyclopedia of Philosophy.
     
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  30.  35
    Metaepistemology Oxford Bibliographies Online.Kyriacou Christos - 2016 - Oxford Bibliographies Online:0-0.
    A survey of basic metaepistemological positions and debates.
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  31. Counterterrorism Legislation and the US State Form: Authoritarian Statism, Phase 3.Christos Boukalas - 2008 - Radical Philosophy 151:31.
     
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  32. Vers Une Linguistique Inachevée.Christos Clairis - 2005 - Peeters.
    Dans ce livre un heritage est deliberement assume: celui de la linguistique structurale et fonctionnelle, celle qui, en Europe, s'inscrit dans la tradition saussurienne et pragoise. A la lumiere d'une experience d'une trentaine d'annees qui associe etroitement la recherche fondamentale en theorie linguistique et la pratique de la description des langues les plus diverses, l'auteur propose les innovations theoriques et methodologiques qui lui semblent necessaires pour maintenir une linguistique fonctionnelle dans le respect du reel et permettre a tous ceux qui (...)
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  33. Die Überschreitung als ethisches Programm : entpolitisierende und apolitische Lesearten der Philosophie Nietzsches.Christo Karabadjakov - 2010 - In Hans-Martin Schönherr-Mann (ed.), Der Wille Zur Macht Und Die "Grosse Politik": Friedrich Nietzsches Staatsverständnis. Nomos.
     
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  34. Christo-Psychology.Morton T. Kelsey - 1982 - Crossroad.
  35. For Marx and Marxism: An Interview With Kostas Axelos.Christos Memos - 2009 - Thesis Eleven 98 (1):129-139.
  36.  74
    Moral Fixed Points and Conceptual Deficiency: Reply to Ingram (2015).Kyriacou Christos - 2017 - Journal of Ethics and Social Philosophy 2017 (3):1-9.
  37.  17
    Lysiae In Hippothersem, In Theomnestum et fragmenta ex incertis orationibus. [REVIEW]Christos Kremmydas - 2007 - The Classical Review 57 (2):303-304.
  38.  73
    Habit and Intention.Christos Douskos - 2017 - Philosophia 45 (3):1129-1148.
    Several authors have argued that the things one does in the course of skilled and habitual activity present a difficult case for the ‘standard story’ of action. They are things intentionally done, but they do not seem to be suitably related to mental states. I suggest that once manifestations of habit are properly distinguished from exercises of skills and other kinds of spontaneous acts, we can see that habit raises a distinctive sort of problem. I examine certain responses that have (...)
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  39. Managerial business ethics in South Africa: An exploratory comparison-1987 and 2009.Christo Bisschoff & Sam Fullerton - 2011 - African Journal of Business Ethics 5 (1):14.
    A sample of 259 South African managers completed a survey originally administered by Nel (1992). The results of the current study indicated a favourable move on four of the 15 questionable actions used to assess each group's ethical predisposition. Furthermore, the grand means for the two temporal-based samples also provided anecdotal evidence of a positive transition. Virtually identical results were in evidence when the segment of 89 top managers was compared to the sample of its higher level peers from the (...)
     
