Results for 'Christopher J. F. Williams'

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  1.  35
    Situational Ethics Across Borders: A Multicultural Examination. [REVIEW]Christopher J. Robertson, William F. Crittenden, Michael K. Brady & James J. Hoffman - 2002 - Journal of Business Ethics 38 (4):327 - 338.
    Managers throughout the world regularly face ethical dilemmas that have important, and perhaps complex, professional and personal implications. Further, societal consequences of decisions made can be far-reaching. In this study, 210 financial services managers from Australia, Chile, Ecuador and the United States were queried about their ethical beliefs when faced with four diverse dilemmas. In addition, the situational context was altered so the respondent viewed each dilemma from a top management position and from a position of economic hardship. Results suggest (...)
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  2. Byt: jednoznaczny czy wieloznaczny?Christopher J. F. Williams - 1994 - Roczniki Filozoficzne 42 (1):205.
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  3.  18
    Book Review Section 1. [REVIEW]Christopher J. Lucas, William F. Losito, Theodore R. Mitchell, Ronald E. Butchart & James C. Carper - 1984 - Educational Studies 15 (4):365-390.
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  4.  2
    Brill Online Books and Journals.Patricia Kenig Curd, Jyl Gentzler, Christopher J. Martin, C. J. F. Williams, Nicholas Denyer & Christopher Kirwan - 1991 - Phronesis 36 (3):319-327.
  5.  70
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  6.  58
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  7.  62
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  8.  13
    Ethics Across the Curriculum—Pedagogical Perspectives.Elaine E. Englehardt, Michael S. Pritchard, Robert Baker, Michael D. Burroughs, José A. Cruz-Cruz, Randall Curren, Michael Davis, Aine Donovan, Deni Elliott, Karin D. Ellison, Challie Facemire, William J. Frey, Joseph R. Herkert, Karlana June, Robert F. Ladenson, Christopher Meyers, Glen Miller, Deborah S. Mower, Lisa H. Newton, David T. Ozar, Alan A. Preti, Wade L. Robison, Brian Schrag, Alan Tomhave, Phyllis Vandenberg, Mark Vopat, Sandy Woodson, Daniel E. Wueste & Qin Zhu - 2018 - Springer Verlag.
    Late in 1990, the Center for the Study of Ethics in the Professions at Illinois Institute of Technology (lIT) received a grant of more than $200,000 from the National Science Foundation to try a campus-wide approach to integrating professional ethics into its technical curriculum.! Enough has now been accomplished to draw some tentative conclusions. I am the grant's principal investigator. In this paper, I shall describe what we at lIT did, what we learned, and what others, especially philosophers, can learn (...)
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  9.  49
    C. J. F. Williams: Aristotle's De Generatione Et Corruptione. Translated with Notes. Pp. Xvi + 239. Oxford: Clarendon Press, 1982. £12.50. [REVIEW]James Longrigg - 1985 - The Classical Review 35 (2):386-387.
  10. "C. J. F. Williams", What is Existence? [REVIEW]Bernard Baertschi - 1982 - Studia Philosophica 41:238.
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  11. History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  12.  44
    John Hazel Smith : Thomas Watson, Absalom; John Foxe, Christus Triumphans. Pp. Iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98. - Malcolm M. Brennan : Risus Anglicanus; John Hacket, Loiola. Pp. Iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98. - Christopher Upton : John Christopherson, Iephte; William Goldingham, Herodes. Pp. Iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74. - E. F. J. Tucker : Edward Forsett, Pedantius. Pp. Iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98. - Margaret J. Arnold : Pastor Fidus; Parthenia; Clytophon. Pp. Ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. Paper. [REVIEW]G. Eatough - 1991 - The Classical Review 41 (1):270-271.
  13.  73
    Book Reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  14.  2
    C. J. F. Williams, "Aristotle's De Generatione Et Corruptione". [REVIEW]James E. Lennox - 1984 - Journal of the History of Philosophy 22 (4):472.
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  15.  4
    Criminal Justice.J. Roland Pennock & John William Chapman (eds.) - 1985 - New York University Press.
