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  1.  21
    Formative encounters with the other: examining the structural differences between Bonhoeffer and Levinas.Christopher J. King - 2023 - International Journal of Philosophy and Theology 84 (1):35-54.
    In this paper, I offer an account of the structural differences, neglected in the literature, between Dietrich Bonhoeffer and Emmanuel Levinas, showing how Bonhoeffer’s account of persons and responsibility is differentiated through creation, fall, and redemption, whereas Levinas’s account of ethical selfhood offers itself as a kind of transcendental account of persons in which the self is structured by its encounter with the other which commands responsibility. This difference (situationally differentiated vs. transcendental) plays out in two ways – the role (...)
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  2.  48
    On the Conversion of Philosophy: The Problems and Promise of Emmanuel Falque’s Theology of Philosophy.Christopher J. King - 2021 - Heythrop Journal 62 (1):75-84.
  3.  31
    From Object to Other: Models of Sociality after Idealism in Gadamer, Levinas, Rosenzweig, and Bonhoeffer.Christopher J. King - 2017 - Dissertation, University of South Florida
    This dissertation offers an account of the different ways in which putatively idealist and transcendental models of sociality, which grounded the subject’s relation to other human beings in the subject’s own cognition, were rejected and replaced. Scrapping this account led to a variety of models of sociality which departed from the subject as the ground of sociality, positing grounds outside of the subject. Hans-Georg Gadamer, Emmanuel Levinas, Franz Rosenzweig, and Dietrich Bonhoeffer represent alternative positions along a spectrum of models of (...)
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