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  40.  73
    Pollard on Habits of Action.Christos Douskos - 2017 - Humana Mente 25 (4):504-524.
    Bill Pollard has recently developed an account of habits of action, endeavoring to rehabilitate the traditional notion of habit in a way that can be used to address current philosophical concerns. I argue that Pollard’s account has important shortcomings. The account is intended to apply indiscriminately to both habitual and skilled acts, but this overlooks crucial distinctions. Moreover, Pollard’s account fails to do justice to the various ways in which the idea of habit figures in the explanation and assessment of (...)
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  41. Expressivism, question substitution and evolutionary debunking.Kyriacou Christos - 2017 - Philosophical Psychology 30 (8):1019-1042.
    Expressivism is a blossoming meta-semantic framework sometimes relying on what Carter and Chrisman call “the core expressivist maneuver.” That is, instead of asking about the nature of a certain kind of value, we should be asking about the nature of the value judgment in question. According to expressivists, this question substitution opens theoretical space for the elegant, economical, and explanatorily powerful expressivist treatment of the relevant domain. I argue, however, that experimental work in cognitive psychology can shed light on how (...)
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  42. Review of John MacFarlane. (2014). Assessment Sensitivity: Relative Truth and its Applications. Oxford, Oxford University Press. [REVIEW]Christos Kyriacou - forthcoming - Dialectica.
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  43. A Companion to Aristotle.Georgios Anagnostopoulos (ed.) - 2008 - Wiley-Blackwell.
    _The Blackwell Companion to Aristotle_ provides in-depth studies of the main themes of Aristotle's thought, from art to zoology. The most comprehensive single volume survey of the life and work of Aristotle Comprised of 40 newly commissioned essays from leading experts Coves the full range of Aristotle's work, from his 'theoretical' inquiries into metaphysics, physics, psychology, and biology, to the practical and productive "sciences" such as ethics, politics, rhetoric, and art.
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  44.  66
    Change, Agency and the Incomplete in Aristotle.Andreas Anagnostopoulos - 2017 - Phronesis 62 (2):170-209.
    Aristotle’s most fundamental distinction between changes and other activities is not that ofMetaphysicsΘ.6, between end-exclusive and end-inclusive activities, but one implicit inPhysics3.1’s definition of change, between the activity of something incomplete and the activity of something complete. Notably, only the latter distinction can account for Aristotle’s view, inPhysics3.3, that ‘agency’—effecting change in something, e.g. teaching—does not qualify strictly as a change. This distinction informsDe Anima2.5 and imparts unity to Aristotle’s extended treatment of change inPhysics3.1-3.
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  45.  32
    Christos Doumas: Cycladic Art. Ancient Sculpture and Pottery from the N. P. Goulandris Collection. Pp. 165; about 120 pages of illustrations with photographs, including 8 in colour; 1 general map and 5 period maps; 1 chronological chart. London: British Museum Publications, 1983. Paper, £7.95. [REVIEW]Sinclair Hood - 1984 - The Classical Review 34 (01):148-.
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  46.  13
    Christos Doumas: Cycladic Art. Ancient Sculpture and Pottery from the N. P. Goulandris Collection. Pp. 165; about 120 pages of illustrations with photographs, including 8 in colour; 1 general map and 5 period maps; 1 chronological chart. London: British Museum Publications, 1983. Paper, £7.95. [REVIEW]Sinclair Hood - 1984 - The Classical Review 34 (1):148-148.
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  47.  6
    Editorial: Learning a non-native language in a naturalistic environment: insights from behavioral and neuroimaging research.Christos Pliatsikas & Vicky Chondrogianni - 2015 - Frontiers in Psychology 6.
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  48. Aeschylus, supplices 691/2.Christos Simelidis - 2003 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 147 (2):343-347.
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  49.  42
    Byzantine Lead Seals and Other Minor Objects from Mystras: New Historical Evidence for the Region of Byzantine Lakedaimon.Christos Stavrakos - 2010 - Byzantinische Zeitschrift 103 (1):129-143.
    This article presents the unpublished Byzantine lead seals from the archaeological collection of Mystras which now are stored in the depots of the Museum of Mystras.The first seal names a Michael Barys . Probably he was bishop of Helos, known from another seal with metrical inscription which has not been fully read until now. – The second is a seal of an imperial protospatharios and tourmarches Spartaron Ioannes . This military unit is attested by this seal and other three parallel (...)
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  50. The linguistic argument for intellectualism.Christos Douskos - 2013 - Synthese 190 (12):2325-2340.
    A central argument against Ryle’s (The concept of mind, University of Chicago Press, Chicago, 1949) distinction between propositional and non propositional knowledge has relied on linguistic evidence. Stanley and Williamson (J Philos 98:411–444, 2001) have claimed that knowing-how ascriptions do not differ in any relevant syntactic or semantic respect from ascriptions of propositional knowledge, concluding thereby that knowing-how ascriptions attribute propositional knowledge, or a kind thereof. In this paper I examine the cross-linguistic basis of this argument. I focus on the (...)
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