    This, the twenty-seventh volume in the annual series of publications by the American Society for Political and Legal Philosophy, features a number of distinguised contributors addressing the topic of criminal justice. Part I considers "The Moral and Metaphysical Sources of the Criminal Law," with contributions by Michael S. Moore, Lawrence Rosen, and Martin Shapiro. The four chapters in Part II all relate, more or less directly, to the issue of retribution, with papers by Hugo Adam Bedau, Michael Davis, Jeffrie G. (...)
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  16. True Propositions: A Reply to C.J.F. Williams.Charles Sayward - 1972 - Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  17.  14
    Recursive Structures and Ershov's Hierarchy.Christopher J. Ash & Julia F. Knight - 1996 - Mathematical Logic Quarterly 42 (1):461-468.
    Ash and Nerode [2] gave natural definability conditions under which a relation is intrinsically r. e. Here we generalize this to arbitrary levels in Ershov's hierarchy of Δmath image sets, giving conditions under which a relation is intrinsically α-r. e.
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  18. Bernard J. F. Lonergan's "Insight". [REVIEW]William F. J. Ryan - 1973 - Philosophy and Phenomenological Research 33 (3):435.
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  19.  13
    Reconstructive Remembering of the Scientific Literature.Kim J. Vicente & William F. Brewer - 1993 - Cognition 46 (2):101-128.
  20.  49
    Conscious Visual Abilities in a Patient with Early Bilateral Occipital Damage.Deborah Giaschi, James E. Jan, Bruce Bjornson, Simon Au Young, Matthew Tata, Christopher J. Lyons, William V. Good & Peter K. H. Wong - 2003 - Developmental Medicine and Child Neurology 45 (11):772-781.
  21.  8
    A Completeness Theorem for Certain Classes of Recursive Infinitary Formulas.Christopher J. Ash & Julia F. Knight - 1994 - Mathematical Logic Quarterly 40 (2):173-181.
    We consider the following generalization of the notion of a structure recursive relative to a set X. A relational structure A is said to be a Γ-structure if for each relation symbol R, the interpretation of R in A is ∑math image relative to X, where β = Γ. We show that a certain, fairly obvious, description of classes ∑math image of recursive infinitary formulas has the property that if A is a Γ-structure and S is a further relation on (...)
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  22.  33
    William's Machine.Christopher J. Martin - 1986 - Journal of Philosophy 83 (10):564.
  23.  23
    A Prospective Study of the Impact of Transcranial Alternating Current Stimulation on EEG Correlates of Somatosensory Perception.Danielle D. Sliva, Christopher J. Black, Paul Bowary, Uday Agrawal, Juan F. Santoyo, Noah S. Philip, Benjamin D. Greenberg, Christopher I. Moore & Stephanie R. Jones - 2018 - Frontiers in Psychology 9.
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  24.  56
    William's Machine.Christopher J. Martin - 1986 - Journal of Philosophy 83 (10):564-572.
  25. A Second Collection.Bernard J. F. Lonergan, William F. J. Ryan & Bernard J. Tyrrell - 1975 - Religious Studies 11 (4):509-510.
     
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  26. Predicting Cognitive Load and Operational Performance in a Simulated Marksmanship Task.Hrishikesh M. Rao, Christopher J. Smalt, Aaron Rodriguez, Hannah M. Wright, Daryush D. Mehta, Laura J. Brattain, Harvey M. Edwards, Adam Lammert, Kristin J. Heaton & Thomas F. Quatieri - 2020 - Frontiers in Human Neuroscience 14.
  27.  22
    Moral Intensity Revisited: Measuring the Benefit of Accounting Ethics Interventions.Tara J. Shawver & William F. Miller - 2017 - Journal of Business Ethics 141 (3):587-603.
    The purpose of this study was to determine whether accounting students’ perception of moral intensity could be enhanced through a limited ethics intervention in an Advanced Accounting course. Ethical decisions are heavily influenced by the intensity of the moral problem: the more egregious the act, the more the people view it as unethical. This controlled experiment measures the change in perceptions of moral intensity with the pre- and post-test instruments using five accounting specific vignettes containing moral dilemmas which are progressively (...)
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  28.  66
    On Truth-A Reply To C J F Williams.O. R. Jones - 1970 - Analysis 31 (October):24-29.
    It is argued that "a's statement, That x is eligible, Is true" says, And not merely presupposes as williams holds, That x is eligible. A brief summary is given of williams' analysis of what is said about a statement when it is said to be true. An attempt is made to show that the predicable in williams' definition is anomalous by contrasting it with genuine conjunctive predicables. Finally, It is suggested that williams' predicable, Even if suitably (...)
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  29.  10
    Philosophy of Logics.C. J. F. Williams - 1979 - Philosophical Quarterly 29 (116):277-278.
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  30.  78
    The OBO Foundry: Coordinated Evolution of Ontologies to Support Biomedical Data Integration.Barry Smith, Michael Ashburner, Cornelius Rosse, Jonathan Bard, William Bug, Werner Ceusters, Louis J. Goldberg, Karen Eilbeck, Amelia Ireland, Christopher J. Mungall, Neocles Leontis, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Nigam Shah, Patricia L. Whetzel & Suzanna Lewis - 2007 - Nature Biotechnology 25 (11):1251--1255.
    The value of any kind of data is greatly enhanced when it exists in a form that allows it to be integrated with other data. One approach to integration is through the annotation of multiple bodies of data using common controlled vocabularies or ‘ontologies’. Unfortunately, the very success of this approach has led to a proliferation of ontologies which itself creates obstacles to integration. The Open Biomedical Ontologies (OBO) consortium has set in train a strategy to overcome this problem. Existing (...)
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  31.  92
    Meaning-Making in an Atheist World.William J. F. Keenan & Tatjana Schnell - 2011 - Archive for the Psychology of Religion 33 (1):55-78.
    This article explores atheist meaning-making by employing a multidimensional model of meaning operationalized by the Sources of Meaning and Meaning in Life Questionnaire. When compared to a representative sample of “religionists” and “nones”, atheists show lower degrees of meaningfulness, but they do not suffer from crises of meaning more frequently. However, subsequent cluster analysis reveals that heterogeneity within atheism has to be taken into account. Three types of atheists are identified. ‘Low-commitment’ atheists are characterised by generally low commitment; they report (...)
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  32.  30
    Using Bibliometrics to Support the Facilitation of Cross-Disciplinary Communication.Christopher J. Williams, Michael O'Rourke, Sanford D. Eigenbrode, Ian O'Loughlin & Stephen Crowley - 2013 - Journal of the American Society for Information Science 64 (9):1768-1779.
    Given the importance of cross-disciplinary research, facilitating CDR effectiveness is a priority for many institutions and funding agencies. There are a number of CDR types, however, and the effectiveness of facilitation efforts will require sensitivity to that diversity. This article presents a method characterizing a spectrum of CDR designed to inform facilitation efforts that relies on bibliometric techniques and citation data. We illustrate its use by the Toolbox Project, an ongoing effort to enhance cross-disciplinary communication in CDR teams through structured, (...)
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  33.  31
    Cambridge Properties and Defunct Individuals: A Reply to C. J. F. Williams.Barry Miller - 1983 - Analysis 43 (1):17 - 19.
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  34.  2
    Socio-Structural Injustice, Racism, and the COVID-19 Pandemic: A Precarious Entanglement Among Black Immigrants in Canada.Joseph Mensah & Christopher J. Williams - 2022 - Studies in Social Justice 16 (1):123-142.
    As several commentators and researchers have noted since late spring 2020, COVID-19 has laid bare the connections between entrenched structurally generated inequalities on one hand, and on the other hand relatively high degrees of susceptibility to contracting COVID-19 on the part of economically marginalized population segments. Far from running along the tracks of race neutrality, studies have demonstrated that the pandemic is affecting Black people more than Whites in the U.S.A. and U.K., where reliable racially-disaggregated data are available. While the (...)
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  35.  8
    J. F. Bernard, S. J. Lonergan A Second Collection. Edited by F. J. William, S. J. Ryan, and J. Bernard, S. J. Tyrrell Pp. Xii + 300. £6·00. [REVIEW]E. L. Mascall - 1975 - Religious Studies 11 (4):509.
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  36.  8
    What is Truth? By C. J. F. Williams Cambridge University Press, 1976, Xvi + 102 Pp., £4.90. [REVIEW]Thomas Baldwin - 1976 - Philosophy 51 (198):482-.
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  37. What is Truth?C. J. F. Williams - 2009 - Cambridge University Press.
    A study in philosophical logic of the meaning of 'true'. Dr Williams demonstrates the shortcomings of various analyses which interpret 'true' as a predicate or truth as a relational property, and clears up a number of important points about propositions, quantification, definite descriptions and correspondence. This 'deflationary metaphysics' is interwoven with a positive theory of his own, which seeks to develop ideas about the late Arthur Prior. The work is marked throughout by great clarity, precision and thoroughness.
     
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  38.  23
    “Ought” From “Is” 1 I Am Grateful for Criticisms of an Earlier Version From Mr. R. M. Hare (Who Kindly Showed Me a Paper of His Own on the Earlier Part of Searle's Specimen Argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams[REVIEW]Roger Montague - 1965 - Australasian Journal of Philosophy 43 (2):144-167.
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  39.  9
    Logica Magna, 1/8: Tractatus de Necessitate Et Contingentia Futurorum.Paul of Venice, C. J. F. Williams.Ivan Boh - 1993 - Speculum 68 (3):859-860.
  40.  60
    Catullus and Others - The Poems of Gaius Valerius Catullus. With Introduction, Notes and Translation by Charles Stuttaford. 1 Vol. Cr. 8vo. Pp. Xxxii + 286. London : George Bell and Sons, 1912. 6s. Net. - Catullus, Tibullus and the Pervigilium Veneris. Text and Translation by F. W. Cornish, M.A., J. P. Postgate, Litt.D., and J. W. Mackail, Hon. LL.D. 1 Vol. Cr.8vo. Pp. Xi + 376. London : The Loeb Classical Library, William Heinemann, 1913. 5 S. Net. - Translations From Catullus. With an Introduction by B. Kennard Davis, M.A. 1 Vol. Cr. 8vo. Pp. 125. London: George Bell and Sons, 1913. 3s. Net. [REVIEW]J. F. Roxburgh - 1914 - The Classical Review 28 (04):137-139.
  41. What Is Truth?C. J. F. Williams - 1976 - Philosophy 51 (198):482-483.
    A study in philosophical logic of the meaning of 'true'. Dr Williams demonstrates the shortcomings of various analyses which interpret 'true' as a predicate or truth as a relational property, and clears up a number of important points about propositions, quantification, definite descriptions and correspondence. This 'deflationary metaphysics' is interwoven with a positive theory of his own, which seeks to develop ideas about the late Arthur Prior. The work is marked throughout by great clarity, precision and thoroughness.
     
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  42.  5
    On Truth: A Reply to C. J. F. Williams.O. R. Jones - 1970 - Analysis 31 (1):24.
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  43.  21
    The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW]C. J. F. Williams - 1991 - Philosophy 66 (255):124-.
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  44.  8
    Rediscovering the Theological in Sociology.William J. F. Keenan - 2003 - Theory, Culture and Society 20 (1):19-42.
    Is sociology inherently a mode of secular materialism? Or, are there intellectual resources deep within the sociological tradition, expansively conceived, that offer the sociological imagination a spiritual `post-secular' perspective on society and culture? This article draws out the subterranean theological stream of sociological consciousness and illuminates a `sacramentalist' socio-theology with particular reference to the `iconic vision' of Paul Evdokimov. In the context of late modernity, such a radical emphasis on the sacred foundations and transcendent potentialities of life provides the possibility (...)
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  45. FINDLAY, J. N. - "Axiological Ethics". [REVIEW]C. J. F. Williams - 1971 - Mind 80:633.
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  46. LUCAS, J. R. The Future. [REVIEW]C. J. F. Williams - 1991 - Philosophy 66:124.
     
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  47. Three Philosophers: Aristotle, Aquinas, Frege.C. J. F. Williams, G. E. M. Anscombe & P. T. Geach - 1963 - Philosophical Quarterly 13 (52):270.
  48. What is Identity?C. J. F. Williams - 1989 - Clarendon Press.
    The concept of identity has been seen to lead to paradox: we cannot truly and usefully say that a thing is the same either as itself or as something else. This book is a full examination of this paradox in philosophical logic, and of its implications for the philosophy of mathematics, the philosphy of mind, and relativism about identity. The author's account involves detailed discussion of the views of Wittgenstein, Russell, Frege, and Hintikka.
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  49. What is Existence?C. J. F. Williams - 1984 - Mind 93 (369):146-149.
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  50. What is Existence?J. F. WILLIAMS - 1981
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